But my purpose in the following pages is, first and chiefly, to lay this pious15 and filial defence upon the tomb of my murdered mother, Virginia. Her detractors, after 6 committing the crime of destroying a sovereign and co-equal commonwealth16, seek also to bury her memory under a load of obloquy17 and falsehood. The last and only office that remains18 to her sons is to leave their testimony19 for her righteous fame—feeble it may be now, amidst the din6 of passion and material power, yet inextinguishable as Truth's own torch. History will some day bring present events before her impartial20 bar; and then her ministers will recall my obscure little book, and will recognize in it the words of truth and righteousness, attested21 by the signatures of time and events.
Again: if there is indeed any future for civilized22 government in what were the United States, the refutation of the abolitionist postulates23 must possess a living interest still. Men ask, "Is not the slavery question dead? Why discuss it longer?" I reply: Would God it were dead! Would that its mischievous24 principles were as completely a thing of the past as our rights in the union in this particular are! But in the Church, abolitionism lives, and is more rampant25 and mischievous than ever, as infidelity; for this is its true nature. Therefore the faithful servants of the Lord Jesus Christ dare not cease to oppose and unmask it. And in the State, abolitionism still lives in its full activity, as Jacobinism; a fell spirit which is the destroyer of every hope of just government and Christian26 order. Hence, the enlightened patriot27 cannot cease to contend with it, until he has accepted, in his hopelessness, the nefas de republica desperandi. Whether wise and good men deem that this discussion is antiquated28, may be judged from the fact that Bishop29 Hopkins (one of the most revered30 divines among Episcopalians) judged it proper, in 1864, and Dr. Stuart Robinson, 7 of Louisville, (equally esteemed31 among Presbyterians,) in 1865, to put forth32 new and able arguments upon this question.
It should be added, in explanation, that, as a son of Virginia, I have naturally taken her, the oldest and greatest of the slaveholding States, as a representative. I was most familiar with her laws. In defending her, I have virtually defended the whole South, of which she was the type; for the differences between her slave institutions and theirs were in no respect essential.
The most fearful consequence of the despotic government to which the South is now subjected, is not the plundering33 of our goods, nor the abridgment34 of privileges, nor the death of innocent men, but the degrading and debauching of the moral sensibilities and principles of the helpless victims. The weapon of arbitrary rulers is physical force; the shield of its victims is usually evasion35 and duplicity. Again: few minds and consciences have that stable independence which remains erect36 and undebauched amidst the disappointments, anguish37, and losses of defeat, and the desertion of numbers, and the obloquy of a lost cause. Hence it has usually been found, in the history of subjugated38 nations, that they receive at the hands of their conquerors this crowning woe—a depraved, cringing39, and cowardly spirit. The wisest, kindest, most patriotic40 thing which any man can do for his country, amidst such calamities41, is to aid in preserving and reinstating the tottering42 principles of his countrymen; to teach them, while they give place to inexorable force, to abate43 nothing of righteous convictions and of self-respect. And in this work he is as really a benefactor44 of the conquerors as 8 of the conquered. For thus he aids in preserving that precious seed of men, who are men of principle, and not of expediency45; who alone (if any can) are able to reconstruct society, after the tumult46 of faction47 shall have spent its rage, upon the foundations of truth and justice. The men at the North who have stood firmly aloof48 from the errors and crimes of this revolution, and the men at the South who have not been unmanned and debauched by defeat—these are the men whom Providence will call forth from their seclusion49, when the fury of fanaticism50 shall have done its worst, to repair its mischiefs51, and save America from chronic52 anarchy53 and barbarism; if, indeed, any rescue is designed for us. It is this audience, "few but fit," with which I would chiefly commune. They will appreciate this humble54 effort to justify55 the history of our native States, and to sustain the hearts of their sons in the hour of cruel reproach.
Hampden Sidney, Virginia, June, 1867.

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1
conquerors
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征服者,占领者( conqueror的名词复数 ) | |
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2
overthrown
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adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
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ribs
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n.肋骨( rib的名词复数 );(船或屋顶等的)肋拱;肋骨状的东西;(织物的)凸条花纹 | |
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bleaching
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漂白法,漂白 | |
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posterity
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n.后裔,子孙,后代 | |
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din
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n.喧闹声,嘈杂声 | |
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premise
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n.前提;v.提论,预述 | |
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perverted
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adj.不正当的v.滥用( pervert的过去式和过去分词 );腐蚀;败坏;使堕落 | |
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judgments
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判断( judgment的名词复数 ); 鉴定; 评价; 审判 | |
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avowedly
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adv.公然地 | |
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triumphantly
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ad.得意洋洋地;得胜地;成功地 | |
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injustice
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n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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deliberately
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adv.审慎地;蓄意地;故意地 | |
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providence
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n.深谋远虑,天道,天意;远见;节约;上帝 | |
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pious
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adj.虔诚的;道貌岸然的 | |
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commonwealth
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n.共和国,联邦,共同体 | |
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obloquy
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n.斥责,大骂 | |
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remains
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n.剩余物,残留物;遗体,遗迹 | |
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testimony
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n.证词;见证,证明 | |
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impartial
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adj.(in,to)公正的,无偏见的 | |
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attested
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adj.经检验证明无病的,经检验证明无菌的v.证明( attest的过去式和过去分词 );证实;声称…属实;使宣誓 | |
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civilized
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a.有教养的,文雅的 | |
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postulates
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v.假定,假设( postulate的第三人称单数 ) | |
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mischievous
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adj.调皮的,恶作剧的,有害的,伤人的 | |
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rampant
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adj.(植物)蔓生的;狂暴的,无约束的 | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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patriot
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n.爱国者,爱国主义者 | |
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antiquated
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adj.陈旧的,过时的 | |
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bishop
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n.主教,(国际象棋)象 | |
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revered
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v.崇敬,尊崇,敬畏( revere的过去式和过去分词 ) | |
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esteemed
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adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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forth
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adv.向前;向外,往外 | |
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plundering
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掠夺,抢劫( plunder的现在分词 ) | |
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abridgment
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n.删节,节本 | |
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evasion
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n.逃避,偷漏(税) | |
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erect
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n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
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anguish
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n.(尤指心灵上的)极度痛苦,烦恼 | |
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subjugated
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v.征服,降伏( subjugate的过去式和过去分词 ) | |
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cringing
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adj.谄媚,奉承 | |
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patriotic
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adj.爱国的,有爱国心的 | |
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calamities
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n.灾祸,灾难( calamity的名词复数 );不幸之事 | |
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tottering
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adj.蹒跚的,动摇的v.走得或动得不稳( totter的现在分词 );踉跄;蹒跚;摇摇欲坠 | |
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abate
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vi.(风势,疼痛等)减弱,减轻,减退 | |
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benefactor
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n. 恩人,行善的人,捐助人 | |
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expediency
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n.适宜;方便;合算;利己 | |
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tumult
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n.喧哗;激动,混乱;吵闹 | |
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faction
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n.宗派,小集团;派别;派系斗争 | |
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48
aloof
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adj.远离的;冷淡的,漠不关心的 | |
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49
seclusion
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n.隐遁,隔离 | |
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50
fanaticism
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n.狂热,盲信 | |
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51
mischiefs
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损害( mischief的名词复数 ); 危害; 胡闹; 调皮捣蛋的人 | |
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52
chronic
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adj.(疾病)长期未愈的,慢性的;极坏的 | |
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53
anarchy
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n.无政府状态;社会秩序混乱,无秩序 | |
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54
humble
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adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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55
justify
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vt.证明…正当(或有理),为…辩护 | |
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