“These two days have been charming,” he said; “you must be dreadfully happy here, Teddy.”
Ted looked up suspiciously.
“Is Saul also among the prophets?” he asked. “You nearly startled me out of my wits yesterday by saying that you liked quiet country life, and cows, and now you like Cambridge!”
Tom frowned and looked about for inspiration.
“I spent a week in London a month ago,” he said, “and enjoyed it immensely. There were a heap of people I knew, and I went dancing and dining all{175} night, and all day the noise of the town roared round me. Then I went home, and as it was a lovely day, I got out at the park gates and walked. Do you remember that little hollow just to the left of the drive, where I shot two woodcock one day? Well, it is full of birch trees, and the birch trees were beginning to have a little green cloud of leaves round them, and all over the ground were clumps7 of primroses9 pushing up among last year’s dead leaves. The sun was setting, and the rays struck the birch trunks horizontally. I felt as if I could have sat there for ever and looked at it. As a matter of fact, in five minutes I was tired of it, and went on walking.”
“Is it a parable10?” asked Ted.
“Yes; obviously Cambridge is the quiet, little, green hollow. I remember I used to think it so terrible that people should live there for ever, and only busy themselves with what went on in the little hollow. I was wrong. When I stopped in the little hollow at home, I thought there could be nothing more lovely than to live there always.”
“In fact, you wanted to—you envied the birds which did?”
“In the same way as one envies people who grow beards, when one is shaving in the morning,” said Tom. “I wouldn’t ever really grow one myself. But I envied the birds to whom such a hollow was native and natural.”
Markham laughed.
“Birds and beards—what metaphor11 are you going to employ next?”
Tom stood in front of him, smoking meditatively12.{176}
“If the green hollow satisfies you, you are right to live there always; but one cannot be two people. I couldn’t live there always. I said just now I was in love with cows and country life. So I am; but if I knew there was nothing else, I should be absolutely wretched. Of course, every human being is a mass of limitations, saddled with the idea that he can be unlimited13, and, personally, I can’t limit myself to living always in the green hollow, and any one who can seems to me necessarily more limited than I. A man is judged by his power of desire. To desire much is better than to desire little.”
“You are not very convincing,” remarked Ted.
“No one has ever convinced anybody of anything, except by triumphant14 achievement of some sort,” said Tom, “and because I call you a bird in a green hollow, I shan’t convince you you had better have been a man, or that I am one either. But what I mean is this. We are all human beings, and we ought to live in a human environment. We differ from beasts chiefly because we have high and intelligible15 emotions. It is our duty to mix with all sorts of people, to know what every one is thinking about, to be ecstatically miserable16, to be ecstatically happy, and to fall in love.”
“Oh, that part of human life is well looked after,” said Markham; “it is almost universal to fall in love. I suppose, by the way, that you are going off now because your ten minutes—or was it five—in the green hollow is over?”
Markham spoke17 rather bitterly. These two days had been very pleasant to him, and Tom’s delightful{177} habit of falling back at once into his old relations with every one made him feel that his own circle had narrowed, while Tom’s had widened, and his remarks about green hollows had emphasized this.
Tom looked up.
“No, I am not the least tired of it,” he said, “and that is partly the reason why I am going. It is always a pity to stop till one is tired of a thing. You see, necessarily I am not so much at home here as you are, and that I should be tired of it some time goes without saying. But I have another reason for going, which perhaps you will know about soon.”
“You said that last night,” said Markham.
“Only once? I wonder I haven’t said it oftener.”
He paused a moment, and mentally threw a rope across the ravine, and saw it fail to reach the other side, and dangle helplessly in the air.
“Well, good-bye, old boy; I must be off if I am to catch my train,” he said. “I’m going straight home. Messages of all sorts, I suppose? I read Aristophanes most mornings with your father. I am very stupid, but he is very kind.”
It was nearly dark when he got home, but the evening was still and warm, and after tea he took a short stroll up to the top of the hill in front of the house, and watched the crimson-splashed west paling to saffron before the approach of night. In front lay a gentle slope of thick-growing, tussocky grass, and beyond, a clump8 of silver-stemmed birch trees, standing18 slender and still luminous19 in the gathering20 dusk. Through the bushes the little noises of night crept stealthily about, and one by one the stars were lit{178} in the velvet21 sky, and all things lay hushed under the benediction22 of night.
But in his mind, as the colours faded out of earth and air, a golden morrow dawned and brightened. He would see her to-morrow; he would come as a man to a woman; he would claim his right to know his fate, be it best or worst. He would not have hastened even if he could those few hours that lay between him and the next day. There had been something in their intercourse23 of late which made him know, or think he knew, that it would be well with him. The fine instinct of a lover, which formulates24 nothing, made him absolutely and entirely25 happy at the present moment. Unconsciously, he enjoyed the pleasures of the Higher Hedonist, who knows that the long-drawn26 pause before the full melody bursts out is of infinite moment. The anticipation27 of pain is nearly always keener, especially to imaginative and emotional people, than the pain itself, and the same thing is true, even in a higher degree, of joy. Not that Tom was conscious at the time that he was pro6 tempore a philosopher of the Higher Hedonist school. All he knew was that the thought of May flooded the half hour he sat alone and looked at the paling west, and made it a rosary of passionately28 happy moments.
Tom, who could never be in time for breakfast at an easy half-past nine at Cambridge, found no difficulty in getting to the vicarage at half-past eight. Breakfast passed as usual, Mr. Markham making vitriolic29 comments on the tactics of the Liberal party, and May and Tom trying to originate intelligent{179} observations on politics, which they seldom or never succeeded in doing, and after breakfast Mr. Markham and Tom lit pipes and began on their Aristophanes.
The vicar observed that Tom was even less attentive31 than usual, and, with a certain amount of tact30, remembered, at the end of half an hour, that he had some pressing work to do.
Tom shut up his book at once, and hoped he hadn’t already taken up too much of the vicar’s time. The vicar replied: “Not at all,” and nobody knew what to say next.
But a remembrance of his own days of love and youth, the memory of standing in a quiet shaded garden, and offering to a girl his life and love, came across the elder man, and he turned to the window with his hands in his pockets, so as not to look at Tom.
“You needn’t go up yet, need you?” he asked. “I am coming your way in half an hour, and we might go up together. May has got an idle morning to-day; make her play croquet with you. There’s a capital new set I ordered the other day, which we put up on Saturday.”
“Thanks, I’ll wait,” said Tom bluntly. “I suppose I shall find Miss Markham in the garden?”
“Yes; I saw her go out just now. You’ll be ready in half an hour, then?”
May was seated under a tree at the far end of the garden, and Tom strolled across the lawn to her. There was a book in her lap, which she was not reading, and she saw him coming and smiled. For the first time in his life Tom found the difficulty of{180} seeing some one he knew, a long way off, approaching, and beginning to smile at the right moment, non-existent.
He sat down on the grass by her, and for a few moments neither spoke a word. But when a thing is inevitable33 the most awkward people cannot prevent it. Then he got up and knelt by her. She was sitting in a low chair, and their eyes were on a level, and he looked her gravely in the face.
“I love you more than the whole world,” said Tom bravely, “and I have come to ask you whether you care for me at all.”
“Yes, Tom,” she said, and their lips met in a lover’s first kiss.
Tom’s marriage with May Markham took place in July. It was celebrated34 quietly at Applethorpe, but the world and his wife condescended35 to take considerable interest in it. The season was beginning to wear a little thin, and the marriage of a wealthy and fairly well-connected young man, who had many friends, with an absolutely unknown girl who, the world said, was extraordinarily36 beautiful, and who, so said his wife, was rather a stick, was a matter of some interest when interests were beginning to get rather few. Moreover, for various reasons, this particular marriage had been talked about to a certain extent, and when a thing is talked about, its reputation is made. It matters very little whether abuse or praise is showered on anything, as long as it is showered with sufficient liberality, and a little story connected with Tom was the subject of both abuse and praise, and when these are mixed in the right proportions,{181} the matter becomes one of almost overwhelming interest. The story, which the intelligent reader may take for what it is worth, but which certainly was not true, was merely that he had been engaged to Miss Maud Wrexham. But the world and his wife care not at all whether a story is true or not: it is sufficient if it amuses or interests them. Fiction, after all, adds a great charm to human life, and if we did away with fiction altogether, we should have to discard pleasant little fictions as well as unpleasant little fictions. Such a prospect38 would strike terror into the whole human race from George Washington down to Ananias and Sapphira.
For the next three months the newly wedded39 pair disappeared out of the ken32 of their fellows, but about the middle of October they came back to Applethorpe, and lived at the Park with old Mr. Carlingford. That amiable40 old cynic had completely lost his heart to May, who, for a time, extinguished his desire for observing the weaknesses of human nature. But I am bound to add that, as soon as the two went abroad, his habit returned on him.
His remark on their return is worth recording41. May was tired with the journey, and went to bed early, and he and Tom sat up over the fire, while Tom descanted on perfect womanhood. The old gentleman listened with amusement and satisfaction, and when he took up his candle to go to bed he turned to his son and said—
“I believe you are more in love with her than ever. What time are family prayers to be?{182}”
“At nine,” said Tom.
Mr. Carlingford was so much pleased at the brilliance42 of his induction43 that he appeared punctually next morning, and seemed to take an intelligent interest in a lesson from Joshua.
Tom and May had been out one day hunting in a delightful sloppy44 week following a frosty Christmas, and after a long run had got home rather tired and stiff, after dark had fallen. Tea was laid in the hall, and as soon as May had finished she went upstairs to change her riding habit, while Tom sat on with his chair drawn close up to the grate, smoked cigarettes, and reflected that really the nicest part of hunting was getting home again. He proposed to have a hot bath before dinner, but the fire was too good to leave just yet.
He had just arrived at these comfortable conclusions when May came down again, with her hat and jacket on.
Tom looked up in surprise.
“Where on earth are you going, dear?” he asked.
“I’ve just been told that poor old Lambert is dying,” said May, “and I must go down to see him. Poor old fellow, he was in danger yesterday, and he was so frightened of death. I ought not to have gone out hunting to-day, Tom; he may be dead.”
“But you oughtn’t to go out now,” said Tom; “you’re awfully45 tired. I suppose all has been done that can be done.”
“Tom, I must go!” said she.
“Well, send round to the stables, and tell them to have the brougham out at once.{183}”
“No, dear, I can’t wait.”
Tom got up.
“Well, you shan’t go alone. I shall come with you.”
“No, why should you?”
“Nonsense, May,” said Tom, putting on his hat and coat, and opening the front door. “Good Lord, it’s beginning to snow again! I was afraid it would.”
They walked on some time in silence, and then Tom, thrusting his hand through May’s arm, found she had only got a thin jacket on.
“May, you really shouldn’t come out like this,” he said. “You will catch your death of cold. You must go back and put something thicker on.”
“No, I can’t, I can’t,” said May quickly. “I may be too late as it is.”
“May, it’s madness. Here, I forgot—take this.”
Tom took off his coat and held it out for her.
“No, Tom, it’s all right; I don’t want anything more.”
“I insist on your putting it on,” said Tom.
“Please, Tom.”
“May, do as you are told,” said Tom. “My darling, you shall put it on. I really mean it!”
Tom had his way, and the two walked quickly on again, Tom’s long coat almost touching46 the ground, and the sleeves coming nearly to the tips of her fingers. This time May thrust her hand through Tom’s arm.
“You’re very good to me,” she said. “Ah, here’s the house! Come inside; you can’t wait in the snow. They will all be in the other room.{184}”
A woman, with eyes red with weeping, opened the door to them, and as soon as she saw May, burst out crying again.
“Thank God you’ve come, miss,” she said. “He’s been asking for you all the evening, and he’s far gone. And how are you, Master Tom? Won’t you come by the fire, sir? You’re all over snow. It’s a poor fire, I’m afraid, but we’ve had no time to think of aught to-day.”
Tom felt utterly47 bewildered and helpless. He tried to respond to the woman’s greeting, but found no words. May in the mean time had slipped off her coat.
“He’s in here, I suppose,” she said. “I will go in at once.”
The two went in together, and Tom sat down by the fire. The door had been left half open, and he could hear words spoken inside.
“Here’s Miss May, Jack,” said the woman, keeping to the name she had always known her by; “she’s come to see you.”
There was the sound of a chair being moved along the ground, and after a moment’s silence he heard May’s voice.
“Dear old friend, I have come just in time to see you before you go. It is not so dreadful, is it? Christ has taken you by the hand; He is just going to cure you of all your pain and suffering, and what is even better, of all your sin. He has been through all you are going through. We are very weak, but infinitely48 strong in His strength. Yes, you know that, do you not?{185}”
There came some reply from the dying man which he could not catch, and the harsh, unpleasant voice of the doctor broke in.
“He’s going fast,” he said.
Tom heard the chair pushed away, and May’s voice began again.
“It is nearly all over. You are very tired, are you not, and want to rest. Let us say the best prayer of all over together—‘Our Father——’”
The door from the outside opened, and Mr. Markham came in. He looked puzzled and surprised to see Tom there. Tom rose to meet him.
“Hush!” he whispered. “May is in there with Lambert. He is on the point of death. He has been asking for her all the evening, they say.”
Mr. Markham began taking off his coat, and stood for a moment before the fire.
“I shall wait a minute or two till May comes out,” he said.
At a sudden impulse, however, Tom rose, quietly closed the door into the sick room, and sat down again by the fire. All the sordid49 shabbiness of the place contrasted too painfully with the supreme50 scene which was going on within, and he wished to separate the two. On the table stood a teapot, and a teacup without a saucer, into which was thrust a half-eaten crust of bread. A dull, spiritless fire, half-choked in grey ash, smouldered in the grate, and the kettle, with its lid off, stood in the fender, half-overturned, in a puddle51 of water. A wooden china-faced clock, painted with a scroll52 of pink and blue flowers, stood on the mantelpiece between two white crockery dogs,{186} and marked the moments with a harsh insistence53. There was a slipper54, worn down at the heel, lying on the shabby worsted rug, which lay crooked55 by the fender, and another, presumedly its fellow, half under the table. A hungry, mournful-looking cat sat blinking at them from under the table with anxious, perturbed56 eyes, while inside that door May knelt by the bed of a dying cottager, and in some mysterious way knew how to reach the dim-lit soul of the old man, and to make it easy for him to die. There was a reality about it which Tom felt the revivalist meeting had lacked.
The clock on the mantelpiece had scarcely beaten out five loud minutes when the door opened again and May came out.
“Ah! you have come,” she said in a low voice to her father; “it is just too late. He died quite peacefully and happily.”
“I was here this afternoon,” he replied, “and I just went back to the vicarage, and came on again.”
May turned to Tom.
“Tom, dear, you’d better go home. I must wait here a little. These poor people want me.”
“Mayn’t I wait for you?” said Tom.
“No, dear. I shall be tidying up and putting things straight. You’d better go home. But I wish you’d send the carriage back for me in about an hour. I’m rather tired, and then you can take your coat.”
Tom got up and put on his coat.
“Is there anything I can do, May?” asked her father.{187}
“You might just come in and speak to Mrs. Lambert. Yes, do that; she would like it.”
The two went back into the sick room, and Tom out into the night. Something in what had taken place impressed him profoundly. What was that power which the old man felt, which was able to ease his last lonely moments? How could words be of any avail, when that last horrible, ghastly parting of soul and body came? Tom, like all healthy, vigorous people, felt an intense physical loathing57 at the thought of death. It was terrible and unnatural58 that this beautiful machine should in a moment become a dead thing, something to be buried away out of sight. How could words make death seem death no longer, but the beginning of life? For the swindling greengrocer and his increased balance, which to him appeared to be the direct effect of grace, but to Tom to have had a much more sublunary and intelligible connection with his taking the pledge, there was an explanation which he could appreciate, but this was altogether different. The test was a real test; certain words had for a man round whom the inevitable loneliness of death lay like a cold, blinding mist, a comfort which made him face it with calmness, and to May, as to him, they must have been the expression of something very real. For the first time in his life he had seen, in an aspect that could not be mistaken, the consolation59 of religious beliefs. The most severe test conceivable had been applied60, and a belief in a Power stronger than death had proved itself stronger than death. And Tom, in whom unfamiliarity61 with such phenomena62 had bred,{188} not contempt, but absolute want of interest, was much puzzled. Somehow the tragic63, simple scene which he had just been through was more convincing than a hundred volumes full of the triumphant sufferings of martyrs64.
Tom suddenly felt rather vexed65 and hurt in his mind. Why did this mean so much to May and to others, and so little to him? If the power of that Life and Death was all-embracing, why had it not touched him? Why had the belief in which he had been brought up passed from him so utterly, being remembered now only as he remembered nursery rhymes and childish stories?
May came back an hour later, just in time to dress for dinner, and in spite of the love and trust which existed between them, neither of them spoke of that which troubled them. May was longing66 to say to him, “Tom, how is it that this means nothing to you? It was for you He lived and died,” but a very natural reticence67 prevented her. She saw that Tom was rather upset about something, and this was not the time for it. Such a subject must come spontaneously, inevitably68, and meanwhile she was content to bide69 her time, trusting in the Power which never yet failed. But they both felt at that moment that something had come between them.
Just as they were going down to dinner Tom said to her—
“I am glad you went, May; you made it easier for the poor old fellow. How real it all is to you!”
“Yes, Tom,” she said, “it is the realest thing in the world.{189}”
Unluckily, at that moment Tom’s candle fell out of the candle-stick he was carrying, spattering his trousers with wax, and making it absolutely imperative to speak of the annoying ways of wax candles, and the possible opportunity passed, and it became harder to take advantage of the next.
Old Mr. Carlingford was not very well. He was suffering from a slight attack of gout, and the man who behaves cheerfully and equably under such an infliction70 has yet to be found. Consequently at dinner he spent his irritation71 by being less amiably72 cynical73 than usual, and he discussed questions of ethics74 in a somewhat unpleasant manner.
“Good and bad is a very poor division to make of the human race,” he said. “How is one to know in ninety cases out of a hundred if a man is good or not? He doesn’t wear a certificate round his neck. You might as well divide the race, for any practical purpose, into those who have got strawberry marks on their left arm and those who have not. Fools and wise is the only proper classification.”
“But they don’t wear certificates round their necks,” said Tom.
“No, Tom, and people don’t wear certificates round their necks to say whether they’ve got noses or not. The fact is so patent.”
“Only to the wise,” said Tom.
“Exactly so, and the fools don’t matter. Whereas about good and bad, the better a man is the more easily is he deceived, because it is impossible to know much of this wicked world and remain good. ‘Keep yourself unspotted from the world!’ Yes, you{190} can do that if you seal yourself hermetically up in a convent or monastery75, in which case it is hard to see why you have been born at all. To live like that casts a stigma76 on the intelligence of the Creator.”
Tom unthinkingly laughed, for the conviction which his father threw into this last remark amused him, but looking up he saw May flush deeply and bend her eyes over her plate. Dessert was on the table, and she ate her orange quickly, and rose to leave.
Tom saw the trouble in her face, but did not see how to remedy it. He and his father drew their chairs up to the fire, and the latter, abstaining77 for hygienic reasons from port, “took it out” in cynicism.
“I don’t mind saying these things to you, Tom,” he said, “because I don’t think you are a fool. Do you remember when you told me you were going to be a sculptor78, how I warned you against folly79? A dislike of folly is the one thing I have successfully cultivated, and I should like put on my tombstone: ‘He hated a fool.’ Especially I hate those fools who talk about their consciences. Conscience is simply ecclesiastical argot80 for digestion81. No man with a good digestion has a bad conscience. The health of the conscience varies with the health of the digestion.”
“But people with bad digestions82 have good consciences sometimes,” said Tom.
“Yes, because their health is so inferior that they cease thinking about their bodies, and as they have to think about something, they think about an imaginary existence which they call their souls.{191}”
“Is that all your creed83?” asked Tom. “I believe in my digestion.”
“No, it’s not my creed at all. It is a self-evident proposition; nobody makes creeds84 of self-evident propositions, or we should all say twice two are four every morning. My creed is, I believe in nothing, but I am amused at everything except the gout.”
Tom laughed and helped himself to some more port.
“I wish you had the gout, Tom,” went on the old gentleman; “it is perfectly85 loathsome86 to see you drinking port when I can’t. I never am quite sure whether I would sooner have port and gout or neither, but I believe that if one goes on drinking port when one has gout one dies. That would annoy me immensely. Any one can die.”
“Yes, it’s very easy,” said Tom. “I suppose that’s why every one does it.”
“It’s sheer laziness in most cases,” said his father; “people die when they cease to be interested in things. Unless, of course, they catch small-pox or cholera87, but gentlemen don’t do such things.”
“Poor old Lambert is dead,” said Tom, after a pause; “he died this evening. May was with him.”
“That wife of yours is an angel,” remarked Mr. Carlingford. “I really begin to believe in angels, at least in one angel, when I think of her. If I was Providence88 I should be immensely proud of myself for having invented her. I suppose she helped him through it?”
“Yes, she did help him,” said Tom eagerly; “he had been asking for her all the afternoon, and she{192} prayed with him, and he died quietly instead of being afraid.”
“What did she say to him?”
“Ah, don’t ask me, father,” said Tom, rising. “It was all very strange to me, because it was so real to them both.”
“But what was real to them?” asked his father. “Don’t you suppose that the mere37 presence of May was what soothed89 the old man?—it would soothe90 me, I know. I hope May will be with me when I die. But I shan’t want soothing—I shan’t die until I no longer want to live. I am sure of that, and it is a most comforting thought, and as soon as I no longer want to live I am quite content that the powers of hell should do their worst, as that hymn91 we had on Easter Sunday says.”
“No, it wasn’t her mere presence,” said Tom; “it was that she reminded him of what they both believed.”
“Well, if he believed it, why did he need to be reminded of it?” demanded his father. “It is so odd that Christians92 send for clergymen on their death-beds, especially as those particular Christians who do so seem to me to look upon God Himself as a sort of immeasurable clergyman. It ought to be the one time they do not want them. No, you may depend on it, it was simply her presence. Have you finished drinking liquid gout? If so, we’ll go.”
When May went to bed Mr. Carlingford kissed her very affectionately.
“My dear, I wonder whether you are as nice to Tom as you are to me,” he said. “I don’t believe{193} you can be, or else I should be jealous of him. Good-night, dear; you’ve had a tiring day.”
The two were moving up to London the next week, whither old Mr. Carlingford absolutely and entirely declined to accompany them. “London is only tolerable,” he said, “when it is quite full of fools. I dare say there are plenty, even in January, but I can’t go to the New Cut to look for them. The New Cut smells of cabbages and Salvation93 armies.”
“You’d much better come with us, father,” said Tom. “You know you will feel awfully lonely without us.”
“I would sooner be lonely than live in that barrack in Grosvenor Square in January,” said he; “besides, the house will be full of models and clay. I believe we are all clay, and I don’t want to associate with models.”
“There will soon be clay models too,” added Tom. “I’m going to work hard.”
His father looked meditatively out of the window. The carriage had come round, and they were putting in the luggage.
“If all men had to work and all women had to weep, every self-respecting man would cut his throat this moment, and every self-respecting woman would drown herself in her tears. What charming things family parties would be, you know! Perhaps it’s right for you to work, though I don’t see why you should; but don’t let May weep. Ah, here she is! Well, good-bye. I suppose one or both of you will be coming down here soon.”
May’s inclination94 had been to stop down in the{194} country longer, but Tom represented that he really had to begin to work at once, and that no one in the world—not even himself—could work in the country. The Golden Age was going to return—the earth was again to be peopled with gods and goddesses; a shining procession was to begin to walk out of his studio. The grand style was possible. While the Hermes stood still and smiled at the baby on his arm nothing was impossible. Art ruled the world. He thought of the old paradox95 that nature copied art, and found that it contained its grain of truth. Until Turner painted golden liquid sunsets, they did not exist, or at any rate no one saw them, whereas now any one who had seen a first-rate Turner could find one on any clear summer’s evening in the country; and until he saw the Hermes he did not know there were such people, but as a matter of fact he met half a dozen of them now in every street in London. They were there all the time, but one had to be taught how to see them. And he finished up with “Ars longa.”
This last argument appealed to May. Tom was ready to begin working; it was criminal to delay. The herald96 of the Golden Age, the Iris97 who was to bring it down from heaven, was a statue of Demeter mourning for her lost child. Tom had already made a small clay sketch98 of it, and he could wait no longer. Besides, there was Wallingthorpe to be confuted. That eminent99 artist had used all his powers of eloquence100 in abuse, persuasion101, and lament102 over Tom, who had heard him unmoved, and merely asked him as a personal favour to wait until he saw what could be done. Wallingthorpe talked about civilization and advance, and the torchlight procession of artists who ran and handed on the flaring103 brand from the one to the other until it reached the goal. The torch was in Tom’s hands, and instead of running on with it towards the goal, he was deliberately104 running backwards105 and laying it at the feet of Praxiteles. It was a Vandalism.
Tom roared with laughter over that brilliant tirade106, and vowed107 he would make a heroic group, in which he himself was kneeling before Praxiteles and handing him the torch of Art, while Wallingthorpe in a frock coat and tall hat was trying to snatch it away. It was a fine subject. Many thanks for the suggestion.
So May yielded, and paid farewell visits among all the old parishioners, and one snowy afternoon in January, as has been stated, they drove away from Applethorpe up to London, and Tom started his work as an artist seriously and with set purpose.
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imperative
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| n.命令，需要；规则；祈使语气；adj.强制的；紧急的 | |
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ted
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| vt.翻晒，撒，撒开 | |
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delightful
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| adj.令人高兴的，使人快乐的 | |
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dangle
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| v.(使)悬荡，(使)悬垂 | |
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dismally
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| adv.阴暗地，沉闷地 | |
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pro
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| n.赞成，赞成的意见，赞成者 | |
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clumps
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| n.（树、灌木、植物等的）丛、簇( clump的名词复数 )；（土、泥等）团；块；笨重的脚步声v.（树、灌木、植物等的）丛、簇( clump的第三人称单数 )；（土、泥等）团；块；笨重的脚步声 | |
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8
clump
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| n.树丛，草丛；vi.用沉重的脚步行走 | |
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9
primroses
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| n.报春花( primrose的名词复数 )；淡黄色；追求享乐（招至恶果） | |
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10
parable
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| n.寓言，比喻 | |
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11
metaphor
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| n.隐喻，暗喻 | |
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12
meditatively
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| adv.冥想地 | |
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13
unlimited
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| adj.无限的，不受控制的，无条件的 | |
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14
triumphant
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| adj.胜利的，成功的；狂欢的，喜悦的 | |
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15
intelligible
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| adj.可理解的，明白易懂的，清楚的 | |
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miserable
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| adj.悲惨的，痛苦的；可怜的，糟糕的 | |
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17
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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18
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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19
luminous
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| adj.发光的，发亮的；光明的；明白易懂的；有启发的 | |
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20
gathering
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| n.集会，聚会，聚集 | |
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21
velvet
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| n.丝绒，天鹅绒；adj.丝绒制的，柔软的 | |
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22
benediction
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| n.祝福；恩赐 | |
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23
intercourse
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| n.性交；交流，交往，交际 | |
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24
formulates
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| v.构想出( formulate的第三人称单数 )；规划；确切地阐述；用公式表示 | |
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25
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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26
drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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27
anticipation
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| n.预期，预料，期望 | |
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28
passionately
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| ad.热烈地，激烈地 | |
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29
vitriolic
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| adj.硫酸的，尖刻的 | |
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30
tact
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| n.机敏，圆滑，得体 | |
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31
attentive
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| adj.注意的，专心的；关心(别人)的，殷勤的 | |
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32
ken
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| n.视野，知识领域 | |
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33
inevitable
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| adj.不可避免的，必然发生的 | |
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34
celebrated
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| adj.有名的，声誉卓著的 | |
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35
condescended
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| 屈尊，俯就( condescend的过去式和过去分词 )； 故意表示和蔼可亲 | |
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36
extraordinarily
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| adv.格外地；极端地 | |
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37
mere
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| adj.纯粹的；仅仅，只不过 | |
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38
prospect
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| n.前景，前途；景色，视野 | |
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39
wedded
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| adj.正式结婚的；渴望…的，执著于…的v.嫁，娶，（与…）结婚( wed的过去式和过去分词 ) | |
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40
amiable
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| adj.和蔼可亲的，友善的，亲切的 | |
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41
recording
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| n.录音，记录 | |
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42
brilliance
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| n.光辉，辉煌，壮丽，（卓越的）才华，才智 | |
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induction
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| n.感应，感应现象 | |
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44
sloppy
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| adj.邋遢的，不整洁的 | |
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45
awfully
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| adv.可怕地，非常地，极端地 | |
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46
touching
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| adj.动人的，使人感伤的 | |
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47
utterly
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| adv.完全地，绝对地 | |
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48
infinitely
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| adv.无限地，无穷地 | |
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49
sordid
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| adj.肮脏的，不干净的，卑鄙的，暗淡的 | |
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supreme
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| adj.极度的，最重要的；至高的，最高的 | |
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51
puddle
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| n.(雨)水坑，泥潭 | |
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52
scroll
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| n.卷轴，纸卷；(石刻上的)漩涡 | |
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53
insistence
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| n.坚持；强调；坚决主张 | |
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54
slipper
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| n.拖鞋 | |
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55
crooked
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| adj.弯曲的；不诚实的，狡猾的，不正当的 | |
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perturbed
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| adj.烦燥不安的v.使（某人）烦恼，不安( perturb的过去式和过去分词 ) | |
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57
loathing
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| n.厌恶，憎恨v.憎恨，厌恶( loathe的现在分词)；极不喜欢 | |
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58
unnatural
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| adj.不自然的；反常的 | |
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59
consolation
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| n.安慰，慰问 | |
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60
applied
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| adj.应用的；v.应用，适用 | |
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61
unfamiliarity
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62
phenomena
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| n.现象 | |
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63
tragic
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| adj.悲剧的，悲剧性的，悲惨的 | |
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64
martyrs
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| n.martyr的复数形式；烈士( martyr的名词复数 )；殉道者；殉教者；乞怜者（向人诉苦以博取同情） | |
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vexed
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| adj.争论不休的；（指问题等）棘手的；争论不休的问题；烦恼的v.使烦恼( vex的过去式和过去分词 )；使苦恼；使生气；详细讨论 | |
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66
longing
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| n.（for）渴望 | |
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67
reticence
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| n.沉默，含蓄 | |
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68
inevitably
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| adv.不可避免地；必然发生地 | |
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69
bide
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| v.忍耐；等候；住 | |
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70
infliction
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| n.（强加于人身的）痛苦，刑罚 | |
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71
irritation
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| n.激怒，恼怒，生气 | |
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72
amiably
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| adv.和蔼可亲地，亲切地 | |
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73
cynical
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| adj.(对人性或动机)怀疑的，不信世道向善的 | |
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74
ethics
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| n.伦理学；伦理观，道德标准 | |
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75
monastery
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| n.修道院，僧院，寺院 | |
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76
stigma
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| n.耻辱，污名；(花的)柱头 | |
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77
abstaining
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| 戒（尤指酒），戒除( abstain的现在分词 )； 弃权（不投票） | |
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78
sculptor
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| n.雕刻家，雕刻家 | |
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79
folly
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| n.愚笨，愚蠢，蠢事，蠢行，傻话 | |
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80
argot
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| n.隐语，黑话 | |
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81
digestion
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| n.消化，吸收 | |
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82
digestions
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| n.消化能力( digestion的名词复数 )；消化，领悟 | |
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83
creed
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| n.信条；信念，纲领 | |
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84
creeds
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| （尤指宗教）信条，教条( creed的名词复数 ) | |
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85
perfectly
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| adv.完美地，无可非议地，彻底地 | |
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86
loathsome
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| adj.讨厌的，令人厌恶的 | |
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87
cholera
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| n.霍乱 | |
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88
providence
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| n.深谋远虑，天道，天意；远见；节约；上帝 | |
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89
soothed
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| v.安慰( soothe的过去式和过去分词 )；抚慰；使舒服；减轻痛苦 | |
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90
soothe
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| v.安慰；使平静；使减轻；缓和；奉承 | |
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91
hymn
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| n.赞美诗，圣歌，颂歌 | |
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92
Christians
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| n.基督教徒( Christian的名词复数 ) | |
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93
salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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94
inclination
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| n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好 | |
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95
paradox
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| n.似乎矛盾却正确的说法；自相矛盾的人(物) | |
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96
herald
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| vt.预示...的来临，预告，宣布，欢迎 | |
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97
iris
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| n.虹膜，彩虹 | |
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98
sketch
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| n.草图；梗概；素描；v.素描；概述 | |
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99
eminent
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| adj.显赫的，杰出的，有名的，优良的 | |
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100
eloquence
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| n.雄辩；口才，修辞 | |
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101
persuasion
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| n.劝说；说服；持有某种信仰的宗派 | |
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102
lament
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| n.悲叹，悔恨，恸哭；v.哀悼，悔恨，悲叹 | |
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103
flaring
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| a.火焰摇曳的，过份艳丽的 | |
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104
deliberately
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| adv.审慎地；蓄意地；故意地 | |
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105
backwards
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| adv.往回地，向原处，倒，相反，前后倒置地 | |
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106
tirade
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| n.冗长的攻击性演说 | |
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107
vowed
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| 起誓，发誓（vow的过去式与过去分词形式） | |
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