A plan both good and antique, and also popular, but not our way. We prefer trusting to the slender incidents which spring from out our common intercourse12. There is no doubt that that great pumice-stone, Society, smooths down the edges of your thoughts and manners. Bodies of men who pursue the same object must ever resemble each other: the life of the majority must ever be imitation. Thought is a labour to which few are competent; and truth requires for its development as much courage as acuteness. So conduct becomes conventional, and opinion is a legend; and thus all men act and think alike.
But this is not peculiar13 to what is called fashionable life, it is peculiar to civilisation14, which gives the passions less to work upon. Mankind are not more heartless because they are clothed in ermine; it is that their costume attracts us to their characters, and we stare because we find the prince or the peeress neither a conqueror15 nor a heroine. The great majority of human beings in a country like England glides16 through existence in perfect ignorance of their natures, so complicated and so controlling is the machinery17 of our social life! Few can break the bonds that tie them down, and struggle for self-knowledge; fewer, when the talisman18 is gained, can direct their illuminated19 energies to the purposes with which they sympathise.
A mode of life which encloses in its circle all the dark and deep results of unbounded indulgence, however it may appear to some who glance over the sparkling surface, does not exactly seem to us one either insipid20 or uninteresting to the moral speculator; and, indeed, we have long been induced to suspect that the seeds of true sublimity21 lurk22 in a life which, like this book, is half fashion and half passion.
We know not how it was, but about this time an unaccountable, almost an imperceptible, coolness seemed to spring up between our hero and the Lady Aphrodite. If we were to puzzle our brains for ever, we could not give you the reason. Nothing happened, nothing had been said or done, which could indicate its origin. Perhaps this was the origin; perhaps the Duke’s conduct had become, though unexceptionable, too negative. But here we only throw up a straw. Perhaps, if we must go on suggesting, anxiety ends in callousness23.
His Grace had thought so much of her feelings, that he had quite forgotten his own, or worn them out. Her Ladyship, too, was perhaps a little disappointed at the unexpected reconciliation24. When we have screwed our courage up to the sticking point, we like not to be baulked. Both, too, perhaps — we go on perhapsing— both, too, we repeat, perhaps, could not help mutually viewing each other as the cause of much mutual25 care and mutual anxiousness. Both, too, perhaps, were a little tired, but without knowing it. The most curious thing, and which would have augured26 worst to a calm judge, was, that they silently seemed to agree not to understand that any alteration27 had really taken place between them, which, we think, was a bad sign: because a lover’s quarrel, we all know, like a storm in summer, portends28 a renewal29 of warm weather or ardent30 feelings; and a lady is never so well seated in her admirer’s heart as when those betters are interchanged which express so much, and those explanations entered upon which explain so little.
And here we would dilate31 on greater things than some imagine; but, unfortunately, we are engaged. For Newmarket calls Sir Lucius and his friends. We will not join them, having lost enough. His Grace half promised to be one of the party; but when the day came, just remembered the Shropshires were expected, and so was very sorry, and the rest. Lady Aphrodite and himself parted with warmth which remarkably32 contrasted with their late intercourse, and which neither of them could decide whether it were reviving affection or factitious effort. M. de Whiskerburg and Count Frill departed with Sir Lucius, being extremely desirous to be initiated33 in the mysteries of the turf, and, above all, to see a real English jockey.
点击收听单词发音
1 aspire | |
vi.(to,after)渴望,追求,有志于 | |
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2 repartee | |
n.机敏的应答 | |
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3 sarcasm | |
n.讥讽,讽刺,嘲弄,反话 (adj.sarcastic) | |
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4 gem | |
n.宝石,珠宝;受爱戴的人 [同]jewel | |
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5 plume | |
n.羽毛;v.整理羽毛,骚首弄姿,用羽毛装饰 | |
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6 adroitly | |
adv.熟练地,敏捷地 | |
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7 lustre | |
n.光亮,光泽;荣誉 | |
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8 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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9 shrouded | |
v.隐瞒( shroud的过去式和过去分词 );保密 | |
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10 trots | |
小跑,急走( trot的名词复数 ); 匆匆忙忙地走 | |
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11 jolts | |
(使)摇动, (使)震惊( jolt的名词复数 ) | |
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12 intercourse | |
n.性交;交流,交往,交际 | |
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13 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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14 civilisation | |
n.文明,文化,开化,教化 | |
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15 conqueror | |
n.征服者,胜利者 | |
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16 glides | |
n.滑行( glide的名词复数 );滑音;音渡;过渡音v.滑动( glide的第三人称单数 );掠过;(鸟或飞机 ) 滑翔 | |
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17 machinery | |
n.(总称)机械,机器;机构 | |
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18 talisman | |
n.避邪物,护身符 | |
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19 illuminated | |
adj.被照明的;受启迪的 | |
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20 insipid | |
adj.无味的,枯燥乏味的,单调的 | |
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21 sublimity | |
崇高,庄严,气质高尚 | |
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22 lurk | |
n.潜伏,潜行;v.潜藏,潜伏,埋伏 | |
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23 callousness | |
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24 reconciliation | |
n.和解,和谐,一致 | |
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25 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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26 augured | |
v.预示,预兆,预言( augur的过去式和过去分词 );成为预兆;占卜 | |
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27 alteration | |
n.变更,改变;蚀变 | |
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28 portends | |
v.预示( portend的第三人称单数 );预兆;给…以警告;预告 | |
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29 renewal | |
adj.(契约)延期,续订,更新,复活,重来 | |
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30 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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31 dilate | |
vt.使膨胀,使扩大 | |
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32 remarkably | |
ad.不同寻常地,相当地 | |
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33 initiated | |
n. 创始人 adj. 新加入的 vt. 开始,创始,启蒙,介绍加入 | |
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