I FELT an unusual degree of regret, thinking I should so soon lose the company of Padre Anselmo; we had come all the way together from Trieste, and had spent many pleasant hours in genial4 conversation, flavoured from time to time with spicy5, sharp, but good-humoured polemics6, during which the Padre never lost his temper, and I had not always the best of the argument.
He was a very remarkable7 man, of an ancient 126 noble Ragusan family, evidently pious8, yet wonderfully large-minded. I shall always remember with pleasure the conversations we had together on the deck of the 'San Carlo,' by the bright Italian moonlight, on those deep, smooth waters of the Adriatic that sparkled with phosphorescence at every stroke of the paddle-wheel. He was aware I was a Protestant, and though he had been a missionary for many years he knew how to avoid polemics whenever it was fit. He had been in South America and in North America; in the plains of the Amazon and the Orinoco, and among the Sierras of Mexico.
I asked him about his success among the Indians, and after reflecting for a little he gave me a most interesting account of his life's labours among them. I carefully noted9 down each night in my diary, after we had parted, the principal headings of his narrative10, and some day I may give to the public an account of the labours, trials, and sufferings of this good and conscientious11 monk12.
In answer to my question as to the amount of success he had obtained during his long intercourse13 with American Indians, he said, 127
"There is a most extraordinary difference in intelligence between the different tribes, even among those living close together; some are wonderfully more intelligent than others, and, strange to say, I found them better the farther they were removed from the influence of civilization. A great deal might be made of them were it not for the evil influence of the traders who come among them—the most pernicious of whom I invariably found were those coming from the United States. These traders, pioneers of civilization—as they called themselves—were almost invariably men without any religion or principle; awful blasphemers, their oaths were too terrific! They generally consisted of the veriest scum and offscourings of commercial cities; they showed the poor savages14 the very worst examples, for fair trading was unknown to them, and lying, overreaching, and brow-beating were their chief characteristics, while of drunkenness and unblushing debauchery they were terrible examples. I was once asked by a chief why we came so far to teach them, and left our own people untaught."
Padre Anselmo also told me that some of the 128 natives had some idea of the Divinity, and were very teachable, not like the Negroes of the West Coast of Africa among whom he had laboured a short time. He contrasted the capabilities16 of both races, and shaking his head, added,
"I fear it will take hundreds of centuries of incessant17 teaching, and that more by example than by word of mouth, before any good will come from missions among the Negroes; they seem utterly18 incapable19 of understanding any of the attributes of God. They look upon him invariably as one to be feared, and propitiated20 by gifts and sacrifices, so that he may be induced, if possible, to do them no harm."
A chief came to him one night by stealth, "but not like Nicodemus," as the worthy21 Monk added; he brought various presents to the mission, some of considerable value, consisting of native rings of twisted gold. He whispered under his breath to the Monk,
"You white man know everything, and you say your God rules everything. Tell me where I can find him, that I may kill him! he is a bad god—he 129 has killed my favourite wife, and now I must kill him!"
The Negro was foaming22 at the mouth from impotent rage, and his fearful language, together with the rolling of his eyes and the contortions23 of his body, impressed the Monk at first with the idea that he was an impersonation of the Evil One. Yet this chief had till then been the most promising24 of all those natives on whom he had been wasting his time, his patience, and his doctrine25. In vain the Missionary tried to reason with the demoniac chief; his words made no impression, and the savage15, failing to discover from the Monk the whereabouts of the white man's God, returned to his village, where he burned his own national fetish, and then cut off the heads of half-a-dozen wretches26, having first charged them with messages to be delivered to his wife in dead-man's-land!
One evening Padre Anselmo and I, after making ourselves snug27 on a pile of sacks near the binnacle, were talking about missionary work, when he spoke28 to me about our Protestant 130 missions, and asked me many questions concerning them.
"You work your missions differently from the way we do ours; you pay your missionaries29 well, and even allow them, I have been told, to trade at times, and to buy and sell and follow different callings. I have also heard that you send missionaries abroad without any particular regard to their capabilities, for instance as to their knowledge of the language of the country they are sent to. Now all our missionaries are strictly30 prepared for the country where they are intended to labour, and are not sent out until they have acquired a good knowledge of the language of that country. How do you find your system to work? Have you had much success in the East Indies during the hundred years you have had the opportunity of working in them?"
I imagined I could detect something of a smile playing about the corners of his mouth as he made these remarks, and just as I was about to reply, a scene came to my mind of which I had read or heard an account somewhere, of an English missionary addressing an Arab audience in Tangier 131 through the medium of a Gibraltar Jew, for the missionary was utterly innocent of any language but his own London English, and my innate31 appreciation32 of the ridiculous so overcame my sense of what was proper and decorous that I laughed myself nearly into fits.[6] However, 132 having recovered my equanimity33, I replied, "I did not know very much about the matter; but I had always heard that, generally speaking, the native Christians were the greatest blackguards in India, the least objectionable being certainly the Goanese Catholics," at which the good old monk seemed highly pleased.
His ideas of missionary work were peculiar34 and interesting. "We should always," he said, "treat 133 savages and the utterly uneducated, whether at home or abroad, who are scarcely better than savages, like little children, like very little children in intelligence, yet endowed with the passions and vices35 of grown up men. One should therefore, if possible, never try to teach them things beyond their understanding, but make their practical civilization proceed pari passu with their religious training—instilling morality before preaching doctrine and dogma, both teachings being backed up by unexceptionable example. "These are not my own ideas," added Padre Anselmo, "they are the precepts36 of the wonderful man who preceded me in the Amazon Mission, the present Pontiff, His Holiness Pope Pius IX., whose equal will never again occupy the chair of St. Peter."
"What! was the Pope ever a missionary?" I asked with astonishment37. I knew he had been a soldier, and had been even assured that in his early days he was initiated38 a Freemason in a Lodge39 in Sicily; there was nothing very extraordinary in his having been a missionary, but I had never heard of it before, and was therefore taken by surprise. 134
"Indeed he was," replied Padre Anselmo, "and a very zealous40 and hard-working missionary, whose memory is reverenced41 to this day, among many a wild tribe on the banks of the Amazon."
Then we began to talk politics, that is to say I talked, the Monk only listened, till musingly42 I said, "I wonder who will succeed him in the Chair of St. Peter?"
"Whoever he may be," replied the Monk, "he will have a difficult task coming after such a man."
"Have you been lately at Rome?" said I.
"I was there two months ago," he replied.
"What then do you think of Cardinal P—? do you know him?"
The Monk fixed43 his eyes on me for a moment, as if he would have read my most inmost thoughts, and then speaking very slowly, said:
"That Sicilian Monk has long been aiming at the Tiara; he lives within himself, has no confidant, no intimate friend, has no talents, only plenty of doggedness, vorrebbe Papeggiare, but no, never will he occupy the Pontifical44 chair, never!" 135 and the Monk, for a minute looked me full in the face.
We were now getting quite close to the town, which is built on the narrow strip of land that lies between the Adriatic and the Dalmatian mountains, that here rise up almost perpendicularly45 behind it. The morning mists were clearing off, and the hazy46 outlines of the towers and ramparts, the cupolas and steeples, together with the bright colouring of the sails of the felucas and trabaccoli gliding47 out of the harbour, threading their way through the many islands scattered48 outside it, formed a picture that might be realized by a painter but of which I will not attempt the description.
We were now fairly in the port of Gravosa, and the steamer was surrounded by native boats conveying eager candidates for the privilege of carrying ourselves and luggage to the shore. The real port is at Ragusa itself, sheltered and protected by the ancient bastions and towers of the city, but, though amply deep enough for its ancient galleys49, and for those argosies (so named after this very city of Ragusa) which in ancient times monopolized50 with 136 Venice the commerce of the world, it is not now large enough or deep enough to accommodate our modern practical, though inelegant fire-ships. It has consequently been abandoned for the port of Gravosa, which is not only large, safe, and commodious51, but also exquisitely52 beautiful, though inconveniently53 distant, being nearly a mile from the city. An excellent road, however, originally made by the French and subsequently improved by the Austrians, communicates between the two places, and numerous small carriages drawn54 by one or two horses are constantly in readiness to convey for a trifle those who do not wish to walk to Ragusa.
The two monks55 and I were soon on shore, and there I reluctantly parted with them; they went on foot towards their convent, while I took a small one-horse carriage and started off to the city.
Away we went at full gallop56 skirting the harbour, till the rising ground at the end of the little valley compelled our lively little horse to a slower rate of progression. We soon however topped the hill, when we again came in view of 137 the sea on our right hand, while on our left were numbers of villas57 peeping out through masses of oleanders and gigantic aloes, whose flower stems, like colossal58 candelabra, fifteen to twenty feet in height, gave a peculiarly exotic character to the scene. Many of these villas were in ruins, and others more or less damaged, still bearing evidence of the French occupation at the beginning of this century, and of their expulsion by the Russian and Montenegrin troops.
Ragusa was now fairly again in sight, and a noble city it is, and how picturesque59! so far as its greatness is concerned, Ragusa is now but the shadow of what it was in bygone days. Its political importance has faded away—its commercial supremacy60 is a thing of the past; but its local beauty, its domes61, its campaniles, its lofty cut-stone palaces, its churches and public buildings, its exquisitely clean streets, its balmy air, its azure62 sea and its pleasant society—all these are things real and of the present. But Ragusa is not a place to be described, it must be seen and studied to be appreciated. See it from the land, or from the sea—wander through its narrow, quaint63, artistic64 streets, ramble65 round its 138 walls and ramparts, and you will find it from every point of view a most remarkable place.
This grand old city, into which neither horse nor carriage is ever allowed to enter, was founded about the beginning of the seventh century, not very long after the foundation of Venice. Both cities were Republics, rivals in commerce and in the arts, and their people were incessantly66 at war with one another. But though Venice, by degrees, was able to subdue67 and include in her grasp almost the entire Eastern coast of the Adriatic, she never succeeded, either by cajolery or brute68 force, in conquering the Ragusans, who maintained their freedom till 1806; when, after existing as an independent State for upwards69 of a thousand years, during which time it had remained as an advanced post of European civilization on the borders of wild Bosnia and fierce Albania, it fell with Venice, Genoa, and the other free communities of Europe which Napoleon I. wiped off the map of the world.
All down the coast of the Adriatic may be seen the winged Lion of St. Mark, wherever the encroaching ambition of the Venetians enabled them 139 to establish themselves; but in Ragusa you will seek that grim Venetian effigy70 in vain. Ragusa never was conquered by her great rival!
The carrettella came spinning, at the rate of a hunt, down the hill, at the bottom of which is the entrance to Ragusa, and turning sharp round at a speed that threatened to upset us bag and baggage into the middle of the road, pulled up suddenly on the right, where a very primitive71 hotel offers the only prospect72 of refreshment73 to the chance traveller in those parts; though, for such as intend remaining some little time, good accommodation can be obtained within the city. The hotel is most picturesquely74 situated75 on the very edge of the sea, opposite to the fortifications "di mare," and has in front a considerable plantation76 of beautiful Paolonias, then in full blossom; on the opposite side is the café, where of a Summer's evening congregate77 the rank and fashion of Ragusa to enjoy their ices and lemonade, and listen to the excellent band of the Austrian regiment78 quartered there, and whatever gossip, scandalous or otherwise, that may be buzzing about. And very enjoyable it must be! fine climate, pleasant society, lovely scenery, easy 140 access to the rest of Europe, either East or West, and cheap living—what more could be desired? I would not ask for more.
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1
Christians
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| n.基督教徒( Christian的名词复数 ) | |
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missionary
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| adj.教会的，传教(士)的；n.传教士 | |
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cardinal
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| n.(天主教的)红衣主教；adj.首要的，基本的 | |
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genial
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| adj.亲切的，和蔼的，愉快的，脾气好的 | |
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spicy
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| adj.加香料的；辛辣的，有风味的 | |
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polemics
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| n.辩论术，辩论法；争论( polemic的名词复数 )；辩论；辩论术；辩论法 | |
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remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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pious
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| adj.虔诚的；道貌岸然的 | |
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noted
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| adj.著名的，知名的 | |
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narrative
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| n.叙述，故事；adj.叙事的，故事体的 | |
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conscientious
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| adj.审慎正直的，认真的，本着良心的 | |
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monk
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| n.和尚，僧侣，修道士 | |
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intercourse
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| n.性交；交流，交往，交际 | |
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savages
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| 未开化的人，野蛮人( savage的名词复数 ) | |
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savage
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| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
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capabilities
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| n.能力( capability的名词复数 )；可能；容量；[复数]潜在能力 | |
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incessant
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| adj.不停的，连续的 | |
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utterly
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| adv.完全地，绝对地 | |
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incapable
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| adj.无能力的，不能做某事的 | |
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propitiated
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| v.劝解，抚慰，使息怒( propitiate的过去式和过去分词 ) | |
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worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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foaming
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| adj.布满泡沫的；发泡 | |
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contortions
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| n.扭歪，弯曲；扭曲，弄歪，歪曲( contortion的名词复数 ) | |
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promising
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| adj.有希望的，有前途的 | |
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doctrine
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| n.教义；主义；学说 | |
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wretches
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| n.不幸的人( wretch的名词复数 )；可怜的人；恶棍；坏蛋 | |
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snug
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| adj.温暖舒适的，合身的，安全的；v.使整洁干净，舒适地依靠，紧贴；n.（英）酒吧里的私房 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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missionaries
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| n.传教士( missionary的名词复数 ) | |
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strictly
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| adv.严厉地，严格地；严密地 | |
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innate
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| adj.天生的，固有的，天赋的 | |
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appreciation
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| n.评价；欣赏；感谢；领会，理解；价格上涨 | |
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equanimity
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| n.沉着，镇定 | |
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peculiar
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| adj.古怪的，异常的；特殊的，特有的 | |
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vices
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| 缺陷( vice的名词复数 )； 恶习； 不道德行为； 台钳 | |
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precepts
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| n.规诫，戒律，箴言( precept的名词复数 ) | |
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astonishment
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| n.惊奇，惊异 | |
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initiated
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| n. 创始人 adj. 新加入的 vt. 开始，创始，启蒙，介绍加入 | |
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lodge
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| v.临时住宿，寄宿，寄存，容纳；n.传达室，小旅馆 | |
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zealous
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| adj.狂热的，热心的 | |
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reverenced
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| v.尊敬，崇敬( reverence的过去式和过去分词 )；敬礼 | |
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musingly
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| adv.沉思地，冥想地 | |
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fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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pontifical
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| adj.自以为是的，武断的 | |
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perpendicularly
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| adv. 垂直地, 笔直地, 纵向地 | |
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hazy
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| adj.有薄雾的，朦胧的；不肯定的，模糊的 | |
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gliding
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| v. 滑翔 adj. 滑动的 | |
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scattered
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| adj.分散的，稀疏的；散步的；疏疏落落的 | |
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galleys
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| n.平底大船，战舰( galley的名词复数 )；（船上或航空器上的）厨房 | |
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monopolized
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| v.垄断( monopolize的过去式和过去分词 )；独占；专卖；专营 | |
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commodious
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| adj.宽敞的；使用方便的 | |
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exquisitely
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| adv.精致地；强烈地；剧烈地；异常地 | |
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inconveniently
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| ad.不方便地 | |
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drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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monks
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| n.修道士，僧侣( monk的名词复数 ) | |
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gallop
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| v./n.(马或骑马等)飞奔；飞速发展 | |
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villas
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| 别墅，公馆( villa的名词复数 )； （城郊）住宅 | |
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colossal
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| adj.异常的，庞大的 | |
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picturesque
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| adj.美丽如画的，（语言）生动的，绘声绘色的 | |
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supremacy
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| n.至上；至高权力 | |
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domes
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| n.圆屋顶( dome的名词复数 )；像圆屋顶一样的东西；圆顶体育场 | |
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azure
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| adj.天蓝色的，蔚蓝色的 | |
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quaint
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| adj.古雅的，离奇有趣的，奇怪的 | |
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artistic
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| adj.艺术(家)的，美术(家)的；善于艺术创作的 | |
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ramble
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| v.漫步，漫谈，漫游；n.漫步，闲谈，蔓延 | |
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incessantly
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| ad.不停地 | |
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subdue
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| vt.制服，使顺从，征服；抑制，克制 | |
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brute
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| n.野兽，兽性 | |
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upwards
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| adv.向上，在更高处...以上 | |
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effigy
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| n.肖像 | |
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primitive
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| adj.原始的；简单的；n.原(始)人，原始事物 | |
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prospect
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| n.前景，前途；景色，视野 | |
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refreshment
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| n.恢复，精神爽快，提神之事物；（复数）refreshments:点心，茶点 | |
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picturesquely
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situated
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| adj.坐落在...的，处于某种境地的 | |
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plantation
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| n.种植园，大农场 | |
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congregate
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| v.(使)集合，聚集 | |
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regiment
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| n.团，多数，管理；v.组织，编成团，统制 | |
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