A Native of Cambalu, entring into the Debate, said, I have a very great Veneration23, not only for the Egyptians, Chaldeans, Greeks, and Celt?; but for Brama, Apis, and the Oannés, but in my humble24 Opinion, the *Li, or as ’tis by some call’d, the *Tien, is an Object more deserving of divine Adoration than any Ox, or Fish, how much soever you may boast of their respective Perfections. All I shall say, in regard to my native Country, ’tis of much greater Extent, than all Egypt, Chaldea, and the Indies put together. I shall lay no Stress on the Antiquity25 of my Country; for I imagine ’tis of much greater Importance to be the happiest People, than the most antient under the Sun. However, since you were talking of the Almanacks, I must beg the Liberty to tell you, that ours are look’d upon to be the best all over Asia; and that we had several very correct ones before the Art of Arithmetick was ever heard of in Chaldea.
* The Chinese Term, Li, signifies, properly
??speaking, natural Light, or Reason; and Tien, the
??Heavens, or the supreme26 Being.
You are all of you a Parcel of illiterate27, ignorant Bigots, cry’d a Grecian: ’Tis plain, you know nothing of the Chaos28, and that the World, as it now stands, is owing wholly to Matter and Form. The Greek ran on for a considerable Time; but was at last interrupted by a Celt, who having drank deep, during the whole Time of this Debate, thought himself ten Times wiser than any of his Antagonists29; and wrapping out a great Oath, insisted, that all their Gods were nothing, if set in Competition with the Teutath or the Misletoe on the Oak. As for my part, said he, I carry some of it always in my Pocket: As to my Ancestors, they were Scythians, and the only Men worth talking of in the whole World: ’Tis true, indeed, they would now and then make a Meal of their Country-men, but that ought not to be urg’d as any Objection to his Country; and, in short, if any one of you, or all of you, shall dare to say any thing disrespectful of Teutath, I’ll defend its Cause to the last drop of my Blood. The Quarrel grew warmer and warmer, and Setoc expected that the Table would be overset, and that Blood-shed would ensue. Zadig, who hadn’t once open’d his Lips during the whole Controversy30, at last rose up, and address’d himself to the Celt, in the first Place, as being the most noisy and outrageous31. Sir, said he, Your Notions in this Affair are very just: Good Sir, oblige me with a Bit of your Misletoe. Then turning about, he expatiated32 on the Eloquence33 of the Grecian, and in a Word, soften’d in the most artful Manner all the contending Parties. He said but little indeed to the Cathayian; because he was more cool, and sedate34 than any of the others. To conclude, he address’d them all in general Terms, to this or the like Effect: My dear Friends, You have been contesting all this while about an important Topick, in which ’tis evident, you are all unanimously agreed. Agreed, quotha! they all cried, in an angry Tone, How so, pray? Why said he to the hot, testy35 Celt, is it not true, that you do not in effect adore this Misletoe, but that Being who created that Misletoe and the Oak, to which it is so closely united? Doubtless, Sir, reply’d the Celt. And you, Sir, said he, to the Egyptian, You revere36, thro’ your venerable Apis, the great Author of every Ox’s Being. We do so, said the Egyptian. The mighty Oannés, tho’ the Sovereign of the Sea, continued he, must give Precedence to that Power, who made both the Sea, and every Fish that dwells therein. We allow it, said the Chaldean. The Indian, adds he, and the Cathayan, acknowledge one supreme Being, or first Cause, as well as you. As to what that profound worthy37 Gentleman the Grecian has advanc’d, is, I must own, a little above my weak Comprehension, but I am fully38 persuaded, that he will allow there is a supreme Being on whom his favourite Matter and Form are entirely39 dependent. The Grecian, who was look’d upon as a Sage40 amongst them, said, with Abundance of Gravity, that Zadig, had made a very just Construction of his Meaning. Now, Gentlemen, I appeal to you all, said Zadig, whether you are not unanimous to a Man, in the Debate upon the Carpet, and whether there are any just Grounds for the least Divisions or Animosities amongst you. The whole Company, cool at once, caress’d him; and Setoc, after he had sold off all his Goods and Merchandize at a round Price, took his Friend Zadig Home with him to the Land of Horeb. Zadig, upon his first Arrival was inform’d, that a Prosecution41 had been carried on against him during his Absence, and that the Sentence pronounc’d against him was, that he should be burnt alive before a slow Fire.

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1
annually
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adv.一年一次,每年 | |
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2
gulf
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n.海湾;深渊,鸿沟;分歧,隔阂 | |
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3
conversant
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adj.亲近的,有交情的,熟悉的 | |
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4
discourse
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n.论文,演说;谈话;话语;vi.讲述,著述 | |
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5
corpse
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n.尸体,死尸 | |
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6
resentment
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n.怨愤,忿恨 | |
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7
fowl
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n.家禽,鸡,禽肉 | |
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8
shameful
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adj.可耻的,不道德的 | |
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9
outrage
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n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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10
adoration
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n.爱慕,崇拜 | |
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11
hearty
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adj.热情友好的;衷心的;尽情的,纵情的 | |
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12
ERECTED
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adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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13
mighty
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adj.强有力的;巨大的 | |
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14
feats
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功绩,伟业,技艺( feat的名词复数 ) | |
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15
votaries
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n.信徒( votary的名词复数 );追随者;(天主教)修士;修女 | |
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16
invaluable
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adj.无价的,非常宝贵的,极为贵重的 | |
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17
blessings
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n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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18
condescended
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屈尊,俯就( condescend的过去式和过去分词 ); 故意表示和蔼可亲 | |
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19
monarchs
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君主,帝王( monarch的名词复数 ) | |
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20
mere
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adj.纯粹的;仅仅,只不过 | |
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21
backwards
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adv.往回地,向原处,倒,相反,前后倒置地 | |
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22
renounce
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v.放弃;拒绝承认,宣布与…断绝关系 | |
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23
veneration
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n.尊敬,崇拜 | |
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24
humble
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adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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25
antiquity
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n.古老;高龄;古物,古迹 | |
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26
supreme
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adj.极度的,最重要的;至高的,最高的 | |
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27
illiterate
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adj.文盲的;无知的;n.文盲 | |
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28
chaos
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n.混乱,无秩序 | |
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29
antagonists
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对立[对抗] 者,对手,敌手( antagonist的名词复数 ); 对抗肌; 对抗药 | |
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30
controversy
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n.争论,辩论,争吵 | |
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31
outrageous
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adj.无理的,令人不能容忍的 | |
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32
expatiated
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v.详述,细说( expatiate的过去式和过去分词 ) | |
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33
eloquence
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n.雄辩;口才,修辞 | |
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34
sedate
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adj.沉着的,镇静的,安静的 | |
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35
testy
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adj.易怒的;暴躁的 | |
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36
revere
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vt.尊崇,崇敬,敬畏 | |
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37
worthy
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adj.(of)值得的,配得上的;有价值的 | |
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fully
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adv.完全地,全部地,彻底地;充分地 | |
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entirely
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ad.全部地,完整地;完全地,彻底地 | |
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40
sage
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n.圣人,哲人;adj.贤明的,明智的 | |
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41
prosecution
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n.起诉,告发,检举,执行,经营 | |
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