CHAPTER XVIII

CONCERNING THE WAY IN WHICH PRINCES SHOULD KEEP FAITH

     (*) "The present chapter has given greater offence than any
     other portion of Machiavelli's writings." Burd, "Il
     Principe," p. 297.

Every one admits how praiseworthy it is in a prince to keep faith, and to live with integrity and not with craft. Nevertheless our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent¹ the intellect of men by craft, and in the end have overcome those who have relied on their word. You must know there are two ways of contesting,(*) the one by the law, the other by force; the first method is proper to men, the second to beasts; but because the first is frequently not sufficient, it is necessary to have recourse to the second. Therefore it is necessary for a prince to understand how to avail himself of the beast and the man. This has been figuratively taught to princes by ancient writers, who describe how Achilles and many other princes of old were given to the Centaur² Chiron to nurse, who brought them up in his discipline; which means solely³ that, as they had for a teacher one who was half beast and half man, so it is necessary for a prince to know how to make use of both natures, and that one without the other is not durable⁴. A prince, therefore, being compelled knowingly to adopt the beast, ought to choose the fox and the lion; because the lion cannot defend himself against snares⁵ and the fox cannot defend himself against wolves. Therefore, it is necessary to be a fox to discover the snares and a lion to terrify the wolves. Those who rely simply on the lion do not understand what they are about. Therefore a wise lord cannot, nor ought he to, keep faith when such observance may be turned against him, and when the reasons that caused him to pledge it exist no longer. If men were entirely⁶ good this precept⁷ would not hold, but because they are bad, and will not keep faith with you, you too are not bound to observe it with them. Nor will there ever be wanting to a prince legitimate⁸ reasons to excuse this non-observance. Of this endless modern examples could be given, showing how many treaties and engagements have been made void and of no effect through the faithlessness of princes; and he who has known best how to employ the fox has succeeded best.

     (*) "Contesting," i.e. "striving for mastery." Mr Burd
     points out that this passage is imitated directly from
     Cicero's "De Officiis": "Nam cum sint duo genera decertandi,
     unum per disceptationem, alterum per vim⁹; cumque illud
     proprium sit hominis, hoc beluarum; confugiendum est ad
     posterius, si uti non licet superiore."

But it is necessary to know well how to disguise this characteristic, and to be a great pretender and dissembler; and men are so simple, and so subject to present necessities, that he who seeks to deceive will always find someone who will allow himself to be deceived. One recent example I cannot pass over in silence. Alexander the Sixth did nothing else but deceive men, nor ever thought of doing otherwise, and he always found victims; for there never was a man who had greater power in asserting, or who with greater oaths would affirm a thing, yet would observe it less; nevertheless his deceits always succeeded according to his wishes,(*) because he well understood this side of mankind.

     (*) "Nondimanco sempre gli succederono gli inganni (ad
     votum)." The words "ad votum" are omitted in the Testina
     addition, 1550.

     Alexander never did what he said,
     Cesare never said what he did.

     Italian Proverb.

Therefore it is unnecessary for a prince to have all the good qualities I have enumerated¹⁰, but it is very necessary to appear to have them. And I shall dare to say this also, that to have them and always to observe them is injurious, and that to appear to have them is useful; to appear merciful, faithful, humane¹¹, religious, upright, and to be so, but with a mind so framed that should you require not to be so, you may be able and know how to change to the opposite.

And you have to understand this, that a prince, especially a new one, cannot observe all those things for which men are esteemed¹², being often forced, in order to maintain the state, to act contrary to fidelity¹³,(*) friendship, humanity, and religion. Therefore it is necessary for him to have a mind ready to turn itself accordingly as the winds and variations of fortune force it, yet, as I have said above, not to diverge¹⁴ from the good if he can avoid doing so, but, if compelled, then to know how to set about it.

     (*) "Contrary to fidelity" or "faith," "contro alla fede,"
     and "tutto fede," "altogether faithful," in the next
     paragraph. It is noteworthy that these two phrases, "contro
     alla fede" and "tutto fede," were omitted in the Testina
     edition, which was published with the sanction of the papal
     authorities. It may be that the meaning attached to the word
     "fede" was "the faith," i.e. the Catholic creed¹⁵, and not as
     rendered here "fidelity" and "faithful." Observe that the
     word "religione" was suffered to stand in the text of the
     Testina, being used to signify indifferently every shade of
     belief, as witness "the religion," a phrase inevitably¹⁶
     employed to designate the Huguenot heresy¹⁷. South in his
     Sermon IX, p. 69, ed. 1843, comments on this passage as
     follows: "That great patron and Coryphaeus of this tribe,
     Nicolo Machiavel, laid down this for a master rule in his
     political scheme: 'That the show of religion was helpful to
     the politician, but the reality of it hurtful and
     pernicious.'"

For this reason a prince ought to take care that he never lets anything slip from his lips that is not replete¹⁸ with the above-named five qualities, that he may appear to him who sees and hears him altogether merciful, faithful, humane, upright, and religious. There is nothing more necessary to appear to have than this last quality, inasmuch as men judge generally more by the eye than by the hand, because it belongs to everybody to see you, to few to come in touch with you. Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty¹⁹ of the state to defend them; and in the actions of all men, and especially of princes, which it is not prudent²⁰ to challenge, one judges by the result.

For that reason, let a prince have the credit of conquering and holding his state, the means will always be considered honest, and he will be praised by everybody; because the vulgar are always taken by what a thing seems to be and by what comes of it; and in the world there are only the vulgar, for the few find a place there only when the many have no ground to rest on.

One prince(*) of the present time, whom it is not well to name, never preaches anything else but peace and good faith, and to both he is most hostile, and either, if he had kept it, would have deprived him of reputation and kingdom many a time.

     (*) Ferdinand of Aragon. "When Machiavelli was writing 'The
     Prince' it would have been clearly impossible to mention
     Ferdinand's name here without giving offence." Burd's "Il
     Principe," p. 308.

1 circumvent   

vt.环绕，包围；对…用计取胜，智胜

参考例句：

• Military planners tried to circumvent the treaty.军事策略家们企图绕开这一条约。
• Any action I took to circumvent his scheme was justified.我为斗赢他的如意算盘而采取的任何行动都是正当的。

2 centaur   

n.人首马身的怪物

参考例句：

• His face reminded me somehow of a centaur.他的脸使我想起半人半马的怪物。
• No wonder he had soon been hustled away to centaur school.也难怪父母匆匆忙忙就把他送到了半人马学校。

3 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

4 durable   

adj.持久的，耐久的

参考例句：

• This raincoat is made of very durable material.这件雨衣是用非常耐用的料子做的。
• They frequently require more major durable purchases.他们经常需要购买耐用消费品。

5 snares   

n.陷阱( snare的名词复数 )；圈套；诱人遭受失败（丢脸、损失等）的东西；诱惑物v.用罗网捕捉，诱陷，陷害( snare的第三人称单数 )

参考例句：

• He shoots rabbits and he sets snares for them. 他射杀兔子，也安放陷阱。 来自《简明英汉词典》
• I am myself fallen unawares into the snares of death. 我自己不知不觉跌进了死神的陷阱。 来自辞典例句

6 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

7 precept   

n.戒律；格言

参考例句：

• It occurs to me that example is always more efficacious than precept.我想到身教重于言教。
• The son had well profited by the precept and example of the father.老太爷的言传身教早已使他儿子获益无穷。

8 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

9 vim   

n.精力，活力

参考例句：

• He set to his task with renewed vim and vigour.他再度抖擞精神，手完成自己的工作。
• This young fellow does his work with vim and vigour.这小伙子干活真冲。

10 enumerated   

v.列举，枚举，数( enumerate的过去式和过去分词 )

参考例句：

• A spokesperson enumerated the strikers' demands. 发言人列数罢工者的要求。 来自《简明英汉词典》
• He enumerated the capitals of the 50 states. 他列举了50个州的首府。 来自《现代汉英综合大词典》

11 humane   

adj.人道的，富有同情心的

参考例句：

• Is it humane to kill animals for food?宰杀牲畜来吃合乎人道吗？
• Their aim is for a more just and humane society.他们的目标是建立一个更加公正、博爱的社会。

12 esteemed   

adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 )；敬重；认为；以为

参考例句：

• The art of conversation is highly esteemed in France. 在法国十分尊重谈话技巧。 来自《简明英汉词典》
• He esteemed that he understood what I had said. 他认为已经听懂我说的意思了。 来自《简明英汉词典》

13 fidelity   

n.忠诚，忠实；精确

参考例句：

• There is nothing like a dog's fidelity.没有什么能比得上狗的忠诚。
• His fidelity and industry brought him speedy promotion.他的尽职及勤奋使他很快地得到晋升。

14 diverge   

v.分叉，分歧，离题，使...岔开，使转向

参考例句：

• This is where our opinions diverge from each other.这就是我们意见产生分歧之处。
• Don't diverge in your speech.发言不要离题。

15 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

16 inevitably   

adv.不可避免地；必然发生地

参考例句：

• In the way you go on,you are inevitably coming apart.照你们这样下去，毫无疑问是会散伙的。
• Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。

17 heresy   

n.异端邪说；异教

参考例句：

• We should denounce a heresy.我们应该公开指责异端邪说。
• It might be considered heresy to suggest such a notion.提出这样一个观点可能会被视为异端邪说。

18 replete   

adj.饱满的，塞满的；n.贮蜜蚁

参考例句：

• He was replete with food and drink.他吃喝得饱饱的。
• This immense space may be replete with happiness and glory.这巨大的空间可能充满了幸福和光荣。

19 majesty   

n.雄伟，壮丽，庄严，威严；最高权威，王权

参考例句：

• The king had unspeakable majesty.国王有无法形容的威严。
• Your Majesty must make up your mind quickly!尊贵的陛下，您必须赶快做出决定！

20 prudent   

adj.谨慎的，有远见的，精打细算的

参考例句：

• A prudent traveller never disparages his own country.聪明的旅行者从不贬低自己的国家。
• You must school yourself to be modest and prudent.你要学会谦虚谨慎。