It is not a little curious that the Lady Fast, in the forms mentioned by Tyndale, was so far from being enjoined8 by the Church as to be actually opposed to the decree of the Roman Council of 1078, which indicated Saturday as the day of the week appropriated to the honour of the Blessed Virgin. This usage was as well understood in the British Isles9 as elsewhere. Thus, in "Piers10 Plowman":
Lechery11 said "Alas12!" and on Our Lady he cried
To make mercy for his misdeeds between God and his soul,
With that he should the Saturday seven year thereafter
Drink but with the duck, and dine but once.
Bower13, the continuator of Fordun's "Scotichronicon," makes it a reproach to lax prelates that they suffer the common people to vary after their own pleasure the days kept as fast days in honour of Mary. In doing so he recalls that on Saturday, the first Easter Eve, she abode14 unshakenly in the faith, when the apostles doubted. Good reason, therefore, why Saturday should be dedicated15 to her as a fast. "But now," he continues, "you will see both men and women on a Saturday morning make good dinners, who, on a Tuesday or a Thursday, would not touch a crust of bread, lest they should break the Lady Fast kept after their own fancy."
Tyndale seems to have erred16 in intimating that the Lady Fast, if of an annual character, was regulated of necessity by the feast of the Annunciation, or, in the happier, more affectionate phrase of our forefathers17, "the Gretynge of Our Ladye." The Blessed Virgin had no fewer than six festivals—those of the Conception, Nativity, Annunciation, Visitation, Purification, and Assumption—any one of which might be made the starting-point of the fast either by the choice of the votary18 or by the cast of the die. A third method is instanced in the "Popish Kingdom" of Barnabe Googe (1570), actually an English metrical version of a truculent19 German satire20 by one Thomas Kirchmeyer, who was scholar enough to Latinize, or Gr?cize, his homely21 patronymic into the more imposing22 correlative "Naogeorgus." The passage is as follows:
Besides they keep Our Lady's fast at sundry23 solemn times,
Instructed by a turning wheel, or as the lot assigns.
For every sexton has a wheel that hangeth for the view,
Mark'd round about with certain days, unto the Virgin due,
Which holy through the year are kept, from whence hangs down a thread
Of length sufficient to be touched and to be handled.
Now when that any servant of Our Lady cometh here
And seeks to have some certain day by lot for to appear,
The sexton turns the wheel about, and bids the stander-by
To hold the thread whereby he doth the time and season try,
Wherein he ought to keep his fast and every other thing
That decent is and longing24 to Our Lady's worshipping.
Although, as has been said, the "Popish Kingdom" had a German original, it is an extraordinary fact that no Continental25 example of the Lady Fast wheel is known to exist. Two English wheels have been preserved—both of them in East Anglian churches: viz., those of Long Stratton, Norfolk, and Yaxley, Suffolk. Of the two the former is the more perfect. That at Yaxley consists of a pair of wheels, cut out of sheet iron, which measure a little over two feet in diameter, and are similar and concentric, but separate. The Long Stratton wheels, on the other hand, have a pin passing through the centre which holds them together, and around which they revolve26, each of them independently. To the same pin is attached the forked end of a long pendent handle, which was held by the sexton. Each wheel is pierced with three holes through which strings27 were passed, the total number coinciding with that of the six feasts sacred to Mary, or possibly to the six days of the week excluding Sunday, which did not rank as a fast day.
The instrument was worked in the following manner. Should a devout28 person desire to keep a Lady Fast, he or she repaired to the church to determine by the aid of the wheel which of the days or anniversaries should be observed. Thereupon the sexton took the wheel, which he either hung up or held at arm's length by means of a ring at the termination of the handle. He then set the wheel in motion, and the votary, standing29 by, caught at the strings as they spun30 round. Whichever string was caught decided31 the question on what day the fast was to be begun, whether on the feast of the Annunciation or that of the Assumption, or any other of the six feasts, or days of the week, of which the several strings were emblematical32. The feast of the Assumption was known as Lady Day in Harvest, being observed on the fifteenth of August.
The compromise, which we style the Reformation, at first inclined to the retention33 of the Saturday fast; and, indeed, the legislature interfered34 to enforce its more regular observance. In 1548 a remarkable35 measure was enacted36 with this object, not so much, it is to be feared, out of any genuine concern for religion as for the benefit of the fishing community, whose interests had been injuriously affected37 by recent ecclesiastical changes.
"Albeit," it recites, "the King's subjects now having a more perfect and clear light of the Gospel and true word of God, through the infinite cleansing38 and mercy of Almighty39 God, by the hand of the King's Majesty40 and his most noble father of famous memory, promulgate41, shewed, declared and opened, and thereby42 perceiving that one day or one kind of meat of itself is not more holy, more pure, or more clean than another, for that all days and all meats be of their nature of one equal purity, cleanness, and holiness, and that all men should by them live to the glory of God, and at all times and for all meats give thanks unto Him, of which meats none can defile43 Christian44 men or make them unclean at any time, to whom all meats be lawful45 and pure, so that they be not used in disobedience or vice46; yet forasmuch as divers47 of the King's subjects turning their knowledge therein to satisfy their sensuality, when they should thereby increase in virtue48, have in late time more than in times past, broken and contemned49 such abstinence which hath been used in the Realm upon the Fridays and Saturdays, the Embering days, and other days commonly called Vigils, and in the time commonly called Lent and other accustomed times: the King's Majesty, considering that due and godly abstinence is a means to virtue, and to subdue50 men's bodies to their soul and spirit, and considering also especially that Fishers, and men using the trade of living by fishing in the sea, may thereby the rather be set on work, and that by eating of fish much flesh shall be saved and increased, and also for divers other considerations and commodities of this realm, doth ordain51 'that all statutes52 and constitutions regarding fasting be repealed53, but that all persons neglecting to observe the ordinary fast days—Fridays, Saturdays, Ember days, and Lent—be subject to a fine of ten shillings and ten days' imprisonment54 for the first offence.'"
This measure, so inconsistent with the spirit of the age and so contradictory55 in its terms, was re-enacted at various dates during the reigns56 of Elizabeth and James I. It is perhaps the last "word" as regards the Lady Fast, but the legislature by no means suspended its vigilance in enforcing abstinence at the proper season. Discussion of post-Reformation fasting, however, or fasting in general, forms no part of our present undertaking57.
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1 pointed | |
adj.尖的,直截了当的 | |
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2 brotherhoods | |
兄弟关系( brotherhood的名词复数 ); (总称)同行; (宗教性的)兄弟会; 同业公会 | |
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3 exempt | |
adj.免除的;v.使免除;n.免税者,被免除义务者 | |
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4 forgo | |
v.放弃,抛弃 | |
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5 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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6 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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7 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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8 enjoined | |
v.命令( enjoin的过去式和过去分词 ) | |
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9 isles | |
岛( isle的名词复数 ) | |
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10 piers | |
n.水上平台( pier的名词复数 );(常设有娱乐场所的)突堤;柱子;墙墩 | |
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11 lechery | |
n.好色;淫荡 | |
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12 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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13 bower | |
n.凉亭,树荫下凉快之处;闺房;v.荫蔽 | |
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14 abode | |
n.住处,住所 | |
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15 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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16 erred | |
犯错误,做错事( err的过去式和过去分词 ) | |
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17 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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18 votary | |
n.崇拜者;爱好者;adj.誓约的,立誓任圣职的 | |
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19 truculent | |
adj.野蛮的,粗野的 | |
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20 satire | |
n.讽刺,讽刺文学,讽刺作品 | |
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21 homely | |
adj.家常的,简朴的;不漂亮的 | |
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22 imposing | |
adj.使人难忘的,壮丽的,堂皇的,雄伟的 | |
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23 sundry | |
adj.各式各样的,种种的 | |
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24 longing | |
n.(for)渴望 | |
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25 continental | |
adj.大陆的,大陆性的,欧洲大陆的 | |
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26 revolve | |
vi.(使)旋转;循环出现 | |
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27 strings | |
n.弦 | |
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28 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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29 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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30 spun | |
v.纺,杜撰,急转身 | |
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31 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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32 emblematical | |
adj.标志的,象征的,典型的 | |
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33 retention | |
n.保留,保持,保持力,记忆力 | |
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34 interfered | |
v.干预( interfere的过去式和过去分词 );调停;妨碍;干涉 | |
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35 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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36 enacted | |
制定(法律),通过(法案)( enact的过去式和过去分词 ) | |
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37 affected | |
adj.不自然的,假装的 | |
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38 cleansing | |
n. 净化(垃圾) adj. 清洁用的 动词cleanse的现在分词 | |
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39 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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40 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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41 promulgate | |
v.宣布;传播;颁布(法令、新法律等) | |
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42 thereby | |
adv.因此,从而 | |
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43 defile | |
v.弄污,弄脏;n.(山间)小道 | |
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44 Christian | |
adj.基督教徒的;n.基督教徒 | |
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45 lawful | |
adj.法律许可的,守法的,合法的 | |
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46 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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47 divers | |
adj.不同的;种种的 | |
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48 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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49 contemned | |
v.侮辱,蔑视( contemn的过去式和过去分词 ) | |
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50 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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51 ordain | |
vi.颁发命令;vt.命令,授以圣职,注定,任命 | |
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52 statutes | |
成文法( statute的名词复数 ); 法令; 法规; 章程 | |
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53 repealed | |
撤销,废除( repeal的过去式和过去分词 ) | |
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54 imprisonment | |
n.关押,监禁,坐牢 | |
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55 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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56 reigns | |
n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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57 undertaking | |
n.保证,许诺,事业 | |
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