The rumour5 did not get round all Sudminster the first Friday night, but by the Sabbath morning the synagogue hummed with it. It set a clammy horror in the breasts of the congregants, distracted their prayers, gave an unreal tone to the cantor's roulades, brought a tremor6 of insecurity into the very foundations of their universe. For nearly three generations a congregation had been established in Sudminster—like every Jewish congregation, a camp in not friendly country—struggling at every sacrifice to keep the Holy Day despite the supplementary7 burden of Sunday closing, and the God of their fathers had not left [120]unperformed His part of the contract. For 'the harvests' of profit were abundant, and if 'the latter and the former rain' of their unchanging supplication8 were mere9 dried metaphors10 to a people divorced from Palestine and the soil for eighteen centuries, the wine and the oil came in casks, and the corn in cakes. The poor were few and well provided for; even the mortgage on the synagogue was paid off. And now this Epicurean was come to trouble the snug11 security, to break the long chain of Sabbath observance which stretched from Sinai. What wonder if some of the worshippers, especially such as had passed his blatant12 shop-window on their return from synagogue on Friday evening, were literally13 surprised that the earth had not opened beneath him as it had opened beneath Korah.
'Even the man who gathered sticks on the Sabbath was stoned to death,' whispered the squat14 Solomon Barzinsky to the lanky15 Ephraim Mendel, marine-dealers both.
'Alas16! that would not be permitted in this heathen country,' sighed Ephraim Mendel, hitching17 his praying-shawl more over his left shoulder. 'But at least his windows should be stoned.'
Solomon Barzinsky smiled, with a gleeful imagining of the shattering of the shameless plate-glass. 'Yes, and that wax-dummy18 of a sailor should be hung as an atonement for his—Holy, holy, holy is the Lord of Hosts; the whole earth is full of His glory.' The last phrase Solomon suddenly shouted in Hebrew, in antiphonal response to the cantor, and he rose three times on his toes, bowing his head piously19. 'No wonder he can offer gold lace for the price of silver,' he concluded bitterly.
[121]'He sells shoddy new reach-me-downs as pawned21 old clo,' complained Lazarus Levy22, who had taken over S. Cohn's business, together with his daughter Deborah, 'and he charges the Sudminster donkey-heads more than the price we ask for 'em as new.'
Talk of the devil——! At this point Simeon Samuels stalked into the synagogue, late but serene23.
Had the real horned Asmodeus walked in, the agitation24 could not have been greater. The first appearance in synagogue of a new settler was an event in itself; but that this Sabbath-breaker should appear at all was startling to a primitive25 community. Escorted by the obsequious26 and unruffled beadle to the seat he seemed already to have engaged—that high-priced seat facing the presidential pew that had remained vacant since the death of Tevele the pawnbroker—Simeon Samuels wrapped himself reverently27 in his praying-shawl, and became absorbed in the service. His glossy28 high hat bespoke29 an immaculate orthodoxy, his long black beard had a Rabbinic religiousness, his devotion was a rebuke30 to his gossiping neighbours.
A wave of uneasiness passed over the synagogue. Had he been the victim of a jealous libel? Even those whose own eyes had seen him behind his counter when he should have been consecrating31 the Sabbath-wine at his supper-table, wondered if they had been the dupe of some hallucination.
When, in accordance with hospitable32 etiquette33, the new-comer was summoned canorously to the reading of the Law—'Shall stand Simeon, the son of Nehemiah'—and he arose and solemnly mounted the central platform, his familiarity with the due obeisances34 and osculations and benedictions35 seemed a withering36 reply [122]to the libel. When he descended37, and the Parnass proffered38 his presidential hand in pious20 congratulation upon the holy privilege, all the congregants who found themselves upon his line of return shot forth39 their arms with remorseful40 eagerness, and thus was Simeon Samuels switched on to the brotherhood41 of Sudminsterian Israel. Yet as his now trusting co-religionists passed his shop on their homeward walk—and many a pair of legs went considerably42 out of its way to do so—their eyes became again saucers of horror and amaze. The broad plate-glass glittered nakedly, unveiled by a single shutter43; the waxen dummy of the sailor hitched44 devil-may-care breeches; the gold lace, ticketed with layers of erased45 figures, boasted brazenly46 of its cheapness; the procession of customers came and went, and the pavement, splashed with sunshine, remained imperturbably47, perturbingly48 acquiescent49.
点击收听单词发音
1 marine | |
adj.海的;海生的;航海的;海事的;n.水兵 | |
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2 enticing | |
adj.迷人的;诱人的 | |
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3 blasphemy | |
n.亵渎,渎神 | |
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4 bravado | |
n.虚张声势,故作勇敢,逞能 | |
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5 rumour | |
n.谣言,谣传,传闻 | |
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6 tremor | |
n.震动,颤动,战栗,兴奋,地震 | |
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7 supplementary | |
adj.补充的,附加的 | |
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8 supplication | |
n.恳求,祈愿,哀求 | |
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9 mere | |
adj.纯粹的;仅仅,只不过 | |
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10 metaphors | |
隐喻( metaphor的名词复数 ) | |
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11 snug | |
adj.温暖舒适的,合身的,安全的;v.使整洁干净,舒适地依靠,紧贴;n.(英)酒吧里的私房 | |
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12 blatant | |
adj.厚颜无耻的;显眼的;炫耀的 | |
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13 literally | |
adv.照字面意义,逐字地;确实 | |
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14 squat | |
v.蹲坐,蹲下;n.蹲下;adj.矮胖的,粗矮的 | |
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15 lanky | |
adj.瘦长的 | |
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16 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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17 hitching | |
搭乘; (免费)搭乘他人之车( hitch的现在分词 ); 搭便车; 攀上; 跃上 | |
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18 dummy | |
n.假的东西;(哄婴儿的)橡皮奶头 | |
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19 piously | |
adv.虔诚地 | |
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20 pious | |
adj.虔诚的;道貌岸然的 | |
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21 pawned | |
v.典当,抵押( pawn的过去式和过去分词 );以(某事物)担保 | |
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22 levy | |
n.征收税或其他款项,征收额 | |
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23 serene | |
adj. 安详的,宁静的,平静的 | |
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24 agitation | |
n.搅动;搅拌;鼓动,煽动 | |
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25 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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26 obsequious | |
adj.谄媚的,奉承的,顺从的 | |
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27 reverently | |
adv.虔诚地 | |
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28 glossy | |
adj.平滑的;有光泽的 | |
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29 bespoke | |
adj.(产品)订做的;专做订货的v.预定( bespeak的过去式 );订(货);证明;预先请求 | |
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30 rebuke | |
v.指责,非难,斥责 [反]praise | |
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31 consecrating | |
v.把…奉为神圣,给…祝圣( consecrate的现在分词 );奉献 | |
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32 hospitable | |
adj.好客的;宽容的;有利的,适宜的 | |
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33 etiquette | |
n.礼仪,礼节;规矩 | |
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34 obeisances | |
n.敬礼,行礼( obeisance的名词复数 );敬意 | |
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35 benedictions | |
n.祝福( benediction的名词复数 );(礼拜结束时的)赐福祈祷;恩赐;(大写)(罗马天主教)祈求上帝赐福的仪式 | |
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36 withering | |
使人畏缩的,使人害羞的,使人难堪的 | |
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37 descended | |
a.为...后裔的,出身于...的 | |
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38 proffered | |
v.提供,贡献,提出( proffer的过去式和过去分词 ) | |
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39 forth | |
adv.向前;向外,往外 | |
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40 remorseful | |
adj.悔恨的 | |
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41 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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42 considerably | |
adv.极大地;相当大地;在很大程度上 | |
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43 shutter | |
n.百叶窗;(照相机)快门;关闭装置 | |
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44 hitched | |
(免费)搭乘他人之车( hitch的过去式和过去分词 ); 搭便车; 攀上; 跃上 | |
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45 erased | |
v.擦掉( erase的过去式和过去分词 );抹去;清除 | |
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46 brazenly | |
adv.厚颜无耻地;厚脸皮地肆无忌惮地 | |
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47 imperturbably | |
adv.泰然地,镇静地,平静地 | |
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48 perturbingly | |
使(某人)烦恼,不安( perturb的现在分词 ) | |
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49 acquiescent | |
adj.默许的,默认的 | |
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