Every living thing upon this earth is given life, growth and development under laws that are the same for the girl, the woman, the flowers, the fishes, the little birds. The supreme1 Power which controls us and every living being has so regulated the way man, beasts, birds, fishes and even flowers are kept on the earth for the increase and progression of the world, that by a plain understanding of these laws we can live and produce better and better men and women from generation to generation.
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If you will carefully think the matter over, you will soon realize that every living thing around us is the result of the mating of the male with the female. Roses marry and have little children just the same as a man and woman. The little pussy3 willow4, which so early in the spring sends out its little babies in furry5 buds, had been married to a willow man the year before. The sweet grapes you eat in the autumn are the “fruit of the marriage” between a male grape and a female grape—that is, the seeds. The little chicks hovering6 and hiding around the proud mother hen have for their father the crowing cock.
Here is a good example of this absolute law of the supreme Power. If you take a few chickens, all females, and keep them shut up until they are young hens with no rooster ever disturbing their happiness, you can never hatch chicks from the eggs of these hens. You may put these eggs under a setting hen and she may sit there until the hens’ doomsday and no life is possible in these eggs. Now at the same time shut up chickens with a rooster, and when these chickens have grown to be hens you will be able to hatch chicks from their eggs. If you take the eggs from your first lot of hens and in a dark room examine their eggs, by the aid of a candle, you will see only a clear egg. Now if you take an egg from the lot[5] of hens who have had the rooster for companionship and hold it up to a candle, in a dark room, you will be able to see a tiny black or brown spot about the size of a pin’s head. This is the vital spot, the male seed which, upon entering the vital principle of the female egg, at once begins to develop into a chick. Three weeks under the warm body of the setting hen causes the development of the chick from this tiny spot.
The little black spots you see in a mass of “frog spittle” are the vitalizing—the life-giving—seed from the bullfrog. These male seeds lie in the mass thrown out by the female frog. Placed in some quiet pool of warm water, warmed by the sun, the hatching goes on until the pollywogs are born. It is the same with the fishes, the turtles—every living thing—the male seed must enter the eggs of the female before life commences. The playful puppies, the fuzzy kittens, the butterflies, the bees are all brought to life by the same principle.
Always keep in your mind that no matter what the different ways of mating are, how the little flower children are born, how the puppies grow before birth and then come into the world; they all are God’s creations and made according to His laws. So being made according to God’s laws, and we as human beings[6] having absolutely nothing to do with these laws, but are controlled by them, there can be nothing wrong, indelicate or shameful7 in knowing all about these matters.
In fact, before we can have full reverence8 for God and obey His laws, we must understand and know them, what they mean to us, how we are punished and warned for disobeying these laws and the fearful results following the abuse of our bodies and minds through ignorance of what our bodies require and God demands.
As I have told you, every living thing, from flowers up to babies, is produced by the meeting of the male seed with that of the female seed. Every female, flower or woman, has a place to keep and hold these seeds until they have grown to be babies of some kind.
Take the roses for example. When the big rose gets fully2 grown in the latter part of the summer, the little yellow dust you see in the center is the male seed. Botanists9 call these male flower seeds the pollen10. At about the same time that the male rose is “going to seed” the female rose is ready to take this pollen into her receptacle. This male seed is carried to the female rose’s womb, the name of the organ in all females where the two kinds of seed meet and then grow into children.
The seed is carried into the rose’s womb by the wind, insects and birds. When it is once deposited, the rose’s womb closes tightly, and there the seeds of the two sexes remain and grow until in the spring you see the little babies in the buds. These gradually grow, as you know, from the little colorless buds to the small pink ones, and when the warm summer-time comes they burst open to become full-grown male or female flowers, and in the autumn these marry and the next spring become fathers and mothers themselves.
It is the same throughout all Nature. Nothing can become a living thing except through a marriage of the male with the female.
Let us take the little birds for another example. This will show you how the young bird comes from an egg and is born almost the same way that you and I were born—coming from an egg—for this is just what did occur in our case.
The female birds, and all female animals, have what we call ovaries, from the Latin ovum, meaning egg. These ovaries are placed, in the birds and all animals, in the deep region of the groin, above the womb in the animals which keep the eggs inside of themselves until the babies are born. Of course, the birds, fishes and all their kind, do not have a real womb, for the eggs are laid outside of their[8] bodies in a nest of some kind. This nest outside corresponds to the nest—the womb—inside of the higher animals.
All eggs are formed in the ovaries; this is what the ovaries are for, and at first they are tiny little spots seen only through a microscope. At certain times, like the mating time of the birds, these eggs drop down from the ovaries, ready to meet the male seed. When this is accomplished11 the eggs at once begin to put on their shells, which, of course, are only to protect the little growing birds while the mother sits upon the eggs. As soon as the shell is formed the eggs are deposited in the nest, and here the patient mother sits and waits for the little ones to grow until ready to come out and see the wide world.
Then comes the pretty sight of the mother and father flying back and forth12 from the nest, carrying some big worm or bug13 to feed the hungry and crying babies. Both father and mother work like Trojans to keep the stomachs of their little children filled, and if you will watch a pair of robins14 trying to feed their nestful of children, you will say that they are the greediest little things you ever saw.
And they have to be kept crammed15 with worms and bugs16, because their growth is rapid and they must get strength enough to fly and take care of themselves before cold weather[9] comes and to get away from cats, snakes and other animals which want them for food.
And is it not a wonderful fact to contemplate17 when we know that these little birds will fly a thousand miles to a warm climate for the winter, and will fly the thousand miles on their return in the spring and find their old tree, limb and identical spot where their old home was? If these little birds are watched over by such wonderful laws, what must be the care, laws and rules by which we are governed?
As the little birds come from a shell, after being developed through the warmth of the mother’s body, just so do we, after lying in our mother’s nest—the womb—come to be born, after we have been warmed and developed for nine months. So you see that what I said about the laws of God being the same for every living thing is the absolute truth.
The Springtime of the girl is when she commences to have her eggs form in the ovaries and drop into her womb. She commences to bud at about the age of fourteen years, and like the delicate buds of the flowers, if care is not taken to protect her growth, ill-health follows and she may so ruin herself that, when she marries, she is unable to be a mother.
While it takes only one spring and summer to make a full-grown flower, or even a robin,[10] the girl needs twelve or fifteen years after she is born to get into her budding age. And her future health, morals and happiness all depend upon how the first four or five years of the budding age is lived. And to live so that she will reach the highest development of woman, the girl must understand all the laws of God and live according to these laws.
It is my purpose in these Chats to show you these laws, as well as to plainly point out to you how man and woman have constantly been disobeying God’s words and how we are suffering in consequence of our ignorance and disobedience.
Your ovaries are in place when you are born. Of course they are tiny things and not developed. They remain inactive for many years after you are born. But at about ten years of age the blood commences to flow through them and they gradually develop, like the flower buds, until they reach their ripeness. Of course this development varies in different girls according to their nationality; those from the southern countries developing earlier than those from a more rigid18 climate. About fourteen years of age is the average age in this country.
When the ovaries are developed the womb has also grown, so that every month it gets rid of blood that accumulates there. But at[11] this period the womb is a very tender organ, delicate, not fully fastened to the ligaments from which it hangs, and any rough play, strain or carelessness at the time of menstruation may ruin you for life.
Every girl should be proud of this budding process and care for it with a heart full of thankfulness. Just see how the little budding trees and flowers are cared for by a good gardener, how careful he is to assist Nature, how by this reverence and thought the wild flowers are brought under cultivation19 and by the means of the pure soil in which they are planted, by protecting them from frost and harsh treatment, what beautiful blossoms, scents20 and radiance results.
The laws of God make the wonderful growth and development possible, but man, by acknowledging these laws and abiding21 by them, is able to increase the beauty and usefulness of all growths.
It is just so with us. If we acknowledge the beneficent order which controls us, if we reverently22 study to understand God’s intentions, then we are aided in all we do to perfect our own development, moral beauty and health. The reward we receive is in having children follow us who have benefited by our reverential and knowing efforts. It is only by such an attitude towards Nature that we progress.[12] Shame of our God-given gifts, studied ignorance of all His laws, the ignoring of our powers for reproducing our kind, all mean a going backwards23 in civilization. Disease, sin and debasement is certain to follow, and does follow, for most of the misery24, disease and poverty is due to our past attitude in ignoring the details of the blossoming period of girls, by allowing the process to go on, paying no attention to the soil—associations and environments—of either the girl or the boy.
Everything in nature moves in cycles—that is, moves in regular periods. The stars, the planets, the sun, the earth, the moon, the tides, the seasons, all go and return at certain fixed25 intervals26. Growths of all kinds on this earth have their periods of birth, development, death. The active periods of every living thing is taken up with reproductive occurrences, or the getting ready for reproduction. The female dog has her regular periods when she is ready to be a happy mother, so do the pretty deer, the squirrels, the fishes, everything. When the fishes’ regular period comes around in the spring, we call it the spawning27 time, with the birds the pretty name of mating. With the woman we call it the menstrual period, from the Latin word meaning monthly.
A pure, honest woman, honest to herself and her God, can see nothing but a wonderful[13] provision of God for keeping the earth populated and the opportunities for bringing man to a nearer understanding of his Maker28.
We need no orthodox religion to make man feel the essence of God within him when he understands the laws under which he lives, and how by his own efforts he can improve his powers and give greater ones to those who have received his blood through a pure woman.
Such is every good and intelligent man’s thoughts, his inner feelings, but only through a woman’s understanding of her greater powers in this respect can we hope to bring future generations to a higher plane.
It is in order to aid you in avoiding the many illnesses which have fastened upon women during the last thirty years or so, that I speak so plainly in these Chats. I am obliged to say things and use words that at first may seem a little indelicate, but if you have grasped the fact that I am humbly29 trying to tell you the truth about God’s laws and sincerely believe that I am doing right in so telling you, there will be no misunderstanding about my motives30.
So I shall take you at once into my confidence and let you be the judge.
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1
supreme
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| adj.极度的，最重要的；至高的，最高的 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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pussy
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| n.(儿语)小猫，猫咪 | |
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willow
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| n.柳树 | |
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furry
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| adj.毛皮的；似毛皮的；毛皮制的 | |
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6
hovering
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| 鸟( hover的现在分词 )； 靠近（某事物）； （人）徘徊； 犹豫 | |
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shameful
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| adj.可耻的，不道德的 | |
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8
reverence
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| n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬 | |
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botanists
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| n.植物学家，研究植物的人( botanist的名词复数 ) | |
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pollen
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| n.[植]花粉 | |
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11
accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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12
forth
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| adv.向前；向外，往外 | |
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13
bug
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| n.虫子；故障；窃听器；vt.纠缠；装窃听器 | |
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14
robins
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| n.知更鸟，鸫( robin的名词复数 )；（签名者不分先后，以避免受责的）圆形签名抗议书（或请愿书） | |
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crammed
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| adj.塞满的，挤满的；大口地吃；快速贪婪地吃v.把…塞满；填入；临时抱佛脚( cram的过去式) | |
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bugs
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| adj.疯狂的，发疯的n.窃听器( bug的名词复数 )；病菌；虫子；[计算机]（制作软件程序所产生的意料不到的）错误 | |
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contemplate
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| vt.盘算，计议；周密考虑；注视，凝视 | |
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rigid
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| adj.严格的，死板的；刚硬的，僵硬的 | |
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cultivation
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| n.耕作，培养，栽培（法），养成 | |
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scents
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| n.香水( scent的名词复数 )；气味；（动物的）臭迹；（尤指狗的）嗅觉 | |
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abiding
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| adj.永久的，持久的，不变的 | |
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reverently
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| adv.虔诚地 | |
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backwards
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| adv.往回地，向原处，倒，相反，前后倒置地 | |
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misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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26
intervals
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| n.[军事]间隔( interval的名词复数 )；间隔时间；[数学]区间；（戏剧、电影或音乐会的）幕间休息 | |
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27
spawning
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| 产卵 | |
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28
maker
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| n.制造者，制造商 | |
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29
humbly
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| adv. 恭顺地，谦卑地 | |
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motives
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| n.动机，目的( motive的名词复数 ) | |
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