The many appeals for Sisters to repair to the war-stricken sections of the country, both North and South, had widely separated the members of the Emmittsburg community. The venerable Mother Ann Simeon remained in executive charge at home. Father Burlando visited as well as he could the various military hospitals where the Sisters were stationed. His care would not extend beyond the line of hostilities3, but, fortunately, the Sister assistant had been sent to superintend the missions in the South before the blockade.
On July 14, 1862, the surgeon general at Washington wrote for one hundred Sisters to be sent to a station called White House, in Virginia, then in possession of the Northern forces. So many were already in service 102 that it was impossible to comply fully4 with this request. Sixty Sisters, however, started from Baltimore for that place. As all traveling was attended with much difficulty, the Sisters experienced many hardships. The authorities intended to make a hospital encampment in the vicinity of White House, as many thousands of wounded had been brought there from the recent battles. No preparations had been made for accommodating the Sisters, although the officers and doctors were rejoiced at their coming. General George B. McClellan, then chief in command, was some miles distant at the time, but sent orders that every possible care and attention should be offered to the Sisters. Father Burlando accompanied the Sisters to this place, and after receiving assurances that proper arrangements had been made for them returned home. They had only passed a few days here when suddenly all hands were ordered to leave with the greatest haste—the enemy was only two miles distant. Then began confusion and additional suffering.
The wounded and dying men were hurriedly placed upon transport boats. These vessels5 were so overcrowded that they seemed more like sinking than sailing. The Sisters were detailed6 to accompany the wounded to the several cities where they were destined7, the work of transportation continuing for several weeks. The Sisters shared with their patients every horror but their bodily pains. They were in the under cabin, the ceiling of which was low and the apartment lighted by hanging lamps and candles. The men lay on beds on the floor, with scarcely enough space to walk between them. The Sister in charge of this lower ward8 was so persevering9 in her zealous10 attention that even the doctor declared he did not know how 103 human nature could endure such duties. A few months later this Sister died from the effects of overwork—a martyr2 to duty. The remaining Sisters not engaged with the sick returned to Baltimore, but in a few days received a summons to go to Point Lookout11, situated12 at the southern extremity13 of Maryland, bounded on one side by the Chesapeake Bay and on the other by the Potomac River.
On the 14th of July, 1862, Father Burlando, with twenty-five Sisters, left Baltimore, and in twenty-four hours reached the hospital encampment of Point Lookout. The Sisters were soon destined to have another martyr in their band. They were only at Point Lookout two weeks when one of the zealous band, who had contracted typhoid fever on the transport boat, died from that disease. She gave up her whole being as generously as she had offered her zealous labors14. Father Burlando had returned to Baltimore, but a good priest, who came occasionally to the encampment, heard her confession15, and she received communion a day or two previous to her death. The priest being stationed twelve miles distant could not reach the encampment in time to administer the last sacraments, but arrived in time to perform the burial service. The kind doctors and officers made every effort to suitably honor the departed Sister. The men said they deemed it a great privilege to act as the pall-bearers. All of the soldiers who had died had been buried with only a sheet wrapped around them, but for the Sister a white pine coffin16 was procured17. The authorities walked in procession, the drum corps18 playing a dead march. There on the banks of the Potomac rested the worn-out Sister of Charity. What a subject for the pen of the poet or the brush of the painter!
Several cottages and tents, as well as wooden wards19 104 for the accommodation of thousands of sick and wounded, made this narrow strait a thickly-inhabited place. Many of the men were in a deplorable state from the effects of their wounds and painful removals from distant battle-grounds. The priest often came on Friday and remained until Monday, constantly engaged among the soldiers, instructing, baptizing and hearing confessions20. On Sunday mornings he said the first Mass at the encampment and the second in the little chapel21. The first Mass was said in a tent surrounded by soldiers. The captain of the guards marched his company to Mass on that day, and at the elevation22 a drum was sounded and all adored profoundly.
Later on the officers gave the Sisters more cottages, and by removing the patients they had a good-sized chapel. With but few exceptions the doctors and officers were very kind to the Sisters. Removals by death and the arrival of more wounded men sometimes caused the wards to be emptied and refilled again the same day. As soon as a boat would land a horn was blown to let the Sisters know that they must go to their wards. Then they would appoint a place for each sufferer, giving the best accommodations to those Who were enduring the greatest anguish23. Many among the new arrivals were Confederate prisoners.
About this time orders came from Washington that no women nurses were to remain at the Point. After the Sisters had begun their work a band of young ladies arrived for the purpose of nursing the sick, and they were surprised to find the Sisters there before them. When the Sisters heard the order from Washington concerning “women nurses,” they made preparations for leaving, but the chief physician said to them: 105
“Remain here, Sisters, until I hear from Washington, for we cannot dispense24 with your services at this time.”
The physician telegraphed to the national capital and received this reply:
“The Sisters of Charity are not included in our orders. They may serve all alike at the Point, prisoners and others, but all other ladies are to leave the place.”
About 5 o’clock on the morning of the 6th of August, 1864, the Sisters were at meditation25 in their chapel, when they were startled by a noise like thunder, and, looking out, saw the air darkened with whirling sand, lumber26, bedsteads, stovepipes and even the roofs of houses. A raging tornado27 and waterspout were tearing and destroying all in their way, taking in everything from the river to the bay. The little chapel shook from roof to foundation. Doors and windows were blown down. Sick and wounded men were blown out on the ground. Wards and cottages were carried several feet from their base. Two Sisters who had not yet arisen, terrified at finding their lodgings28 falling to pieces, ran out and in their efforts to reach the chapel were struck down by the flying doors and as often raised from the earth by the violent wind.
The Sisters were too stunned29 with surprise to know what to do, though truly nothing could be done, for they would only have left one part of the chapel for another when the last part would be blown away. In one of these intermissions a Sister seized hold of the tabernacle, fearing that its next place would be in the bay, but the altar was the only spot in the chapel that the angry elements seemed to respect. Lumber and iron bedsteads were carried over the tops of the cottages. The wards were nearly all filled with patients, and several of these buildings were 106 leveled to the ground. The men who were able to move about were running in all directions for safety, many of them only half dressed. One house was seen sailing through the air, and the bodies in it at the time of the storm were not discovered until some days afterward30. The storm lasted about ten or fifteen minutes, but in this time heavy mattresses31 were carried through the air like so many feathers. It was some time before all could be repaired. The poor patients had to be cared for in some way or other, and it was not an unusual sight to see the Sisters standing32 by the stove with their saucepans of broth33 in one hand and umbrellas in the other, only too happy thus to relieve the poor sufferers.
The Sisters going to the Provost one day were informed that a deserter was to be shot the next morning, and they were requested to see him. They visited the prison for the purpose of consoling the condemned34 but the man showed no desire to see them, and they sorrowfully returned home. Later the prisoner regretted not having seen the Sisters, and asked to have them sent for. The kind Provost sent an orderly, telling the Sisters of the poor man’s desire. It was now very dark, and some of the authorities advised the Sisters not to go until the next morning. The orderly carried this message to his superior but was sent back again with a note from the Provost, saying:
“I will call for you on horseback and will be your pilot with the ambulance. I will guide the driver safely through the woods and will also conduct you home safely. I think circumstances require your attendance on the prisoner.”
This was enough for the Sisters, and they were soon at the prison, but found a minister of the prisoner’s persuasion35 107 with him. After he had finished his interview the Sisters were taken to the man, who apologized for not seeing them sooner. One of the Sisters asked him if he had been baptized. He said, “No, never.” Then she informed him of its necessity, and he regretted, with much fervor36, that he had not known this sooner. The Sisters remained with him some hours, giving him such instructions as his condition required. After baptizing him he expressed his desire to see a priest. The Provost, looking at his watch, replied that he could not be there in time. It was now late and the execution must take place early in the morning. The young man resigned himself fully to his fate, saying:
“I deserve death, and freely pardon anyone who will take part in it. I know I must die by the hand of one of my company, but whoever it may be I forgive him.”
Then he returned to his devotions with such a lively faith that the Sisters had no fear for his salvation37. They bade him adieu and promised to assemble before the altar in his behalf when the hour of his trial drew near and to remain in prayer until all would be over with him. The kind Provost made all arrangements for the Sisters’ return home, and said, when leaving the prison:
“May I have such help at my death and die with such a good disposition38.”
At the dreaded39 hour in the morning the Sisters knelt before their humble40 altar, most fervently41 imploring42 the Redeemer to receive the soul of the poor deserter. They continued very long after the sound of the fatal fire had told them that his destiny had been decided43. The soldiers remarked afterwards that every one on the Point was present 108 at the execution with the exception of the Sisters, who had retired44 to pray for the doomed45 man.
Peace being declared, preparations were made for a general removal. The doctors desired the Sisters to remain until all the sick and wounded had gone. After this they, too, left the Point on the 1st of August, 1865, going to their home at Emmittsburg.
The Sisters carried away with them a sense of duty well done. The sacrifices they made while at Point Lookout were never fully made known, not even to their superiors. Several Sisters fell victims to death and disease. One of the most conspicuous46 of these was Sister Consolata Conlan, who in the twentieth year of her age yielded up her spotless life while in attendance upon the sick and wounded soldiers.
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1
martyrs
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| n.martyr的复数形式；烈士( martyr的名词复数 )；殉道者；殉教者；乞怜者（向人诉苦以博取同情） | |
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martyr
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| n.烈士，殉难者；vt.杀害，折磨，牺牲 | |
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hostilities
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| n.战争；敌意(hostility的复数)；敌对状态；战事 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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vessels
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| n.血管( vessel的名词复数 )；船；容器；（具有特殊品质或接受特殊品质的）人 | |
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detailed
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| adj.详细的，详尽的，极注意细节的，完全的 | |
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destined
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| adj.命中注定的；(for)以…为目的地的 | |
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ward
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| n.守卫，监护，病房，行政区，由监护人或法院保护的人（尤指儿童）；vt.守护，躲开 | |
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persevering
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| a.坚忍不拔的 | |
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zealous
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| adj.狂热的，热心的 | |
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lookout
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| n.注意，前途，瞭望台 | |
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situated
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| adj.坐落在...的，处于某种境地的 | |
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extremity
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| n.末端，尽头；尽力；终极；极度 | |
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labors
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| v.努力争取(for)( labor的第三人称单数 )；苦干；详细分析；（指引擎）缓慢而困难地运转 | |
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confession
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| n.自白，供认，承认 | |
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coffin
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| n.棺材，灵柩 | |
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procured
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| v.（努力）取得， （设法）获得( procure的过去式和过去分词 )；拉皮条 | |
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corps
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| n.(通信等兵种的)部队；(同类作的)一组 | |
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wards
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| 区( ward的名词复数 )； 病房； 受监护的未成年者； 被人照顾或控制的状态 | |
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20
confessions
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| n.承认( confession的名词复数 )；自首；声明；（向神父的）忏悔 | |
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chapel
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| n.小教堂，殡仪馆 | |
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elevation
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| n.高度；海拔；高地；上升；提高 | |
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anguish
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| n.(尤指心灵上的)极度痛苦，烦恼 | |
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dispense
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| vt.分配，分发；配(药)，发(药)；实施 | |
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meditation
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| n.熟虑，（尤指宗教的）默想，沉思，（pl.）冥想录 | |
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lumber
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| n.木材，木料；v.以破旧东西堆满；伐木；笨重移动 | |
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tornado
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| n.飓风，龙卷风 | |
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lodgings
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| n. 出租的房舍, 寄宿舍 | |
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29
stunned
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| adj. 震惊的，惊讶的 动词stun的过去式和过去分词 | |
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afterward
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| adv.后来；以后 | |
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mattresses
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| 褥垫，床垫( mattress的名词复数 ) | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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broth
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| n.原(汁)汤(鱼汤、肉汤、菜汤等) | |
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34
condemned
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| adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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35
persuasion
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| n.劝说；说服；持有某种信仰的宗派 | |
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fervor
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| n.热诚；热心；炽热 | |
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37
salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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38
disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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39
dreaded
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| adj.令人畏惧的；害怕的v.害怕，恐惧，担心( dread的过去式和过去分词) | |
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40
humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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41
fervently
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| adv.热烈地，热情地，强烈地 | |
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42
imploring
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| 恳求的，哀求的 | |
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43
decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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44
retired
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| adj.隐退的，退休的，退役的 | |
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45
doomed
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| 命定的 | |
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46
conspicuous
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| adj.明眼的，惹人注目的；炫耀的，摆阔气的 | |
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