Chapter 118

You have another charge against Christianity. You say it is after all a selfish faith, in which, however beautiful and noble the moral teaching may be, the ultimate appeal has always been to the hope of reward and fear of punishment. You will tell me that in ninety-nine of our churches out of a hundred I shall hear this doctrine¹, and shall find it in ninety-nine out of every hundred of theological or religious works.

If it be so I am sorry for it. But I am speaking of Christ’s Gospel, and I say that you will not find the doctrine you protest against there. I cannot go through our Lord’s teaching and his disciples’ to prove this. I ask you to read for yourselves, bringing honest and clear heads to the study, and not heads full of what you have thought, or this and the other man has preached or written, and I say that then you will give up this charge.

But as I have tried to do in all other cases, so here, I will tell you exactly what my own faith on this matter is.

Christ has told me that the only reward I shall ever get will be “life eternal,” and that life eternal is to[235] know God and Him. That is all the reward I care about. The only punishment I can ever bring on myself will be, to banish² myself from his presence and the presence of all who know him, to dwell apart from him and my brethren, shut up in myself. That is the only punishment I dread³.

But this reward he has given us already, here. He has given us to know God, and knowing God involves entering his kingdom, and dwelling⁴ in it. That kingdom Christ has opened to you, and to me, here. We, you and I may enter in any hour we please. If we don’t enter in now, and here, I can’t see how we are ever likely to enter in in another world. Why should not we enter in? It is worth trying. There are no conditions. It is given for the asking.

I think you will find it all you are in search of and are longing⁵ for. Above all, you will find in it and nowhere else, rest, peace—“not a peace which depends upon compacts and bargains among men, but which belongs to the very nature and character and being of God. Not a peace which is produced by the stifling⁶ and suppression of activities and energies, but the peace in which all activities and energies are perfected and harmonized. Not a peace which comes from the toleration of what is base or false, but which demands its destruction. Not a peace which begins from without, but a peace which is first wrought⁷ in the inner man, and thence comes forth⁸ to subdue⁹ the world. Not a peace[236] which a man gets for himself by standing¹⁰ aloof¹¹ from the sorrows and confusions of the world in which he is born, of the men whose nature he shares, choosing a calm retreat and quiet scenery and a regulated atmosphere; but a peace which has never thriven except in those who have suffered with their suffering kind, who have been ready to give up selfish enjoyments¹², sensual or spiritual, for their sakes, who have abjured¹³ all devices of escape from ordained¹⁴ toils¹⁵ and temptations; the peace which was His who bore the sorrows and sins and infirmities of man, who gave up himself that he might become actually one with them, who thus won for them a participation¹⁶ in the Divine nature, and inheritance in that peace of God which passeth all understanding.”

This kingdom of God is good enough for me at any rate. I can trust him who has brought me into it to add what he will, to open my eyes, and strengthen my powers, that I may see and enjoy ever more and more of it, in this world, or in any other in which he may put me hereafter. Where that may be is no care of mine; it will be in his kingdom still, that I know; no power in Heaven or Hell, or Earth can cast me out of that, except I myself. While I remain in it I can freely use and enjoy every blessing¹⁷ and good gift of his glorious earth, the inheritance which he has given to us, his father’s children, his brethren. When it shall be his good pleasure to take me out of it he will not take me out of but bring me into more perfect communion with[237] him and with my brethren. He nourisheth my heart with good things on this earth, he will not cease to do this anywhere else. He reveals himself to me here, though as a man I cannot take in his full and perfect revelation, but when I awake up after his likeness¹⁸ I shall be satisfied—and not till then.

1 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

2 banish   

vt.放逐，驱逐；消除，排除

参考例句：

• The doctor advised her to banish fear and anxiety.医生劝她消除恐惧和忧虑。
• He tried to banish gloom from his thought.他试图驱除心中的忧愁。

3 dread   

vt.担忧，忧虑；惧怕，不敢；n.担忧，畏惧

参考例句：

• We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
• Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。

4 dwelling   

n.住宅，住所，寓所

参考例句：

• Those two men are dwelling with us.那两个人跟我们住在一起。
• He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。

5 longing   

n.（for）渴望

参考例句：

• Hearing the tune again sent waves of longing through her.再次听到那首曲子使她胸中充满了渴望。
• His heart burned with longing for revenge.他心中燃烧着急欲复仇的怒火。

6 stifling   

a.令人窒息的

参考例句：

• The weather is stifling. It looks like rain. 今天太闷热，光景是要下雨。
• We were stifling in that hot room with all the windows closed. 我们在那间关着窗户的热屋子里，简直透不过气来。

7 wrought   

v.引起；以…原料制作；运转；adj.制造的

参考例句：

• Events in Paris wrought a change in British opinion towards France and Germany.巴黎发生的事件改变了英国对法国和德国的看法。
• It's a walking stick with a gold head wrought in the form of a flower.那是一个金质花形包头的拐杖。

8 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

9 subdue   

vt.制服，使顺从，征服；抑制，克制

参考例句：

• She tried to subdue her anger.她尽力压制自己的怒火。
• He forced himself to subdue and overcome his fears.他强迫自己克制并战胜恐惧心理。

10 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

11 aloof   

adj.远离的；冷淡的，漠不关心的

参考例句：

• Never stand aloof from the masses.千万不可脱离群众。
• On the evening the girl kept herself timidly aloof from the crowd.这小女孩在晚会上一直胆怯地远离人群。

12 enjoyments   

愉快( enjoyment的名词复数 )； 令人愉快的事物； 享有； 享受

参考例句：

• He is fond of worldly enjoyments. 他喜爱世俗的享乐。
• The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说，生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。

13 abjured   

v.发誓放弃( abjure的过去式和过去分词 )；郑重放弃（意见）；宣布撤回（声明等）；避免

参考例句：

• She abjured her beliefs. 她放弃了她的信仰。 来自互联网
• TAe man abjured his religion. 那个人发誓放弃他的宗教信仰。 来自互联网

14 ordained   

v.任命（某人）为牧师( ordain的过去式和过去分词 )；授予（某人）圣职；（上帝、法律等）命令；判定

参考例句：

• He was ordained in 1984. 他在一九八四年被任命为牧师。 来自《简明英汉词典》
• He was ordained priest. 他被任命为牧师。 来自辞典例句

15 toils   

网

参考例句：

• It did not declare him to be still in Mrs. Dorset's toils. 这并不表明他仍陷于多赛特夫人的情网。
• The thief was caught in the toils of law. 这个贼陷入了法网。

16 participation   

n.参与，参加，分享

参考例句：

• Some of the magic tricks called for audience participation.有些魔术要求有观众的参与。
• The scheme aims to encourage increased participation in sporting activities.这个方案旨在鼓励大众更多地参与体育活动。

17 blessing   

n.祈神赐福；祷告；祝福，祝愿

参考例句：

• The blessing was said in Hebrew.祷告用了希伯来语。
• A double blessing has descended upon the house.双喜临门。

18 likeness   

n.相像，相似（之处）

参考例句：

• I think the painter has produced a very true likeness.我认为这位画家画得非常逼真。
• She treasured the painted likeness of her son.她珍藏她儿子的画像。