I think, then, it is impossible to resist the conclusion that he must have had all these powers from his childhood, that they must have been growing stronger from day to day, and he, at the same time, more and more conscious of possessing them, not to use on any impulse of curiosity or self-will, but only as the voice within prompted. And it seems the most convincing testimony7 to his perfect sonship, manifested in perfect obedience8, that he should never have tested his powers during those thirty years as he did at once and with perfect confidence as soon as the call came. Had he done so his ministry9 must have commenced sooner; that is to say, before the method was matured by which he was to reconstruct, and lift into a new atmosphere and on to a higher plane, the faith and life of his own nation and of the whole world. For it is impossible to suppose that the works which he did, and the words he spoke10, at thirty—which at once threw all Galilee and Judea into a ferment11 of hope and joy and doubt and anger—should have passed unnoticed had they been wrought12 and spoken when he was twenty. Here, as in all else, he waited for God’s mind: and so, when the time for action came, worked with the power of God. And this waiting and preparation must have been the supreme trial of his faith. The holding this position must have been, in those early years, the holding of the very centre of the citadel13 in man’s soul, (as Bunyan so quaintly14 terms it), against which the assaults of the tempter must[47] have been delivered again and again while the garrison15 was in training for the victorious16 march out into the open field of the great world, carrying forth17 the standard which shall never go back.
And while it may be readily admitted that Christ wielded18 a dominion19 over all created things, as well as over man, which no other human being has ever approached, it seems to me to be going quite beyond what can be proved, or even fairly assumed, to speak of his miracles as supernatural, in the sense that no man has ever done, or can ever do, the like. The evidence is surely all the other way, and seems rather to indicate that if we could only have lived up to the standard which we acknowledge in our inmost hearts to be the true one—could only have obeyed every motion and warning of the voice of God speaking in our hearts from the day when we first became conscious of and could hear it—if, in other words, our wills had from the first been disciplined, like the will of Christ, so as to be in perfect accord with the will of God—I see no reason to doubt that we, too, should have gained the power and the courage to show signs, or, if you please, to work miracles, as Christ and his Apostles worked them.
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1 par | |
n.标准,票面价值,平均数量;adj.票面的,平常的,标准的 | |
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2 marshes | |
n.沼泽,湿地( marsh的名词复数 ) | |
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3 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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4 naturalist | |
n.博物学家(尤指直接观察动植物者) | |
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5 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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6 infinitely | |
adv.无限地,无穷地 | |
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7 testimony | |
n.证词;见证,证明 | |
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8 obedience | |
n.服从,顺从 | |
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9 ministry | |
n.(政府的)部;牧师 | |
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10 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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11 ferment | |
vt.使发酵;n./vt.(使)激动,(使)动乱 | |
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12 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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13 citadel | |
n.城堡;堡垒;避难所 | |
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14 quaintly | |
adv.古怪离奇地 | |
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15 garrison | |
n.卫戍部队;驻地,卫戍区;vt.派(兵)驻防 | |
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16 victorious | |
adj.胜利的,得胜的 | |
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17 forth | |
adv.向前;向外,往外 | |
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18 wielded | |
手持着使用(武器、工具等)( wield的过去式和过去分词 ); 具有; 运用(权力); 施加(影响) | |
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19 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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