—Which meant that thousands of boys and girls were suddenly snatched away from their homes and parents, flung out into the heat of life, under conditions of abnormal, and wholly vile1, excitement. They had to act and think for themselves without guidance, training, or experience: to face problems almost entirely2 new to young and old alike.
Practically, there were no safeguards.
It was not that men rebelled against and defied the established traditions: these simply did not apply to life as it burst upon our sons and daughters. Normal existence was wiped out by a flash of lightning. The old duties, habits, manners, responsibilities, were rudely cast aside: for what seemed, and perhaps was, a higher call. The whole of life was revised in a few hours; and it is no exaggeration to say that none knew their way about the new world.
[13]Only a clear understanding of what war really meant for us, can reveal the special problems of to-day in their relation to the permanent, which are the only real, emotions and instincts of human nature.
To a large extent, the mental and moral growth of all young men was abruptly3 stopped short. Those who have come back, physically4 fit, are—in all the essentials of character—five years younger than by the calendar, though more "fixed5" in their few ideas. Many are further hampered6 and—in a sense—abnormal; maimed, diseased, or nerve-shattered; definitely unbalanced in some way; only half themselves, liable to sudden loss, or defiance7, of self-control.
For five years they were not men, but screws in a vast evil machine. They had, indeed, experience of death; none of life. They had, practically, no responsibility towards, or for, themselves; no sense of duty before them except obedience8; no aim beyond a standardized9 efficiency. They lost every influence of home, neighbourliness, citizenship10, and above all the refinement11 and sanctity of love. To live for the moment became their Ideal; in a vision of noble patriotism12 and sublime13 self-sacrifice. It was not for them to [14]plan, look forward, build up life and character for themselves.
This unnatural14 and irresponsible existence, moreover, was to be spent among scenes of appalling15 savagery16 and the worst primitive17 passions.
"The place was rotten with dead; green clumsy legs
High-booted, sprawled18 and grovelled19 along the saps;
And trunks, face downward, in the sucking mud,
Wallowed like trodden sand-bags loosely filled;
And naked sodden20 buttocks, mats of hair,
Bulged21, clotted22 heads slept in the plastering slime."
Only devils can serve the Devil of War; and the supreme23 sacrifice our sons made for us was the sacrifice of their humanity.
To "do their bit," they put away themselves.
But this abnormal, unreal existence, these lives in the Flame of Hate, hardened and coarsened by the day's work, positively24 had to discover some outlet25; quick, sure ways to forget. Quite unused to the normal "decencies," [15]without experience in "ordering" themselves, the sex-instinct became explosive, a sense-riot unrestrained. Remember, that to men (and women, for that matter), hard working at high pressure, leading a strained and feverish26 life, the sex-thirst springs out. There is no drug for worn-out bodies and souls so easy and so sweet-savoured, so prompt in its effects, for the moment so complete. In those days few stopped to count the cost, face the consequences, or note the weakening of the will. With death "round the corner," why stop to think? Life was all snatching; action meant a shrewd blow, careless of what, in ourselves or in another, we killed by the way.
And for girls and young women there was one Rule of Life—"give the men a good time." I know the inspiring motive27, however little conscious in some, was a generous self-forgetting. To give is always ennobling, and God forbid one should ever, by thought or word, belittle28 the selfless heroism29 born in woman.
But then, our daughters had no chance to know and choose, no test between real emotion and fevered desire—their own or another's. Inheriting a beautiful home-womanliness, [16]the flower of sheltered innocence30, they had to make and be themselves in the open of a new world. Nobility shone out among us in those days, miracles beyond belief of what woman can do and suffer for big, or small, men: a new vision of the mothering of humanity that brought God to our side. Also, alas31, terrible shattering of English girlhood, ugly staining of the pure in heart, feverish unrest, a fury of overdoing32, a hard glitter of cold joy. Always haste, never growth. Wherefore to-day our morality is an ash-heap, which some weep over, others kick up.
Dare we refuse to face the black awakening33 to disillusion34?
点击收听单词发音
1 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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2 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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3 abruptly | |
adv.突然地,出其不意地 | |
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4 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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5 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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6 hampered | |
妨碍,束缚,限制( hamper的过去式和过去分词 ) | |
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7 defiance | |
n.挑战,挑衅,蔑视,违抗 | |
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8 obedience | |
n.服从,顺从 | |
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9 standardized | |
adj.标准化的 | |
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10 citizenship | |
n.市民权,公民权,国民的义务(身份) | |
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11 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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12 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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13 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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14 unnatural | |
adj.不自然的;反常的 | |
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15 appalling | |
adj.骇人听闻的,令人震惊的,可怕的 | |
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16 savagery | |
n.野性 | |
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17 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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18 sprawled | |
v.伸开四肢坐[躺]( sprawl的过去式和过去分词);蔓延;杂乱无序地拓展;四肢伸展坐着(或躺着) | |
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19 grovelled | |
v.卑躬屈节,奴颜婢膝( grovel的过去式和过去分词 );趴 | |
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20 sodden | |
adj.浑身湿透的;v.使浸透;使呆头呆脑 | |
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21 bulged | |
凸出( bulge的过去式和过去分词 ); 充满; 塞满(某物) | |
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22 clotted | |
adj.凝结的v.凝固( clot的过去式和过去分词 ) | |
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23 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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24 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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25 outlet | |
n.出口/路;销路;批发商店;通风口;发泄 | |
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26 feverish | |
adj.发烧的,狂热的,兴奋的 | |
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27 motive | |
n.动机,目的;adv.发动的,运动的 | |
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28 belittle | |
v.轻视,小看,贬低 | |
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29 heroism | |
n.大无畏精神,英勇 | |
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30 innocence | |
n.无罪;天真;无害 | |
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31 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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32 overdoing | |
v.做得过分( overdo的现在分词 );太夸张;把…煮得太久;(工作等)过度 | |
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33 awakening | |
n.觉醒,醒悟 adj.觉醒中的;唤醒的 | |
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34 disillusion | |
vt.使不再抱幻想,使理想破灭 | |
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