Out of Girlhood into Wifehood.—The Setting up of a New Home.—Woman’s Exalted1 Place.—Earlier Influences.—Importance of Intelligence.—Woman Fitted by Creator for Wifehood and Motherhood.—The Position of Reproductive Organs in the Body.—Dangers of Crowding Contents of Abdomen2.—What all Young Wives Need to Know.—Premium3 Previously4 set upon Ignorance.—Heredity.—Failures and Successes of our Ancestors.—Faults and Virtues5 Transmitted through Heredity.
What a young wife ought to know is a large question, and one which we neither hope nor expect to answer fully6 in this little book, but if what we shall say shall set our girls to thinking a little more seriously and more exaltedly7, of the great possibilities which await them: if it shall prepare them to enter the sacred realm of marriage with holier thoughts of the high duties they are assuming, we shall be content, feeling we have accomplished8 our purpose.
Out of girlhood into wifehood, seems a short step, but it is one fraught9 with grave[22] responsibilities. If all along your girlhood way, your aspirations10 have been high, and you have been living for the best, you are prepared for the new life and its duties; if, on the other hand, you have been drifting thoughtlessly, as so many girls are allowed to do, you will have little conception of what the future holds for you.
A new home at your touch is to be called into being; a new altar reared, upon which the sacrificial offerings shall be those of love, and confidence, and life, and mutual11 endeavor, and work, not for self, but for that other self whom you have chosen out of all the world to be the sharer of everything that life means and that you hold dear.
“And the Lord said, it is not good that the man should be alone; I will make him an help meet for him.” And have you ever thought that in all these years we have made the mistake of writing these words together as one? We lose half of the designed meaning when we do this. “Meet means to have bestowed12 upon or sent to one: to have befall one, to have happen appropriately or deservedly. How full of meaning with this definition do the two words become. As if the Creator left the calling into life of woman, until he saw the great need, and then bestowed[23] her as a blessing13 upon man: that goodness was only accomplished when he made woman to be a helper to man.”
We are very sure that there was nothing in the creative thought, of degradation14, in this giving of woman to man. Nothing of degradation in the thought of her sphere and work. It is a work distinct from that of man, and yet supplemental to it; in many ways unlike his and yet not inferior to it. It is a large half of the work of the great busy world—a work that is beautiful, noble, helpful, uplifting; and when done in the spirit of love and willingness that should always characterize it, it beautifies and ennobles the worker.
Dear young wives, begin your married lives with the thought that it is no mean place that you are called to fill, and make it your highest pleasure to fit yourselves for it worthily15.
Some of you have come from homes of wealth, where you have been accustomed to have every wish gratified, often before it was expressed; and it may be that the one you have chosen will not be as able to gratify your wishes. Be very sure that in the light of his love and companionship you will not miss the abundance to which you have[24] hitherto been accustomed, and take great care that you keep fast hold of this thought, and work it out into reality daily, through your oneness with him, and your sweet, strong, self-assertive love. Together you can work up to the greater affluence16 in worldly things and grow the richer in character as you attain17.
Others of you have come from homes where the necessities of life must be planned for carefully, and where luxuries were few. Perhaps the man who has chosen you for his mate, may rejoice that the hard work and careful planning to make the ends meet, which has been your lot hitherto, will no longer be necessary, for he will lift you to a home and position of plenty, and his heart delights in so doing. Take care, dear young wife, your lot will be beset18 with more difficulties than those spoken of above. The invitations to ease and prodigality19, to which you have not been accustomed, but which seem so delightful20 now, will prove a snare21 to your higher womanhood and nobler self-contained independence of character, if you do not put your better self on guard; and all your strong lessons that were learned in your earlier life of patient endeavor will be forgotten in the new life of ease and pleasure.
Others of you will begin from the same level the united climb towards success, and your care will be, that you do not let into your hearts the dangerous guests, envy and greed. Either will spoil your home if entertained, and prevent your gathering22 the sweets of life by the way.
In the days which precede marriage, everything relating to it has been idealized, and the awaking to the knowledge that ideality and reality are two very different things, will come to you with a severe shock, unless you bring to the issue all the good common sense and womanliness you possess. The rose-color which everything assumed in courtship, is now toned down to a more sober hue23, and it is yours to see that it becomes not too sombre; but rather mingle24 with it enough of the vermilion and the rose to brighten the entire day of married life, and glorify25 its sunset. After all, you have only reached the haven26 towards which your bark has been tending since your earliest recollection. Every day of your girlhood life has had in it some hope, some confident thought, some sweet vision, of the days when you would be a woman, and some one, the only one in all the world for you, would come a-wooing and prove to you surely that your life was planned[26] as the complement27 of his; that the home he intends to set up shall be perfect only when you consent to be its queen; that his life, in short, is only waiting for its fulfilment—which really means fillfullment when you shall come in to fill it full.
Should your love compel consent to this, and should you have courage, and unselfishness, and power, and real character, and self-abnegation, and hopefulness, and help-fullness, and uplifting patience, and hidden leadership sufficient, you will make of the two-in-one life a beautiful strength that shall bless the world.
Now you have come to the realization28 of these dreams, and never for a moment must your courage falter29, never for a moment your ideals be lowered.
If perchance some of you have come to wifehood uninformed upon all the questions of girlhood and womanhood, which will prepare you for the sacred duties and responsibilities before you, it is not yet too late to learn; although this disadvantage confronts you, that very much must be crowded into a short space of time, and that many experiences will overtake you before you are prepared for them. Even at this do not be discouraged. Everything is possible to her who[27] wills, and if you will to prepare yourself better for wifehood and motherhood, even at so late a day, the way is open. By enquiry you will find many books to help you, and many motherly women, who, having learned in the dear school of experience, are fitted to teach you the pitfalls30 you must avoid, and encourage you with promises of success, if you are patient.
Perhaps some of you approach wifehood with a dread31 of its cares and duties. Wrongly taught, or wrongly thinking, you have a nameless dread that you cannot shake off, and it distresses32 you. There is nothing to alarm you. Physically33, woman as created, answers the question of fitness for the work laid upon her.
Let us consider a little, her peculiar34 adaptation, and the suitability of each part to the purpose intended by the all-wise Creator.
The nervous system is a little more highly organized than in man; the heart and blood vessels35 adjusted to swifter work; the brain quicker; the muscles not so hard and tense. In place of the logical, she possesses the intuitive mind, which makes her capable of reaching a conclusion while man is thinking about it. She has less strength, but greater endurance; less daring in achievement, but[28] more patience; less forcefulness, but more quiet insistence36; less practicality, but more of the ?sthetic; less ambition to assume the great responsibilities of life, but more painstaking37 in the little and no less important things which go so far towards making the days sweet and peaceful. All these differences from man, her companion, but make her the more desirable and attractive.
Unlike man in her physical form, her departure from his type, was to fit her for motherhood. Narrower shouldered and less muscular, because not needing the brawn38 for lifting and laboring39 with her hands in the harder, coarser way; she is broader through the hips40 to give ample room for cradling her children.
The pelvis is the broad flat basin, at the lower part of the body, formed by the union of the two large bones, the ossa inominata, which bound it on either side and in front, and the sacrum and coccyx which complete it behind. The sacrum and coccyx are the nine lower vertebr? of the spinal41 column, five in the sacrum and four in the coccyx.
All the bones in the pelvis in woman are lighter42 and more delicate than in man—in whom they are designed mainly for strength—and the protuberances for the attachment[29] of muscles are less prominent, making a smoother inner surface in the pelvis of woman. Neither are the joints43 so inflexible44 as in man; that of the coccyx with the sacrum being quite movable, while the union of the two bones in front will permit slight separation during the act of childbirth.
Within this pelvis lie the internal generative organs, namely, the uterus, or womb, the ovaries and fallopian tubes, and beside these the rectum and bladder. The pelvis belongs to these organs and to these alone; but how often their sphere is trespassed45 upon by the crowding down of the organs above, is matter for grave consideration. To each of these organs is given space sufficient, if their room be not infringed46 upon by each other or by the abdominal47 viscera above.
First let us consider the unlawful demand made by one or the other organ within the pelvis for more space than rightfully belongs to it. Girls very often from want of thought, and from ignorance of the gravity of results which such carelessness may lead to, neglect the regular evacuation of the bladder and bowels48, and the result is from the fulness of the bladder long continued, a pushing of the uterus backward which may, if the habit be kept up, result in permanent displacement49.[30] On the other hand, from a neglect of the bowels, a full rectum may force the uterus forward and downward. If this carelessness is persisted in, a displacement becomes a permanent condition, and a consequent adhesion of the walls of the uterus to the neighboring organs often follows. This, as you can readily see, will make serious difficulty for the uterus when performing its functions in pregnancy50, and brings on many nervous troubles which greatly affect the entire organism.
The womb too, by its false position, crowds the blood vessels of the pelvis, and thus interferes51 with the circulation of the pelvic organs and all parts below. Added to this it interferes with the portal circulation,—or circulation through the liver,—and thus disturbs the distribution of blood in the digestive organs, and all parts supplied by the blood-flow through the liver. For this reason, you can readily understand how many stomach troubles may be caused by wrong conditions in the pelvis.
As the bladder and rectum are capable of great distension52, when full they allow little space for the womb. If when distended53 these organs always pushed the uterus upward, the displacement would cause less serious results; but on the contrary, from[31] the natural position of all the organs, when crowded, the tendency is downward; especially is this so as the result of a neglected and distended rectum, which causes the prolapse, or falling of the womb with all its attendant ills. And the evil does not always stop with this organ alone, but may lead to grave bladder difficulties, and to hemorrhoids and other rectal diseases.
The abdominal cavity, or space between the diaphragm above and the pelvis below, has also sufficient room for all the organs located in it, but this cavity too is abused, by faulty dressing54, and not only are the contents of the abdomen compelled to suffer; but by their being crowded downward the contents of the pelvis are encroached upon, and the ills I have already alluded55 to in the pelvis are further aggravated56.
So much for the knowledge of the physical needed by the young wife, and this is but a beginning. In a book of this compass scarcely more than hints can be given.
Every young woman before entering into marriage should have at least a fair knowledge of the following subjects.
1. The human organization, the various organs which compose it, and the functions of each.
2. The care requisite57 to the healthy maintenance of these organs, and the food required to nourish them.
3. How to dress so that organic functions may not be disturbed, and so that beauty and form may be preserved.
4. How to exercise so that muscles and nerves may be kept in vigor58, and the blood in active circulation.
5. How much rest to take thoroughly59 to recuperate60 the wasted energies, and keep the spirits buoyant.
6. What to deny one’s self, that health may be preserved and the temper kept sweet.
7. As a part of the great human family, what is one’s responsibility to herself, to her family, to the best use of her time, and the generation which shall come after her?
8. Is reproduction a multiplying of one’s self; and if so, is she willing that herself, just as she is, should be reproduced.
9. What faults and failings has she, that she would not like to entail61 upon her offspring?
10. A thorough knowledge and understanding of the reproductive system.
11. Hereditary62 influences, and her moral responsibility in the inheritance of the generations to follow her.
To quote from Dr. Wm. Capp, “An appreciation63 of the situation cannot, however, be expected in the young who, in the surge of mental and bodily development, with its charming surprises of novelty, heedlessly float along in the present quite unconscious of future dangers, of which it is impossible for them to know, except they be warned by trusted guides.” He then adds, “The best social interests of the race are in the keeping of faithful mothers. Their education, both of intellect and heart, should be of the highest order.”
Instead of any inducement having been offered our young people for extending their knowledge of self, a premium has been put upon ignorance, and the result has been in many cases disastrous64 to both health and morals. The time is not far distant, we believe, when our young people will refuse any longer to be considered, in the knowledge of self, ignorantly pure. Ignorance is not purity, but is often the cause of the grossest impurity65; while intelligent knowledge is productive of purity of the highest and noblest type.
Further if our young wives would know themselves, they must of necessity become acquainted with the peculiarities66, physical[34] and mental, of father, mother, grandfather and grandmother. In other words, they must not only know themselves as they are, but the families from which they sprang; then will they know, measurably, the possibilities of their natures, and their limitations.
As well might the botanist67 talk of knowing the lovely American Beauty rose, when he had only studied its form and color, its budding and blossoming. He could tell you of its beauty, its fragrance68, its colors and its season; but to know it perfectly69, he must go patiently back, through every member of the rose family which has a share in its production; and study until he knows every strain which has combined to produce the beautiful harmonious70 entirety, which we find in this full red rose. So, my dears, go patiently back through the lines of your ancestry71 and learn your heritage—mental, moral and physical. Could you add to this knowledge the share that environment and education can rightly claim, and then deduce the possibilities which belong to such a life, you would be at the threshold of achievement, at the morning of a successful life, if you are ready to enthrone a consecrated72 will, and put real purpose into your life.
There is something, perhaps, in a family[35] tree that is desirable; but one to my liking73 must contain more than the names of the ancestors. Each must have his prominent characteristics attached, his failures and his successes, as necessary guides for his descendants. It might not in many instances engender74 family pride, while on the other hand, were these records possessed75, they could certainly be made a great incentive76 to noble endeavor.
Is the human family of less consequence than the horse? It would be an interesting study and full of suggestiveness, to take down the books which contain the pedigree of our blooded horses, and note how sire and dam through generations, have transmitted their faults and virtues to their offspring. Further note how the possibilities of a colt are based upon the achievements of his progenitors77. Alas78! Man in his study and knowledge of the equine race has gotten far ahead of man in his study of the human family. I fancy that if a college for the training of fine horses were established, one of the chief things in the curriculum would be a knowledge of pedigree. And why? Because upon such knowledge is based the possibilities of the individual.
点击收听单词发音
1 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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2 abdomen | |
n.腹,下腹(胸部到腿部的部分) | |
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3 premium | |
n.加付款;赠品;adj.高级的;售价高的 | |
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4 previously | |
adv.以前,先前(地) | |
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5 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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6 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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7 exaltedly | |
得意忘形地 | |
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8 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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9 fraught | |
adj.充满…的,伴有(危险等)的;忧虑的 | |
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10 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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11 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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12 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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13 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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14 degradation | |
n.降级;低落;退化;陵削;降解;衰变 | |
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15 worthily | |
重要地,可敬地,正当地 | |
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16 affluence | |
n.充裕,富足 | |
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17 attain | |
vt.达到,获得,完成 | |
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18 beset | |
v.镶嵌;困扰,包围 | |
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19 prodigality | |
n.浪费,挥霍 | |
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20 delightful | |
adj.令人高兴的,使人快乐的 | |
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21 snare | |
n.陷阱,诱惑,圈套;(去除息肉或者肿瘤的)勒除器;响弦,小军鼓;vt.以陷阱捕获,诱惑 | |
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22 gathering | |
n.集会,聚会,聚集 | |
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23 hue | |
n.色度;色调;样子 | |
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24 mingle | |
vt.使混合,使相混;vi.混合起来;相交往 | |
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25 glorify | |
vt.颂扬,赞美,使增光,美化 | |
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26 haven | |
n.安全的地方,避难所,庇护所 | |
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27 complement | |
n.补足物,船上的定员;补语;vt.补充,补足 | |
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28 realization | |
n.实现;认识到,深刻了解 | |
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29 falter | |
vi.(嗓音)颤抖,结巴地说;犹豫;蹒跚 | |
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30 pitfalls | |
(捕猎野兽用的)陷阱( pitfall的名词复数 ); 意想不到的困难,易犯的错误 | |
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31 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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32 distresses | |
n.悲痛( distress的名词复数 );痛苦;贫困;危险 | |
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33 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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34 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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35 vessels | |
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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36 insistence | |
n.坚持;强调;坚决主张 | |
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37 painstaking | |
adj.苦干的;艰苦的,费力的,刻苦的 | |
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38 brawn | |
n.体力 | |
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39 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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40 hips | |
abbr.high impact polystyrene 高冲击强度聚苯乙烯,耐冲性聚苯乙烯n.臀部( hip的名词复数 );[建筑学]屋脊;臀围(尺寸);臀部…的 | |
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41 spinal | |
adj.针的,尖刺的,尖刺状突起的;adj.脊骨的,脊髓的 | |
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42 lighter | |
n.打火机,点火器;驳船;v.用驳船运送;light的比较级 | |
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43 joints | |
接头( joint的名词复数 ); 关节; 公共场所(尤指价格低廉的饮食和娱乐场所) (非正式); 一块烤肉 (英式英语) | |
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44 inflexible | |
adj.不可改变的,不受影响的,不屈服的 | |
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45 trespassed | |
(trespass的过去式与过去分词形式) | |
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46 infringed | |
v.违反(规章等)( infringe的过去式和过去分词 );侵犯(某人的权利);侵害(某人的自由、权益等) | |
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47 abdominal | |
adj.腹(部)的,下腹的;n.腹肌 | |
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48 bowels | |
n.肠,内脏,内部;肠( bowel的名词复数 );内部,最深处 | |
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49 displacement | |
n.移置,取代,位移,排水量 | |
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50 pregnancy | |
n.怀孕,怀孕期 | |
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51 interferes | |
vi. 妨碍,冲突,干涉 | |
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52 distension | |
n.扩张,膨胀(distention) | |
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53 distended | |
v.(使)膨胀,肿胀( distend的过去式和过去分词 ) | |
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54 dressing | |
n.(食物)调料;包扎伤口的用品,敷料 | |
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55 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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56 aggravated | |
使恶化( aggravate的过去式和过去分词 ); 使更严重; 激怒; 使恼火 | |
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57 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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58 vigor | |
n.活力,精力,元气 | |
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59 thoroughly | |
adv.完全地,彻底地,十足地 | |
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60 recuperate | |
v.恢复 | |
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61 entail | |
vt.使承担,使成为必要,需要 | |
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62 hereditary | |
adj.遗传的,遗传性的,可继承的,世袭的 | |
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63 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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64 disastrous | |
adj.灾难性的,造成灾害的;极坏的,很糟的 | |
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65 impurity | |
n.不洁,不纯,杂质 | |
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66 peculiarities | |
n. 特质, 特性, 怪癖, 古怪 | |
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67 botanist | |
n.植物学家 | |
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68 fragrance | |
n.芬芳,香味,香气 | |
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69 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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70 harmonious | |
adj.和睦的,调和的,和谐的,协调的 | |
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71 ancestry | |
n.祖先,家世 | |
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72 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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73 liking | |
n.爱好;嗜好;喜欢 | |
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74 engender | |
v.产生,引起 | |
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75 possessed | |
adj.疯狂的;拥有的,占有的 | |
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76 incentive | |
n.刺激;动力;鼓励;诱因;动机 | |
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77 progenitors | |
n.祖先( progenitor的名词复数 );先驱;前辈;原本 | |
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78 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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