Even when a man seems to be dead to every other influence for good, the recollection of a mother’s prayers and a mother’s tears often has a hold upon him which he neither can nor would[Pg 264] break away from. And a mother is so much to a man when he is a man, just because she was all in all to him when he was a child.
Although God calls himself our Father, he compares his love with the love of a mother, when he would disclose to us the depth of its tenderness, and its matchless fidelity2. “As one whom his mother comforteth, so will I comfort you,” he says, as if in invitation to the sinner to come like a grieved and tired child, and lay down his weary head on his mother’s shoulder, where he is sure of rest and sympathy, and of words of comfort and cheer. “Can a woman forget her nursing child, that she should not have compassion3 on the son of her womb?” asks God, as if to turn attention to that which is truest and firmest of anything we can know of human affection and fidelity. And then to show that he is a yet surer support than even mothers prove to their loved children, he adds, “Yea, they may forget, yet will not I forget thee.”
David, the man after God’s own heart, could find[Pg 265] no words which could express his abiding4 confidence in God, like those wherein he declares, “When my father and my mother forsake5 me, then the Lord will take me up.” Nor could he find any figure of the profoundest depth of human sorrow more forcible than that in which he says of himself, “I bowed down heavily, as one that mourneth for his mother.” When David’s greater Son was hanging on the cross in agony, with the weight of a lost world upon him, he could forget all his personal suffering, and could turn, as it were, for a moment, from the work of eternal redemption, to recognize the tenderness and fidelity of his agonized6 mother at his feet, and to commend her with his dying breath to the faithful ministry7 of the disciple8 whom he loved.
The Bible abounds9 with pictures of loving mothers and of a mother’s love,—Hagar, weeping in the desert over her famishing boy; Rachel mourning for her children, refusing to be comforted because they were not; Jochebed playing the servant to secure the privilege of nursing her babe[Pg 266] for the daughter of Pharaoh; Hannah joying before God over her treasure of a longed-for son; the true mother in the presence of Solomon, ready to lose her child that it might be saved; Rizpah, watching on the hill-top the hanging bodies of her murdered sons, month after month, from the beginning of harvest until the autumn rains, suffering “neither the birds of the air to rest on them by day, nor the beasts of the field by night;” the wife of Jeroboam, longing10 to be at the bedside of her dying son, and torn at heart with the thought that as soon as she should reach him there he must die; the widow of Zarephath, and the Shunammite woman, securing the intercession of the prophet for the restoration to life of their dead darlings; the mother of James and John pleading with Jesus for favors to her sons; the Syro-Ph?nician woman venturing everything, and refusing to be put aside, that she might win a blessing11 from Him who alone was able to restore to health and freedom her grievously vexed12 daughter; the mother of Timothy, teaching her son lessons by which the world[Pg 267] is still profiting; and so on through a long list of those who were representative mothers, chosen of God for a place in the sacred record, and whose like are about us still on every side.
And the Bible injunctions concerning mothers are as positive as the examples of their loving ministry are numerous. “Honor thy father and thy mother” is a commandment which has pre-eminence in the reward attached to it. “Forsake not the law of thy mother,” said Solomon; “and despise not thy mother when she is old.” It is indeed a “foolish man,” as well as an unnatural13 one, who “despiseth his mother,” or who fails to give her gratitude14 and love so long as she is spared to him. In all ages and everywhere, the true children of a true mother “rise up and call her blessed;” for they realize, sooner or later, that God gives no richer blessing to man than is found in a mother’s love. Even in the days when a queen-wife was a slave, a queen-mother was looked up to with reverence15, not because she had been a queen, but because she was still the king’s mother. “A[Pg 268] mother dead!” wrote gruff and tender-hearted Carlyle. “It is an epoch16 for us all; and to each one of us it comes with a pungency17 as if peculiar18, a look as of originality19 and singularity.” And it was of the mother whose death called out this ejaculation, of whom, while she was still living, Carlyle had written, “I thought, if I had all the mothers I ever saw to choose from, I would have chosen my own.”
A mother can never be replaced. She will be missed and mourned when she has passed away, however she may be undervalued by the “foolish son” to whom she still gives the wealth of her unappreciated affection. Indeed, the true man never, while his mother is alive, outgrows20 a certain sense of dependence21 on a loving mother’s sympathy and care. His hair may be whitened with age; he may have children, and even grandchildren, looking up to him in respect and affection; but while his mother lives she is his mother, and he is her boy. And when she dies he for the first time realizes the desolateness22 of a mother[Pg 269]less son. There is then no one on earth to whom he can look up with the never-doubting confidence and the never-lacking restfulness of a tired child to a loving mother. There is a shelter taken away from above his head, and he seems to stand unprotected, as never before, from the smiting23 sun and the driving storms of life’s pilgrimage. He can no more be called “My dear son” in those tones which no music of earth can equal. To him always:
“A mother is a mother still,
The holiest thing alive.”
Biography is rich with illustrations of this truth, although the man whose mother is still spared to him need not go beyond his own experience to recognize its force. Here, for example, is testy24 old Dr. Johnson, bearish25 and boorish26 in many things. When he is fifty years old, and his mother is ninety, he writes to her in tenderness: “You have been the best mother, and, I believe, the best woman, in the world. I thank you for your indulgence to me, and beg forgiveness of all that I have[Pg 270] done ill, and of all that I have omitted to do well.” How many men there are whom the world little thinks of as child-like, who could make these words their own, and set their hands to them with Johnson’s closing assurance, “I am, dear, dear mother, your dutiful son.” And the lion-hearted Luther, who seems better suited to thunder defiance27 at spiritual oppressors than to speak words of trustful affection to a kind-hearted woman, turns from his religious warfare28 to write to his aged29 and dying mother: “I am deeply sorrowful that I cannot be with you in the flesh, as I fain would be.” “All your children pray for you.”
St. Augustine has been called the most important convert to the truth from St. Paul to Luther. Near the close of his eventful life, St. Augustine said: “It is to my mother that I owe everything. If I am thy child, O my God! it is because thou gavest me such a mother. If I prefer the truth to all things, it is the fruit of my mother’s teachings. If I did not long ago perish in sin and misery30, it is because of the long and faithful years which she[Pg 271] pleaded for me.” And of his mother’s remembered devotedness31 to him, he said at the time of her death: “O my God! what comparison is there between the honor that I paid to her, and her slavery for me?”
John Quincy Adams’s mother lived to be seventy-four; but he had not outgrown32 his sense of personal dependence upon her, when she was taken away. “My mother was an angel upon earth,” he wrote. “She was the real personification of female virtue33, of piety34, of charity, of ever-active and never-intermitting benevolence35. O God! could she have been spared yet a little longer!” “I have enjoyed but for short seasons, and at long, distant intervals36, the happiness of her society, yet she has been to me more than a mother. She has been a spirit from above watching over me for good, and contributing, by my mere37 consciousness of her existence, to the comfort of my life. That consciousness has gone, and without her the world feels to me like a solitude38.” When President Nott, of union College, was more than ninety years old,[Pg 272] and had been for half a century a college president, as strength and sense failed him in his dying hours, the memory of his mother’s love was fresh and potent39, and he could be hushed to needed sleep by patting him gently on the shoulder, and singing to him the familiar lullabies of long ago, after the fashion of that mother, who he fancied was still at hand to care for him.
Lord Macaulay has been called a cold-hearted man, but he was never unmindful of the unique preciousness of a mother’s love. He it was who said: “In after life you may have friends, fond, dear, kind friends, but never will you have again the inexpressible love and gentleness lavished40 upon you which a mother bestows41. Often do I sigh, in my struggles with the hard, uncaring world, for the sweet deep security I felt when, of an evening, nestling in her bosom42, I listened to some quiet tale, suitable to my age, read in her untiring voice. Never can I forget her sweet glances cast upon me when I appeared asleep; never, her kiss of peace at night. Years have[Pg 273] passed since we laid her beside my father in the old churchyard, yet still her voice whispers from the grave and her eye watches over me as I visit spots long since hallowed to the memory of my mother.”
Napoleon Bonaparte, with all his self-reliance and personal independence of character, never ceased to look up to his mother with a reverent43 affection, and he was accustomed to say that he owed all that he was, and all that he had, to her character and loving ministry. “Ah, what a woman! where shall we look for her equal?” he said of her. “She watched over us with a solicitude44 unexampled. Every low sentiment, every ungenerous affection, was discouraged and discarded. She suffered nothing but that which was grand and elevated to take root in our youthful understandings.... Losses, privations, fatigue45, had no effect on her. She endured all, braved all. She had the energy of a man combined with the gentleness and delicacy46 of a woman.”
When all else seemed lost to him, as he lay a[Pg 274] lonely prisoner on the shores of St. Helena, Napoleon was sure of one thing. “My mother loves me,” he said; and the thought of his mother’s love was a comfort to him then. He who had felt able to rule a world unaided, was not above a sense of grateful dependence on a love like that. “My opinion is,” he said, “that the future good or bad conduct of a child depends entirely47 upon its mother.”
A young army officer lay dying, at the close of our American civil war. He had been much away from home even before the war; and now for four years he had been a soldier in active army service. On many a field of battle he had faced death fearlessly, and in many an hour of privation and hardship he had been dependent on his own strength and resources. What could more have tended to wean a man from reliance on a mother’s presence and sustaining care? The soldier’s mind was wandering now. It was in the early morning, after a wakeful, restless night. Exciting scenes were evidently before his mind’s eye. The enemy was pressing him sorely. He was anxious as to his position. He gave orders rapidly and with vehemence48. His subordinates seemed to be failing him. Everything was apparently49 wrong. Just then the young officer’s mother, who had come from the North to watch over him, entered the room where he lay. As the door opened for her coming, he turned toward it his troubled face, as if expecting a new enemy to confront him. Instantly, as he saw who was there, his countenance50 changed, the look of anxiety passed away, the eye softened51, the struggle of doubt and fear was at an end, and with a deep-drawn sigh of relief he said in a tone of restful confidence, “Ah, mother’s come! It’s all right now!” And the troubled veteran soldier was a soothed52 child again.
Soldier, statesman, scholar, divine; every man is a child to his mother, to the last; and it is the best that is in a man that keeps him always in this child-likeness toward his loving mother. Were it not for the power of a mother’s love, that best and truest side of a man’s nature would never be de[Pg 276]veloped, for the man’s good and for the mother’s reward. It costs something to be a good mother; but there is no reward which earth can give to be compared with that love which a faithful mother wins and holds from the son of her love. Oh! if good mothers could only know how much they are doing for their children by their patient, long-suffering, gentle ways with them, and how sure these children are to see and feel this by and by, the saddest of them would be less sad and more hopeful, while toiling53 and enduring so faithfully, with perhaps apparently so slight a return.
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1
overestimated
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| 对（数量）估计过高，对…作过高的评价( overestimate的过去式和过去分词 ) | |
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fidelity
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| n.忠诚，忠实；精确 | |
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compassion
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| n.同情，怜悯 | |
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abiding
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| adj.永久的，持久的，不变的 | |
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forsake
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| vt.遗弃，抛弃；舍弃，放弃 | |
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agonized
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| v.使（极度）痛苦，折磨( agonize的过去式和过去分词 )；苦斗；苦苦思索；感到极度痛苦 | |
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7
ministry
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| n.(政府的)部；牧师 | |
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disciple
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| n.信徒，门徒，追随者 | |
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abounds
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| v.大量存在，充满，富于( abound的第三人称单数 ) | |
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10
longing
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| n.（for）渴望 | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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12
vexed
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| adj.争论不休的；（指问题等）棘手的；争论不休的问题；烦恼的v.使烦恼( vex的过去式和过去分词 )；使苦恼；使生气；详细讨论 | |
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13
unnatural
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| adj.不自然的；反常的 | |
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14
gratitude
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| adj.感激，感谢 | |
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reverence
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| n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬 | |
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16
epoch
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| n.(新)时代；历元 | |
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pungency
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| n.（气味等的）刺激性；辣；（言语等的）辛辣；尖刻 | |
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peculiar
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| adj.古怪的，异常的；特殊的，特有的 | |
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originality
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| n.创造力，独创性；新颖 | |
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20
outgrows
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| 长[发展] 得超过（某物）的范围( outgrow的第三人称单数 )； 长[发展]得不能再要（某物）； 长得比…快； 生长速度超过 | |
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21
dependence
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| n.依靠，依赖；信任，信赖；隶属 | |
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22
desolateness
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| 孤独 | |
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23
smiting
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| v.猛打，重击，打击( smite的现在分词 ) | |
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24
testy
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| adj.易怒的；暴躁的 | |
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bearish
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| adj.(行情)看跌的，卖空的 | |
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boorish
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| adj.粗野的，乡巴佬的 | |
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27
defiance
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| n.挑战，挑衅，蔑视，违抗 | |
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28
warfare
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| n.战争(状态)；斗争；冲突 | |
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29
aged
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| adj.年老的，陈年的 | |
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30
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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31
devotedness
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32
outgrown
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| 长[发展] 得超过（某物）的范围( outgrow的过去分词 )； 长[发展]得不能再要（某物）； 长得比…快； 生长速度超过 | |
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33
virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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34
piety
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| n.虔诚，虔敬 | |
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benevolence
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| n.慈悲，捐助 | |
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36
intervals
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| n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息 | |
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37
mere
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| adj.纯粹的；仅仅，只不过 | |
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38
solitude
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| n. 孤独; 独居,荒僻之地,幽静的地方 | |
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39
potent
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| adj.强有力的，有权势的；有效力的 | |
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40
lavished
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| v.过分给予，滥施( lavish的过去式和过去分词 ) | |
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41
bestows
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| 赠给，授予( bestow的第三人称单数 ) | |
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42
bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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43
reverent
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| adj.恭敬的，虔诚的 | |
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44
solicitude
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| n.焦虑 | |
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45
fatigue
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| n.疲劳，劳累 | |
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46
delicacy
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| n.精致，细微，微妙，精良；美味，佳肴 | |
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47
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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48
vehemence
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| n.热切；激烈；愤怒 | |
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49
apparently
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| adv.显然地；表面上，似乎 | |
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50
countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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51
softened
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| （使）变软( soften的过去式和过去分词 )； 缓解打击； 缓和； 安慰 | |
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52
soothed
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| v.安慰( soothe的过去式和过去分词 )；抚慰；使舒服；减轻痛苦 | |
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53
toiling
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| 长时间或辛苦地工作( toil的现在分词 )； 艰难缓慢地移动，跋涉 | |
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