[Pg 303] His father was chief engineer of mines, a strong-willed, successful man. Like father, like son, was true in this case, though the young De Chavannes, after some opposition31, elected painting as his profession. He had fallen ill, and a trip to Italy was ordained32. There he did not, as has been asserted, linger over Pompeii, or in the Roman Catacombs, but saved his time and enthusiasm for the Quattrocentisti. He admired the old Umbrian and Tuscan masters, he was ravished by the basilica of St. Francis at Assisi, and by Santa Maria Novella, Florence. Titian, Tintoretto, finally Veronese, riveted33 his passion for what has been falsely styled the "archaic34." Returning to Paris he was conducted by his friend Beauderon to the studio of Delacroix, whom he adored. He remained just fifteen days, when the shop was closed. Delacroix, in a rage because of the lack of talent and funds among his pupils, sent them away. Puvis had been under the tuition of Henri, the brother of Ary Scheffer, and for years spoke35 with reverence36 of that serious but mediocre37 painter. He next sought the advice of Couture, and remained with him three months, not, however, quarrelling with the master, as did later another pupil, Edouard Manet. Puvis was tractable38 enough; he had one failing—not always a sign of either talent or the reverse—he refused to see or paint as he was told by his teachers, or, indeed, like other pupils. Because of this stubbornness, his enemies, among whom [Pg 304] ranked the most powerful critics of Paris, declared that he had never been grounded in the elements of his art, that he could not draw or design, that his colour-sense only proved colour-blindness. To be sure, he does not boast a fulgurant brush, and his line is often stiff and awkward; but he had the fundamentals of decorative art well in hand.
After his death thousands of sketches39, designs, pencilled memoranda40, and cartoons were found, and then there was whistled another tune41. His draughtsmanship is that of a decorative artist, as the Rodin drawings are those of a sculptor42, not of a painter. Considering the rigid43 standard by which the work of Puvis was judged, criticism was not altogether wrong, as was claimed when the wave of reaction set in. His easel pictures are not ingratiating. He does not show well in a gallery. He needs huge spaces in which to swim about; there he makes the compositions of other men seem pigmy. [It is the case of Wagner repeated, though there is little likeness44 between the ideas of the Frenchman and the German, except an epical45 bigness. Judged by the classical concert-room formulas, Wagner must not be compared with the miniaturist Mendelssohn. His form is the form of the music-drama, not the symphonic form.] Puvis adhered to one principle: A wall is a wall, and not an easel picture; it is flat, and that flatness must be emphasised, not disguised; decoration is the desideratum. He contrived47 a [Pg 305] schematic painting that would harmonise with the flatness, with the texture48 and the architectural surroundings, and, as George Moore has happily said: "No other painter ever kept this end so strictly49 before his eyes. For this end Chavannes reduced his palette almost to a monochrome, for this end he models in two flat tints50, for this end he draws in huge undisciplined masses.... Mural decoration, if it form part of the wall, should be a variant51 of the stonework." One might take exception to the word "undisciplined"—Puvis was one of the most calculating painters that ever used a brush, and one of the most cerebral52. His favourite aphorism53 was: "Beauty is character." His figures have been called immobile, his palette impoverished54; the unfair sex abused his lean, lanky55 female creatures, and finally he was named a painter for Lent—for fast-days. Even the hieratic figures of Moreau were pronounced opulent in comparison with the pale moonlighted spectres of the Puvis landscapes. Courbet, in Paris, was known as the "furious madman"; Puvis, as the "tranquil56 lunatic." Nine of his pictures were refused at the Salon57, though in 1859 he exhibited there his Return from Hunting, and, in 1861, even received a second-class medal. His fecundity58 was enormous. His principal work comprises the Life of Ste. Geneviève (the saint is a portrait of his princess), at the Panthéon; Summer and Winter at the H?tel de Ville, the decorations for the amphitheatre [Pg 306] of the Sorbonne, the decorations at Rouen, Inter2 Artes et Naturam; at Rouen, The Sacred Wood, Vision Antique, The Rhone, The Sa?ne; the decorations at Amiens, War, Peace, Rest, Labour, Ave Picardia Nutrix, and two smaller grisailles, Vigilance and Fancy; at Marseilles, the Marseilles, Porte d' Orient, and Marseilles, the Greek Colony; the decorations for the Boston Public Library, and his easel picture, The Poor Fisherman, now in the Luxembourg. As to this latter, the painter explained that he had found the model in the person of a wretchedly poor fisherman at the estuary59 of the Seine; the young girl is a sister, and the landscape is that of the surroundings, though, as is the case with Puvis, greatly generalised. The above is but a slender list. New York has at the Metropolitan60 Museum at least one of his works, and in the collection here of John Quinn, Esq., there is the brilliant masterpiece, The Beheading of John the Baptist, and two large mural decorations, The River and The Vintage. They were painted in 1866. They are magnificent museum pictures.
All his frescoes61 are applied canvases. He didn't worry much over antique methods, nor can it be said that his work is an attempt to rehabilitate62 the Italian Primitives. On the contrary, Puvis is distinctly modern, and that is his chief offence in the eyes of official French art; while the fact that his "modernity" was transposed to decorative purposes, and appeared [Pg 307] in so strange a guise46, caused the younger men to eye him suspiciously. (Just as some recalcitrant63 music-critics refuse to recognise in certain compositions of Johannes Brahms the temperamental romantic.) Thus in the estimation of rival camps Puvis fell between two stools. He has been styled a latter-day Domenico Ghirlandajo, but this attribution rings more literary than literal.
Mr. Brownell with his accustomed sense of critical values has to our notion definitely summed up the question: "His classicism is absolutely unacademic, his romanticism unreal beyond the verge64 of mysticism and so preoccupied65 with visions that he may almost be called a man for whom the actual world does not exist—in the converse66 of Gautier's phrase. His distinction is wholly personal. He lives evidently on a high plane, dwells habitually67 in the delectable68 highlands of the intellect. The fact that his work is almost wholly decorative is not at all accidental. His talent, his genius, if one chooses, requires large spaces, vast dimensions. There has been a good deal of profitless discussion as to whether he expressly imitates the Primitives or reproduces them sympathetically; but really he does neither, he deals with their subjects occasionally, but always in a completely modern as well as a thoroughly69 personal way. His colour is as original as his general treatment and composition."
His men and women are not precisely70 pagan, [Pg 308] nor are they biblical. But they reveal traits of both strained through a drastic "modern" intellect. They are not abstractions; the men are virile71, the women maternal72. There is the spirit of humanity, not of decadence73. Puvis, like Moreau, did not turn his back to the rising sun. He admired Degas, Manet, Monet. At first he patterned after his friend Chasseriau, a fine and too-little-known painter, and at one time a mural decorator before he became immersed in Oriental themes. The lenten landscapes of Puvis are not merely scenic75 backgrounds, but integral parts of the general decorative web, and they are not conceived in No Man's Land, but selected from the vicinity of Paris. Puvis is by no means a virtuoso76. His pace is usually andante; but he knows how to evoke77 a mood, summon the solemn music of mural spaces. His is a theme with variations. The wall or ceiling is ever the theme. His crabbed78 fugues soon melt into the larger austere79 music of the wall. His choral walls are true epopées. He is a master harmonist. He sounds oftener the symphonic than the lyric80 note. He gains his most moving effects without setting in motion the creaking allegorical machinery81 of the academy. He shows the simple attitudes of life transfigured without rhetoric82. He avoids frigid83 allegory, yet employs symbols. His tonal attenuations, elliptical and syncopated rhythms, his atmosphere of the remote, the mysterious—all these give the spectator the sense of serenity84, [Pg 309] momentary85 freedom from the feverishness86 of every-day life, and suggest the lofty wisdom of the classic poets. But the serpent of futile87 melancholy88, of the brief cadence74 of mortal dreams, and of the vanishing seconds that defile89 down the corridor of time, has stolen into this Garden of the Hesperides. Puvis de Chavannes, no more than Gustave Moreau, could escape the inquietude of his times. He is occasionally Parisian and often pessimist90.
The inability of his contemporaries to understand his profound decorative genius, his tact91 in the handling of the great problem of lighting—the key is always higher because of the different or softer light of public buildings and the gloom of churches—and his feeling for the wall, purely92 as wall, a flat space, not to be confounded with the pseudo art that would make the picture like an open window in the wall, but based on the flatness of the material and the aerial magic of his spacing, sorely troubled him for half a century. Doubtless it was his refusal to visit Boston and study there the architectural conditions of the Public Library that resulted in the hang-fire of his decorations, though they are of an exalted93 order. One at least served as a spring-board for the decorative impulse of Besnard, as may be noted94 in his frescoes on the ceiling at the H?tel de Ville, Paris.
That Puvis de Chavannes was not an unfeeling Bonze of art, but a man of tender heart and [Pg 310] warm affections was proved after the death of his much-loved Princess Marie Cantacuzene. Two months later sorrow over her loss killed him. He had painted the thousand and one expressive95 moments in the life of our species as a hymn96 to humanity, and their contours are eternal. Eternal? A vain phrase; but eternal till the canvas fades and the walls decay, that is nearer the truth. Art is long and appreciation97 sometimes a chilly98 consolation99. Let us stick to the eternal verities100. As D'Annunzio has it: Quella musica silenziosa delle linee immobili era così possente che creava il fantasma quasi visibile di una vita più ricca e più bella.
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1 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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2 inter | |
v.埋葬 | |
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3 primitives | |
原始人(primitive的复数形式) | |
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4 temperament | |
n.气质,性格,性情 | |
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5 applied | |
adj.应用的;v.应用,适用 | |
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6 originality | |
n.创造力,独创性;新颖 | |
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7 pallid | |
adj.苍白的,呆板的 | |
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8 gamut | |
n.全音阶,(一领域的)全部知识 | |
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9 obsequious | |
adj.谄媚的,奉承的,顺从的 | |
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10 heresy | |
n.异端邪说;异教 | |
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11 admiration | |
n.钦佩,赞美,羡慕 | |
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12 legendary | |
adj.传奇(中)的,闻名遐迩的;n.传奇(文学) | |
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13 succinct | |
adj.简明的,简洁的 | |
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14 requiem | |
n.安魂曲,安灵曲 | |
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15 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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16 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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17 haughty | |
adj.傲慢的,高傲的 | |
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18 sentimental | |
adj.多愁善感的,感伤的 | |
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19 possessed | |
adj.疯狂的;拥有的,占有的 | |
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20 asceticism | |
n.禁欲主义 | |
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21 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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22 distinguished | |
adj.卓越的,杰出的,著名的 | |
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23 arduous | |
adj.艰苦的,费力的,陡峭的 | |
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24 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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25 fanatic | |
n.狂热者,入迷者;adj.狂热入迷的 | |
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26 affluence | |
n.充裕,富足 | |
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27 attain | |
vt.达到,获得,完成 | |
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28 yearn | |
v.想念;怀念;渴望 | |
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29 recluse | |
n.隐居者 | |
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30 decorative | |
adj.装饰的,可作装饰的 | |
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31 opposition | |
n.反对,敌对 | |
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32 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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33 riveted | |
铆接( rivet的过去式和过去分词 ); 把…固定住; 吸引; 引起某人的注意 | |
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34 archaic | |
adj.(语言、词汇等)古代的,已不通用的 | |
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35 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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36 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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37 mediocre | |
adj.平常的,普通的 | |
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38 tractable | |
adj.易驾驭的;温顺的 | |
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39 sketches | |
n.草图( sketch的名词复数 );素描;速写;梗概 | |
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40 memoranda | |
n. 备忘录, 便条 名词memorandum的复数形式 | |
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41 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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42 sculptor | |
n.雕刻家,雕刻家 | |
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43 rigid | |
adj.严格的,死板的;刚硬的,僵硬的 | |
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44 likeness | |
n.相像,相似(之处) | |
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45 epical | |
adj.叙事诗的,英勇的 | |
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46 guise | |
n.外表,伪装的姿态 | |
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47 contrived | |
adj.不自然的,做作的;虚构的 | |
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48 texture | |
n.(织物)质地;(材料)构造;结构;肌理 | |
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49 strictly | |
adv.严厉地,严格地;严密地 | |
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50 tints | |
色彩( tint的名词复数 ); 带白的颜色; (淡色)染发剂; 痕迹 | |
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51 variant | |
adj.不同的,变异的;n.变体,异体 | |
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52 cerebral | |
adj.脑的,大脑的;有智力的,理智型的 | |
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53 aphorism | |
n.格言,警语 | |
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54 impoverished | |
adj.穷困的,无力的,用尽了的v.使(某人)贫穷( impoverish的过去式和过去分词 );使(某物)贫瘠或恶化 | |
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55 lanky | |
adj.瘦长的 | |
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56 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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57 salon | |
n.[法]沙龙;客厅;营业性的高级服务室 | |
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58 fecundity | |
n.生产力;丰富 | |
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59 estuary | |
n.河口,江口 | |
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60 metropolitan | |
adj.大城市的,大都会的 | |
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61 frescoes | |
n.壁画( fresco的名词复数 );温壁画技法,湿壁画 | |
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62 rehabilitate | |
vt.改造(罪犯),修复;vi.复兴,(罪犯)经受改造 | |
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63 recalcitrant | |
adj.倔强的 | |
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64 verge | |
n.边,边缘;v.接近,濒临 | |
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65 preoccupied | |
adj.全神贯注的,入神的;被抢先占有的;心事重重的v.占据(某人)思想,使对…全神贯注,使专心于( preoccupy的过去式) | |
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66 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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67 habitually | |
ad.习惯地,通常地 | |
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68 delectable | |
adj.使人愉快的;美味的 | |
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69 thoroughly | |
adv.完全地,彻底地,十足地 | |
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70 precisely | |
adv.恰好,正好,精确地,细致地 | |
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71 virile | |
adj.男性的;有男性生殖力的;有男子气概的;强有力的 | |
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72 maternal | |
adj.母亲的,母亲般的,母系的,母方的 | |
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73 decadence | |
n.衰落,颓废 | |
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74 cadence | |
n.(说话声调的)抑扬顿挫 | |
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75 scenic | |
adj.自然景色的,景色优美的 | |
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76 virtuoso | |
n.精于某种艺术或乐器的专家,行家里手 | |
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77 evoke | |
vt.唤起,引起,使人想起 | |
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78 crabbed | |
adj.脾气坏的;易怒的;(指字迹)难辨认的;(字迹等)难辨认的v.捕蟹( crab的过去式和过去分词 ) | |
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79 austere | |
adj.艰苦的;朴素的,朴实无华的;严峻的 | |
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80 lyric | |
n.抒情诗,歌词;adj.抒情的 | |
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81 machinery | |
n.(总称)机械,机器;机构 | |
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82 rhetoric | |
n.修辞学,浮夸之言语 | |
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83 frigid | |
adj.寒冷的,凛冽的;冷淡的;拘禁的 | |
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84 serenity | |
n.宁静,沉着,晴朗 | |
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85 momentary | |
adj.片刻的,瞬息的;短暂的 | |
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86 feverishness | |
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87 futile | |
adj.无效的,无用的,无希望的 | |
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88 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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89 defile | |
v.弄污,弄脏;n.(山间)小道 | |
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90 pessimist | |
n.悲观者;悲观主义者;厌世 | |
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91 tact | |
n.机敏,圆滑,得体 | |
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92 purely | |
adv.纯粹地,完全地 | |
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93 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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94 noted | |
adj.著名的,知名的 | |
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95 expressive | |
adj.表现的,表达…的,富于表情的 | |
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96 hymn | |
n.赞美诗,圣歌,颂歌 | |
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97 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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98 chilly | |
adj.凉快的,寒冷的 | |
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99 consolation | |
n.安慰,慰问 | |
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100 verities | |
n.真实( verity的名词复数 );事实;真理;真实的陈述 | |
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