Mr. W. Rossetti, though he goes a great way further in his admiration14 of Blake than reason can be shown for, does the cause of reason a good service in declaring his opinion that the poet was probably mad. “When,” says he, “I find a man pouring forth15 conceptions and images for which he professes16 himself not responsible, and which are in themselves in the highest degree remote, nebulous, and intangible, and putting some of these, moreover, into words wherein congruent sequence and significance of expression or analogy are not to be traced, then I cannot resist a strong presumption17 that that man was in some true sense of the word mad.” As Pope “could not take his tea without a stratagem,” so Blake could not “mix his colours with diluted18 glue” without declaring that “the process was revealed to him by St. Joseph”; and it was the ghost of his brother who taught him the new, though, had we not been told otherwise, the not supernaturally wonderful device of saving the expense of ordinary typography by etching the words of his verses on the copper19 plate which bore their illustrations. Blake was morally as well as intellectually mad; proposing on one occasion, for example, that his wife should allow him to introduce a second partner to his bed, and{100} doing so with a bona fide unconsciousness of anything amiss in such a suggestion as perfect as that with which Shelley urged his wife to come and share the delights of a tour in Switzerland with him and his mistress Mary Godwin.
That “great wits to madness nearly are allied” is not true; but it is not only true but psychologically explicable that small “geniuses” often are so. Most children are geniuses before the dawn of moral and intellectual responsibilities; and there are some who remain, not children, but moral and intellectual manikins, all their lives. It must be confessed that conscience makes, not only cowards, but more or less dullards, of us all. The child, that
Mighty20 prophet, seer blest,
On whom those truths do rest
Which we are toiling21 all our lives to find,
owes his power of vision to his not being able to see the flaming sword of conscience which turns every way, and hinders all men but a very few from getting a glimpse through the closed gates of Paradise. Yet it is better to be a purblind22 man with a conscience than a seeing manikin with none. It is better still, and best of all, when the man of developed intellect and fully23 accepted responsibilities retains a cherished memory of and an innocent sympathy with the knowledge that came{101} to him in childhood and early youth, and uses his trained powers of expression in order to make the world partakers of those thoughts and feelings which had no tongue when they first arose in him, and leave no memory in the mass of men until the man of true and sane24 genius touches chords of recollection that would otherwise have slept in them for ever. One of the few really good things ever said by Hazlitt is that “men of genius spend their lives in teaching the world what they themselves learned before they were twenty.”
For the time, however, the manikin type of genius is all the fashion, especially with a class of critics who have it in their power to give notoriety, if they cannot give fame. Craziness alone passes at present for a strong presumption of genius, and where genius is really found in company therewith it is at once pronounced “supreme.” This is partly because most people can see that craziness has something abnormal about it, and are ready, therefore, to identify it with genius, of which most persons only know that it also is “abnormal”; and partly because the manikin mind is always red republican, and ardent25 in its hatred26 of kings, priests, “conventions,” the “monopoly” of property and of women, and all other hindrances27 put in the way of virtue28, liberty, and happiness by the wicked “civilizee.{102}”
Blake, as an artist, is a more important figure than Blake the poet; and naturally so, for the smallest good poem involves a consecutiveness29 and complexity30 of thought which are only required in paintings of a character which Blake rarely attempted. Yet, even as a painter his reputation has until lately been much exaggerated. The recent exhibition of his collected drawings and paintings was a great blow to the fame which had grown up from a haphazard31 acquaintance by his admirers with a few sketches32 or an illustrated33 poem. Here and there there was a gleam of such pure and simple genius as is often revealed in the speech of a finely natured child amid its ordinary chatter34; here and there the expression of a tender or distempered dream, which was not like anything else in the spectator’s experience; now and then an outline that had a look of Michael Angelo, with sometimes hints which might have formed the themes of great works, and which justified35 the saying of Fuseli that “Blake is damned good to steal from”; but the effect of the whole collection was dejecting and unimpressive, and did little towards confirming its creator’s opinion that Titian, Reynolds, and Gainsborough were bad artists, and Blake, Barry, and Fuseli good ones.
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1 lyrics | |
n.歌词 | |
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2 mere | |
adj.纯粹的;仅仅,只不过 | |
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3 enthusiast | |
n.热心人,热衷者 | |
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4 potent | |
adj.强有力的,有权势的;有效力的 | |
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5 arcane | |
adj.神秘的,秘密的 | |
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6 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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7 intelligible | |
adj.可理解的,明白易懂的,清楚的 | |
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8 irreverence | |
n.不尊敬 | |
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9 unintelligible | |
adj.无法了解的,难解的,莫明其妙的 | |
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10 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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11 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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12 platitude | |
n.老生常谈,陈词滥调 | |
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13 delirious | |
adj.不省人事的,神智昏迷的 | |
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14 admiration | |
n.钦佩,赞美,羡慕 | |
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15 forth | |
adv.向前;向外,往外 | |
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16 professes | |
声称( profess的第三人称单数 ); 宣称; 公开表明; 信奉 | |
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17 presumption | |
n.推测,可能性,冒昧,放肆,[法律]推定 | |
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18 diluted | |
无力的,冲淡的 | |
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19 copper | |
n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的 | |
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20 mighty | |
adj.强有力的;巨大的 | |
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21 toiling | |
长时间或辛苦地工作( toil的现在分词 ); 艰难缓慢地移动,跋涉 | |
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22 purblind | |
adj.半盲的;愚笨的 | |
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23 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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24 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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25 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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26 hatred | |
n.憎恶,憎恨,仇恨 | |
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27 hindrances | |
阻碍者( hindrance的名词复数 ); 障碍物; 受到妨碍的状态 | |
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28 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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29 consecutiveness | |
Consecutiveness | |
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30 complexity | |
n.复杂(性),复杂的事物 | |
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31 haphazard | |
adj.无计划的,随意的,杂乱无章的 | |
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32 sketches | |
n.草图( sketch的名词复数 );素描;速写;梗概 | |
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33 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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34 chatter | |
vi./n.喋喋不休;短促尖叫;(牙齿)打战 | |
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35 justified | |
a.正当的,有理的 | |
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