By way of answer, the other man shook a warning finger at the speaker, and proceeded to clamber up still further into the branches of the tree in which these two spectators of the stirring scene which had just transpired1 were hidden. "Wait a little," he whispered, "till I shall make sure that the fellows have gone. By the thunderbolts of Jove!" he exclaimed with a laugh, as he presently descended2 to a level with his companion, "that was a greater sight than the stoning which we came out to see; I would not have missed it--no, not for ten shekels of silver!"
"Have they gone?" said the first querulously. "I tell thee that my limbs have lost all feeling, so long have I sat here without moving."
"Thou mayest thank the gods that thou art alive to complain, friend. But come down, come down; there is naught3 to hurt thee now, and we must look to these dead men."
"Who were the rescuers, thinkest thou?"
"Nay4, I know not. There were thirteen of them, for I counted; verily, I believe that the multitude thought them the twelve apostles headed by the Nazarene himself." And the speaker threw back his head and laughed again.
"Nay, there were fourteen," said the other, with an obstinate5 shake of the head. "I also counted, and I never make a mistake. They were wild men out of the desert, I opine," he added sagely6. "I have seen the like many times when crossing to Egypt, for I have traveled in my day." Then he looked anxiously about him. "There is no one dead here save the man yonder," he said, "and he was smitten7 at the first. We had best make haste and return to the city; this affair is nothing to us."
"Hold, dost thou not see a body yonder in the shadow of the bush? By the rod of Moses, I think I saw him move; let us look to it."
"We had best leave the whole matter alone, I tell thee," insisted his companion with irritation8. "Thanks be to Jehovah, I have had nothing to do with it so far--save to look on; and I tell thee that I will not lay a finger to yonder body, be it dead or alive. Come, I am going to the city." And without stopping for further parley9, the speaker began to run toward the city gate, apparently10 not hearing the loud cries to stop which his companion sent after him.
"Coward!" muttered the one who was left; then he walked over to the body, which lay face downward in the shadow of the bushes, and deliberately11 turned it over, starting back with a cry of surprise as the identity of the unconscious man became apparent.
"'Tis Saul of Tarsus! So the wolf is himself bitten for once; but not unto death, I am thinking." He sprinkled the face of the wounded man with water, and forced a little wine between his clenched12 teeth. "Only a bruise," he continued reflectively, as he examined the body with care. "I suspect that the Nazarenes would thank me should I thrust him through as he lies. He is a hard man--a hard man. Yet that is nothing to me. Ha! he is reviving already. Another sip13 of the wine, friend; thou hadst a sharp blow, and it hath confused thy senses somewhat; but thou wilt14 shortly----"
"Did the blasphemers escape me?" said Saul in a hollow voice, sitting up and looking about him. Then his eye fell upon the four empty posts which had been set up for the scourging15, and he groaned16 aloud.
"Be thankful rather that thou hast thyself escaped with so slight an injury," said the man who still stood at his side, flask17 in hand. "Another sup of----"
"Hold thy peace, fellow," said Saul savagely18, springing to his feet. "The cowardly knaves19!--to flee from their duty before a dozen peasants,--where are they? Which way did they go?" And he fixed20 his angry eyes on his rescuer, who was calmly girding himself.
"Thou hast bidden me hold my peace, Pharisee; and I am not the man to be bidden twice. Farewell, and a good recovery to thee." And the man turned resolutely21 away.
"Stay, friend. I should not have spoken thus to one who had done me a kindness," said Saul. "Grant me thy pardon, and tell me, I beseech23 thee, what thou canst of this affair--if thou wast witness to it. God knows that it was untimely; another hour might have seen four penitent24 ones restored to the fold of Israel."
"Thinkest thou so, Pharisee?" said the other carelessly. "Now for myself I think otherwise. Another hour would have seen four corpses25 yonder, where now we see but one. The affair was timely enough for the Nazarenes."
"Thy name, man?"
"My name, Pharisee, is Festus; I am a free-born Roman, resident of Jerusalem yonder for a score of years back, but answerable to no man for my beliefs or practices. If it pleaseth me to believe on a crucified man instead of on Jove or Jehovah, thou canst neither scourge26 nor stone me for it. And now, most courteous27 rabbi, let me advise thee to return with all haste into Jerusalem, and in future to moderate thy zeal28, lest thou come to an untimely end." With which bit of advice, received by Saul in contemptuous silence, the man strode away toward Jerusalem.
Left to himself the baffled Pharisee examined the ground carefully, pausing at length to question several peasants who had left their work in the neighboring fields to gather at the scene of the disaster.
"Didst thou see which way the knaves fled?" he asked of one.
The man looked at him stupidly. "They be fled along the road yonder," he said, pointing with his finger to the highway.
"Which way, north or south?"
"They went that way, master," said the peasant, pointing toward the north, which was indeed the opposite direction from that which Ben Hesed and his company had taken.
"He asked me which way the knaves were fled," said the man to his companions, as they stood staring after the departing figure of Saul. "Assuredly the knaves who came out to look upon the death of the just went that way, since it took them back to Jerusalem. As for the Nazarenes and those that saved them this day, God be with them, I did not look to see which way they fled. Jehovah grant them a swift journey and a safe abiding-place from the hand of that pestilent Pharisee."
"Thou hast spoken!" cried the others with an air of enjoyment29, after which they went peacefully back to their labors30.
In the meantime Saul was hastening back to Jerusalem with rage in his heart; bruised31, baffled, humiliated32 as he was, he lost no time in seeking Annas that he might acquaint him with the untoward33 occurrence of the morning.
"I will pursue them," he said, "even unto strange cities. Within this hour will I set forth34."
Annas looked thoughtful. "Thou sayest," he said, "that they be fled towards the north. It hath come to my ears of late that there be many of these accursed apostates36 who have taken refuge in Damascus. So that there is now a goodly company of them dwelling37 in fancied security in that city, waxing fat and flourishing, as doth this pestilent weed of evil wherever it taketh root. The men who have this day interfered38 with the just sentence of the law, have doubtless accomplished39 the mischief40 through the connivance41 of some person who hath played traitor42 to the cause, and are now fled to Damascus, thinking to find there a refuge from the wrath43 of Israel."
"Who is the traitor?"
Annas hesitated for an instant. "There be foes44 among them of a man's own household in these days," he said in a half whisper. "Caiaphas hath disappeared, I know not whither; but I fear--I fear."
"Damascus is under Aretas, Emir of Petra, now," said Saul after a pause. "With him thy house hath friendly relations. Give me therefore letters that I may carry fire and the sword into the camp of Jehovah's enemies. I will not let so much as one of them escape me," and he ground his teeth savagely. "I will fetch them chained to Jerusalem, that they may perish in sight of the walls which they have dishonored."
"Thou hast spoken wisely and well, my son. I will procure46 the letters for thee at once, so that thou mayest start without delay. As for matters in this city, there shall be no sparing of pains nor effort to carry on to its completion the good work which we have begun. Jehovah hath prospered47 us mightily48 so far. We hear of no more blasphemous49 gatherings50 in Solomon's Porch; no more preaching of a false Messiah in the synagogues; no more healing of vile51 beggars in the name of the accursed one; no further prating52 about apostles or disciples53. Men walk soberly in these days as they have not since the days of the malefactor54. Let us continue in this good cause, my son, and we shall have triumphed gloriously. This disgraceful heresy55, which is even as a spot of foul56 leprosy on the fair body of Israel, shall be utterly57 purged58 away. Then indeed may we hope once more for the coming of the Anointed One."
The eyes of the young man flashed fire. "Amen and Amen!" he cried. "May Jehovah hasten the day!" But his brow was gloomy and forbidding as ever, when an hour later he had finished the visitation of the prisons wherein groaned many that believed.
"Neither scourgings, threatenings, revilings, nor torture of any degree hath the power to move these Nazarenes," declared the chief-jailers; "and the women yield no whit45 easier than the men."
"A spot of leprosy indeed," muttered Saul to himself, "it hath by stealth crept into the very life-blood of the nation; and how hardly shall the deadly leprosy be cleansed59."
Another hour and he was in the saddle pressing forward with all haste towards Damascus, for he hoped to overtake the fugitives60 before night. With him traveled a well-armed escort of tried and experienced men, to whom had been promised large rewards should the mission be successful. The journey to Damascus was a long one, the roads were rough and ill-made moreover, so that progress was necessarily slow. Hasten as he might, Saul could not hope to reach Damascus before the better part of a week. As for them that had escaped, it was impossible for him to decide whether or not they were still before him. Now and again he heard from the khans along his route, of a troop of horsemen with whom were traveling also women, but when on the third day he actually overtook such a company of wayfarers61 it turned out to be merely a caravan62 of wine merchants, traveling with their wives and little ones.
"I will at all events press on to Damascus," he decided63, "for even should I not immediately lay hand upon the ones I seek, there are in that city other lost sheep of the house of Israel which I must needs bring back into the fold."
On this journey for the first time in many months Saul found time to think. Habitually64 taciturn and forbidding, his subordinates did not venture to address the haughty65 Pharisee save when it became necessary; so for long hours the man sat silent, while his beast picked its slow and difficult way along the rocky roads.
Strangely enough his thoughts wandered again and again from the object of his journey; in these vernal solitudes66 the wily words of Annas faded from his mind. Something in the pure-eyed flowers that leaned in shy welcome from the roadside grass put him in mind of Stephen, the dead apostate35, as he bitterly termed him. Before his mental vision there arose again that never-to-be-forgotten face; now radiant with the fire of youth and enthusiasm, as he remembered it in many a heated debate over law and prophecy; now stern and unrelenting as he pronounced the terrible arraignment67 which yet echoed in the ears of the Pharisee: "Ye stiff-necked and uncircumcised in heart and ears; ye do always resist the Holy Ghost; as your fathers did, so do ye. Which of the prophets have not your fathers persecuted68? And they have slain69 them which shewed before the coming of the Just One; of whom ye have now become the betrayers and murderers!" Then pallid70 beneath the icy shadow of approaching death, yet shining with a mysterious glory as he cried out, "Behold71, I see the heavens opened, and the Son of Man standing72 on the right hand of power." And yet again, touched with the mystic seal of the great deliverer as he had lain "asleep" on the stony73 ground beyond the Damascus Gate.
In vain did he endeavor to shake off these haunting visions, resolutely repeating aloud commands, prohibitions74 and long passages of the law, rigorously observing the ceremonial washings and cleansings whenever the company halted beside a running stream. All was in vain, "Ye who received the law as it was ordained75 by angels, and kept it not!" sounded the inexorable voice. And with and through it, mingled76 the wail77 of women bereft78 of their little ones, the groanings of strong men beneath the scourge, the sullen79 clang of prison doors, and the clank of chains.
On the fifth night of his journey the agony became so intolerable that he left his tent and wandered out beneath the open heavens. "My God!" he groaned aloud, "have I not kept thy law, and loved thy statutes80? Yet have I no peace: my days are consumed with anguish81. Surely thou hast hated iniquity82 and thou hast loved righteousness; behold now I have done all these things that thy name might be exalted83 before the people, that blasphemy84 and deceit might cease from out the land." And he vowed85 a great sacrifice before the Lord of fat sheep and oxen. But again came the haunting voice, "O ye house of Israel, have ye offered to me slain beasts and sacrifices for the space of forty years. But behold, I will carry you away beyond Babylon--who have received the law ordained of angels and have kept it not."
"I have kept the law!" he cried aloud, and the hills replied in melancholy86 echoes, "the law--the law."
Then there crowded into his thought the faces of the four who had escaped out of his hand, and he remembered the look in the eyes of the maiden87 as she said, "I believe that he was put to death upon the cross that he might draw all men unto him and heal them from their sins, even as Moses lifted up the serpent in the wilderness88 that the stricken Israelites might look and be saved," and with these words there mingled the solemn voices of prophecy, "Surely he hath borne our griefs and carried our sorrows; yet we did esteem89 him stricken, smitten of God, and afflicted90. But he was wounded for our transgressions91, he was bruised for our iniquities92; the chastisement93 of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid upon him the iniquity of us all."
"God, if it be true," he murmured; and for a moment the soft radiance of that ever brooding presence of love had well nigh penetrated94 his dark soul, then he lifted his head stubbornly. "I cannot believe," he cried. "I will not believe.--Shall I, a Pharisee of the Pharisees, accept a Messiah who hath died the accursed death? I am mad. I will not believe--unless I too can see the heavens opened."
He laughed aloud as he spoke22 the words, and the sound of his laughter fled away through the silent night to the dark hills which caught it and tossed it back upon him in mocking echoes.
On the morrow they journeyed in the plains of Anti-libanus, a vast arid95 burning desert, wherein was neither water nor verdure, and the men and the beasts were parched96 by reason of the great heat. Certain ones of the company therefore besought97 Saul that they might tarry by the way. "Let us rest till the heat of the day be past," they said, "then shall we with ease reach the village of Kaukab; there will we abide98 till morning, that we may enter Damascus before the hour of the great heat."
"We will not tarry," replied Saul, "until we reach Damascus." And there was that in his eye which forbade remonstrance99. So they toiled100 on silently beneath the burning Syrian sky. The village of Kaukab--which is being interpreted the village of the Star--was reached, and passed; and now before them lay the city of Damascus in all its beauty. "The City of the Paradise of God," for so has it been called in every age, embowered in gardens of palm and roses, its walls and towers of snowy whiteness shining like "a handful of pearls in a goblet101 of emerald." A land of flowing streams, a city of cool fountains, set like a bit of heaven in the midst of a barren and thirsty land.
The exhausted102 wayfarers paused for a moment that they might feast their eyes upon the beauty of the scene, but Saul, with an imperative103 gesture, bade them hasten.
"We are not come to Damascus as one who journeyeth for his pleasure," he cried savagely; "we seek the blood of them that confess the accursed Jesus."
But even as he spoke the sacred name, some invisible power smote104 him to the earth; and a great light, brighter even than the fierce shining of the noonday sun, blazed round about him. In the midst of this terrible light he beheld105 a form upon which he gazed appalled106; then was there the sound of a voice, and the words were these:
"Saul, Saul, why persecutest thou me?"
True to the utter fearlessness of his soul, the man also has a question to ask, "Who art thou, Lord?"
And the answer came clear and decisive, "I am Jesus whom thou persecutest; it is hard for thee to kick against the pricks107."
Then indeed did the strong man tremble, and he made answer from out the depths of his soul, "Lord, what wilt thou have me to do?"
"Arise, go into the city, and it shall be told thee what thou must do."
The majestic108 presence was gone; the light faded to the light of an earthly noontide. Yet Saul still lay upon his face in the dust of the Damascus road. The men that journeyed with him stood speechless, staring at one another with livid faces. They had seen the blazing light, they had heard the strange and awful sound of a voice, but their eyes had been holden to the vision of the glorified109 Jesus.
Presently Saul arose from the earth, the first command of his newly-acknowledged Lord ringing in his ears, "Arise, go into the city." But when he opened his eyes that he might obey the words, he opened them upon darkness. He was blind.
And they led him by the hand and brought him into Damascus.
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1
transpired
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| （事实，秘密等）被人知道( transpire的过去式和过去分词 )； 泄露； 显露； 发生 | |
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descended
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| a.为...后裔的，出身于...的 | |
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naught
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| n.无，零 [=nought] | |
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nay
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| adv.不；n.反对票，投反对票者 | |
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obstinate
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| adj.顽固的，倔强的，不易屈服的，较难治愈的 | |
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6
sagely
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| adv. 贤能地，贤明地 | |
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7
smitten
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| 猛打，重击，打击( smite的过去分词 ) | |
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8
irritation
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| n.激怒，恼怒，生气 | |
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9
parley
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| n.谈判 | |
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10
apparently
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| adv.显然地；表面上，似乎 | |
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deliberately
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| adv.审慎地；蓄意地；故意地 | |
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12
clenched
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| v.紧握，抓紧，咬紧( clench的过去式和过去分词 ) | |
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sip
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| v.小口地喝，抿，呷；n.一小口的量 | |
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14
wilt
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| v.(使)植物凋谢或枯萎；(指人)疲倦，衰弱 | |
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15
scourging
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| 鞭打( scourge的现在分词 )； 惩罚，压迫 | |
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groaned
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| v.呻吟( groan的过去式和过去分词 )；发牢骚；抱怨；受苦 | |
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17
flask
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| n.瓶，火药筒，砂箱 | |
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18
savagely
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| adv. 野蛮地，残酷地 | |
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19
knaves
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| n.恶棍，无赖( knave的名词复数 )；（纸牌中的）杰克 | |
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fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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resolutely
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| adj.坚决地，果断地 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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23
beseech
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| v.祈求，恳求 | |
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penitent
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| adj.后悔的；n.后悔者；忏悔者 | |
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corpses
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| n.死尸，尸体( corpse的名词复数 ) | |
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scourge
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| n.灾难，祸害；v.蹂躏 | |
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courteous
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| adj.彬彬有礼的，客气的 | |
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zeal
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| n.热心，热情，热忱 | |
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enjoyment
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| n.乐趣；享有；享用 | |
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labors
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| v.努力争取(for)( labor的第三人称单数 )；苦干；详细分析；（指引擎）缓慢而困难地运转 | |
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31
bruised
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| [医]青肿的，瘀紫的 | |
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humiliated
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| 感到羞愧的 | |
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untoward
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| adj.不利的，不幸的，困难重重的 | |
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forth
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| adv.向前；向外，往外 | |
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apostate
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| n.背叛者，变节者 | |
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apostates
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| n.放弃原来信仰的人( apostate的名词复数 )；叛教者；脱党者；反叛者 | |
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37
dwelling
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| n.住宅，住所，寓所 | |
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interfered
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| v.干预( interfere的过去式和过去分词 )；调停；妨碍；干涉 | |
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39
accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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mischief
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| n.损害，伤害，危害；恶作剧，捣蛋，胡闹 | |
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41
connivance
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| n.纵容；默许 | |
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traitor
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| n.叛徒，卖国贼 | |
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43
wrath
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| n.愤怒，愤慨，暴怒 | |
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44
foes
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| 敌人，仇敌( foe的名词复数 ) | |
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45
whit
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| n.一点，丝毫 | |
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46
procure
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| vt.获得，取得，促成；vi.拉皮条 | |
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47
prospered
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| 成功，兴旺( prosper的过去式和过去分词 ) | |
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48
mightily
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| ad.强烈地；非常地 | |
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49
blasphemous
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| adj.亵渎神明的，不敬神的 | |
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50
gatherings
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| 聚集( gathering的名词复数 )； 收集； 采集； 搜集 | |
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51
vile
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| adj.卑鄙的，可耻的，邪恶的；坏透的 | |
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52
prating
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| v.（古时用语）唠叨，啰唆( prate的现在分词 ) | |
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53
disciples
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| n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一 | |
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54
malefactor
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| n.罪犯 | |
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55
heresy
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| n.异端邪说；异教 | |
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56
foul
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| adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规 | |
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57
utterly
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| adv.完全地，绝对地 | |
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58
purged
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| 清除（政敌等）( purge的过去式和过去分词 )； 涤除（罪恶等）； 净化（心灵、风气等）； 消除（错事等）的不良影响 | |
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59
cleansed
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| 弄干净，清洗( cleanse的过去式和过去分词 ) | |
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fugitives
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| n.亡命者，逃命者( fugitive的名词复数 ) | |
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wayfarers
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| n.旅人，（尤指）徒步旅行者( wayfarer的名词复数 ) | |
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caravan
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| n.大蓬车；活动房屋 | |
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decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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habitually
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| ad.习惯地，通常地 | |
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haughty
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| adj.傲慢的，高傲的 | |
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solitudes
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| n.独居( solitude的名词复数 )；孤独；荒僻的地方；人迹罕至的地方 | |
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arraignment
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| n.提问，传讯，责难 | |
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persecuted
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| （尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的过去式和过去分词 )； 烦扰，困扰或骚扰某人 | |
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slain
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| 杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词) | |
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pallid
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| adj.苍白的，呆板的 | |
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behold
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| v.看，注视，看到 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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stony
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| adj.石头的，多石头的，冷酷的，无情的 | |
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prohibitions
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| 禁令，禁律( prohibition的名词复数 )； 禁酒； 禁例 | |
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ordained
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| v.任命（某人）为牧师( ordain的过去式和过去分词 )；授予（某人）圣职；（上帝、法律等）命令；判定 | |
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mingled
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| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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wail
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| vt./vi.大声哀号，恸哭；呼啸，尖啸 | |
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bereft
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| adj.被剥夺的 | |
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sullen
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| adj.愠怒的，闷闷不乐的，(天气等)阴沉的 | |
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statutes
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| 成文法( statute的名词复数 )； 法令； 法规； 章程 | |
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anguish
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| n.(尤指心灵上的)极度痛苦，烦恼 | |
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iniquity
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| n.邪恶；不公正 | |
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exalted
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| adj.(地位等)高的，崇高的；尊贵的，高尚的 | |
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blasphemy
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| n.亵渎，渎神 | |
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vowed
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| 起誓，发誓（vow的过去式与过去分词形式） | |
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melancholy
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| n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的 | |
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maiden
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| n.少女，处女；adj.未婚的，纯洁的，无经验的 | |
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wilderness
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| n.杳无人烟的一片陆地、水等，荒漠 | |
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esteem
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| n.尊敬，尊重；vt.尊重，敬重；把…看作 | |
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afflicted
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| 使受痛苦，折磨( afflict的过去式和过去分词 ) | |
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transgressions
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| n.违反，违法，罪过( transgression的名词复数 ) | |
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iniquities
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| n.邪恶( iniquity的名词复数 )；极不公正 | |
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chastisement
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| n.惩罚 | |
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penetrated
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| adj. 击穿的，鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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arid
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| adj.干旱的；(土地)贫瘠的 | |
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parched
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| adj.焦干的；极渴的；v.（使）焦干 | |
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besought
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| v.恳求，乞求（某事物）( beseech的过去式和过去分词 )；(beseech的过去式与过去分词) | |
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abide
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| vi.遵守；坚持；vt.忍受 | |
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remonstrance
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| n抗议，抱怨 | |
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toiled
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| 长时间或辛苦地工作( toil的过去式和过去分词 )； 艰难缓慢地移动，跋涉 | |
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goblet
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| n.高脚酒杯 | |
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exhausted
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| adj.极其疲惫的，精疲力尽的 | |
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imperative
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| n.命令，需要；规则；祈使语气；adj.强制的；紧急的 | |
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smote
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| v.猛打，重击，打击( smite的过去式 ) | |
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beheld
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| v.看，注视( behold的过去式和过去分词 )；瞧；看呀；（叙述中用于引出某人意外的出现）哎哟 | |
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appalled
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| v.使惊骇，使充满恐惧( appall的过去式和过去分词)adj.惊骇的；丧胆的 | |
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pricks
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| 刺痛( prick的名词复数 )； 刺孔； 刺痕； 植物的刺 | |
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majestic
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| adj.雄伟的，壮丽的，庄严的，威严的，崇高的 | |
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glorified
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| 美其名的，变荣耀的 | |
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