In asserting this kingdom and this order, our Lord claimed (as he must have claimed if indeed he were the Son of God) dominion7 over disease and death. This dominion was lower than that over the human heart and will, but he claimed it as positively8. He proved his claim to be good in other ways, but specially9 for our present purpose by healing the sick, and raising the dead. Were these works orderly or disorderly? Every one of them seems to me to be the restoring of[233] an order which had been disturbed. They were witnesses for the law of life, faithful and true manifestations10 of the will of a loving Father to his children.
Yes, you may say, but he did other miracles besides those of healing. He turned water into wine, stilled the waves, multiplied loaves and fishes. These at any rate were capricious suspensions of natural laws. You say you believe in natural laws which have their ground in God’s will. Such laws he suspended or set aside in these cases. Now were these suspensions orderly?
I think they were. The natural laws which Christ suspended, such as the law of increase, are laws of God. Being his laws, they are living and not dead laws, but they are not the highest law; there must be a law of God, a law of his mind, above them, or they would be dead tyrannous rules. Christ seems to me to have been asserting the freedom of that law of God by suspending these natural laws, and to have been claiming here again, as part of his and our birthright, dominion over natural laws.
All the other miracles, I believe, stand on the same ground. None have been performed except by men who felt that they were witnessing for God, with glimpses of his order, full of zeal11 for the triumph of that order in the world, and working as Christ worked, in his spirit, and in the name of his Father, or of him. If there are any miracles which do not on a fair examination fulfil these conditions—which are such as a[234] loving Father educating sons who had strayed from or rebelled against him would not have done—I am quite ready to give them up.
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ordained
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v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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deformed
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adj.畸形的;变形的;丑的,破相了的 | |
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miseries
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n.痛苦( misery的名词复数 );痛苦的事;穷困;常发牢骚的人 | |
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disorder
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n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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thwarting
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阻挠( thwart的现在分词 ); 使受挫折; 挫败; 横过 | |
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perfectly
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adv.完美地,无可非议地,彻底地 | |
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dominion
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n.统治,管辖,支配权;领土,版图 | |
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positively
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adv.明确地,断然,坚决地;实在,确实 | |
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specially
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adv.特定地;特殊地;明确地 | |
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10
manifestations
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n.表示,显示(manifestation的复数形式) | |
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11
zeal
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n.热心,热情,热忱 | |
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