[Pg 234]Mr. Wilton prayed to the glorified6 Redeemer for his blessing7: “O thou exalted8 Christ, we assemble in thy name and by thine authority. Thou hast bidden us not forsake9 the assembling of ourselves together for thy worship and the preaching of thy gospel. By thy grace we enjoy another of these sacred days. By thy death thou didst purchase for thy people eternal redemption. Thou hast wrought10 out for them a great and glorious salvation. For thy great love wherewith thou hast loved us thou didst empty thyself of divine glories, and madest thyself a servant among servants, and didst suffer in the garden, and die upon the cross, and enter the grave. Now thou art exalted at the right hand of the Father, a Prince and a Saviour11, to give repentance12 and remission of sins. O thou that judgest men, thy justice is great and glorious as thy mercies. Years ago we tested thy love, years ago we felt the shadow of thy wrath14; our guilt15 made us afraid and we cried unto thee, and thou forgavest our sins, and didst shed abroad thy peace in our hearts. In these recent days thou hast brought other sinners to feel their guilt. They have seen thee upon the cross, and have been smitten16 with anguish,[Pg 235] and have repented17, and thou hast received them. Others are bowed down; they mourn; they feel themselves poor and needy18; they confess thy justice; they feel the need of thy salvation; they walk in darkness; they grope and find no light; they look unto thee from a distance; but they do not come to thee, they do not follow thee. Wilt1 thou not draw them to thyself? Wilt thou not bow their pride of heart and turn their wills and make their hearts tender, gentle, and believing? Wilt thou not smite19 the rock, and cause the waters of penitent20 grief to flow? Lay thy cross, O Jesus, upon their shoulders and upon their hearts, that they may bear it after thee and share thy glory. Open thou their eyes that they may see eternal destinies and look upon thy divine glories, thy beauty, and thy tenderness. Let them follow thee and trust in thee, strengthened and comforted by thy rod and thy staff. O Christ, for thine eternal love with which thou hast loved us, reach down thine arm mighty21 to save and lift us up. Lord, save or we perish. And speak thou by thy servant to-day, and cause all that hear to recognize the message not as his, but as thine.”
[Pg 236]He read as his text Acts xvi. 30: “Sirs, what must I do to be saved?”
He briefly22 recited the arrest, imprisonment23, and release of Paul and Silas. “The salvation for which the jailer cried out was not deliverance from the dangers of the earthquake, nor from the displeasure of the Roman governor. This was the bitter cry of a soul sinking under a load of guilt and trembling at the thought of God’s impending24 wrath. Some of you can appreciate his feelings and his fears. Your sins against God and Christ and the Holy Spirit have risen up before you; they stare you in the face; they condemn25 you. You feel your guilt—not a light and trifling26 fault, but guilt deep and dark, such as creatures made in the image of God incur27 by rebellion against the blessed and holy Creator. The Holy Spirit has recited the divine law in your ears. Your consciences have heard that voice and echoed its condemnation28. You desire to escape that divine displeasure; you desire to have the fires of guilt that burn in your consciences quenched29. You cry out, ‘Men and brethren, what shall we do?’ The answer must be drawn30 from many parts of the Holy Scriptures31.
[Pg 237]“Understand, in the first place, that you are not to be saved by searching out some plan of salvation for yourselves. Ask for the old paths. ‘He that entereth not by the door, but climbeth up some other way, the same is a thief and a robber.’ ‘Other foundation can no man lay than that is laid.’ ‘There is but one name given under heaven among men by which we must be saved.’
“Understand also that it is useless to attempt to save yourselves by making yourselves righteous. You have tried, I doubt not, to make yourselves better. Perhaps you have resolved that you would not come to Christ till you can present yourselves in some degree worthy33 of his care. Have you succeeded in getting rid of your sins? Can you blot34 out your past sins? Can you erase35 the record which stands written in the book of remembrance on high? The law of God written in this Bible condemns36 you; God condemns you; you are condemned37 already for not believing in the name of God’s only begotten38 Son, the Lord Jesus from heaven. Can you change that condemnation by your feeble, fickle39 resolutions to reform? ‘Can the Ethiopian change his skin or the leopard40 his spots? then[Pg 238] may ye also do good that are accustomed to do evil.’
“Be assured also that it does not belong to you to change your own hearts. ‘Ye must be born again;’ ‘except a man be born again he cannot see the kingdom of God.’ But that second birth comes not of blood, nor of the will of the flesh, nor of the will of man, but of God. ‘Ye must be born again, but ye must be born of the Spirit.’ Notice that the word saved is in the passive voice. Sinners do not save themselves; they must be saved by another; they must be saved by one able to save, by one almighty41 to save, from the wrath of God and from sin, by one able to do for those who trust in him all that they need to have done in order to make their salvation complete and glorious. Christ is able to do this. The crucified and risen Christ is exalted a Prince and Saviour, to give repentance and remission of sins. The word of God says, ‘To give,’ and he rejoices to give.
“On one point we must pause and dwell with special clearness. Every anxious sinner must not only feel his guilty and lost condition, but he should also thoroughly42 understand what he means when he asks what he must do to be saved.[Pg 239] He should see to it that he wants that salvation which Jesus gives.
“In the Scriptures the sinner who would be saved is called upon to return to God. He has gone astray. He must retrace43 his steps. What is meant by this? I mean that man’s sin consisted at first and consists to-day in saying, ‘I will,’ and ‘I will not,’ in opposition44 to the will and command of God. God said, ‘Thou shalt not;’ man said, ‘I will.’ God says, ‘Thou shalt;’ sinners say, ‘I will not.’ If a sinner is to be saved from sin, this opposition must cease. When God says, ‘Thou shalt not,’ the sinner must reply, ‘I will not,’ and when God says, ‘Thou shalt,’ the sinner must answer, ‘I will.’ The sinner’s ‘will’ and ‘will not’ must agree with God’s ‘shall’ and ‘shall not.’ In place of your self-will you must put God’s will; that is, repentance, a turning about, a returning to God. But remember, salvation, if it be real and thorough, is not submission45 for an hour, a day, or a year, but submission for ever and ever. It is submission without condition and without limits.
“The sinner says, ‘This is a hard saying,’ this utter and boundless46 denial of self-will and selfishness. But is it hard that the creature should[Pg 240] yield to the Creator, that ignorance should yield to wisdom, that selfishness should yield to love, that sin should yield to holiness, that poor, lost, wretched, fallen man should yield to the eternal and ever-blessed God? It is only by yielding that his will is brought into sweet harmony with the will of God, and that he can be a sharer of the divine blessedness.
“Your views on this point should be clear and distinct. If you wish only to be saved from the penalty of your sins, you do not desire the salvation which Jesus gives. He saves his people, not in their sins, but from their sins. If, however, you really wish for his full and glorious salvation, you will desire that your will may be wholly subdued47 to the will of God. You will be found ready to unite in the memorable48 prayer of the Lord Jesus, ‘Not my will but thine be done.’ Salvation implies the giving up of self-will and a reverent49 submission to the will of God.
“Other sinful passions oppose the grace of God, but chiefly as helpers and supporters of self-will. Pride and vanity strengthen self-will. Turbulent fleshly lusts50 urge on and back up self-will. Fear of man, fear of danger, and[Pg 241] unbelief are but props51 of self-will. When ‘my Lord Will-be-will’ submits, the town of Mansoul returns to her rightful allegiance.
“The question at issue between God and the sinner, the question of self-will or submission, is often contested around the performance of some single definite duty. The Holy Spirit often presents to the convicted sinner’s conscience some single duty and presses its performance. That duty is a test of the feelings and desires of the sinner’s heart. So the Spirit understands it, so the sinner often understands it. As, in the garden of Eden, God gave to Adam a test command, so does he now press upon the conscience of convicted sinners test duties to show them what they are. That which is required may be important, exceedingly important, in and of itself, or it may be in itself of very little consequence, but in every case the duty is all-important and its performance absolutely essential, because the Spirit has laid it upon the sinner’s conscience. It will show whether he wishes for salvation from sin or not.
“I used to hear a Christian52 relate an experience like this. While the Spirit of God was striving with him and conviction of sin[Pg 242] was heavy upon him, he felt a clear impression that he ought to go to his barn, and there at one certain place upon the hay-mow kneel and pray. His self-will rose in rebellion, chiefly, it would seem, because it was laid upon his conscience as a duty. But his distress53 grew upon him. He went to his barn and stood at another place and tried to pray, but no light or peace came; his sense of his sins grew heavier. How could it be otherwise? He went to the spot where he thought that he ought to go, and stood and prayed. Still no peace came, but increasing sense of sin. At length he thought, ‘Why should I not? Why not give up my own will? Why not pray that God’s will may be done?’ He yielded, he kneeled at the place where he had thought he ought to kneel, and there he first felt peace before God. This was a singular experience. Perhaps a man more intelligent and better taught in the Sacred Scriptures would never have such a thing pressed upon his conscience. But the battle of self-will is commonly fought around some single definite duty. That duty may be a confession54 of wrong done to a neighbor, or conversation with an impenitent55 associate, or a public confession of sin before the[Pg 243] great congregation. Whatever it may be, it shows the sinner his heart and leads him to decide to follow his own will just as he had always been accustomed to do, or it will lead him to pray earnestly that he may be enabled in everything to bow his will to the will of God. He will want the full salvation which Jesus in his grace brings men—salvation from the penalty of sin and deliverance from its power.
“I draw no bow at a venture and speak not doubtfully when I say some of you are standing57 face to face with duties pressed upon you by the Holy Spirit. Your self-will, supported by pride, and fear of man, and unbelief, and Satanic temptation, refuses to yield. The yoke58 of Christ seems to you like bondage59. The cross is supremely60 heavy. You draw back from it, and refuse to bear it. I cannot take away the cross which the Spirit bids you bear. I dare not do it; I will not do it. As the messenger of Christ, I repeat the voice of the Spirit and lay the duty, whatsoever61 it may be, upon your consciences. Do you really and honestly wish to be saved from sin? Then you will yield to the Spirit’s kind and gracious movings; you will yield humbly62 but heartily63. If, however, you want [Pg 244]something else than the salvation which Jesus gives, what can you expect but perplexity, difficulty, darkness? I beseech64 of you, deal truly and faithfully with yourselves on this point.
“To those who wish really to be saved I have good news to proclaim. There is a Saviour such as you need. Trust in Jesus as your Saviour. Place the whole work of your salvation in his gracious hands. Christ saves sinners just such as you are. The faith which you are but to exercise is nothing else than your confidence, by which you entrust65 yourselves to him. Faith has no saving virtue66 in itself, but it is the hand by which the sinner takes hold of Christ. With this duty few of you will have any great difficulty. When once you wish to be saved from sin and are ready to submit to the will of Christ, you will have no reluctance67 to take him for your Saviour. You believe that Christ is a divine Saviour. If saved at all, you expect to be saved by him who died on Calvary. Hardly for the world would you resign your opportunity of coming to Christ and receiving his grace. You believe that Jesus is the Christ, the Son of the living God, the great sacrifice for sin. It remains68 that you should gladly accept what he[Pg 245] offers and follow him as loving, trusting disciples69.
“Follow the Spirit, and you will be led to Jesus and will come speedily to the joy of salvation; resist the Spirit, and you grope in boundless darkness and fall upon the dark mountains.
“In the Holy Scriptures the question of the text is asked and answered many times. Hardly any two answers are alike. Are there different conditions and different duties required of different men? By no means. But the Holy Spirit adapted the answer to the different spiritual states of the various inquirers. The answer is made to each questioner’s heart. A self-righteous young man came to Jesus asking, ‘Good Master, what good thing shall I do that I may inherit everlasting70 life?’ Jesus answered, ‘Keep the commandments: thou shalt do no murder; thou shalt not commit adultery; thou shalt not steal; thou shalt not bear false witness; honor thy father and thy mother; and thou shalt love thy neighbor as thyself.’ The young man answered, ‘All these have I kept from my youth up; what lack I yet?’ Jesus said, ‘If thou wilt be perfect, go sell that thou hast, and give to the poor, and thou shalt have treasure in heaven, and[Pg 246] come, follow me.’ The young man went away sorrowful. Jesus knew his self-righteousness, and gave him answers which opened that young man’s eyes to see himself. He gave him a test command, and the young man’s revulsion from that duty showed that, notwithstanding his self-confident claim to righteousness, his riches filled all his heart. If your hearts are filled with the love of the world, you must put your possessions out of your hearts and follow Jesus.
“Nicodemus also came making the same inquiry71. He must have asked something like this, for Jesus answered such a question. ‘Ye must be born again; ye must be born of the Spirit,’ said Jesus. Nicodemus was looking for a legal salvation by outward formal services, but Christ gave him to understand that salvation involves a great spiritual renovation72 wrought by the Holy Spirit, by which men old in sin become new creatures and enter the kingdom of God as little children. He taught him thus that salvation was only from God. If any of you are looking for a cloak of self-righteous religious duties which you can put on, be assured that true religion springs from a work of God wrought in the heart. You must be born again by the[Pg 247] power of the Holy Spirit. You must become new creatures in Christ Jesus.
“On the day of Pentecost the great company of men ‘out of every country under the whole heaven,’ while listening to Peter’s pungent73 address, cried out, ‘Men and brethren, what shall we do?’ ‘Repent13 and be baptized, every one of you, in the name of the Lord Jesus, for the remission of sins,’ answered Peter. Here were men who had a hand in crucifying Christ, or if they had no active share in that deed of darkness, they had consented to his death; they were partakers of the crime; very likely they had cried, ‘Crucify him, crucify him.’ They saw their sin, and were pricked74 in the heart. Well might they repent of their rejection75 and crucifixion of their promised Saviour, the Son of God, from heaven. Others were devout76 men who had come to Jerusalem to worship. Like Simeon they may have waited long for the consolation77 of Israel. How easy for them to enroll78 themselves among the followers79 of Christ! All alike are commanded after repentance to put on Christ by baptism. That burial with Christ was the symbol of their dying and living again—of their dying unto sin and living again unto God. The[Pg 248] same duties are enjoined80 upon you. Repent of your long rejection of the grace of God and his Son Jesus Christ, and before God and men devote yourselves to his service by a public confession of Christ in baptism.
“The jailer of Philippi was taken in the midst of his sins. He was holding the servants of Christ in his dungeon81. He knew for what offence they had been seized, and he made himself a partner in the crime of persecuting82 them by the zest83 with which he thrust them into the inner prison and made their feet fast in the stocks. His conscience was ill at ease. Then came the earthquake’s shock, and he felt as if called to stand face to face with his Judge. His soul was pierced through and through with a sense of guilt. ‘What must I do to be saved?’ he cried in the bitterness of his conviction. ‘Believe on the Lord Jesus Christ, and thou shalt be saved,’ answered Paul. This is the answer to all of you who are well convicted of sin and have given up all self-righteous hopes. Christ saves you. Look to Christ, ask Christ; whosoever comes to him he will in no wise cast out. Will you not come to him? Will you not trust his promises and commit yourselves to his[Pg 249] hands to be saved? He waits to bless you. He delights to be gracious. To save sinners he lived among men, and died and has ascended84. His hands are full of gifts. He comes to you, and stands and knocks at the door of your hearts. Will you bolt the door? There is joy in heaven over repenting85 sinners. This alone of all earthly transactions carries joy to Christ and the angels. Accept of Christ, and earth and heaven will throb86 with a common joy.”
These words were listened to with most earnest attention, for at that time Christ and heaven were realities in the minds of men, and salvation was a living issue. Mr. Wilton spoke2 as an earnest man, without cant87 or circumlocution88, pressing upon men of thought and conscience the great concerns of eternity89. The full result of this discourse90 will be known only when the opening of the books at the last day shall reveal it, but the beginning of the result was seen in the evening prayer-meeting. When the invitation was given for anxious persons to make known their feelings, both Ansel and Peter arose, and confessing in few words that the Spirit of God had been striving with them,[Pg 250] and that they had been resisting the Spirit, said that now they were determined91 to resist no more, and asked Christians92 to pray for them that they might be able to submit fully56 to the Lord Jesus and trust entirely93 in him. Then there was a pause. Mr. Wilton was just on the point of rising to close the meeting when Mr. Hume rose to his feet. After a sudden start of surprise, a deep hush94 passed over the congregation, and in the midst of deepest silence Mr. Hume said:
“I have been more than merely an impenitent man: I have been an unbeliever; I have been an infidel. I have not only tried to disbelieve the Holy Scripture32, but I have actually disbelieved. I have thought myself wiser than the word of God. I do not mean that I have enjoyed peace, that my conscience has been at rest, and that I have been happy in my unbelief. Three months ago I began to grow more than usually discontented with myself. Questions which I counted settled and put to rest for ever came back to trouble me. A hundred times a day the questions came, What if there be a God who holds me responsible? What if there be a future life and a judgment[Pg 251] day? What if Christ be the Son of God? Why such questions should haunt me day and night I could not tell. I have learned to believe that the Spirit of God was speaking to me. This restlessness brought me to the church for half a day. If my object was to gain rest in unbelief, I could not have done worse. My old arguments were unavailing to break the force of the truths preached. The questions which had been sounding in my ears and echoing in my heart began to change to solemn affirmations: ‘There is a God;’ ‘There is a day of judgment;’ ‘Appointed unto man once to die, and after that the judgment;’ ‘Christ is risen.’ Texts of Scripture learned in my boyhood and forgotten long years ago came back fresh to my memory. But I will not stop to rehearse to you all my struggles of mind for two months past. For a few weeks you have seen me here. I determined that I would try to find Christ if he manifests himself to men in these latter days. For two weeks I have tried to pray, but I have found no satisfaction. Christ has not manifested himself. My darkness has grown deeper and deeper. I have sometimes almost determined to abandon all thought of Christ and throw [Pg 252]myself back again upon my former unbelief. But I could not lay down the subject.
“Since I began to try to pray I have felt, faintly at first, like the whisper of a suggestion, but becoming clearer and stronger, like a voice from heaven, that I must in this congregation confess my former state and the feelings which I have had. It seemed to me that I could not do this. It seemed easier to die than to stand up here and confess that my belief, which I had pressed upon others and had boasted of as better than the gospel, had given me no peace. To-day I have been made to understand that the Spirit of God has set me face to face with this confession. I have seen what it means to be saved—that my self-will must die or I must bid adieu to Christ and hope. I cannot live and die hopeless. I cannot rest my head upon unbelief. I confess to you that all my thoughts have been wrong. My beliefs and my unbelief have done me no good. My whole life has been enmity and opposition to the Holy Spirit. I will try to oppose the Spirit no more. I know not what the Spirit may lay upon me, I know not how soon I may break my resolution, but I now feel that I want to be saved from sin, and[Pg 253] cannot do otherwise than follow the Spirit though I dwell in darkness for ever. If Christ reject me I cannot complain, but if you think there is hope for one who has so despised the grace of God, I entreat95 you to pray for me.”
It is needless to say that from scores of family altars and closets supplications went up to God that night for the salvation of Mr. Hume and Ansel and Peter, and men prayed especially that Mr. Hume, who for years had been such a tower of strength to the ungodly and the dread96 of Christians, might be saved for the glory of Christ and the confounding of unbelievers. Those prayers were heard. When the report of that meeting and that confession went out through the community, unbelievers were silent. It was as if the God of battles had emptied his quiver into the hearts of his enemies.
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1
wilt
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| v.(使)植物凋谢或枯萎；(指人)疲倦，衰弱 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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steward
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| n.乘务员，服务员；看管人；膳食管理员 | |
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forth
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| adv.向前；向外，往外 | |
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glorified
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| 美其名的，变荣耀的 | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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exalted
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| adj.(地位等)高的，崇高的；尊贵的，高尚的 | |
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forsake
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| vt.遗弃，抛弃；舍弃，放弃 | |
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wrought
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| v.引起；以…原料制作；运转；adj.制造的 | |
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saviour
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| n.拯救者，救星 | |
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repentance
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| n.懊悔 | |
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repent
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| v.悔悟，悔改，忏悔，后悔 | |
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wrath
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| n.愤怒，愤慨，暴怒 | |
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guilt
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| n.犯罪；内疚；过失，罪责 | |
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smitten
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| 猛打，重击，打击( smite的过去分词 ) | |
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repented
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| 对（自己的所为）感到懊悔或忏悔( repent的过去式和过去分词 ) | |
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needy
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| adj.贫穷的，贫困的，生活艰苦的 | |
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smite
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| v.重击；彻底击败；n.打；尝试；一点儿 | |
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penitent
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| adj.后悔的；n.后悔者；忏悔者 | |
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mighty
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| adj.强有力的；巨大的 | |
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briefly
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| adv.简单地，简短地 | |
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imprisonment
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| n.关押，监禁，坐牢 | |
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impending
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| a.imminent, about to come or happen | |
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condemn
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| vt.谴责，指责；宣判(罪犯)，判刑 | |
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trifling
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| adj.微不足道的；没什么价值的 | |
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incur
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| vt.招致，蒙受，遭遇 | |
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condemnation
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| n.谴责; 定罪 | |
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quenched
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| 解（渴）( quench的过去式和过去分词 )； 终止（某事物）； （用水）扑灭（火焰等）； 将（热物体）放入水中急速冷却 | |
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drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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scriptures
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| 经文，圣典( scripture的名词复数 )； 经典 | |
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scripture
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| n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段 | |
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worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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blot
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| vt.弄脏（用吸墨纸）吸干；n.污点，污渍 | |
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erase
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| v.擦掉；消除某事物的痕迹 | |
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36
condemns
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| v.（通常因道义上的原因而）谴责( condemn的第三人称单数 )；宣判；宣布…不能使用；迫使…陷于不幸的境地 | |
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condemned
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| adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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begotten
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| v.为…之生父( beget的过去分词 )；产生，引起 | |
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fickle
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| adj.(爱情或友谊上)易变的，不坚定的 | |
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40
leopard
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| n.豹 | |
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almighty
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| adj.全能的，万能的；很大的，很强的 | |
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42
thoroughly
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| adv.完全地，彻底地，十足地 | |
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retrace
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| v.折回；追溯，探源 | |
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opposition
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| n.反对，敌对 | |
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submission
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| n.服从，投降；温顺，谦虚；提出 | |
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boundless
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| adj.无限的；无边无际的；巨大的 | |
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subdued
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| adj. 屈服的，柔和的，减弱的 动词subdue的过去式和过去分词 | |
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memorable
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| adj.值得回忆的，难忘的，特别的，显著的 | |
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reverent
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| adj.恭敬的，虔诚的 | |
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lusts
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| 贪求（lust的第三人称单数形式） | |
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props
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| 小道具； 支柱( prop的名词复数 )； 支持者； 道具； （橄榄球中的）支柱前锋 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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confession
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| n.自白，供认，承认 | |
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impenitent
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| adj.不悔悟的，顽固的 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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yoke
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| n.轭；支配；v.给...上轭，连接，使成配偶 | |
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bondage
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| n.奴役，束缚 | |
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supremely
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| adv.无上地，崇高地 | |
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whatsoever
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| adv.（用于否定句中以加强语气）任何；pron.无论什么 | |
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humbly
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| adv. 恭顺地，谦卑地 | |
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heartily
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| adv.衷心地，诚恳地，十分，很 | |
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beseech
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| v.祈求，恳求 | |
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entrust
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| v.信赖，信托，交托 | |
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virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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reluctance
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| n.厌恶，讨厌，勉强，不情愿 | |
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remains
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| n.剩余物，残留物；遗体，遗迹 | |
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disciples
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| n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一 | |
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everlasting
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| adj.永恒的，持久的，无止境的 | |
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inquiry
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| n.打听，询问，调查，查问 | |
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renovation
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| n.革新，整修 | |
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pungent
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| adj.（气味、味道）刺激性的，辛辣的；尖锐的 | |
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pricked
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| 刺，扎，戳( prick的过去式和过去分词 )； 刺伤； 刺痛； 使剧痛 | |
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rejection
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| n.拒绝，被拒，抛弃，被弃 | |
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devout
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| adj.虔诚的，虔敬的，衷心的 (n.devoutness) | |
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consolation
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| n.安慰，慰问 | |
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enroll
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| v.招收；登记；入学；参军；成为会员（英)enrol | |
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followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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enjoined
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| v.命令( enjoin的过去式和过去分词 ) | |
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dungeon
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| n.地牢，土牢 | |
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persecuting
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| （尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的现在分词 )； 烦扰，困扰或骚扰某人 | |
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zest
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| n.乐趣；滋味，风味；兴趣 | |
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ascended
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| v.上升，攀登( ascend的过去式和过去分词 ) | |
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repenting
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| 对（自己的所为）感到懊悔或忏悔( repent的现在分词 ) | |
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throb
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| v.震颤，颤动；(急速强烈地)跳动，搏动 | |
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cant
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| n.斜穿，黑话，猛扔 | |
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circumlocution
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| n. 绕圈子的话，迂回累赘的陈述 | |
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eternity
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| n.不朽，来世；永恒，无穷 | |
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discourse
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| n.论文，演说；谈话；话语；vi.讲述，著述 | |
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determined
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| adj.坚定的；有决心的 | |
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Christians
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| n.基督教徒( Christian的名词复数 ) | |
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entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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94
hush
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| int.嘘，别出声；n.沉默，静寂；v.使安静 | |
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95
entreat
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| v.恳求，恳请 | |
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96
dread
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| vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧 | |
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