The Spanish house of Borja, tracing its line back to 1035, claimed descent from Don Ramiro Sanchez of Aragon. A certain Don Pedro de Borja who died in 1152—the year in which Don Ricardo, a representative of the junior branch, removed to Naples—had a son, Don Ximenes Garcia de Borja, who was the founder2 of the senior line. His son, Gonzales Gil, was the father of Don Raymon de Borja, whose son, Don Juan Domingo de Borja, Lord of the Torre de Canals—who was living in the city of Xativa in Valencia in the fourteenth century—had by his wife, Francina de Borja, several daughters and a son Alonzo, the future Calixtus III.
As early as 1233 the Borja family had won fame, for in that year eight of their name had hurried to the support of Don Jaime in his war with the Moors3, and by their bravery had secured a place among the Caballeros de la Conquista.
Numerous positions of honour were held by the Borja from that time forth4, but the height of their glory was attained5 when Alonzo de Borja, who had gone to Naples in the train of King Alfonso of Aragon, was elected to succeed Nicholas V. as Pope in 1455.
69 Of the several sisters of Alonzo de Borja—who on his election to the Papacy assumed the name Calixtus III.—Catalina married Juan Mila of Xativa, by whom she had two sons, Cardinal6 Juan del Mila and Perot del Mila, whose daughter Adriana was the wife of Ludovico Orsini and the kinswoman and confidante of the future Alexander VI., the son of Do?a Isabella de Borja, another of the sisters of Calixtus III.
Ever since the publication of Tomaso Tomasi’s “Duca Valentino” historians have repeated his statement that Caesar regarded Rodrigo Lenzuolo, or Lenzol, as his father—Riconobbe per padre Cesare Borgia, detto poi il Valentino, Roderigo Lenzolio.10
Gregorovius says that Isabella, the sister of Alonzo, was the wife of Jofre Lanzol, a wealthy nobleman of Xativa, and that she was the mother of several daughters, all of whom remained in Spain, and of two sons, Pedro Luis and Rodrigo; and that Calixtus III., the uncle, adopted these two nephews and gave them the family name; thus the Lanzol became Borgia, the Italian form of the Spanish name Borja.
If Tomasi, Panvinio, Mariana, and the later historians are correct in stating that Isabella’s husband was a Lanzol, their son, following the Spanish custom of uniting the mother’s family name with that of the father, would have been Rodrigo Lanzol y Borja and the descent from the Borja would have been through his mother only. But M. Charles70 Yriarte11 conclusively7 shows that Rodrigo was Borja y Borja, doubly a Borgia, his father having been, not Jofre Lanzol, but Don Jofre de Borja y Doms, who married Isabella de Borja, sister of Calixtus III. Doms therefore was the name of Rodrigo’s paternal8 grandmother, and the shield with the three bands azure9, which appears in all the arms of the Borgia, in all the monuments of the Este family, and in all Italian works on heraldry, is the escutcheon of the Doms and not of the Lanzol family, whose arms according to Fabrer were “azure with a sun argent in the first and or with a crescent argent in the second quarter”—a device which is never found in connection with the Borgia in either Spain or Italy.
The Valencian chronicle of the thirteenth century which says that: “the Borja to the number of eight hastened to Valencia to serve the king,” adds that “all, without exception, bore on their shields a bull on a golden ground.” Thus we find the Borgia arms clearly defined at this early date, and two hundred years later Calixtus III. used the same arms with a border of gules charged with eight oriflammes; finally Alexander VI. added to his escutcheon the arms of the Doms, his paternal grandmother’s family, three bands azure on a field of gold, which are the arms of Sibilla Doms, of Catalonia, wife of Rodrigo Gil de Borja, brother of Domingo.
The offspring of this union, Jofre de Borja y Doms, father of Rodrigo Borgia, therefore had the right to place the three bands azure of the house71 of Doms by the side of the Borgia bull, and this he did.
Rodrigo Borgia therefore was the son of Jofre de Borja y Doms and Isabella de Borja, who were first cousins; and he was the nephew of Calixtus III., his mother’s brother.
All the descendants of Alexander VI. used the arms which he had engraved10 on his pontifical11 seal and which by his order Pinturicchio painted in the Appartamento Borgia in the Vatican.
When Lucretia Borgia, through her marriage with Alfonso d’Este, became Duchess of Ferrara, she added to her arms the eagle of the House of Este and also the pontifical keys, and when her brother Caesar, on his marriage with Charlotte d’Albret, was made Duke of Valentinois, he adopted the lilies of France, although he should have taken the arms of Navarre.
Now, what connection had the Lanzol with the Borgia, and what caused the curious mistake regarding the name of Rodrigo Borgia’s father?
Don Rodrigo de Borgia, later Alexander VI., had three sisters, one of whom, Do?a Juana, married P. Guillem Lanzol de Romani and bore him a son, Don Jofre Lanzol y Borja, who married Do?a Juana de Moncada and by her had a son, Don Rodrigo Lanzol, who, instead of calling himself Lanzol y Moncada, as he should have done, took the name of Borgia, which was that of his grandmother as well as of his great-grandmother, Isabella, the sister of Calixtus III., and it was this Rodrigo Lanzol, who incorrectly called himself Borgia, whose name finally, in some unaccountable way, became confused with that of Rodrigo Borja72 y Borja, subsequently Alexander VI., and the error has persisted for centuries. Such is Yriarte’s explanation. The evidence furnished by the arms is substantiated12 by the Valencian chronicles and by records in the archives of Osuna.
The Borgias were Spanish and such they remained throughout their long and infamous13 career in Italy, and they were always supported by a powerful Castillian party.
That Rodrigo Borgia was Caesar’s father there is no doubt. Rodrigo as cardinal, and later when Pope, always acknowledged and treated him as his son, lavishing14 unbounded parental15 affection on him and striving in every way to advance his material interests, as he did those of all his kinsmen16 and children.
One of the most striking traits of the Borgia family was their exaggerated affection for each other and their unbounded sense of family solidarity17. Even Pope Calixtus III., who has not been accused of sacrificing his office wholly to his kinsmen, saw fit to bestow18 the cardinalate19 upon several of them.
If Mariana is correct in stating that Rodrigo’s eldest20 son Don Pedro Luis, first Duke of Gandia, who was born in 1467, was the child of Vannozza de’ Catanei, the cardinal’s relations with this woman, which lasted about fifteen years, began when he was about thirty-five.
Of Vannozza little is known. She was born in 1441 and was the wife of Giorgio de Croce when she first succumbed21 to the magnetic cardinal, to whom she presented four children, about whose birth and parentage there is no doubt whatever:73 Giovanni, born in 1474, married Do?a Maria Enriquez, and was assassinated22 in 1497; Caesar, born in 1476; Lucretia, born in 1480, was first married to Giovanni Sforza of Pesaro, then to Alfonso of Aragon, Duke of Bisceglia, and finally to Alfonso d’Este; Don Giuffre, the youngest, was born in 1481. Mariana makes no mention of Rodrigo’s other children—Girolama, who died in 1483; Isabella, the wife of Pietro Giovanni Matuzzi; and Giovanni Borgia, Lord of Camerino, who was the son of Giulia Farnese.
Vannozza was simply a nickname for Giovanna, and Catanei was a common name throughout Italy. In numerous contemporary documents she is mentioned as Madonna de Casa Catanei. As she was able to hold the pleasure-loving cardinal so many years and secure from him the recognition of her children, various writers have seen fit, in the absence of other grounds for romance, to ascribe to her great physical beauty, force of character, and intellect. Her name does not appear in the list of public courtesans of Rome, and numerous guesses have been made as to her social status and mode of living; they are, however, neither probable nor illuminating23. Her obscurity is proved by the indifference24 of the sonneteers and epigrammatists of the day, who, had she been at all conspicuous25, would have made her notorious. Burchard mentions her only twice, once in January, 1495, when her house was sacked by the French, and again in connection with the supper that preceded the murder of the Duke of Gandia in June, 1497.
Although Rodrigo’s relations with Vannozza74 ceased about 1482 he continued to interest himself in her material welfare. Her husband, Giorgio de Croce, died in 1486, whereupon the cardinal, in order that she might not be without a home and a protector, married her to Carlo Canale of Mantua, a scholarly, but complaisant26, individual who had been secretary to that great patron of letters Cardinal Francesco Gonzaga, upon whose death in 1483 Carlo had gone to Rome to enter the service of Cardinal Sclafenati.
Rodrigo, probably thinking that Carlo’s talents might be useful, selected him to be the husband of his widowed mistress; and avarice27 or ambition induced Carlo to acquiesce28 in the arrangement.
The nuptial29 contract was drawn30 up June 8, 1486, and to her husband Vannozza brought as marriage portion a thousand gold ducats and an appointment as sollicitator bullarum. The contract describes this as her second marriage, thus making it doubtful whether she was ever married to Domenico d’Arignano, who, Burchard says, “had been married by Rodrigo to a certain woman who had borne the cardinal a son, whom he had always maintained and recognised as his own, and whom he had made Bishop31 of Pamplona.”12
With the assistance of her cardinal lover she had amassed32 a considerable fortune, a part of which by her will she eventually devoted33 to the purchase of her soul’s salvation34. She appears to have been a strong, coarse woman, penurious35 and avaricious36. Records are extant showing that she was charged with stealing, through the agency of her paid servants, eleven hundred and sixty sheep from75 Ludovico Mattei in 1504, and she was found guilty. In 1502 a complaint was likewise lodged37 against Donna Vannozza de’ Catanei by Nardo Antonazzi, a goldsmith of the Regola Quarter, for refusing to pay for a silver cross he had made for her in 1500. The jeweller, however, lost his case.
Tomasi says that Vannozza was of ignoble38 condition and that she succeeded with the consummate39 art of the courtesan in dominating any one she wished to control, and that she was an insatiable harpy. The same writer states that Cardinal Rodrigo had spent his youth in cultivating his natural gifts with the aid of all the tricks and artifices40 known to the courtier, and that he was a perfidious41, bloodthirsty, and voracious42 beast of prey43, but one who knew how to insinuate44 himself into the favour of all men.
Such were the antecedents of Caesar Borgia, and if his parentage was bad the environment in which he grew up was worse.
Caesar, if we accept his father’s statement, was born in April, 1476, for in 1501 the Pope, in conversation with the Ferrarese ambassador, remarked: “The Duchess Lucretia will complete her twenty-second year next April, and in the same month the Most Illustrious Duke Caesar will be twenty-six.”
The father’s statement concerning the age of his children, which was promptly45 reported to Duke Ercole of Ferrara by the ambassador, is confirmed by various dispatches and letters, among which are two sent by Gianandrea Boccaccio to the same person February 5 and March 11, 1493, which are now in the state archives of Modena.76 These dispatches give Caesar’s age at that time as “sixteen or seventeen years.” He was, therefore, somewhat younger than has for a long time been supposed, and was not as old as his brother Giovanni.
At the time of Caesar’s birth his father was about forty-five and his mother, Vannozza, thirty-four. Of her four children Caesar is the most interesting as a psychological and historical study, not on account of his crimes, for every petty Italian state had its criminal despot at that time, but because he displayed a calculating cunning, a shrewdness in statecraft, and a fidelity46 to purpose which is rarely met with in men of his years, and which made him pre-eminent among personalities47 of his own stamp.
Whether or not Caesar was striving to consolidate48 the numerous Italian states and eventually construct a great central kingdom in the peninsula, as Machiavelli believed, is difficult to determine. Caesar’s activity, however, reveals something more than the unreasoned efforts of a ferocious49 egoist to gratify an unbounded but vague ambition. At the beginning of the fifteenth century Italy offered great prizes to the resolute50 adventurer, and Caesar’s horizons may have been wider than the domain51 of St. Peter.
What is known of his boyhood and youth is, in comparison with a knowledge of the environment in which he grew up, of slight value. A bull of Sixtus IV., issued in April, 1480, in which he is described as the “son of a Cardinal-Bishop and a certain married woman,” relieved him of the necessity of proving himself of legitimate52 birth;77 and an Act signed by Ferdinand the Catholic in 1481 provides for his legitimation53 and naturalisation. These steps were necessary before he could be invested with the various offices his father, the all-powerful Cardinal of San Niccolò in Carcere Tulliano, was determined54 he should enjoy. While still a child privileges of all sorts were bestowed55 upon him. July 10, 1482—Caesar was then about six—Sixtus IV. granted him the revenues of the prebends and canonicates of the cathedral of Valencia; and by a second bull, dated April 5, 1483, presented him with another canonicate and a benefice belonging to the archdiaconate of Xativa; the following year the Pope appointed him provost of Albar, and finally—September 12, 1484—when according to the bull he was nine years of age, he was made treasurer56 of Carthagena.
During his childhood Caesar probably lived with Adriana Mila, his father’s cousin. A granddaughter of Catalina, sister of Calixtus III., she had married Ludovico Orsini, Lord of Bassanello, who died some time before 1488. She dwelt in the Orsini palace in Rome. Lucretia Borgia also was placed under her care. Adriana Mila was more than Rodrigo Borgia’s kinswoman, she was his confidante up to the day of his death. Her son it was who married the beautiful Giulia Farnese, and Adriana was the complaisant witness of the adulterous relations of his wife, “Christ’s Bride,” as the satirists called her, with her cousin, St. Peter’s successor.
The dedication—already mentioned—of Paolo Pompilio’s treatise57 on rhetoric58 to Caesar in 1488 is the first public notice we have of him. The78 following year he was a student of canon law at the Sapienza of Perugia, where he also had a special preceptor, Juan Vera of Valencia. At the university he had a number of intimate friends and companions—all young Spaniards—who were closely associated with his subsequent fortunes. The most famous of these young men was Francesco Romolino of Lerida, one of the commissioners59 sent to Florence in 1498 by Alexander VI. to secure the conviction of Savonarola, and who remarked to his host, Pandolfo della Luna: “We shall make a fine bonfire; I bear the sentence with me already prepared.”13
From Perugia, where Caesar spent about two years, he went to Pisa—in 1491—to attend the lectures of Filippo Decio, one of the most famous professors of canon law of that day, and he was still there September 12, 1491, on which date Innocent VIII. conferred the bishopric of Pamplona on him. Five days later Cardinal Rodrigo Borgia, in his capacity of Vice-Chancellor of the Church, informed the Chapter of Pamplona, and the alcaldes and counsellors of the city, of the appointment; and on the same day Caesar, the dignified60 bishop of fifteen years, also brought the fact to the notice of these various personages and sent them as his representative the venerable Martin Zapata, Canon-Treasurer of Toledo, provided with a power of attorney, and the bulls and letters naming him administrator61 of the province. The original documents are in the archives of Pamplona.
In the first letter, which is written by Caesar’s father, in Spanish, he is described as a79 persona muy a nos conjunta—“a person very closely connected with us.” The cardinal adds: “The Holy Father has decided62 to appoint to this bishopric the prothonotary Don Caesar de Borgia, distinguished63 for his virtues64 and his learning.”
Caesar’s letter, written at Soriano, is as follows:—
“To the Magnificos, our Honourable65 and Especial Friends,—You doubtless have already learned from letters of the Reverend Cardinal, Vice-Chancellor of the Church, that, the Episcopal See of your city having become vacant in consequence of the death of the Reverend Se?or Don Alfonso Carillo of blessed memory, his Holiness, the Pope, and the Reverend Seniors constituting the Sacred College, unanimous in their choice, have promoted us to this dignity, and have placed in our hands the bulls and briefs which we hereby tender for your examination. Solicitous66 for the future good government of the bishopric, spiritual as well as temporal, we send to you the venerable Mossen Martin Zapata, the beloved and esteemed67 canon and treasurer of Toledo, as our representative, duly empowered to decide all matters in our stead. We have specially68 instructed him to confer with you regarding a number of matters, and we urge you to trust him in all things and to show him all confidence. I expect you also of your own goodwill69 to aid and serve him. Should anything special arise affecting your noble city and the general welfare of yourselves and the community you may rest assured that we will give it the same attention that we would bestow on any affair of80 our own. I have only to add that I pray the Lord to take your honourable and noble persons under his protection.
“From Soriano the xvii day of September, MDLXXXXI. Ever yours to command,
“Cesar de Borgia,
“Elector of Pamplona.”
In the latter half of the fifteenth century, when boys were married at sixteen, made cardinals70 at seventeen, and commanded armies at twenty, children were precocious71, and Caesar, a student in Pisa, could not have been blind to the vast opportunities presented to him by his father’s elevation72 to the Papacy in August, 1492.
By the immediate73 bestowal74 of high offices on his favourites and kinsmen Alexander showed that he did not intend to hold himself aloof75 from nepotism76. His uncle, Calixtus III., having set the example, the evil had grown, and Alexander was destined77 to be its supreme78 exponent79.
Caesar did not attend the elaborate fêtes given on the occasion of his father’s coronation. His Holiness doubtless thought it wise not to bring his son forth into public gaze thus early in the drama. Caesar was in Spoleto at the time, and, being a shrewd youth, he must have appreciated the scandalous means by which his father secured his election. The coronation took place August 26, 1492, and in honour of the happy event Alexander made his son, Caesar, Bishop of Valencia, an office he himself had held, and which carried with it the dignity of Primate80 of Spain.
FACSIMILE (REDUCED) OF A LETTER WRITTEN BY CAESAR BORGIA TO FERDINAND OF SPAIN, ROME, 1497.
To face p. 80.
81 The Spaniards were not forgotten by the Borgia; those who already held office were promoted and places were found for those who had not yet secured a foothold. The Bishop of Modena states in one of his letters that ten popes would not be able to satisfy these satellites. The Pope’s sisters immediately became personages of importance in Rome, and Vannozza, the mother of four of his children—who, after the birth of Giuffre, had found herself deserted81 for the beautiful Giulia Farnese—gained in both social position and material wealth by Rodrigo’s election. Thenceforth she appears to have lived the life of a respectable and influential82 matron in the papal city.
All were provided for; the Pope’s mistress, his innumerable kinsmen, the children and grandchildren of his sisters, the hosts of Spaniards who fastened themselves on the papal treasury83, the prebends and benefices—and who even demanded a share of the lands confiscated84 from the Romagnol barons85. Prominent among the Spaniards in the papal palace were: Romolino of Lerida, Juan Vera, Juan Lopez—who was made Chancellor—Pedro Caranza and Juan Marades, who were Privy-Chamberlains.
A letter written by Caesar from Spoleto to Piero de’ Medici shows that he was in that place as late as October, 1492. The youth explains why he had failed to call on the Florentine before leaving Pisa, and recommends to his favour the faithful Romolino of Lerida. The letter, which was delivered by Caesar’s tutor, Juan Vera, concludes with the formula used by princes: “Tanquam Frater Vr Cesar de Borgia Elect. Valent.”
Not until the spring of 1493 did Caesar go82 to Rome, where a house in the Trastevere was furnished him. Here he maintained a numerous Court, and although he was only seventeen years of age, one of the dispatches of Gianandrea Boccaccio, the Ferrarese ambassador, shows that he knew how to play the prince perfectly86. The ambassador went to the Vatican to render homage87, and March 19, 1493, in announcing the results of his interview to his master, Ercole d’Este, he gives the earliest description we have of the youthful Bishop of Valencia.
“The other day I called on Caesar in his house in the Trastevere. He was about to set out for the chase and was clad in a costume altogether worldly; he was clothed in silk and had a sword at his side. We rode along on horseback, conversing88 as we went. I am on friendly terms with him. He is intellectual and cultured—with the manners of a prince. He has a serene89 and cheerful disposition90, and his gaiety is contagious91. He is very modest. His bearing is much better than that of his brother, the Duke of Gandia, who is by no means devoid92 of good qualities. The Archbishop [Caesar] has never had any taste for the priesthood, but it should be remembered that his benefices annually93 bring him in more than sixteen thousand ducats.”
Just what the word “modesty” meant in those days is not apparent, for it is applied94 to persons who would seem to have possessed95 little of that admirable trait.
Ecclesiastical rules hampered96 Caesar but little. He was enormously wealthy, and additional benefices were constantly given him. He was promptly83 allotted97 the income of the churches of Castres and Perpignan, and thirty thousand gold ducats from San Michele d’Arezzo fell to his share.
At the time of Alexander’s accession to the papal throne Italy, and Naples in particular, were threatened by grave dangers arising from the contests of King Ferdinand of Naples and Ludovico, Duke of Milan, and in March, 1493, the former endeavoured to secure the friendship of the Pope by suggesting a marriage of one of his natural daughters with Giuffre; the suggestion, however, came too late, for in April Lucretia Borgia was betrothed98 to Giovanni Sforza, Lord of Pesaro, and kinsman99 of Ludovico; and a coalition100 was formed by Milan, Venice, and the Holy See, which could only result in disaster to Ferdinand, as Charles VIII., who had just inherited the crown of France, was beginning to assert his claims to the throne of Naples.
Irritated by the rejection101 of his offer, the King of Naples wrote his orator102 in Spain that Alexander was detested103 by every one in spite of his holy office, and that his only care was to increase the fortunes of his children by fair means or foul104.
Some of the other Italian states joined the coalition, and in April, 1493, the Bishop of Nepi, Bartolomeo Flores, publicly read the articles of the treaty in St. Peter’s, and although no threat was made against Ferdinand, every one knew that the purpose of the league was the destruction of the House of Naples. Lucretia Borgia’s betrothal105 to Giovanni Sforza strengthened the alliance. Alexander hated Ferdinand because he was outspoken106 in his condemnation107 of the scandals of the84 Vatican and because he was a vigorous supporter of the Neapolitan party in the Sacred College. The King had opposed the bestowal of the cardinalate upon Alessandro Farnese, Giulia Bella’s brother, and he had also allied108 himself with Giuliano della Rovere and Virginio Orsini, who, aided by those who had tried to prevent Alexander’s election, were holding a portion of the territory of the Church by force. Finally the King openly supported the rebels, furnishing them troops and supplies, while his own son, who had gone to Ostia with Giuliano della Rovere, joined Virginio Orsini and Fabrizio Colonna, the Pope’s mortal enemies.
June 12, 1493, Giovanni Sforza, Lord of Pesaro, was married to the Pope’s daughter, who was then thirteen years of age. She had been betrothed twice before, and is described as a beautiful, vivacious109, golden-haired girl. The marriage ceremony was performed in the Vatican, and the festivities which followed caused an uproar110 throughout the city.
Burchard, the minute Master of Ceremonies, may not have been present—his diary stops abruptly111 June 11, 1493, and does not begin again until January 14, 1494—but Infessura fills in the lacuna.
The Pope invited one hundred and fifty of the prominent women of Rome and their husbands, and also the ambassadors and city officials, to the wedding. After being kept waiting for some time in a hall, the women were allowed to enter, but when their husbands and the ambassadors and officials were about to follow, the doors were closed and were not again opened until an hour had elapsed; then the notaries112 who had attested113 the85 marriage contract appeared and informed the men, who were then permitted to enter, that the ceremony was over. It was said that on the conclusion of the ceremony the Pope had produced fifty goblets114 filled with confetti which, in the exuberance115 of his joy, he had poured into the bodices of the women, “probably the most beautiful ones, and this,” concludes Infessura, “to the honour and glory of God and the Roman Church.”
The chronicler proceeds to describe a banquet in the papal palace, which was attended by Church dignitaries and numerous women, among whom were the Pope’s daughter and Giulia Bella. The festivities lasted until the seventh hour of the night, and included the reading of several comedies—“among them some obscene ones.” Nowhere in connection with the marriage of Lucretia and Giovanni Sforza is Caesar mentioned, although he had left Spoleto.
The tension in the affairs of Italy was somewhat relieved by the King of Spain, and through the intercession of Frederic, son of the King of Naples, an agreement was reached in July, 1493, between Virginio Orsini and the Pope. The price of the agreement and of the dissolution of the league was the hand of Do?a Sancia to be given to Giuffre, Caesar’s younger brother. The contract was formally signed August 15, 1493, and the league was dissolved. Giuffre’s marriage with Do?a Sancia, like all those arranged by Alexander VI., was purely116 a political expedient117.
Although Caesar had no inclination118 or fitness for the Church, shortly after this, September 21, 1493, he was made a cardinal. It was at this same86 creation that Giuliano Cesarini—whose brother had married Girolama Borgia in 1482—and Alessandro Farnese were made cardinals, and Burchard adds that there were certain others who paid more than a hundred thousand ducats for the honour. Farnese, brother of the Pope’s concubine, as the papal Master of Ceremonies describes him with his usual fondness for exact details, was henceforth known in Rome as “the cardinal of the petticoat.”
In that grossly immoral119 age it is not surprising that Farnese took advantage of the adulterous relations of the head of the Christian120 Church with Giulia, “Christ’s Bride” as she was called in derision. The Farnese family had been of slight importance in the history of Italy up to the time of Alexander VI., but when he made Alessandro a cardinal he brought them into the history of Rome and of the world—for this act led to the pontificate of Paul III., the founder of the Farnese House of Parma.
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25 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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26 complaisant | |
adj.顺从的,讨好的 | |
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27 avarice | |
n.贪婪;贪心 | |
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28 acquiesce | |
vi.默许,顺从,同意 | |
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29 nuptial | |
adj.婚姻的,婚礼的 | |
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30 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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31 bishop | |
n.主教,(国际象棋)象 | |
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32 amassed | |
v.积累,积聚( amass的过去式和过去分词 ) | |
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33 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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34 salvation | |
n.(尤指基督)救世,超度,拯救,解困 | |
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35 penurious | |
adj.贫困的 | |
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36 avaricious | |
adj.贪婪的,贪心的 | |
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37 lodged | |
v.存放( lodge的过去式和过去分词 );暂住;埋入;(权利、权威等)归属 | |
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38 ignoble | |
adj.不光彩的,卑鄙的;可耻的 | |
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39 consummate | |
adj.完美的;v.成婚;使完美 [反]baffle | |
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40 artifices | |
n.灵巧( artifice的名词复数 );诡计;巧妙办法;虚伪行为 | |
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41 perfidious | |
adj.不忠的,背信弃义的 | |
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42 voracious | |
adj.狼吞虎咽的,贪婪的 | |
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43 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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44 insinuate | |
vt.含沙射影地说,暗示 | |
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45 promptly | |
adv.及时地,敏捷地 | |
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46 fidelity | |
n.忠诚,忠实;精确 | |
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47 personalities | |
n. 诽谤,(对某人容貌、性格等所进行的)人身攻击; 人身攻击;人格, 个性, 名人( personality的名词复数 ) | |
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48 consolidate | |
v.使加固,使加强;(把...)联为一体,合并 | |
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49 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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50 resolute | |
adj.坚决的,果敢的 | |
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51 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
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52 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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53 legitimation | |
n. 合法, 合法化 | |
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54 determined | |
adj.坚定的;有决心的 | |
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55 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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56 treasurer | |
n.司库,财务主管 | |
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57 treatise | |
n.专著;(专题)论文 | |
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58 rhetoric | |
n.修辞学,浮夸之言语 | |
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59 commissioners | |
n.专员( commissioner的名词复数 );长官;委员;政府部门的长官 | |
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60 dignified | |
a.可敬的,高贵的 | |
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61 administrator | |
n.经营管理者,行政官员 | |
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62 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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63 distinguished | |
adj.卓越的,杰出的,著名的 | |
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64 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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65 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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66 solicitous | |
adj.热切的,挂念的 | |
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67 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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68 specially | |
adv.特定地;特殊地;明确地 | |
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69 goodwill | |
n.善意,亲善,信誉,声誉 | |
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70 cardinals | |
红衣主教( cardinal的名词复数 ); 红衣凤头鸟(见于北美,雄鸟为鲜红色); 基数 | |
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71 precocious | |
adj.早熟的;较早显出的 | |
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72 elevation | |
n.高度;海拔;高地;上升;提高 | |
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73 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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74 bestowal | |
赠与,给与; 贮存 | |
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75 aloof | |
adj.远离的;冷淡的,漠不关心的 | |
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76 nepotism | |
n.任人唯亲;裙带关系 | |
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77 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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78 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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79 exponent | |
n.倡导者,拥护者;代表人物;指数,幂 | |
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80 primate | |
n.灵长类(目)动物,首席主教;adj.首要的 | |
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81 deserted | |
adj.荒芜的,荒废的,无人的,被遗弃的 | |
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82 influential | |
adj.有影响的,有权势的 | |
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83 treasury | |
n.宝库;国库,金库;文库 | |
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84 confiscated | |
没收,充公( confiscate的过去式和过去分词 ) | |
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85 barons | |
男爵( baron的名词复数 ); 巨头; 大王; 大亨 | |
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86 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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87 homage | |
n.尊敬,敬意,崇敬 | |
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88 conversing | |
v.交谈,谈话( converse的现在分词 ) | |
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89 serene | |
adj. 安详的,宁静的,平静的 | |
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90 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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91 contagious | |
adj.传染性的,有感染力的 | |
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92 devoid | |
adj.全无的,缺乏的 | |
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93 annually | |
adv.一年一次,每年 | |
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94 applied | |
adj.应用的;v.应用,适用 | |
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95 possessed | |
adj.疯狂的;拥有的,占有的 | |
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96 hampered | |
妨碍,束缚,限制( hamper的过去式和过去分词 ) | |
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97 allotted | |
分配,拨给,摊派( allot的过去式和过去分词 ) | |
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98 betrothed | |
n. 已订婚者 动词betroth的过去式和过去分词 | |
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99 kinsman | |
n.男亲属 | |
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100 coalition | |
n.结合体,同盟,结合,联合 | |
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101 rejection | |
n.拒绝,被拒,抛弃,被弃 | |
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102 orator | |
n.演说者,演讲者,雄辩家 | |
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103 detested | |
v.憎恶,嫌恶,痛恨( detest的过去式和过去分词 ) | |
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104 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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105 betrothal | |
n. 婚约, 订婚 | |
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106 outspoken | |
adj.直言无讳的,坦率的,坦白无隐的 | |
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107 condemnation | |
n.谴责; 定罪 | |
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108 allied | |
adj.协约国的;同盟国的 | |
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109 vivacious | |
adj.活泼的,快活的 | |
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110 uproar | |
n.骚动,喧嚣,鼎沸 | |
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111 abruptly | |
adv.突然地,出其不意地 | |
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112 notaries | |
n.公证人,公证员( notary的名词复数 ) | |
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113 attested | |
adj.经检验证明无病的,经检验证明无菌的v.证明( attest的过去式和过去分词 );证实;声称…属实;使宣誓 | |
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114 goblets | |
n.高脚酒杯( goblet的名词复数 ) | |
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115 exuberance | |
n.丰富;繁荣 | |
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116 purely | |
adv.纯粹地,完全地 | |
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117 expedient | |
adj.有用的,有利的;n.紧急的办法,权宜之计 | |
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118 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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119 immoral | |
adj.不道德的,淫荡的,荒淫的,有伤风化的 | |
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120 Christian | |
adj.基督教徒的;n.基督教徒 | |
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