To dispose of the indictment first, we may quote a little further from the author of it. He writes: “So far as they are individually concerned, they [the priests] are in many cases the true friends of the people. They help them in their affairs, settle their disputes,[63] claim for them their rights, comfort them in their sorrows, admonish19, encourage, cherish and watch over them. This is at the best. At the worst they are hard and cruel, selfish and unjust, over-eating and over-drinking—a grotesque20 and monstrous21 company. But these are the minority; and on the whole the priests perform the duties of a dreary22 life as well as could be expected of a narrow and half-educated class of men.” Now, if this means anything at all it means that the person responsible for it believes that the Catholic priesthood of Ireland is socially useful and necessary. The minority of its members are “hard and cruel, selfish and unjust,” which is true of the minority in other priesthoods besides the Irish. But the majority “are the true friends of the people, helping23 them in their affairs, settling their disputes, claiming for them their rights, comforting them in their sorrows, admonishing24, encouraging, cherishing and watching over them.” How the majority manages to accomplish so[64] much, if it is composed of a “narrow and half-educated class of men,” passes comprehension; but we have the fact that it manages it, which is satisfactory. Further, our friend omits, in the plenitude of his deprecation, to mention that the “religious vocation” in Ireland is by no means the softest, easiest and rosiest25 of vocations26, amounting, indeed, to a species of spiritual and physical servitude of the severest kind; and that the religious Orders, so far as they may be represented in “monasteries and nunneries,” are self-supporting, subsisting27 austerely28 on the labor of their own hands, and devoting themselves to the most arduous29 charitable and educational work without fee or reward. And as to “indecently rich” houses of the Church, such an epithet30 as applied31 to the Catholic churches of Ireland is quite preposterous32. There is no “indecently rich” Catholic church in all Ireland. That there are Protestant churches with incomes amounting to a comfortable number of hundreds per annum[65] and not half a dozen souls in the way of a bona-fide congregation may be granted; but the Catholic church with as little as £100 a year and no congregation does not exist. Neither can it be maintained that the Irish Catholic churches are “indecently rich” in the matters of architecture or adornment—the long-drawn aisle33 and fretted34 vault35, gorgeous windows, splendid altars and vessels36, or other elaborate fitments, being the exception and not the rule. Indeed, our author himself complains that “the ugliness of the churches in Ireland is revolting to the healthy sense,” and that the “decorations” which “enshrine the mysteries of the Mass” are “cheap” and “hideous,” so that on his own showing “indecently rich” somehow fails to fit in.
Now for the figures. The population of Ireland at the last census37 was, roughly, 4,500,000, and the population of England and Wales 32,500,000. In Ireland there are 3 archbishops and 25 bishops, without[66] reckoning Episcopalians. In England and Wales there are 2 archbishops, 33 bishops, 8 assistant bishops, and 27 bishops suffragan, without reckoning 1 Roman Catholic archbishop and 15 bishops, and the chiefs of the Wesleyan Methodist, Methodist New Connexion, Primitive38 Methodist, Baptist, Congregational, Free Church, Salvation39 Army, Church Army, Calvinistic, Unitarian, Catholic Apostolic, and a host of other bodies. In the matter of hierarchy40, therefore, Ireland is not exactly overburdened, even if it be admitted that she should take her pattern from England. Then, as against Ireland’s 2,722 secular priests, England boasts the amazing total of 23,000 beneficed and unbeneficed clergy41, plus from 7,000 to 10,000 Nonconformist ministers and 20,000 Salvation Army “Officers.” So that, at a moderate computation, while there is one priest or minister of religion to every 500 of the population in England, there is only one priest to every 800 of the population of Ireland. The[67] ratios indicated may not be exact, but they are based on Whitaker and pretty near the mark. Taken another way the position amounts to this. In an English townlet of from 3,000 to 4,000 population you will find, as a rule, a couple of vicars, three or four curates, a Wesleyan minister, a Baptist minister, a Congregational minister, a Catholic priest and a couple of Salvationists. In an Irish townlet of the same size you have possibly six Catholic priests and a solitary42 Episcopalian. Dreadful, is it not? Being mainly of one sort, as it were, the priests of Ireland appear to be much thicker on the ground than the clergy and ministers of England. But it is nothing more nor less than an optical illusion—one of those many illusions upon which judgments43 about Ireland are usually formed. As to places of worship, it has been charged against the Irish Church that she builds too much. “The traveler walking or driving across the wastes of that empty land,” says the author previously[68] quoted, “will nearly always find that the first thing to break the monotony of the horizon is a spire44 or tower; and when he arrives at the desolate45 little huddle46 of cabins or cottages that makes a town he will find, dominating and shadowing it, the Catholic chapel47. Sometimes, indeed, the buildings are poor and rough: but these are becoming fewer and fewer, and are now gradually, even in the poorest districts, being replaced by structures strangely out of keeping with the ruinous poverty around them. The last few years have seen in Ireland a great activity in the building of these chapels48; the very slight increase which has taken place in the standard of living has made the movement possible.” Assuming this to be a just statement of the case, is it not equally true of our own England? Has not the building of churches, chapels and general places of worship proceeded as merrily in the poorer districts of the larger English towns during the past decade as ever it did in Ireland? Where can[69] you turn in England without seeing a spire? Where is the townlet, or suburb, or slum that has not got its brand new red-brick Anglican church, or its ruddy, stone-fronted Bethesda, or its castellated, prison-like Salvation Barracks? Furthermore, the English temples are seldom half full. You have to provide a sort of religious variety entertainment, with services of song, magic-lantern sermons, brass49 bands and the like to get the people in at all; whereas the churches of Ireland are full to overflowing50, and the congregations do not require the lure51 of a steady succession of novelties, or, indeed, any departure from the prescribed offices.
The fact is that the Irish Church and the Irish priesthood have been cruelly and brutally52 maligned53 by pretty well every sand-blind writer and carpet-bagging politician who has visited the country. We have blamed upon the Church poverty and distress54 and ignorance and squalor which are the direct outcome of bad government and not of priestly[70] cupidity55. We have said in effect to our Irish brethren, “You are too indigent56 to have a religion, or churches, or spiritual guidance. Every penny you pay for these things is sheer waste of money, particularly as it keeps our rents down. And inasmuch as you are of one Church and one mind—which is a thing unthinkable in this free and enlightened England—you are slaves and soulless.” But the Church of Ireland goes on its way, and in the words of Archbishop Croke, which by the way Mr. M’Carthy, Irish Catholic, quotes with a sneer57, “[The Irish priesthood] holds possession of the people’s hearts to a degree unknown to any other priesthood in the world.”
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1
extorting
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v.敲诈( extort的现在分词 );曲解 | |
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secular
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n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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pertinent
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adj.恰当的;贴切的;中肯的;有关的;相干的 | |
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superfluous
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adj.过多的,过剩的,多余的 | |
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vocation
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n.职业,行业 | |
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monasteries
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修道院( monastery的名词复数 ) | |
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prosper
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v.成功,兴隆,昌盛;使成功,使昌隆,繁荣 | |
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interfering
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adj. 妨碍的 动词interfere的现在分词 | |
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labor
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n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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misery
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n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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11
despondent
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adj.失望的,沮丧的,泄气的 | |
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indictment
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n.起诉;诉状 | |
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cardinal
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n.(天主教的)红衣主教;adj.首要的,基本的 | |
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14
bishops
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(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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forth
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adv.向前;向外,往外 | |
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auxiliary
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adj.辅助的,备用的 | |
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nuns
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n.(通常指基督教的)修女, (佛教的)尼姑( nun的名词复数 ) | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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admonish
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v.训戒;警告;劝告 | |
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grotesque
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adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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monstrous
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adj.巨大的;恐怖的;可耻的,丢脸的 | |
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dreary
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adj.令人沮丧的,沉闷的,单调乏味的 | |
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helping
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n.食物的一份&adj.帮助人的,辅助的 | |
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admonishing
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v.劝告( admonish的现在分词 );训诫;(温和地)责备;轻责 | |
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rosiest
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adj.玫瑰色的( rosy的最高级 );愉快的;乐观的;一切都称心如意 | |
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vocations
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n.(认为特别适合自己的)职业( vocation的名词复数 );使命;神召;(认为某种工作或生活方式特别适合自己的)信心 | |
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subsisting
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v.(靠很少的钱或食物)维持生活,生存下去( subsist的现在分词 ) | |
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austerely
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adv.严格地,朴质地 | |
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arduous
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adj.艰苦的,费力的,陡峭的 | |
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epithet
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n.(用于褒贬人物等的)表述形容词,修饰语 | |
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applied
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adj.应用的;v.应用,适用 | |
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preposterous
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adj.荒谬的,可笑的 | |
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aisle
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n.(教堂、教室、戏院等里的)过道,通道 | |
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fretted
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焦躁的,附有弦马的,腐蚀的 | |
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vault
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n.拱形圆顶,地窖,地下室 | |
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vessels
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n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人 | |
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census
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n.(官方的)人口调查,人口普查 | |
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primitive
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adj.原始的;简单的;n.原(始)人,原始事物 | |
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salvation
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n.(尤指基督)救世,超度,拯救,解困 | |
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hierarchy
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n.等级制度;统治集团,领导层 | |
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clergy
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n.[总称]牧师,神职人员 | |
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solitary
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adj.孤独的,独立的,荒凉的;n.隐士 | |
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judgments
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判断( judgment的名词复数 ); 鉴定; 评价; 审判 | |
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44
spire
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n.(教堂)尖顶,尖塔,高点 | |
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desolate
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adj.荒凉的,荒芜的;孤独的,凄凉的;v.使荒芜,使孤寂 | |
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46
huddle
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vi.挤作一团;蜷缩;vt.聚集;n.挤在一起的人 | |
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chapel
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n.小教堂,殡仪馆 | |
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48
chapels
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n.小教堂, (医院、监狱等的)附属礼拜堂( chapel的名词复数 );(在小教堂和附属礼拜堂举行的)礼拜仪式 | |
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49
brass
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n.黄铜;黄铜器,铜管乐器 | |
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50
overflowing
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n. 溢出物,溢流 adj. 充沛的,充满的 动词overflow的现在分词形式 | |
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51
lure
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n.吸引人的东西,诱惑物;vt.引诱,吸引 | |
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52
brutally
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adv.残忍地,野蛮地,冷酷无情地 | |
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53
maligned
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vt.污蔑,诽谤(malign的过去式与过去分词形式) | |
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54
distress
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n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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55
cupidity
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n.贪心,贪财 | |
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56
indigent
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adj.贫穷的,贫困的 | |
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57
sneer
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v.轻蔑;嘲笑;n.嘲笑,讥讽的言语 | |
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