The best known of these is, of course, the story of the cakes. In the depths of the Saxon forests there were always a few neat-herds7 and swine-herds, scattered8 up and down, living in rough huts enough we may be sure, and occupied with the care of the cattle and herds of their masters. Amongst these in Selwood was a neat-herd of the king, a faithful man, to whom the secret of Alfred’s disguise was intrusted, and who kept it even from his wife. To this man’s hut the king came one day alone, and, sitting himself down by the burning logs on the hearth9, began mending his bows and arrows. The neat-herd’s wife had just finished her baking, and, having other household matters to attend to, confided10 her loaves to the king, a poor, tired looking body, who might be glad of the warmth, and could make himself useful by turning the batch11, and so earn his share while she got on with other business. But Alfred worked away at his weapons, thinking of anything but the good housewife’s batch of loaves, which in due course were not only done, but rapidly burning to a cinder12. At this moment the neat-herd’s wife comes back, and flying to the hearth to rescue the bread, cries out, “D’rat the[258] man! never to turn the loaves when you see them burning. I’ze warrant you ready enough to eat them when they’re done.” But beside the king’s faithful neat-herd, whose name is not preserved, there are other churls in the forest, who must be Alfred’s comrades just now if he will have any. And even here he has an eye for a good man, and will lose no opportunity to help one to the best of his power. Such a one he finds in a certain swine-herd called Denewulf, whom he gets to know, a thoughtful Saxon man, minding his charge there in the oak woods. The rough churl13, or thrall14, we know not which, has great capacity, as Alfred soon finds out, and desire to learn. So the king goes to work upon Denewulf under the oak trees, when the swine will let him, and is well satisfied with the results of his teachings and the progress of his pupil.
But in those miserable15 days the commonest necessaries of life were hard enough to come by for the king and his few companions, and for his wife and family, who soon joined him in the forest, even if they were not with him from the first. The poor foresters cannot maintain them, nor are this band of exiles the men to live on the poor. So Alfred and his comrades are soon foraging16 on the borders of the forest, and getting what subsistence they can from the Pagan, or from the Christians17 who had submitted to their yoke19. So we may imagine them dragging on life till near Easter when a gleam of good news comes up from the west, to gladden[259] the hearts and strengthen the arms of these poor men in the depths of Selwood.
Soon after Guthrum and the main body of the Pagans moved from Gloster, southwards, the Viking Hubba, as had been agreed, sailed with thirty ships of war from his winter quarters on the South Welsh coast, and landed in Devon. The news of the catastrophe20 at Chippenham, and of the disappearance21 of the king, was no doubt already known in the west; and in the face of it Odda the alderman cannot gather strength to meet the Pagans in the open field. But he is a brave and true man, and will make no term with the spoilers; so, with other faithful thegns of King Alfred and their followers22, he throws himself into a castle or fort called Cynwith, or Cynnit, there to abide23 whatever issue of this business God will send them. Hubba, with the war-flag Raven24, and a host laden25 with the spoil of rich Devon vales, appear in due course before the place. It is not strong naturally, and has only “walls in our own fashion,” meaning probably rough earth-works. But there are resolute26 men behind them, and on the whole Hubba declines the assault, and sits down before the place. There is no spring of water, he hears, within the Saxon lines, and they are otherwise wholly unprepared for a siege. A few days will no doubt settle the matter, and the sword or slavery will be the portion of Odda and the rest of Alfred’s men; meantime there is spoil enough in the camp from Devonshire homesteads, which brave[260] men can revel27 in round the war-flag Raven, while they watch the Saxon ramparts. Odda, however, has quite other views than death from thirst, or surrender. Before any stress comes, early one morning, he and his whole force sally out over their earth-works, and from the first “cut down the Pagans in great numbers;” eight hundred and forty warriors28 (some say one thousand two hundred), with Hubba himself, are slain29 before Cynnit fort; the rest, few in number, escape to their ships. The war-flag Raven is left in the hands of Odda and the men of Devon.
This is the news which comes to Alfred, Ethelnoth the alderman of Somerset, Denewulf the swine-herd, and the rest of the Selwood Forest group, some time before Easter. These men of Devonshire, it seems, are still staunch, and ready to peril30 their lives against the Pagans. No doubt up and down Wessex, thrashed and trodden out as the nation is by this time, there are other good men and true, who will neither cross the sea or the Welsh marches, nor make terms with the Pagan; some sprinkling of men who will yet set life at stake, for faith in Christ and love of England. If these can only be rallied, who can say what may follow? So, in the lengthening31 days of spring, council is held in Selwood and there will have been Easter services in some chapel32, or hermitage, in the forest, or, at any rate in some quiet glade33. The “day of days” will surely have had its voice of hope for this poor remnant. Christ is[261] risen and reigns34; and it is not in these heathen Danes, or in all the Northmen who ever sailed across the sea, to put back his kingdom, or enslave those whom he has freed.
The result is, that, far away from the eastern boundary of the forest, on a rising ground—hill it can scarcely be called—surrounded by dangerous marshes formed by the little rivers Thone and Parret, fordable only in summer, and even then dangerous to all who have not the secret, a small fortified35 camp is thrown up under Alfred’s eye, by Ethelnoth and the Somersetshire men, where he can once again raise his standard. The spot has been chosen by the king with the utmost care, for it is his last throw. He names it the Etheling’s eig or island, “Athelney.” Probably his young son, the Etheling of England, is there amongst the first, with his mother and his grand-mother Eadburgha, the widow of Ethelred Mucil, the venerable lady whom Asser saw in later years, and who has now no country but her daughter’s. There are, as has been reckoned, some two acres of hard ground on the island, and around vast brakes of alder-bush, full of deer and other game. Here the Somersetshire men can keep up constant communication with him, and a small army grows together. They are soon strong enough to make forays into the open country, and in many skirmishes they cut off parties of the Pagans, and supplies. “For, even when overthrown36 and cast down,” says Malmesbury,[262] “Alfred had always to be fought with; so then, when one would esteem37 him altogether worn down and broken, like a snake slipping from the hand of him who would grasp it, he would suddenly flash out again from his hiding-places, rising up to smite38 his foes39 in the height of their insolent40 confidence, and never more hard to beat than after a flight.”
But it was still a trying life at Athelney. Followers came in slowly, and provender41 and supplies of all kinds are hard to wring42 from the Pagan, and harder still to take from Christian18 men. One day, while it was yet so cold that the water was still frozen, the king’s people had gone out “to get them fish or fowl43, or some such purveyance as they sustained themselves withal.” No one was left in the royal hut for the moment but himself and his mother-in-law, Eadburgha. The king (after his constant wont44 whensoever he had opportunity) was reading from the Psalms45 of David, out of the Manual which he carried always in his bosom46. At this moment a poor man appeared at the door and begged for a morsel47 of bread “for Christ his sake.” Whereupon the king, receiving the stranger as a brother, called to his mother-in-law to give him to eat. Eadburgha replied that there was but one loaf in their store, and a little wine in a pitcher48, a provision wholly insufficient49 for his own family and people. But the king bade her, nevertheless, to give the stranger part of the last loaf, which she accordingly did. But when he had been served, the[263] stranger was no more seen, and the loaf remained whole, and the pitcher full to the brim. Alfred, meantime, had turned to his reading, over which he fell asleep and dreamed that St. Cuthbert of Lindisfarne stood by him, and told him it was he who had been his guest, and that God had seen his afflictions and those of his people, which were now about to end, in token whereof his people would return that day from their expedition with a great take of fish. The king awaking, and being much impressed with his dream, called to his mother-in-law and recounted it to her, who thereupon assured him that she too had been overcome with sleep, and had had the same dream. And while they yet talked together on what had happened so strangely to them, their servants came in, bringing fish enough, as it seemed to them, to have fed an army.
The monkish legend goes on to tell that on the next morning the king crossed to the mainland in a boat, and wound his horn thrice, which drew to him before noon five hundred men. What we may think of the story and the dream, as Sir John Spelman says, “is not here very much material,” seeing that whether we deem it natural or supernatural, “the one as well as the other serves at God’s appointment, by raising or dejecting of the mind with hopes or fears, to lead man to the resolution of those things whereof he has before ordained50 the event.”
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1
thickets
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n.灌木丛( thicket的名词复数 );丛状物 | |
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marshes
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n.沼泽,湿地( marsh的名词复数 ) | |
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monkish
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adj.僧侣的,修道士的,禁欲的 | |
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ballad
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n.歌谣,民谣,流行爱情歌曲 | |
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noted
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adj.著名的,知名的 | |
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bishop
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n.主教,(国际象棋)象 | |
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herds
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兽群( herd的名词复数 ); 牧群; 人群; 群众 | |
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scattered
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adj.分散的,稀疏的;散步的;疏疏落落的 | |
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hearth
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n.壁炉炉床,壁炉地面 | |
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10
confided
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v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等) | |
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11
batch
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n.一批(组,群);一批生产量 | |
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12
cinder
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n.余烬,矿渣 | |
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churl
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n.吝啬之人;粗鄙之人 | |
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thrall
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n.奴隶;奴隶制 | |
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miserable
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adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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16
foraging
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v.搜寻(食物),尤指动物觅(食)( forage的现在分词 );(尤指用手)搜寻(东西) | |
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Christians
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n.基督教徒( Christian的名词复数 ) | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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yoke
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n.轭;支配;v.给...上轭,连接,使成配偶 | |
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20
catastrophe
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n.大灾难,大祸 | |
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21
disappearance
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n.消失,消散,失踪 | |
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22
followers
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追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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23
abide
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vi.遵守;坚持;vt.忍受 | |
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24
raven
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n.渡鸟,乌鸦;adj.乌亮的 | |
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laden
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adj.装满了的;充满了的;负了重担的;苦恼的 | |
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resolute
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adj.坚决的,果敢的 | |
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revel
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vi.狂欢作乐,陶醉;n.作乐,狂欢 | |
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warriors
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武士,勇士,战士( warrior的名词复数 ) | |
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29
slain
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杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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30
peril
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n.(严重的)危险;危险的事物 | |
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31
lengthening
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(时间或空间)延长,伸长( lengthen的现在分词 ); 加长 | |
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32
chapel
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n.小教堂,殡仪馆 | |
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33
glade
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n.林间空地,一片表面有草的沼泽低地 | |
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34
reigns
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n.君主的统治( reign的名词复数 );君主统治时期;任期;当政期 | |
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35
fortified
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adj. 加强的 | |
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36
overthrown
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adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
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esteem
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n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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38
smite
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v.重击;彻底击败;n.打;尝试;一点儿 | |
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foes
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敌人,仇敌( foe的名词复数 ) | |
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40
insolent
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adj.傲慢的,无理的 | |
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41
provender
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n.刍草;秣料 | |
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42
wring
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n.扭绞;v.拧,绞出,扭 | |
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43
fowl
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n.家禽,鸡,禽肉 | |
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44
wont
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adj.习惯于;v.习惯;n.习惯 | |
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45
psalms
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n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
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46
bosom
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n.胸,胸部;胸怀;内心;adj.亲密的 | |
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47
morsel
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n.一口,一点点 | |
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48
pitcher
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n.(有嘴和柄的)大水罐;(棒球)投手 | |
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49
insufficient
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adj.(for,of)不足的,不够的 | |
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50
ordained
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v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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