We have seen that Jesus and St John’s Colleges were founded by means of the dissolution of monastic houses. Magdalene, founded thirty-one years after St John’s, was merely the final step in the secularisation of a religious house. In 1428 Henry VI. granted the site of the present college to the monks13 of Crowland, who wished to found a hostel14 at Cambridge for the use of their scholars at that University. The Abbeys of Ely, Ramsey and Walden joined with Crowland in the work, and contributed to the building. In the latter half of the century this theological college, as we should call it, received substantial aid from Henry Stafford, Duke of Buckingham, whose favours were continued in 1519 by his son Edward. In recognition of the benefactions of Duke Henry, the hostel took its title of Buckingham College. The foundation seems to have departed gradually from its original purpose, for laymen15 were admitted to it before the dissolution. However, it was only natural that, when Crowland surrendered to the King, its dependent house should surrender also. The crown resumed the property in December, 1539. Henry VIII. granted the messuages of Buckingham College to Thomas, Lord Audley of Walden, who also became possessed16 of Walden[206] Abbey. In all probability, the original connection between the abbey and the college induced him to refound the institution on a new plan. He reconstituted it in 1542 under the name of the College of St Mary Magdalene. Since his day, through all the vicissitudes17 of his family, Magdalene College has remained under the protection and patronage18 of the owner of Audley End, a stately and beautiful appendage19 to the noblest country house in England. His work was carried on by his successors. At his death he left a daughter, the lady whose magnificent portrait by Lucas van Heere hangs in the great hall at Audley End. She married the Duke of Norfolk, who, in 1564, being at Cambridge with Queen Elizabeth, generously promised the college an annuity20 of £40 until they had finished the “quadrant of their college,” and further endowed the society, which was become much impoverished21, with landed property. Norfolk’s liberality was supplemented by the contributions of the Lord Chief Justice Sir Christopher Wray,* who had been one of the lay students of Buckingham College.
The college was never large, and its history is scanty22. Its first master of any importance was Dr Thomas Nevile, who reigned23 from 1582 to 1593, and then removed to Trinity. His fame belongs to the history of the latter college. In the great concussion24 of the seventeenth century, Magdalene adhered, as was natural, to the royalist side, and its master, Dr Rainbow,* was rewarded after the Restoration with the[207] Bishoprick of Carlisle. Nicholas Ferrar,* the famous superior of the community at Little Gidding, and the friend of Crashaw and Herbert, was a member of this college as well as of Clare, and his portrait, with that of his mother, is preserved in the Master’s Lodge. This saintly man, like Herbert, was happy in dying before the troubles of his party began. But one naturally connects Magdalene less with Ferrar than with an individual of a very different order. Mr Samuel Pepys was entered at Trinity in 1650, but, for some reason, preferred Magdalene. By no means a scholar, he enjoyed the social advantages of the University, and in after years remembered the grateful flavour of Goody Mulliner’s stewed25 prunes26, which he used to buy “over against the college.” His eventual27 generosity28 to Magdalene was something of an accident. During the closing years of his life, the college was raising the exquisite29 eastern building. Pepys was then casting about for a suitable destination for his library, and there is no doubt that the singularly admirable qualities of the new building, as well as his own prepossession for Magdalene, aided his decision. By his will, he bequeathed his library to his nephew, Mr Jackson (another Magdalene man), as his trustee, and provided that, at the death of this gentleman, it should pass to Magdalene, and, by an express stipulation30, be housed in the New Building “and any part thereof, at my nephew’s selection.” The document contained certain reservations in favour of[208] Trinity. Its whole wording shows an amusing caution. After a preamble31, in which he expresses his apprehension32 of the danger which might befall the books at the hands of an incompetent33 heir, he proceeds to leave them, at his nephew’s death, to one of the two Universities, but to Cambridge rather than to Oxford34. Then he states his preference for a private to a public library, and confines the private libraries to Trinity and Magdalene. Finally, he prefers Magdalene to Trinity, but provides that, in case of specified35 losses, the books are forfeit36 to the latter college. In this respect, he imitates Parker’s bequest37 to Corpus. “And that for a yet further security herein, the s? two colleges of Trinity and Magdalen have a reciprocall check upon one another; and that college, w?? shall be in present possession of the s? Library, be subject to an annual visitation from the other, and to the forfeiture38 thereof, to the like possession and use of the other, upon conviction of any breach39 of their s? covenants40.”
John Jackson died in 1724, and the precious legacy41 passed to Magdalene. Its value is incontestable, and no treasure is to this day more jealously guarded. The inscription42 “Bibliotheca Pepysiana,” and Pepys’ motto, “Mens cujusque is est quisque,” were put up on the building after the arrival of the books. The value of the bequest was more fully43 illustrated44 when, in the present century, Lord Braybrooke, a Magdalene man himself and visitor of the college, translated[209] Pepys’ cypher diary and gave that unvarnished picture of contemporary manners to the world, opening thereby45 a most fruitful mine of research, as well as discovering a hidden classic. Dr Peter Peckard,* master from 1781 to 1797, enriched the library with his own collection. He was Dean of Peterborough. The see of Peterborough, at the beginning of the same century, was held by a Magdalene man, Dr Richard Cumberland, whose very exhaustive treatise46 on Jewish Weights and Measures, as well as his polemical essay in answer to Hobbes, are still remembered, although seldom read. The name of Daniel Waterland,* master from 1713 to 1746, is of greater fame in the history of controversial theology.
The present century, from 1813 to the present day, is covered by the long masterships of an uncle and a nephew. The first of these was the Hon. George Neville Grenville, Dean of Windsor (* Pickersgill); the second is the present master, the Hon. Latimer Neville, who has ruled his college for forty-five years. The Nevilles of Audley End are descendants of the founder47 in the female line. The first Lord Braybrooke, the editor of Pepys’ Diary, was a Neville of Billingsbear in Essex, and succeeded the last Lord Howard de Walden, of the family of Griffin, on the death of that nobleman without male issue. During the century, Magdalene has had some reputation as a fashionable college; but the amusing American critic, Mr Everett, spoke48 of it somewhat unjustly when he said that[210] “it is a favourite home for young men who are of the opinion, either from conjecture49 or experience, that other colleges are too strict for them.” It has, like other small colleges, produced an excellent percentage of scholars and learned men. Our opinions as to the literary merits of Charles Kingsley (* Lowes Dickinson) may be divided, but there can be no question as to his abiding50 influence on English letters. He is equally well known as parish priest, cathedral dignitary, novelist and poet, and Professor of Modern History. The roll of living members includes the name of Professor Alfred Newton (* Lowes Dickinson), and the genial51 and kindly52 influence of the late Mr Frank Pattrick (* Dickinson), Tutor and President of the college, is gratefully remembered by the latest and youngest of those who have pursued their studies at Magdalene.
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1 ivy | |
n.常青藤,常春藤 | |
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2 spacious | |
adj.广阔的,宽敞的 | |
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3 renaissance | |
n.复活,复兴,文艺复兴 | |
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4 carving | |
n.雕刻品,雕花 | |
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5 chapel | |
n.小教堂,殡仪馆 | |
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6 profusely | |
ad.abundantly | |
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7 ornaments | |
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 ) | |
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8 compartment | |
n.卧车包房,隔间;分隔的空间 | |
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9 prominence | |
n.突出;显著;杰出;重要 | |
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10 rusticated | |
v.罚(大学生)暂时停学离校( rusticate的过去式和过去分词 );在农村定居 | |
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11 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
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12 obtrusive | |
adj.显眼的;冒失的 | |
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13 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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14 hostel | |
n.(学生)宿舍,招待所 | |
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15 laymen | |
门外汉,外行人( layman的名词复数 ); 普通教徒(有别于神职人员) | |
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16 possessed | |
adj.疯狂的;拥有的,占有的 | |
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17 vicissitudes | |
n.变迁,世事变化;变迁兴衰( vicissitude的名词复数 );盛衰兴废 | |
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18 patronage | |
n.赞助,支援,援助;光顾,捧场 | |
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19 appendage | |
n.附加物 | |
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20 annuity | |
n.年金;养老金 | |
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21 impoverished | |
adj.穷困的,无力的,用尽了的v.使(某人)贫穷( impoverish的过去式和过去分词 );使(某物)贫瘠或恶化 | |
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22 scanty | |
adj.缺乏的,仅有的,节省的,狭小的,不够的 | |
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23 reigned | |
vi.当政,统治(reign的过去式形式) | |
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24 concussion | |
n.脑震荡;震动 | |
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25 stewed | |
adj.焦虑不安的,烂醉的v.炖( stew的过去式和过去分词 );煨;思考;担忧 | |
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26 prunes | |
n.西梅脯,西梅干( prune的名词复数 )v.修剪(树木等)( prune的第三人称单数 );精简某事物,除去某事物多余的部分 | |
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27 eventual | |
adj.最后的,结局的,最终的 | |
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28 generosity | |
n.大度,慷慨,慷慨的行为 | |
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29 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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30 stipulation | |
n.契约,规定,条文;条款说明 | |
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31 preamble | |
n.前言;序文 | |
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32 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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33 incompetent | |
adj.无能力的,不能胜任的 | |
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34 Oxford | |
n.牛津(英国城市) | |
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35 specified | |
adj.特定的 | |
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36 forfeit | |
vt.丧失;n.罚金,罚款,没收物 | |
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37 bequest | |
n.遗赠;遗产,遗物 | |
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38 forfeiture | |
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39 breach | |
n.违反,不履行;破裂;vt.冲破,攻破 | |
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40 covenants | |
n.(有法律约束的)协议( covenant的名词复数 );盟约;公约;(向慈善事业、信托基金会等定期捐款的)契约书 | |
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41 legacy | |
n.遗产,遗赠;先人(或过去)留下的东西 | |
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42 inscription | |
n.(尤指石块上的)刻印文字,铭文,碑文 | |
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43 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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44 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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45 thereby | |
adv.因此,从而 | |
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46 treatise | |
n.专著;(专题)论文 | |
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47 Founder | |
n.创始者,缔造者 | |
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48 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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49 conjecture | |
n./v.推测,猜测 | |
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50 abiding | |
adj.永久的,持久的,不变的 | |
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51 genial | |
adj.亲切的,和蔼的,愉快的,脾气好的 | |
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52 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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