“Say you so, gentle Reader? Well, perhaps, after all, there is nothing very extraordinary in the fact that a man who was born some two hundred and fifty years ago should be forgotten. Well I wot that William Churne is not the only one who is in that predicament. xiiAnd yet my name has had a better chance of being remembered than that of many of my cotemporaries, who, in their day, were more illustrious than ever I was; for it has been wedded1, look you, to immortal2 verse. Doctor Corbet, Bishop3 of Norwich,—‘the wittie Bishop,’ as King James the First was wont4 to call him—conferred on me the title of Registrar6-General to the Fairies. Have you never read his ‘Fairies’ Farewell’? They say, indeed, that his poems, like many better things, are little read now-a-days; but you will find it among the ballads7 collected by a congenial spirit (a prelate likewise), Bishop Percy of Dromore. His ‘Reliques of Ancient Poetry,’ you are surely conversant8 withal? But stay, I see you have forgotten the passage, which my vanity, perhaps, has preserved in my memory for so many years. Thus, then, Richard Corbet xiiispeaks of me in connection with those merry elves, whom he supposes to have taken their final farewell of that land, which, since their presence was withdrawn9, has deserved the name of merry England no longer:—
‘Now, they have left our quarters;
A registrar they have,
Who can preserve their charters;
A man both wise and grave.
An hundred of their merry pranks10
By one that I could name,
Are kept in store; con5 twenty thanks
To William for the same.
‘To William Churne, of Staffordshire,
Give laud11 and praises due,
Who, every meale, can mend your cheare
With tales both old and true;
To William all give audience,
And pray ye for his noddle,
For all the Fairies’ evidence
Were lost if it were addle12.’
There, gentle reader, that was the way in which the Bishop-Poet spake of me. I warrant you, my cheeks tingle13 still as I repeat the lines.”
xiv“Indeed? cheeks that blushed for the first time two centuries and a half ago, must, I should think, have nearly blushed their last by this time. I cannot read your riddle14. You would not have us believe, would you, that a man who was born in the sixteenth century, was story-telling in the nineteenth? I fear you must be story-telling in more senses than one, or else that the event so much deprecated by the Bishop of Norwich, hath befallen you, and that the ‘noddle’ is ‘addle.’”
“Ah, gentle reader, is it even so? Can you think of no other solution of the difficulty? I fear me that you have a larger share of the unbelief of this dull, plodding15, unimaginative, money-getting, money-loving nineteenth century, than of the humour, and simplicity16, and romance of the seventeenth.”
“Come then, I will hazard a solution. xvWhat if the fairies, whose official you have admitted yourself to be, carried you off some moonlight night, two hundred years ago, and hid you for that space in their secret chambers17, amid the recesses18 of the grassy19 hills?”
“Hush20! hush! kind reader; speak not so loudly. You know not who may be listening. However, I do not say but that it may be even as you suppose. Perhaps, while time and change have worked their will on others, I have been exempted21 from their influence.”
“How? What? Can such things be? Dear Sir, how much I should like to make your acquaintance. Two hundred and fifty years old! Why, your face must be a wilderness22 of wrinkles! And your dress, how strange and antiquated23 must be its cut! Are you not greatly incommoded, as you walk the streets, by the curiosity of the populace?”
xvi“Nay, my friend, if that which I have hinted be the case, it is more than probable that I have the secret of fern-seed, and walk invisible.”
“What changes you must find among us! What advances have been made since you went to Fairy-land!”
“Changes, indeed! and advances, too, for that matter! but whether on the right road is another question. However, of this I can assure you, gentle reader, that I would I were back again in Fairy-land. I see nothing here to tempt24 me to linger among you.”
“Then why do you linger?”
“I only wait to see if it be a hopeless task to speak to the youth of the rising generation, as I spake to their forefathers25. I would fain learn whether it be possible to excite their sympathies in behalf of anything but themselves; whether they have yet patience to glean26 the xviilessons of wisdom, which lurk27 beneath the surface of legendary28 tales, and the chronicles of the wild and supernatural; whether their hearts can be moved to noble and chivalrous29 feelings, and to shake off the hard, cold, calculating, worldly, selfish temper of the times, by being brought into more immediate30 contact with the ideal, the imaginary, and the romantic, than has been the fashion of late years.”
“In plain English, then, good Master Churne, you desire to ascertain31 whether a race that has been glutted32 with Peter Parley33 and Penny Magazines, and such like stores of (so called) useful knowledge, will condescend34 to read a Fable35 and its moral, or to interest themselves with the grotesque36 nonsense, the palpable, fantastic absurdities37, the utter impossibilities of a Tale of Enchantment38?”
“Such is my object.”
xviii“Well, we have lived to see a tunnel under the Thames, and they are talking of a canal across the isthmus39 of Darien. But your scheme is a wild one.”
“I do not think so.”
“And suppose you can find readers, is it your object to retail40 those ‘hundred merry pranks’ of Fairy-land, of which Bishop Corbet tells us that you are the depositary?”
“I shall be better able to answer your question, gentle reader, when I know how far your patience has carried you through the ensuing pages. Till then farewell.”
点击收听单词发音
1 wedded | |
adj.正式结婚的;渴望…的,执著于…的v.嫁,娶,(与…)结婚( wed的过去式和过去分词 ) | |
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2 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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3 bishop | |
n.主教,(国际象棋)象 | |
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4 wont | |
adj.习惯于;v.习惯;n.习惯 | |
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5 con | |
n.反对的观点,反对者,反对票,肺病;vt.精读,学习,默记;adv.反对地,从反面;adj.欺诈的 | |
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6 registrar | |
n.记录员,登记员;(大学的)注册主任 | |
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7 ballads | |
民歌,民谣,特别指叙述故事的歌( ballad的名词复数 ); 讴 | |
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8 conversant | |
adj.亲近的,有交情的,熟悉的 | |
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9 withdrawn | |
vt.收回;使退出;vi.撤退,退出 | |
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10 pranks | |
n.玩笑,恶作剧( prank的名词复数 ) | |
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11 laud | |
n.颂歌;v.赞美 | |
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12 addle | |
v.使腐坏,使昏乱 | |
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13 tingle | |
vi.感到刺痛,感到激动;n.刺痛,激动 | |
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14 riddle | |
n.谜,谜语,粗筛;vt.解谜,给…出谜,筛,检查,鉴定,非难,充满于;vi.出谜 | |
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15 plodding | |
a.proceeding in a slow or dull way | |
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16 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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17 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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18 recesses | |
n.壁凹( recess的名词复数 );(工作或业务活动的)中止或暂停期间;学校的课间休息;某物内部的凹形空间v.把某物放在墙壁的凹处( recess的第三人称单数 );将(墙)做成凹形,在(墙)上做壁龛;休息,休会,休庭 | |
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19 grassy | |
adj.盖满草的;长满草的 | |
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20 hush | |
int.嘘,别出声;n.沉默,静寂;v.使安静 | |
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21 exempted | |
使免除[豁免]( exempt的过去式和过去分词 ) | |
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22 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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23 antiquated | |
adj.陈旧的,过时的 | |
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24 tempt | |
vt.引诱,勾引,吸引,引起…的兴趣 | |
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25 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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26 glean | |
v.收集(消息、资料、情报等) | |
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27 lurk | |
n.潜伏,潜行;v.潜藏,潜伏,埋伏 | |
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28 legendary | |
adj.传奇(中)的,闻名遐迩的;n.传奇(文学) | |
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29 chivalrous | |
adj.武士精神的;对女人彬彬有礼的 | |
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30 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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31 ascertain | |
vt.发现,确定,查明,弄清 | |
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32 glutted | |
v.吃得过多( glut的过去式和过去分词 );(对胃口、欲望等)纵情满足;使厌腻;塞满 | |
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33 parley | |
n.谈判 | |
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34 condescend | |
v.俯就,屈尊;堕落,丢丑 | |
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35 fable | |
n.寓言;童话;神话 | |
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36 grotesque | |
adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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37 absurdities | |
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为 | |
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38 enchantment | |
n.迷惑,妖术,魅力 | |
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39 isthmus | |
n.地峡 | |
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40 retail | |
v./n.零售;adv.以零售价格 | |
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