[26] Guardian2, 4th November 1874.
Dr. Hawkins, the Provost of Oriel, has resigned the Provostship. He has held it from 1828, within four years of half a century. The time during which he has presided over his college has been one of the most eventful periods in the history of the University; it has been a time of revolt against custom, of reform, of keen conflict, of deep changes; and in all connected with these he has borne a part, second to none in prominence3, in importance, and we must add, in dignity. No name of equal distinction has disappeared from the list of Heads of Houses since the venerable President of Magdalen passed away. But Dr. Routh, though he watched with the keenest intelligence, and not without sympathy, all that went on in the days into which his life had been prolonged, watched it with the habits and thoughts of days long departed; he had survived from the days of Bishop4 Horne and Dr. Parr far into our new and strange century, to which he did not belong, and he excited its interest as a still living example of what men were before the French Revolution. The eminence5 of the Provost of Oriel is of another kind. He calls forth6 interest because among all recent generations of Oxford7 men, and in all their restless and exciting movements, he has been a foremost figure. He belongs to modern Oxford, its daring attempts, its fierce struggles, its successes, and its failures. He was a man of whom not only every one heard, but whom every one saw; for he was much in public, and his unsparing sense of public duty made him regularly present in his place at Council, at Convocation, at the University Church, at College chapel8. The outward look of Oxford will be altered by the disappearance9 in its ceremonies and gatherings10 of his familiar form and countenance11.
He would anywhere have been a remarkable12 man. His active and independent mind, with its keen, discriminating13, practical intelligence, was formed and disciplined amid that company of distinguished14 scholars and writers who, at Oxford, in the second decade of the century were revolted by the scandalous inertness15 and self-indulgence of the place, with its magnificent resources squandered16 and wasted, its stupid orthodoxy of routine, its insensibility to the questions and the dangers rising all round; men such as Keble, Arnold, Davison, Copleston, Whately. These men, different as they were from one another, all represented the awakening17 but still imperfect consciousness that a University life ought to be something higher than one of literary idleness, given up to the frivolities of mere18 elegant scholarship, and to be crowned at last by comfortable preferment; that there was much difficult work to be seriously thought about and done, and that men were placed at Oxford under heavy responsibilities to use their thoughts and their leisure for the direct service of their generation. Clever fops and dull pedants19 joined in sneering20 at this new activity and inquisitiveness21 of mind, and this grave interest and employment of intellect on questions and in methods outside the customary line of University studies and prejudices; but the men were too powerful, and their work too genuine and effective, and too much in harmony with the temper and tendencies of the time, to be stopped by impertinence and obstructiveness. Dr. Hawkins was one of those who made the Oriel Common-room a place of keen discussion and brilliant conversation, and, for those days, of bold speculation22; while the College itself reflected something of the vigour23 and accomplishments24 of the Common-room. Dr. Newman, in the Apologia, has told us, in touching25 terms of acknowledgment, what Dr. Hawkins was when, fifty years ago, the two minds first came into close contact, and what intellectual services he believed Dr. Hawkins had rendered him. He tells us, too, how Dr. Hawkins had profoundly impressed him by a work in which, with characteristic independence and guarded caution equally characteristic, he cuts across popular prejudices and confusions of thought, and shows himself original in discerning and stating an obvious truth which had escaped other people—his work on Unauthoritative Tradition. His logical acuteness, his habits of disciplined accuracy, abhorrent26 and impatient of all looseness of thinking and expression, his conscientious27 efforts after substantial reality in his sharpest distinctions, his capacity for taking trouble, his serious and strong sense of the debt involved in the possession of intellectual power—all this would have made him eminent28, whatever the times in which he lived.
But the times in which we live and what they bring with them mould most of us; and the times shaped the course of the Provost of Oriel, and turned his activity into a channel of obstinate29 and prolonged antagonism30, of resistance and protest, most conscientious but most uncompromising, against two great successive movements, both of which he condemned31 as unbalanced and recoiled32 from as revolutionary—the Tractarian first, and then the Liberal movement in Oxford. Of the former, it is not perhaps too much to say that he was in Oxford, at least, the ablest and most hurtful opponent. From his counsels, from his guarded and measured attacks, from the power given him by a partial agreement against popular fallacies with parts of its views, from his severe and unflinching determination, it received its heaviest blows and suffered its greatest losses. He detested33 what he held to be its anti-Liberal temper, and its dogmatic assertions; he resented its taking out of his hands a province of theology which he and Whately had made their own, that relating to the Church; he thought its tone of feeling and its imaginative and poetical34 side exaggerated or childish; and he could not conceive of its position except as involving palpable dishonesty. No one probably guided with such clear and self-possessed purpose that policy of extreme measures, which contributed to bring about, if it did not itself cause, the break-up of 1845. Then succeeded the great Liberal tide with its demands for extensive and immediate35 change, its anti-ecclesiastical spirit, its scarcely disguised scepticism, its daring philosophical36 and critical enterprises. By degrees it became clear that the impatience37 and intolerance which had purged38 the University of so many Churchmen had, after all, left the Church movement itself untouched, to assume by degrees proportions scarcely dreamed of when it began; but that what the defeat of the Tractarians really had done was, to leave the University at the mercy of Liberals to whom what had been called Liberalism in the days of Whately was mere blind and stagnant39 Conservatism.
One war was no sooner over than the Provost of Oriel found another even more formidable on his hands. The most dauntless and most unshaken of combatants, he faced his new antagonists40 with the same determination, the same unshrinking sense of duty with which he had fought his old ones. He used the high authority and influence which his position and his character justly gave him, to resist or to control, as far as he could, the sweeping41 changes which, while bringing new life into Oxford, have done so much to break up her connection of centuries with the Church. He boldly confronted the new spirit of denial and unbelief. He wrote, he preached, he published, as he had done against other adversaries42, always with measured and dignified43 argument, but not shrinking from plain-spoken severity of condemnation44. Never sparing himself labour when he thought duty called, he did not avail himself of the privilege of advancing years to leave the war to be carried on by younger champions.
It is impossible for those who may at times have found themselves most strongly, and perhaps most painfully, opposed to him, not to admire and revere45 one who, through so long a career has, in what he held to be his duty to the Church and to religion, fought so hard, encountered such troubles, given up so many friendships and so much ease, and who, while a combatant to the last, undiscouraged by odds46 and sometimes by ill-success, has brought to the weariness and disappointment of old age an increasing gentleness and kindliness47 of spirit, which is one of the rarest tokens and rewards of patient and genuine self-discipline. A man who has set himself steadily48 and undismayed to stem and bring to reason the two most powerful currents of conviction and feeling which have agitated49 his times, leaves an impressive example of zeal50 and fearlessness, even to those against whom he has contended. What is the upshot which has come of these efforts, and whether the controversies51 of the moment have not in his case, as in others, diverted and absorbed faculties52 which might have been turned to calmer and more permanent tasks, we do not inquire.
Perhaps a life of combat never does all that the combatant thinks it ought to accomplish, or compensates53 for the sacrifices it entails54. In the case of the Provost of Oriel, he had, with all his great and noble qualities, one remarkable want, which visibly impaired55 his influence and his persuasiveness56. He was out of sympathy with the rising aspirations57 and tendencies of the time on the two opposite sides; he was suspicious and impatient of them. He was so sensible of their weak points, the logical difficulties which they brought with them, their precipitate58 and untested assumptions, the extravagance and unsoundness of character which often seemed inseparable from them, that he seldom did justice to them viewed in their complete aspect, or was even alive to what was powerful and formidable in the depth, the complexity59, and the seriousness of the convictions and enthusiasm which carried them onwards. In truth, for a man of his singular activity and reach of mind, he was curiously60 indifferent to much that most interested his contemporaries in thought and literature; he did not understand it, and he undervalued it as if it belonged merely to the passing fashions of the hour.
This long career is now over. Warfare61 is always a rude trade, and men on all sides who have had to engage in it must feel at the end how much there is to be forgiven and needing forgiveness; how much now appears harsh, unfair, violent, which once appeared only necessary and just. A hard hitter like the Provost of Oriel must often have left behind the remembrance of his blows. But we venture to say that, even in those who suffered from them, he has left remembrances of another and better sort. He has left the recollection of a pure, consistent, laborious62 life, elevated in its aim and standard, and marked by high public spirit and a rigid63 and exacting64 sense of duty. In times when it was wanted, he set in his position in the University an example of modest and sober simplicity65 of living; and no one who ever knew him can doubt the constant presence, in all his thoughts, of the greatness of things unseen, or his equally constant reference of all that he did to the account which he was one day to give at his Lord's judgment-seat. We trust that he may be spared to enjoy the rest which a weaker or less conscientious man would have claimed long ago.
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1
retirement
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| n.退休，退职 | |
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guardian
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| n.监护人；守卫者，保护者 | |
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prominence
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| n.突出；显著；杰出；重要 | |
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bishop
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| n.主教，（国际象棋）象 | |
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eminence
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| n.卓越，显赫；高地，高处；名家 | |
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forth
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| adv.向前；向外，往外 | |
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Oxford
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| n.牛津（英国城市） | |
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chapel
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| n.小教堂，殡仪馆 | |
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disappearance
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| n.消失，消散，失踪 | |
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gatherings
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| 聚集( gathering的名词复数 )； 收集； 采集； 搜集 | |
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countenance
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| n.脸色，面容；面部表情；vt.支持，赞同 | |
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remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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discriminating
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| a.有辨别能力的 | |
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distinguished
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| adj.卓越的，杰出的，著名的 | |
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inertness
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| n.不活泼，没有生气；惰性；惯量 | |
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squandered
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| v.（指钱，财产等）浪费，乱花( squander的过去式和过去分词 ) | |
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awakening
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| n.觉醒，醒悟 adj.觉醒中的；唤醒的 | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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pedants
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| n.卖弄学问的人，学究，书呆子( pedant的名词复数 ) | |
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sneering
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| 嘲笑的，轻蔑的 | |
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inquisitiveness
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| 好奇，求知欲 | |
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speculation
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| n.思索，沉思；猜测；投机 | |
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vigour
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| （=vigor）n.智力，体力，精力 | |
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accomplishments
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| n.造诣；完成( accomplishment的名词复数 )；技能；成绩；成就 | |
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25
touching
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| adj.动人的，使人感伤的 | |
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abhorrent
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| adj.可恶的，可恨的，讨厌的 | |
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conscientious
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| adj.审慎正直的，认真的，本着良心的 | |
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eminent
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| adj.显赫的，杰出的，有名的，优良的 | |
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obstinate
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| adj.顽固的，倔强的，不易屈服的，较难治愈的 | |
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antagonism
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| n.对抗，敌对，对立 | |
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condemned
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| adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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32
recoiled
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| v.畏缩( recoil的过去式和过去分词 )；退缩；报应；返回 | |
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detested
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| v.憎恶，嫌恶，痛恨( detest的过去式和过去分词 ) | |
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poetical
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| adj.似诗人的；诗一般的；韵文的；富有诗意的 | |
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immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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philosophical
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| adj.哲学家的，哲学上的，达观的 | |
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impatience
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| n.不耐烦，急躁 | |
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purged
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| 清除（政敌等）( purge的过去式和过去分词 )； 涤除（罪恶等）； 净化（心灵、风气等）； 消除（错事等）的不良影响 | |
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stagnant
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| adj.不流动的，停滞的，不景气的 | |
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antagonists
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| 对立[对抗] 者，对手，敌手( antagonist的名词复数 )； 对抗肌； 对抗药 | |
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41
sweeping
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| adj.范围广大的，一扫无遗的 | |
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42
adversaries
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| n.对手，敌手( adversary的名词复数 ) | |
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43
dignified
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| a.可敬的，高贵的 | |
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condemnation
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| n.谴责; 定罪 | |
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45
revere
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| vt.尊崇，崇敬，敬畏 | |
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46
odds
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| n.让步，机率，可能性，比率；胜败优劣之别 | |
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kindliness
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| n.厚道，亲切，友好的行为 | |
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steadily
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| adv.稳定地；不变地；持续地 | |
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agitated
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| adj.被鼓动的，不安的 | |
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zeal
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| n.热心，热情，热忱 | |
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51
controversies
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| 争论 | |
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faculties
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| n.能力( faculty的名词复数 )；全体教职员；技巧；院 | |
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53
compensates
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| 补偿，报酬( compensate的第三人称单数 )； 给（某人）赔偿（或赔款） | |
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entails
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| 使…成为必要( entail的第三人称单数 )； 需要； 限定继承； 使必需 | |
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55
impaired
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| adj.受损的；出毛病的；有（身体或智力）缺陷的v.损害，削弱( impair的过去式和过去分词 ) | |
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56
persuasiveness
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| 说服力 | |
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aspirations
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| 强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音 | |
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precipitate
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| adj.突如其来的；vt.使突然发生；n.沉淀物 | |
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59
complexity
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| n.复杂(性)，复杂的事物 | |
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60
curiously
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| adv.有求知欲地；好问地；奇特地 | |
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61
warfare
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| n.战争(状态)；斗争；冲突 | |
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62
laborious
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| adj.吃力的，努力的，不流畅 | |
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63
rigid
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| adj.严格的，死板的；刚硬的，僵硬的 | |
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exacting
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| adj.苛求的，要求严格的 | |
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simplicity
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| n.简单，简易；朴素；直率，单纯 | |
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