Coming now to the other qualities mentioned above, I say that every prince ought to desire to be considered clement2 and not cruel. Nevertheless he ought to take care not to misuse3 this clemency. Cesare Borgia was considered cruel; notwithstanding, his cruelty reconciled the Romagna, unified4 it, and restored it to peace and loyalty5. And if this be rightly considered, he will be seen to have been much more merciful than the Florentine people, who, to avoid a reputation for cruelty, permitted Pistoia to be destroyed.(*) Therefore a prince, so long as he keeps his subjects united and loyal, ought not to mind the reproach of cruelty; because with a few examples he will be more merciful than those who, through too much mercy, allow disorders6 to arise, from which follow murders or robberies; for these are wont7 to injure the whole people, whilst those executions which originate with a prince offend the individual only.
(*) During the rioting between the Cancellieri and
Panciatichi factions8 in 1502 and 1503.
And of all princes, it is impossible for the new prince to avoid the imputation9 of cruelty, owing to new states being full of dangers. Hence Virgil, through the mouth of Dido, excuses the inhumanity of her reign11 owing to its being new, saying:
"Res dura, et regni novitas me talia cogunt
Moliri, et late fines custode tueri."(*)
Nevertheless he ought to be slow to believe and to act, nor should he himself show fear, but proceed in a temperate12 manner with prudence13 and humanity, so that too much confidence may not make him incautious and too much distrust render him intolerable.
(*) . . . against my will, my fate
A throne unsettled, and an infant state,
Bid me defend my realms with all my pow'rs,
And guard with these severities my shores.
Christopher Pitt.
Upon this a question arises: whether it be better to be loved than feared or feared than loved? It may be answered that one should wish to be both, but, because it is difficult to unite them in one person, it is much safer to be feared than loved, when, of the two, either must be dispensed14 with. Because this is to be asserted in general of men, that they are ungrateful, fickle15, false, cowardly, covetous16, and as long as you succeed they are yours entirely17; they will offer you their blood, property, life, and children, as is said above, when the need is far distant; but when it approaches they turn against you. And that prince who, relying entirely on their promises, has neglected other precautions, is ruined; because friendships that are obtained by payments, and not by greatness or nobility of mind, may indeed be earned, but they are not secured, and in time of need cannot be relied upon; and men have less scruple18 in offending one who is beloved than one who is feared, for love is preserved by the link of obligation which, owing to the baseness of men, is broken at every opportunity for their advantage; but fear preserves you by a dread19 of punishment which never fails.
Nevertheless a prince ought to inspire fear in such a way that, if he does not win love, he avoids hatred20; because he can endure very well being feared whilst he is not hated, which will always be as long as he abstains21 from the property of his citizens and subjects and from their women. But when it is necessary for him to proceed against the life of someone, he must do it on proper justification22 and for manifest cause, but above all things he must keep his hands off the property of others, because men more quickly forget the death of their father than the loss of their patrimony23. Besides, pretexts24 for taking away the property are never wanting; for he who has once begun to live by robbery will always find pretexts for seizing what belongs to others; but reasons for taking life, on the contrary, are more difficult to find and sooner lapse25. But when a prince is with his army, and has under control a multitude of soldiers, then it is quite necessary for him to disregard the reputation of cruelty, for without it he would never hold his army united or disposed to its duties.
Among the wonderful deeds of Hannibal this one is enumerated26: that having led an enormous army, composed of many various races of men, to fight in foreign lands, no dissensions arose either among them or against the prince, whether in his bad or in his good fortune. This arose from nothing else than his inhuman10 cruelty, which, with his boundless27 valour, made him revered28 and terrible in the sight of his soldiers, but without that cruelty, his other virtues30 were not sufficient to produce this effect. And short-sighted writers admire his deeds from one point of view and from another condemn31 the principal cause of them. That it is true his other virtues would not have been sufficient for him may be proved by the case of Scipio, that most excellent man, not only of his own times but within the memory of man, against whom, nevertheless, his army rebelled in Spain; this arose from nothing but his too great forbearance, which gave his soldiers more license32 than is consistent with military discipline. For this he was upbraided33 in the Senate by Fabius Maximus, and called the corrupter34 of the Roman soldiery. The Locrians were laid waste by a legate of Scipio, yet they were not avenged35 by him, nor was the insolence36 of the legate punished, owing entirely to his easy nature. Insomuch that someone in the Senate, wishing to excuse him, said there were many men who knew much better how not to err29 than to correct the errors of others. This disposition37, if he had been continued in the command, would have destroyed in time the fame and glory of Scipio; but, he being under the control of the Senate, this injurious characteristic not only concealed38 itself, but contributed to his glory.
Returning to the question of being feared or loved, I come to the conclusion that, men loving according to their own will and fearing according to that of the prince, a wise prince should establish himself on that which is in his own control and not in that of others; he must endeavour only to avoid hatred, as is noted39.
点击收听单词发音
1 clemency | |
n.温和,仁慈,宽厚 | |
参考例句: |
|
|
2 clement | |
adj.仁慈的;温和的 | |
参考例句: |
|
|
3 misuse | |
n.误用,滥用;vt.误用,滥用 | |
参考例句: |
|
|
4 unified | |
(unify 的过去式和过去分词); 统一的; 统一标准的; 一元化的 | |
参考例句: |
|
|
5 loyalty | |
n.忠诚,忠心 | |
参考例句: |
|
|
6 disorders | |
n.混乱( disorder的名词复数 );凌乱;骚乱;(身心、机能)失调 | |
参考例句: |
|
|
7 wont | |
adj.习惯于;v.习惯;n.习惯 | |
参考例句: |
|
|
8 factions | |
组织中的小派别,派系( faction的名词复数 ) | |
参考例句: |
|
|
9 imputation | |
n.归罪,责难 | |
参考例句: |
|
|
10 inhuman | |
adj.残忍的,不人道的,无人性的 | |
参考例句: |
|
|
11 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
参考例句: |
|
|
12 temperate | |
adj.温和的,温带的,自我克制的,不过分的 | |
参考例句: |
|
|
13 prudence | |
n.谨慎,精明,节俭 | |
参考例句: |
|
|
14 dispensed | |
v.分配( dispense的过去式和过去分词 );施与;配(药) | |
参考例句: |
|
|
15 fickle | |
adj.(爱情或友谊上)易变的,不坚定的 | |
参考例句: |
|
|
16 covetous | |
adj.贪婪的,贪心的 | |
参考例句: |
|
|
17 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
18 scruple | |
n./v.顾忌,迟疑 | |
参考例句: |
|
|
19 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
参考例句: |
|
|
20 hatred | |
n.憎恶,憎恨,仇恨 | |
参考例句: |
|
|
21 abstains | |
戒(尤指酒),戒除( abstain的第三人称单数 ); 弃权(不投票) | |
参考例句: |
|
|
22 justification | |
n.正当的理由;辩解的理由 | |
参考例句: |
|
|
23 patrimony | |
n.世袭财产,继承物 | |
参考例句: |
|
|
24 pretexts | |
n.借口,托辞( pretext的名词复数 ) | |
参考例句: |
|
|
25 lapse | |
n.过失,流逝,失效,抛弃信仰,间隔;vi.堕落,停止,失效,流逝;vt.使失效 | |
参考例句: |
|
|
26 enumerated | |
v.列举,枚举,数( enumerate的过去式和过去分词 ) | |
参考例句: |
|
|
27 boundless | |
adj.无限的;无边无际的;巨大的 | |
参考例句: |
|
|
28 revered | |
v.崇敬,尊崇,敬畏( revere的过去式和过去分词 ) | |
参考例句: |
|
|
29 err | |
vi.犯错误,出差错 | |
参考例句: |
|
|
30 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
参考例句: |
|
|
31 condemn | |
vt.谴责,指责;宣判(罪犯),判刑 | |
参考例句: |
|
|
32 license | |
n.执照,许可证,特许;v.许可,特许 | |
参考例句: |
|
|
33 upbraided | |
v.责备,申斥,谴责( upbraid的过去式和过去分词 ) | |
参考例句: |
|
|
34 corrupter | |
堕落的,道德败坏的; 贪污的,腐败的; 腐烂的; (文献等)错误百出的 | |
参考例句: |
|
|
35 avenged | |
v.为…复仇,报…之仇( avenge的过去式和过去分词 );为…报复 | |
参考例句: |
|
|
36 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
参考例句: |
|
|
37 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
参考例句: |
|
|
38 concealed | |
a.隐藏的,隐蔽的 | |
参考例句: |
|
|
39 noted | |
adj.著名的,知名的 | |
参考例句: |
|
|
欢迎访问英文小说网 |