It is a grim enough charge against our generation. Dare we pronounce it untrue? Upon what theories of private morality are the young now fed?
Morals are, obviously, influenced in most cases by example and the atmosphere of the home; but are not these themselves mainly produced, whether consciously or not, by the teaching and tone of these who profess2 to think? In these latter days most thought reaches us through fiction, most emotion through drama.
Without hesitation3, I would maintain that an immense number of novels now being written contain much deadly poison.
Let me not be misunderstood. I have no [8]wish to draw down the blinds again upon vital questions of sex, to bring out once more the comfortable "wraps" of Victorian days, to uphold reserve if not silence, or shut the door upon open talk. Nor would I say to youth: "We are older and therefore we know; believe us, things were far better and happier in our time."
Such a reproach were neither wise nor true. Human nature, like all forms of life, always grows and improves (in a long view), steps on towards the Ideal. But to-day we must face the sharp arrest of all normal progress, the actual throw-back to savagery4, caused by the war: which came, as a moral influence, upon minds unsettled by the Revolution of Ideas that had set in before 1914.
Revolution may, and in fact does, largely express itself by exaggeration, but it is not Anarchy5. The ideas then first revealed were due to a natural and healthy awakening6 among advanced thinkers. Winds blew upon our comfortable complacencies. The moral assumptions we had accepted, and refused to discuss, were boldly questioned. The Sex-Revolt had begun.
And rightly. Many reforms were badly needed in the legal applications of morality; [9]the ideal of purity had stiffened7 into conventions that chained the mind and stifled8 the heart. There was a taint9 of insincerity over the realities of life: the false gods of narrow-minded respectability, breeding secret sin.
Wider knowledge; the sifting10 of old ideas and the questioning of fixed11 thought, can harm none. On the whole, moreover, protest was made in earnest, with a due sense of responsibility. It was not, as to-day, wildly shouted on the housetops; without reflection, undigested; in a riot of burning words.
There were, of course, wild statements made in bitter anger; foolish experiments attempted; in some quarters, merely a new cant12 and upside-down convention upheld to replace the old. But, on the whole, still only among the few. In all probability, under normal conditions, the needed frank discussion and honest thought would have sifted13 the true from the false, before the temporary confusion had inflamed14 popular imagination, and uprooted15, without reforming, the habits and thought of daily life.
Looking back, I think, one can fairly summarize the position then arrived at by advanced thinkers, that was beginning to be generally discussed:
[10]That there is nothing inherently evil in the human body, to be hidden up, and if possible ignored; particularly, that the instincts of sex are natural and healthy, a vital part of pure love.
That women are moved by physical "desires" equally with men, though more habituated to restraint; wherefore the old one-sided tolerance16 towards men, "who cannot help themselves," is utterly17 false and, combined with the conventional innocence18 of women, creates morbid19 barriers between the sexes, whereby "the woman pays."
That these truths should be known and faced by both sexes before, not after, marriage; with all the consequences they involve and the dangers they should enable us to avoid: the risks of a "sheltered" youth and the real meaning of purity, true and false passion or love, marriage wrecked20 by ignorance, divorce, the unmarried mother, birth control, the position of the prostitute, etc.
Truth, the ventilation of morality, the honest consideration of problems which may at any moment take us unawares, should not defile21 the heart or suggest evil [11]thought. Real knowledge strengthens the will; and we must look at sin, see it clearly, if we can ever hope to conquer it.
If some of us felt that these, in a sense "new," truths were rather hurried upon us, often crudely expressed and applied22; we knew that each generation must seek its own light, and add something to inherited wisdom. We saw children cramped23 and losing themselves in their fathers' fetters24; we saw injustice25, misery26, and wasted lives; many a marriage that proved a prison or a doll's house. We learned honestly to face, almost for the first time, the terrible abuse of sex behind drawn27 blinds that, seeming an integral part of civilization, was eating away the very heart of humanity and condemning28, with grim cynicism, the complacency of the old code.
点击收听单词发音
1 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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2 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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3 hesitation | |
n.犹豫,踌躇 | |
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4 savagery | |
n.野性 | |
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5 anarchy | |
n.无政府状态;社会秩序混乱,无秩序 | |
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6 awakening | |
n.觉醒,醒悟 adj.觉醒中的;唤醒的 | |
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7 stiffened | |
加强的 | |
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8 stifled | |
(使)窒息, (使)窒闷( stifle的过去式和过去分词 ); 镇压,遏制; 堵 | |
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9 taint | |
n.污点;感染;腐坏;v.使感染;污染 | |
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10 sifting | |
n.筛,过滤v.筛( sift的现在分词 );筛滤;细查;详审 | |
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11 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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12 cant | |
n.斜穿,黑话,猛扔 | |
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13 sifted | |
v.筛( sift的过去式和过去分词 );筛滤;细查;详审 | |
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14 inflamed | |
adj.发炎的,红肿的v.(使)变红,发怒,过热( inflame的过去式和过去分词 ) | |
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15 uprooted | |
v.把(某物)连根拔起( uproot的过去式和过去分词 );根除;赶走;把…赶出家园 | |
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16 tolerance | |
n.宽容;容忍,忍受;耐药力;公差 | |
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17 utterly | |
adv.完全地,绝对地 | |
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18 innocence | |
n.无罪;天真;无害 | |
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19 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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20 wrecked | |
adj.失事的,遇难的 | |
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21 defile | |
v.弄污,弄脏;n.(山间)小道 | |
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22 applied | |
adj.应用的;v.应用,适用 | |
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23 cramped | |
a.狭窄的 | |
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24 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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25 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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26 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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27 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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28 condemning | |
v.(通常因道义上的原因而)谴责( condemn的现在分词 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
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