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CHAPTER XVII
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Money! Then what is money?

It is answered, money represents labour. I meet educated people who even assert that money represents labour performed by those who possess it. I confess that I myself formerly1 shared this opinion, although I did not very clearly understand it. But now it became necessary for me to learn thoroughly2 what money is.

In order to do so, I addressed myself to science. Science says that money in itself is neither unjust nor pernicious; that money is the natural result of the conditions of social life, and is indispensable, first, for convenience of exchange; secondly3, as a measure of value; thirdly, for saving; and fourthly, for payments.

The fact that when I have in my pocket three rubles to spare, which I am not in need of, I have only to whistle and in every civilized4 town I can obtain a hundred people ready for these three rubles to do the worst, most disgusting, and humiliating act I require, it is said, comes not from money, but from the very complicated conditions of the economical life of nations!

The dominion5 of one man over others does not come from money, but from the circumstance that a workingman does not receive the full value of his labour; and the fact that he does not get the full value of his labour depends upon the nature of capital, rent, and wages, and upon complicated connections between the distribution and consumption of wealth.

In plain language, it means that people who have money may twist round their finger those who have none. But science says that this is an illusion; that in every kind of production three factors take part,—land, savings6 of labour (capital), and labour, and that the dominion of the few over the many proceeds from the various connections between these factors of production, because the two first factors, land and capital, are not in the hands of working people; and from this fact and from the various combinations which result from it this domination proceeds.

Whence comes the great power of money, which strikes us all with a sense of its injustice7 and cruelty? Why is one man, by the means of money, to have dominion over others? Science says, “It comes from the division of the factors of production, and from the consequent combinations which oppress the worker.”

This answer has always appeared to me to be strange,
not only because it leaves one part of the question unnoticed (namely, the significance of money), but also because of the division of the factors of production, which to an unprejudiced man will always appear artificial and out of touch with reality. Science asserts that in every production three agents come into operation,—land, capital and labour; and along with this division it is understood that property (or its value in money) is naturally divided among those who possess one of these agents; thus, rent (the value of the ground) belongs to the land-owner; interest belongs to the capitalist; and wages to the worker.

Is this really so?

First, is it true that in every production only three agencies operate? Now, while I am writing proceeds the production of hay around me. Of what is this production composed? I am told of the land which produces the grass; of capital (scythes8, rakes, pitch-forks, carts which are necessary for the housing of the hay); and of labour. But I see that this is not true. Besides the land, there is the sun and rain; and, in addition, social order, which has been keeping these meadows from any damage which might be caused by letting stray cattle graze upon them, the skill of workmen, their knowledge of language, and many other agencies of production,—which, for some unknown reason, are not taken into consideration by political economy.

The power of the sun is as necessary as the land, even more. I may mention the instances when men (in a town, for example), assume the right to keep out the sun from others by means of walls or trees. Why, then, is the sun not included among the factors of production?

Rain is another means as necessary as the ground itself. The air too. I can imagine men without water and pure air because other men had assumed to themselves the right to monopolise these essential necessaries of all. Public security is likewise a necessary element. Food and dress for workmen are similar factors in production; this is even recognized by some economists11. Education, the knowledge of language which creates the possibility to apply work, is likewise an agent. I could fill a volume by enumerating12 such combinations, not mentioned by science.

Why, then, are three only to be chosen, and laid as a foundation for the science of political economy? Sunshine and water equally with the earth are factors in production, so with the food and clothes of the workers, and the transmission of knowledge. All may be taken as distinct
factors in production. Simply because the right of men to enjoy the rays of the sun, rain, food, language, and audience, are challenged only on rare occasions; but the use of land and of the instruments of labour are constantly challenged in society.

This is the true foundation; and the division of the factors of production into three, is quite arbitrary, and is not involved in the nature of things. But it may perhaps be urged that this division is so suitable to man, that wherever economic relationships are formed these three factors appear at once and alone.

Let us see whether this is really so.

First of all, I look at what is around me,—at Russian colonists13, of whom millions have for ages existed. They come to a land, settle themselves on it, and begin to work; and it does not enter the mind of any of them that a man who does not use the land can have any claim to it,—and the land does not assert any rights of its own. On the contrary, the colonists conscientiously14 recognize the communism of the land and the right of every one of them to plough and to mow15 wherever he likes.

For cultivation16, for gardening, for building houses, the colonists obtain various implements17 of labour: nor does it enter the mind of any of them that these instruments of labour may be allowed to bring profit in themselves, and the capital does not assert any rights of its own. On the contrary, the colonists consciously recognize among themselves that all interest for tools, or borrowed corn or capital, is unjust.

They work upon a free land, labour with their own tools, or with those borrowed without interest, each for himself, or all together, for common business; and in such a community, it is impossible to prove either the existence of rent, interest accruing18 from capital, or remuneration for labour.

In referring to such a community I am not indulging my fancy but describing what has always taken place, not only among Russian colonists, but everywhere, as long as human nature is not sinned against.

I am describing what appears to everyone to be natural and rational. Men settle on land, and each member undertakes the business which suits him, and, having procured19 the necessary tools, does his own work.

If these men find it more convenient to work together, they form a workmen's association. But neither in separate households, nor in associations, will separate agents of production appear till men artificially and forcibly divide them. There will be simply labour and the
necessary conditions of labour,—the sun which warms all, the air which they breathe, water which they drink, land on which they labour, clothes on the body, food in the stomach, stakes, shovels20, ploughs, machines with which they work. And it is evident that neither the rays of the sun, nor the clothes on the body, nor the stakes, nor the spade, nor the plough, with which each man works, nor the machines with which they labour in the workmen's association, can belong to anyone else than those who enjoy the rays of the sun, breathe the air, drink the water, eat the bread, clothe their bodies, and labour with the spade or with the machines, because all these are necessary only for those who use them. And when men act thus, we see they act rationally.

Therefore, observing all the economic conditions created among men, I do not see that division into three is natural. I see, on the contrary, that it is neither natural nor rational.

But perhaps the setting apart of these three does not occur in primitive21 societies, only when the population increases and cultivation begins to develop it is unavoidable. And we cannot but recognise the fact that this division has occurred in European society.

Let us see whether it is really so.

We are told that in European society this division of agencies has been; that is, that one man possesses land, another accomplished22 the instruments of labour, and the third is without land and instruments.

We have grown so accustomed to this assertion that we are no longer struck by the strangeness of it. But in this assertion lies an inner contradiction. The conception of a labouring man, includes the land on which he lives and the tools with which he works. If he did not live on the land and had no tools he would not be a labourer. A workman deprived of land and tools never existed and never can exist. There cannot be a bootmaker without a house for his work built on land, without water, air, and tools to work with.

If the peasant has no land, horse, water or scythe9; if the bootmaker is without a house, water, or awl23, then that means that some one has driven him from the ground, or taken it from him, and has cheated him out of his scythe, cart, horse, or awl; but it does not in any way mean that there can be country labourers without scythes or bootmakers without tools.

As you cannot think of a fisherman on dry land without fishing implements, unless you imagine him driven away from the water by some one who has taken his
fishing implements from him; so also you cannot picture a workman without land on which to live, and without tools for his trade, unless somebody has driven him from the former, or robbed him of the latter.

There may be men who are hunted from one place to another, and who, having been robbed, are compelled perforce to work for another man and make things necessary for themselves, but this does not mean that such is the nature of production. It means only that in such case, the natural conditions of production are violated.

But if we are to consider as factors of production all of which a workman may be deprived by force, why not count among these the claim on the person of a slave? Why not count claims on the rain and the rays of the sun?

One man might build a wall and so keep the sun from his neighbour; another might come who would turn the course of a river through his own pond and so contaminate its water; or claim a fellow-being as his own property. But none of these claims, although enforced by violence, can be recognised as a basis. It is therefore as wrong to accept the artificial rights to land and tools as separate factors in production, as to recognise as such the invented rights to use sunshine, air, water, or the person of another.

There may be men who claim the land and the tools of a workman, as there were men who claimed the persons of others, and as there may be men who assert their rights to the exclusive use of the rays of the sun, or of water and air. There may be men who drive away a workman from place to place, taking from him by force the products of his labour as they are produced, and the very instruments of its production, who compel him to work, not for himself, but for his master, as in the factories;—all this is possible; but the conception of a workman without land and tools is still an impossibility, as much as that a man can willingly become the property of another, notwithstanding men have claimed other men for many generations.

And as the claim of property in the person of another cannot deprive a slave of his innate24 right to seek his own welfare and not that of his master; so, too, the claim to the exclusive possession of land and the tools of others cannot deprive the labourer of his inherent rights as a man to live on the land and to work with his own tools, or with communal25 tools, as he thinks most useful for himself.

All that science can say in examining the present economic question, is this: that in Europe certain claims to the land and the tools of workmen are made, in consequence
of which, for some of these workmen (but by no means for all of them), the proper conditions of production are violated, so that they are deprived of land and implements of labour and compelled to work with the tools of others. But it is certainly not established that this accidental violation26 of the law of production is the fundamental law itself.

In saying that this separate consideration of the factors is the fundamental law of production, the economist10 is doing the very thing a zo?logist would do, if on seeing a great many siskins with their wings cut, and kept in little cages, he should assert that this was the essential condition of the life of birds, and that their life is composed of such conditions.

However many siskins there may be, kept in paste-board houses, with their wings cut, a zo?logist cannot say that these, and a tiny pail of water running up rails, are the conditions of the birds' lives. And however great the number of workpeople there may be, driven from place to place, and deprived of their productions as well as their tools, the natural right of man to live on the land, and to work with his own tools, is essential to him, and so it will remain forever.

Of course there are some who lay claim to the land and to the tools of workmen, just as in former ages there were some who laid claim to the persons of others; but there can be no real division of men into lords and slaves—as they wanted to establish in the ancient world—any more than there can be any real division in the agents of production (land and capital, etc.), as the economists are trying to establish.

These unlawful claims on the liberty of other men, science calls “the natural conditions of production.” Instead of taking its fundamental principles from the natural properties of human societies, science took them from a special case; and desiring to justify27 this case, it recognized the right of some men to the land on which other men earn their living, and to the tools with which others again work; in other words, it recognized as a right something which had never existed, and cannot exist, and which is in itself a contradiction, because the claim of the man to the land on which he does not labour, is in essence nothing else than the right to use the land which he does not use; the claim on the tools of others is nothing else than the assumption of a right to work with implements with which a man does not work.

Science, by dividing the factors of production, declares that the natural condition of a workman—that is, of a
man in the true sense of the word—is the unnatural28 condition in which he lives at present, just as in ancient times, by the division of men into citizens and slaves, it was asserted that the unnatural condition of slavery was the natural condition of life.

This very division, which science has accepted only for the purpose of justifying29 the existing injustice, and the recognition of this division as the foundation of all its inquiries30, is responsible for the fact that science vainly tries to explain existing phenomena31 and, denying the clearest and plainest answers to the questions that arise, gives answers which have absolutely no meaning in them.

The question of economic science is this: What is the cause of the fact that some men, by means of money, acquire an imaginary right to land and capital, and may make slaves of those who have no money? The answer which presents itself to common sense is, that it is the result of money, the nature of which is to enslave men.

But economic science denies this, and says: This arises, not from the nature of money, but from the fact that some men have land and capital, and others have neither.

We ask: Why do persons who possess land and capital oppress those who possess neither? And we are answered: Because they possess land and capital.

But this is just what we are inquiring about. Is not deprivation32 of land and tools enforced slavery? And the answer is like saying, “A remedy is narcotic33 because its effects are narcotic.” Life does not cease to put this essential question, and even science herself notices and tries to answer it, but does not succeed, because, starting from her own fundamental principles, she only turns herself round in a vicious circle.

In order to give itself a satisfactory answer to the question, science must first of all deny that wrong division of the agents of production, and cease to acknowledge the result of the phenomena as being their cause; and she must seek, first the more obvious, and then the remoter, causes of those phenomena which constitute the matter questioned.

Science must answer the question, Why are some men deprived of land and tools while others possess both? or, Why is it that lands and tools are taken from the people who labour on the land and work with the tools?

And as soon as economic science puts this question to herself she will get new ideas which will transform all the previous ideas of sham34 science,—which has been moving in an unalterable circle of propositions,—that the
miserable35 condition of the workers proceeds from the fact that they are miserable.

To simple-minded persons it must seem unquestionable that the obvious reason of the oppression of some men by others is money. But science, denying this, says that money is only a medium of exchange, which has no connection with slavery of men.

Let us see whether it is so or not.

点击收听单词发音收听单词发音  

1 formerly ni3x9     
adv.从前,以前
参考例句:
  • We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
  • This boat was formerly used on the rivers of China.这船从前航行在中国内河里。
2 thoroughly sgmz0J     
adv.完全地,彻底地,十足地
参考例句:
  • The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
  • The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。
3 secondly cjazXx     
adv.第二,其次
参考例句:
  • Secondly,use your own head and present your point of view.第二,动脑筋提出自己的见解。
  • Secondly it is necessary to define the applied load.其次,需要确定所作用的载荷。
4 civilized UwRzDg     
a.有教养的,文雅的
参考例句:
  • Racism is abhorrent to a civilized society. 文明社会憎恶种族主义。
  • rising crime in our so-called civilized societies 在我们所谓文明社会中日益增多的犯罪行为
5 dominion FmQy1     
n.统治,管辖,支配权;领土,版图
参考例句:
  • Alexander held dominion over a vast area.亚历山大曾统治过辽阔的地域。
  • In the affluent society,the authorities are hardly forced to justify their dominion.在富裕社会里,当局几乎无需证明其统治之合理。
6 savings ZjbzGu     
n.存款,储蓄
参考例句:
  • I can't afford the vacation,for it would eat up my savings.我度不起假,那样会把我的积蓄用光的。
  • By this time he had used up all his savings.到这时,他的存款已全部用完。
7 injustice O45yL     
n.非正义,不公正,不公平,侵犯(别人的)权利
参考例句:
  • They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
  • All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。
8 scythes e06a16fe7c0c267adff5744def4ffcfa     
n.(长柄)大镰刀( scythe的名词复数 )v.(长柄)大镰刀( scythe的第三人称单数 )
参考例句:
  • Scythes swished to and fro. 长柄大镰刀嗖嗖地来回挥动。 来自辞典例句
  • I'll tell you what: go to the forge now and get some more scythes. 我告诉你怎么做:你现在就去铁匠店多买几把镰刀回来。 来自互联网
9 scythe GDez1     
n. 长柄的大镰刀,战车镰; v. 以大镰刀割
参考例句:
  • He's cutting grass with a scythe.他正在用一把大镰刀割草。
  • Two men were attempting to scythe the long grass.两个人正试图割掉疯长的草。
10 economist AuhzVs     
n.经济学家,经济专家,节俭的人
参考例句:
  • He cast a professional economist's eyes on the problem.他以经济学行家的眼光审视这个问题。
  • He's an economist who thinks he knows all the answers.他是个经济学家,自以为什么都懂。
11 economists 2ba0a36f92d9c37ef31cc751bca1a748     
n.经济学家,经济专家( economist的名词复数 )
参考例句:
  • The sudden rise in share prices has confounded economists. 股价的突然上涨使经济学家大惑不解。
  • Foreign bankers and economists cautiously welcomed the minister's initiative. 外国银行家和经济学家对部长的倡议反应谨慎。 来自《简明英汉词典》
12 enumerating 5e395b32707b51ec56714161485900fd     
v.列举,枚举,数( enumerate的现在分词 )
参考例句:
  • There is no enumerating the evils of dishonesty here. 欺诈的罪恶在这里难以(无法)一一列举。 来自互联网
  • What she used to be most adept at was enumerating. 从前,她最拿手的是数落。 来自互联网
13 colonists 4afd0fece453e55f3721623f335e6c6f     
n.殖民地开拓者,移民,殖民地居民( colonist的名词复数 )
参考例句:
  • Colonists from Europe populated many parts of the Americas. 欧洲的殖民者移居到了美洲的许多地方。 来自《简明英汉词典》
  • Some of the early colonists were cruel to the native population. 有些早期移居殖民地的人对当地居民很残忍。 来自《简明英汉词典》
14 conscientiously 3vBzrQ     
adv.凭良心地;认真地,负责尽职地;老老实实
参考例句:
  • He kept silent,eating just as conscientiously but as though everything tasted alike. 他一声不吭,闷头吃着,仿佛桌上的饭菜都一个味儿。 来自《简明英汉词典》
  • She discharged all the responsibilities of a minister conscientiously. 她自觉地履行部长的一切职责。 来自《简明英汉词典》
15 mow c6SzC     
v.割(草、麦等),扫射,皱眉;n.草堆,谷物堆
参考例句:
  • He hired a man to mow the lawn.他雇人割草。
  • We shall have to mow down the tall grass in the big field.我们得把大田里的高草割掉。
16 cultivation cnfzl     
n.耕作,培养,栽培(法),养成
参考例句:
  • The cultivation in good taste is our main objective.培养高雅情趣是我们的主要目标。
  • The land is not fertile enough to repay cultivation.这块土地不够肥沃,不值得耕种。
17 implements 37371cb8af481bf82a7ea3324d81affc     
n.工具( implement的名词复数 );家具;手段;[法律]履行(契约等)v.实现( implement的第三人称单数 );执行;贯彻;使生效
参考例句:
  • Primitive man hunted wild animals with crude stone implements. 原始社会的人用粗糙的石器猎取野兽。 来自《现代汉英综合大词典》
  • They ordered quantities of farm implements. 他们订购了大量农具。 来自《现代汉英综合大词典》
18 accruing 3047ff5f2adfcc90573a586d0407ec0d     
v.增加( accrue的现在分词 );(通过自然增长)产生;获得;(使钱款、债务)积累
参考例句:
  • economic benefits accruing to the country from tourism 旅游业为该国带来的经济效益
  • The accruing on a security since the previous coupon date. 指证券自上次付息日以来所累积的利息。 来自互联网
19 procured 493ee52a2e975a52c94933bb12ecc52b     
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条
参考例句:
  • These cars are to be procured through open tender. 这些汽车要用公开招标的办法购买。 来自《现代汉英综合大词典》
  • A friend procured a position in the bank for my big brother. 一位朋友为我哥哥谋得了一个银行的职位。 来自《用法词典》
20 shovels ff43a4c7395f1d0c2d5931bbb7a97da6     
n.铲子( shovel的名词复数 );锹;推土机、挖土机等的)铲;铲形部份v.铲子( shovel的第三人称单数 );锹;推土机、挖土机等的)铲;铲形部份
参考例句:
  • workmen with picks and shovels 手拿镐铲的工人
  • In the spring, we plunge shovels into the garden plot, turn under the dark compost. 春天,我们用铁锨翻开园子里黑油油的沃土。 来自辞典例句
21 primitive vSwz0     
adj.原始的;简单的;n.原(始)人,原始事物
参考例句:
  • It is a primitive instinct to flee a place of danger.逃离危险的地方是一种原始本能。
  • His book describes the march of the civilization of a primitive society.他的著作描述了一个原始社会的开化过程。
22 accomplished UzwztZ     
adj.有才艺的;有造诣的;达到了的
参考例句:
  • Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
  • Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。
23 awl qPYyl     
n.尖钻
参考例句:
  • Six awl make a shoemaker.六个鞋砧,练出一个鞋匠。
  • It was fun to play with an awl.玩钻子是件很有趣的事。
24 innate xbxzC     
adj.天生的,固有的,天赋的
参考例句:
  • You obviously have an innate talent for music.你显然有天生的音乐才能。
  • Correct ideas are not innate in the mind.人的正确思想不是自己头脑中固有的。
25 communal VbcyU     
adj.公有的,公共的,公社的,公社制的
参考例句:
  • There was a communal toilet on the landing for the four flats.在楼梯平台上有一处公共卫生间供4套公寓使用。
  • The toilets and other communal facilities were in a shocking state.厕所及其他公共设施的状况极其糟糕。
26 violation lLBzJ     
n.违反(行为),违背(行为),侵犯
参考例句:
  • He roared that was a violation of the rules.他大声说,那是违反规则的。
  • He was fined 200 dollars for violation of traffic regulation.他因违反交通规则被罚款200美元。
27 justify j3DxR     
vt.证明…正当(或有理),为…辩护
参考例句:
  • He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
  • Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗?
28 unnatural 5f2zAc     
adj.不自然的;反常的
参考例句:
  • Did her behaviour seem unnatural in any way?她有任何反常表现吗?
  • She has an unnatural smile on her face.她脸上挂着做作的微笑。
29 justifying 5347bd663b20240e91345e662973de7a     
证明…有理( justify的现在分词 ); 为…辩护; 对…作出解释; 为…辩解(或辩护)
参考例句:
  • He admitted it without justifying it. 他不加辩解地承认这个想法。
  • The fellow-travellers'service usually consisted of justifying all the tergiversations of Soviet intenal and foreign policy. 同路人的服务通常包括对苏联国内外政策中一切互相矛盾之处进行辩护。
30 inquiries 86a54c7f2b27c02acf9fcb16a31c4b57     
n.调查( inquiry的名词复数 );疑问;探究;打听
参考例句:
  • He was released on bail pending further inquiries. 他获得保释,等候进一步调查。
  • I have failed to reach them by postal inquiries. 我未能通过邮政查询与他们取得联系。 来自《现代汉英综合大词典》
31 phenomena 8N9xp     
n.现象
参考例句:
  • Ade couldn't relate the phenomena with any theory he knew.艾德无法用他所知道的任何理论来解释这种现象。
  • The object of these experiments was to find the connection,if any,between the two phenomena.这些实验的目的就是探索这两种现象之间的联系,如果存在着任何联系的话。
32 deprivation e9Uy7     
n.匮乏;丧失;夺去,贫困
参考例句:
  • Many studies make it clear that sleep deprivation is dangerous.多实验都证实了睡眠被剥夺是危险的。
  • Missing the holiday was a great deprivation.错过假日是极大的损失。
33 narcotic u6jzY     
n.麻醉药,镇静剂;adj.麻醉的,催眠的
参考例句:
  • Opium is classed under the head of narcotic.鸦片是归入麻醉剂一类的东西。
  • No medical worker is allowed to prescribe any narcotic drug for herself.医务人员不得为自己开处方使用麻醉药品。
34 sham RsxyV     
n./adj.假冒(的),虚伪(的)
参考例句:
  • They cunningly played the game of sham peace.他们狡滑地玩弄假和平的把戏。
  • His love was a mere sham.他的爱情是虚假的。
35 miserable g18yk     
adj.悲惨的,痛苦的;可怜的,糟糕的
参考例句:
  • It was miserable of you to make fun of him.你取笑他,这是可耻的。
  • Her past life was miserable.她过去的生活很苦。


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