“A Grand Orange demonstration2 will be held in Donegal on Tuesday, 12th July 1898. Who fears to speak of Derry, Aughrim, and the Boyne? Papists, stand aside! We conquered you before, and can do so again. Our motto still is: Down with Home Rule, Hurrah3 for King William, and to Hell with the Pope!”
This is a sample Orange proclamation quoted by Mr. M. J. F. M’Carthy in Five Years in Ireland. Now seventy-five per cent. of the population of Ireland are Roman Catholics; what is more, they are Roman Catholics of the devoutest and most devoted4 type. Probably the Orangemen do not number ten per cent. of the population; yet they are allowed to insult the Head of the Roman Church in the grossest manner, with absolute impunity5. If any secret society or other body in Ireland were to post a notice in Donegal[44] to-morrow announcing a grand national demonstration, and winding6 up with some such ejaculatory remark as “To Hell with Mr. Balfour,” there would be arrests and terms of imprisonment7 and howls from every corner of England. It goes without saying that the Pope is not Mr. Balfour, and when His Holiness is wished “to Hell” nobody is really a penny the worse. But can it be claimed for a moment that there is either justice or reason in allowing such insults to be placarded in the midst of a Catholic population? Nobody above the level of a Scotch8 Presbyterian would attempt to justify9 anything of the kind. It may be that when the Orange lodges10 were founded they had a use and were necessary for the protection of the Protestant religion against the wiles11 of Roman Catholicism. At the present moment they serve no purpose whatever that is not essentially12 evil. In point of fact they are organized centers for the encouragement of bibulous13 sentiment and the open flaunting14 of the[45] power of an ill-conditioned minority over a decent and fairly tolerant majority. The Protestant religion in Ireland must be in a distinctly parlous15 condition if it requires any such backing or any such “protection.” The fact is that nothing of the sort is necessary, or believed to be necessary, even by the more bigoted16 Irish Protestants. That being so, Orangeism would seem to be ripe for extirpation17. If the English Government were as secular18 as it is commonly held to be, the Orange lodges would have short shrift. It is their supposed connection with religious liberty which shields them from suppression. Yet every Irishman, Protestant or Catholic, knows well that the religious element in Orangeism is little more than pure farce19. The entire Orange forces of Ireland could not muster20 a couple of saints, lay or clerical, to save their lives. At the present time the Orange faction21 is literally22 powerless to do anything but create disturbances24 which are, in effect, street rows of the most vulgar and ill-considered[46] nature. The stoning of Cardinals25 belongs properly to the same order of sport as the baiting of Jews. Neither pastime would be tolerated for a moment in England.
Why the Northern Irish should be indulged passes comprehension. The majority in Ireland is Green and Catholic as opposed to a tiny minority of Orange and Protestant. The majority has an admitted right to its way in England—why not in Ireland? Much has been said as to the “sinfulness” and “wickedness” of Mr. Gladstone in disestablishing the Irish Church. I am not sure that even the Catholics are quite convinced that Mr. Gladstone’s action was wise. But one thing is certain, namely, that the disestablishment of the Irish Church was eminently26 just, having regard to the relative position of religious parties in the country. The suppression of the Orange lodges, or, at any rate, the penalization27 of Orange demonstrations28, ought to have followed as a matter of course. There[47] will never be real peace nor content in Ireland till Orangeism is deprived of its present scandalous powers of annoyance29, disturbance23 and tyranny. Toleration on both sides, Catholic and Protestant, is the only hope for a “United Ireland,” or for an Ireland that is to work out its own social and political salvation30. And you cannot have tolerance1 where you have an organization of chartered reactionaries31 who, in spite of their alleged32 religious purpose, are little removed, whether in temper or intention, from the common Hooligans of London. The Irish Catholic Church, which, after all, possesses some say over its adherents33, has, during late years, done all that lies in its power to prevent collisions between Catholics and Orangemen; it avoids as far as is possible the occasions of such collision; it is careful neither to provoke nor challenge, and in practise it literally “turns the other cheek.” The Irish Protestant Church is equally anxious for peace and equally assiduous in its efforts to secure it.[48] Yet Orangeism flaunts34 itself at large and without let or hindrance35. It furnishes forth36 “riots o’ Monday” at its own sweet will, and hoots37, and mobs, and waves crimson38 handkerchiefs, and throws stones, and breaks windows and heads to its heart’s content. There is really nobody to say it nay39. Authority stands by and winks40, for is it not the great principle of Protestantism that is being protected? And are not these same Orangemen vigorous and violent anti-Home-Rulers? Herein, indeed, you have the true inwardness of the modern English attitude toward King William’s men. The domestic quietude of Ireland and the religious freedom of two-thirds of her population cannot be of the remotest consequence compared with the maintenance of the union. That Ireland no longer seeks Home Rule does not matter. Orangeism has severed41 the unionists passing well in the day that is just past. Let it reap its reward in the shape of leave and license42. It deserves well of England; who shall raise[49] a finger against it? And, moreover, it is Scotch, and the Scotch are the backbone43 of Ireland, as of England—manners and morals and all other decent things on one side. As I indicated at the beginning of this chapter, to attempt to rid Ireland of Orangemen were to attempt the impossible. But to deprive Orangeism of English approval and countenance44 is possible. Break up the lodges, bring to bear on the suppression of Orange demonstrations and Orange disturbances one tithe45 of the forces you brought to bear against Irish nationalism, and you will have gone a great way toward removing the last obstacles to the peace and contentment of the Irish people as a body.
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1
tolerance
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n.宽容;容忍,忍受;耐药力;公差 | |
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2
demonstration
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n.表明,示范,论证,示威 | |
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3
hurrah
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int.好哇,万岁,乌拉 | |
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devoted
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adj.忠诚的,忠实的,热心的,献身于...的 | |
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impunity
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n.(惩罚、损失、伤害等的)免除 | |
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6
winding
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n.绕,缠,绕组,线圈 | |
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7
imprisonment
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n.关押,监禁,坐牢 | |
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8
scotch
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n.伤口,刻痕;苏格兰威士忌酒;v.粉碎,消灭,阻止;adj.苏格兰(人)的 | |
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9
justify
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vt.证明…正当(或有理),为…辩护 | |
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10
lodges
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v.存放( lodge的第三人称单数 );暂住;埋入;(权利、权威等)归属 | |
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11
wiles
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n.(旨在欺骗或吸引人的)诡计,花招;欺骗,欺诈( wile的名词复数 ) | |
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12
essentially
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adv.本质上,实质上,基本上 | |
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13
bibulous
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adj.高度吸收的,酗酒的 | |
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14
flaunting
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adj.招摇的,扬扬得意的,夸耀的v.炫耀,夸耀( flaunt的现在分词 );有什么能耐就施展出来 | |
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15
parlous
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adj.危险的,不确定的,难对付的 | |
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16
bigoted
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adj.固执己见的,心胸狭窄的 | |
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17
extirpation
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n.消灭,根除,毁灭;摘除 | |
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18
secular
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n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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19
farce
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n.闹剧,笑剧,滑稽戏;胡闹 | |
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20
muster
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v.集合,收集,鼓起,激起;n.集合,检阅,集合人员,点名册 | |
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21
faction
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n.宗派,小集团;派别;派系斗争 | |
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22
literally
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adv.照字面意义,逐字地;确实 | |
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23
disturbance
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n.动乱,骚动;打扰,干扰;(身心)失调 | |
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24
disturbances
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n.骚乱( disturbance的名词复数 );打扰;困扰;障碍 | |
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25
cardinals
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红衣主教( cardinal的名词复数 ); 红衣凤头鸟(见于北美,雄鸟为鲜红色); 基数 | |
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eminently
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adv.突出地;显著地;不寻常地 | |
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27
penalization
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压抑疗法 | |
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28
demonstrations
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证明( demonstration的名词复数 ); 表明; 表达; 游行示威 | |
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29
annoyance
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n.恼怒,生气,烦恼 | |
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30
salvation
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n.(尤指基督)救世,超度,拯救,解困 | |
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31
reactionaries
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n.反动分子,反动派( reactionary的名词复数 ) | |
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32
alleged
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a.被指控的,嫌疑的 | |
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adherents
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n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙 | |
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flaunts
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v.炫耀,夸耀( flaunt的第三人称单数 );有什么能耐就施展出来 | |
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35
hindrance
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n.妨碍,障碍 | |
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36
forth
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adv.向前;向外,往外 | |
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37
hoots
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咄,啐 | |
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38
crimson
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n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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39
nay
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adv.不;n.反对票,投反对票者 | |
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40
winks
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v.使眼色( wink的第三人称单数 );递眼色(表示友好或高兴等);(指光)闪烁;闪亮 | |
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41
severed
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v.切断,断绝( sever的过去式和过去分词 );断,裂 | |
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42
license
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n.执照,许可证,特许;v.许可,特许 | |
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43
backbone
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n.脊骨,脊柱,骨干;刚毅,骨气 | |
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44
countenance
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n.脸色,面容;面部表情;vt.支持,赞同 | |
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45
tithe
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n.十分之一税;v.课什一税,缴什一税 | |
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