Corpus has the singular distinction of having been founded by a Gild9. The Gild or Benefit Society was an important institution in medieval Cambridge, and each church had one attached to it. Somewhere towards the end of the thirteenth century, when the festival of Corpus Christi was become a recognised feast of the Church, a society of this kind was founded in the parish of St Bene’t, and took the title of Corpus Christi in honour of the Blessed Sacrament. What induced the corporation to found a college is unknown; its action is at all events a testimony10 to the love of learning which was spreading at this time among the middle classes. In 1352, it obtained a charter from Edward III. for the foundation of a college. The alderman of the Gild at this date was Henry, Duke of Lancaster, cousin to the King. One gild, however, was not sufficient to carry out the work of itself, and the Gild of Corpus Christi achieved its desire by uniting itself with the Gild of Our Lady, which was connected with St Mary’s by the Market, the present University Church. To this union the College owes its coat of arms. In two out of the four quarters we see the “pelican in her piety,” the emblem11 of the Blessed Sacrament; in the other two are the lilies emblematic12 of the Blessed Virgin13 Mary. Another interesting person connected with the foundation is John Goldcorne, an ex-alderman of the Gild of Corpus Christi. He had generously given some of his property to Bishop14 Bateman when the bishop removed Caius College to its present site. He[88] gave Corpus the fine drinking-horn which still is the chief piece of plate in the rich collection belonging to the house. It was probably the horn used at feasts of the Gild; it is one of the best specimens15 of the kind in existence.
Thomas of Eltisley, a village between Cambridge and St Neots, was the first master. Like most other colleges, its medieval history is not very extraordinary. Like most other colleges, too, its scholars “kept” their chapels16 in a parish church, the adjacent church of St Bene’t. College and church have always been closely connected, and even to-day, when the college has ceased to bear its familiar name of Bene’t College, the advowson of St Bene’t’s is in its gift. In process of time, it built the south chancel aisle17, which it reserved for itself. This was divided into two stories, an upper and an under, and was entered from the gallery which still exists between the church and the old court. Finally, in the sixteenth century, Sir Nicholas Bacon,* the famous Lord Keeper, who had been educated at Corpus, gave the structure of a chapel. This was built almost on the site of the present one. It is characteristic of the age that, to build this chapel, stone was taken from the dissolved abbey of Thorney and from Barnwell Priory.
Matthew Parker, master from 1544 to 1553, was the great ornament18 of the college at this period. He is more famous as Archbishop of Canterbury than as a don, but Corpus holds his name in great honour. His great collection of[89] manuscripts is preserved in the Library. The bequest19 was accompanied by one of those odd provisions by which benefactors20 ensured the jealous care of their possessions after their death. If twenty-five manuscripts are lost, the collection is to go to Caius; if Caius is guilty of neglect, it passes to Trinity Hall. The provision is rigidly21 attended to, and the inspection22 of the manuscripts is an affair of great circumstance, for which the presence of the librarian, a fellow and a scholar is necessary. Perhaps the most historical document in the Library is the original draft of the Thirty-Nine Articles. Parker also left some very valuable plate to the college, cups and apostle-spoons. There is a portrait of him in the Hall, and another in the Master’s Lodge23.
Corpus has a distinguished24 roll of Elizabethan worthies25. Besides Sir Nicholas Bacon and Parker, we find the names of two dramatists, Christopher Marlowe, one of the greatest of all, and Giles Fletcher, the collaborator26 of Beaumont. The father of the latter was also a member of the college, and became Bishop, first of Bristol, then of London. George Wishart, the Scottish martyr27, was here at some time early in the sixteenth century. In 1590 John Jegon* became master. Afterwards, as Bishop of Norwich, Jegon was not a great success: as Master of Corpus his strictness made him unpopular. There is a story that he fined some of the scholars for a breach28 of rules, and applied29 the proceeds to the repair of the college. One of the delinquents[90] afterwards wrote on a wall of the college this couplet,
Dr Jegon, Bene’t College Master,
Broke the scholars’ heads and gave the wall a plaster.
Beneath this elegant conceit30 Jegon wrote a distich of his own.
Knew I but the wag that wrote this verse in bravery,
I’d commend him for his wit, but whip him for his knavery31.
Jegon was Vice-Chancellor from 1596 to 1601, and his arms appear on the plaster ceiling of the old Senate House, now incorporated in the University Library. His brother Thomas succeeded him at Corpus and was also Vice-Chancellor in 1609. Both brothers died in 1618.
During the Commonwealth32 Richard Love* was Master, and was also Dean of Ely as long as deaneries were suffered to exist. At the Restoration, Peter Gunning became master for a year, and then passed to St John’s. Gunning’s part in Church History is well known, and his short residence may be esteemed33 an honourable34 item in the history of the college. Seven years after his time, another scholar of repute became master, John Spencer (* Van der Myn), Dean of Ely, and author of a book De Legibus Hebraeorum. Corpus has always been rich in ecclesiastics35. It produced a second Archbishop of Canterbury in Thomas Tenison* who is famous for his interest in education and his benefactions to schools. In the next generation another Primate,[91] Thomas Herring,* came from Corpus. An Archbishop of York belonging to the foundation was Richard Sterne, afterwards Master of Jesus and grandfather of the great sentimentalist. Matthias Mawson,* master from 1724 to 1744, was elevated in 1740 to the Bishoprick of Chichester and translated in 1754 to Ely. On the other hand, Samuel Wesley was also at Corpus, so that modern Methodism, the creation of his famous sons, may look with reverence36 upon the college.
The Master’s Lodge contains a very complete series of portraits, but the later masters are none of them very noticeable. It cannot be said that the heads of houses during the early part of the present century were interesting beings, although they themselves were not without positive convictions on the point. Dr John Lamb (* Sir W. Beechey), was master from 1822 to 1850, and supplemented his office with the Deanery of Bristol. His mastership was signalised by the entire rebuilding of the college under William Wilkins. Whether the copy of Raffaelle’s School of Athens (attributed to Poussin) which this radical37 builder presented to the college is sufficient compensation for the damage inflicted38 in a matter of doubt. The present buildings have nourished some excellent scholars. Of living celebrities39 the three brothers Perowne may be mentioned—Bishop, Master, and Archdeacon. The portrait of Dr E. H. Perowne in the Hall is by Rudolph Lehmann; that of his brother, the Bishop of Worcester, is by the Hon. John[92] Collier. The late librarian, Samuel S. Lewis (* Brock) was a world-wide authority on gems40. His collection, containing many of the finest engraved41 gems existing, now belongs to the college, forming a treasure little inferior to Archbishop Parker’s manuscripts. And, turning to the religious memories of Corpus, no one who appreciates a life of entire self-sacrifice and devotion will fail to pay a tribute to the portrait of Thomas Ragland, Fellow of the College, and missionary42 to Tinnevelly. It will be seen that the history of Corpus is throughout almost entirely43 ecclesiastical, and it is still a favourite college for undergraduates who wish to proceed to Holy Orders. Among its latest honours has been the elevation44 of its librarian, Dr Harmer, to the Bishoprick of Adelaide. Although one of the smaller foundations, its priceless collections give Corpus an importance second to that of very few colleges, while the unique history of its foundation singles it out from the rest.
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1 ivy | |
n.常青藤,常春藤 | |
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2 pious | |
adj.虔诚的;道貌岸然的 | |
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3 chapel | |
n.小教堂,殡仪馆 | |
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4 revolving | |
adj.旋转的,轮转式的;循环的v.(使)旋转( revolve的现在分词 );细想 | |
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5 draught | |
n.拉,牵引,拖;一网(饮,吸,阵);顿服药量,通风;v.起草,设计 | |
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6 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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7 fluctuation | |
n.(物价的)波动,涨落;周期性变动;脉动 | |
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8 jejune | |
adj.枯燥无味的,贫瘠的 | |
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9 gild | |
vt.给…镀金,把…漆成金色,使呈金色 | |
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10 testimony | |
n.证词;见证,证明 | |
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11 emblem | |
n.象征,标志;徽章 | |
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12 emblematic | |
adj.象征的,可当标志的;象征性 | |
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13 virgin | |
n.处女,未婚女子;adj.未经使用的;未经开发的 | |
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14 bishop | |
n.主教,(国际象棋)象 | |
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15 specimens | |
n.样品( specimen的名词复数 );范例;(化验的)抽样;某种类型的人 | |
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16 chapels | |
n.小教堂, (医院、监狱等的)附属礼拜堂( chapel的名词复数 );(在小教堂和附属礼拜堂举行的)礼拜仪式 | |
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17 aisle | |
n.(教堂、教室、戏院等里的)过道,通道 | |
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18 ornament | |
v.装饰,美化;n.装饰,装饰物 | |
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19 bequest | |
n.遗赠;遗产,遗物 | |
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20 benefactors | |
n.捐助者,施主( benefactor的名词复数 );恩人 | |
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21 rigidly | |
adv.刻板地,僵化地 | |
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22 inspection | |
n.检查,审查,检阅 | |
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23 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
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24 distinguished | |
adj.卓越的,杰出的,著名的 | |
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25 worthies | |
应得某事物( worthy的名词复数 ); 值得做某事; 可尊敬的; 有(某人或事物)的典型特征 | |
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26 collaborator | |
n.合作者,协作者 | |
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27 martyr | |
n.烈士,殉难者;vt.杀害,折磨,牺牲 | |
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28 breach | |
n.违反,不履行;破裂;vt.冲破,攻破 | |
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29 applied | |
adj.应用的;v.应用,适用 | |
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30 conceit | |
n.自负,自高自大 | |
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31 knavery | |
n.恶行,欺诈的行为 | |
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32 commonwealth | |
n.共和国,联邦,共同体 | |
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33 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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34 honourable | |
adj.可敬的;荣誉的,光荣的 | |
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35 ecclesiastics | |
n.神职者,教会,牧师( ecclesiastic的名词复数 ) | |
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36 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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37 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
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38 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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39 celebrities | |
n.(尤指娱乐界的)名人( celebrity的名词复数 );名流;名声;名誉 | |
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40 gems | |
growth; economy; management; and customer satisfaction 增长 | |
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41 engraved | |
v.在(硬物)上雕刻(字,画等)( engrave的过去式和过去分词 );将某事物深深印在(记忆或头脑中) | |
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42 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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43 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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44 elevation | |
n.高度;海拔;高地;上升;提高 | |
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