Fruit-bearing trees are used in the Scriptures1 to represent the race of mankind. The Savior likens the wicked to "corrupt2 trees," which bear evil fruit and the righteous to "good trees" which bear good fruit (Matt. 7:15, 20). He also teaches very emphatically the impossibility of one's being a good tree and yet bearing evil fruit, or of being a corrupt tree and bearing good fruit. Since the nature of the fruit we bear determines what manner of tree we are, it is very advisable that we as professing3 Christians5 should frequently examine the fruit we are bearing. To be Christ's, or to be a Christian4, we must have the Spirit of Christ; for the Scriptures say that "if any man have not the Spirit of Christ, he is none of his" (Rom. 8:9). As certainly as cause produces effect, those who have the Spirit of Christ bear the fruit of the Spirit. Not to bear the fruit of the Spirit is full proof that you have not the Spirit. Then a close examination of the fruit you are bearing will reveal to you whether or not you have the Spirit of Christ, whether or not you are his, whether or not you are a Christian. You can make a superficial examination, and allow yourself to be deceived. You can make excuses for yourself because of your weaknesses, and thus deceive yourself. But a close, thorough, profound examination will disclose to each one the manner of spirit he is of.
Gentleness is one of the fruits of the Spirit (Gal. 5: 22). If we have the Spirit of Christ, we bear this fruit. "Well," says one, "in my very make -up I am rough, harsh, and hasty." You need to be made anew. When God finds a man that is rough, harsh, and severe in his make-up, He will, if the man will yield to the operation of the Holy Spirit, make him mild, gentle, and peaceful. People go to a hospital and by a scientific operation have abscesses and tumors removed from the stomach and other internal parts. God, by a blessed, wonderful, and successful operation of the Holy Spirit, will take that roughness, harshness, and severity out of your nature, and instil6 mildness, tenderness, softness, and gentleness instead. Harshness and roughness are a corruption7 that God, in his gracious plan of salvation8, is pleased to remove. If you will allow the Holy Spirit to work in you that which is pleasing in God's sight, he will make you gentle.
What is gentleness? It is blandness9, softness, mildness, and meekness10. It is the opposite of harshness, roughness, etc. It is sweetness of disposition11, mildness of temper, softness of manner, kindness, tenderness, etc. Those who are of a gentle disposition act and speak without asperity12. They are not morose13, sour, crabbed14, and uneven15, but are smooth, mild, and even. Good manners are intimately connected with gentleness, and good manners are no dishonor to Christianity.
The apostle Paul by way of testimony16 said to the Thessalonian saints, "We were gentle among you, even as a nurse cherisheth her children." 1 Thess. 2:7 Such was his manner. As a kind mother is to a delicate child, so was he to those whom he loved. Vastly different was he then from what he was when he was persecuting17 and wasting the church of God. He had been changed by grace. He exhorts18 servants of the Lord to "be gentle unto all men" (2 Tim. 2: 24) and to be "gentle, showing all meekness unto all men" (Tit. 3:2). David, in his sublime19 tribute of praise to God in 2 Sam. 22: 36 says, "Thy gentleness hath made me great."
Would you, my reader, like to be more gentle in your manner? Are you too harsh and rough? Are you, if a parent, as gentle to your children as you should be, at all times? Husband, are you as kind and gentle toward your wife as you should be? Do you believe you fill the Bible measure in this particular? Are you as gentle to your domestic animals as you should be? or do you have impatient feelings and act in a hasty, abrupt20 manner towards them? If you meet with something quite provoking from your wife or the children or the animals, do you keep as mild and sweet as you know you should? Now, I hope you will examine closely. I do not mean to condemn21 you; I want to help you. There are many professing saints today who are not nearly so gentle as they should be. Why not be in earnest, and seek God for help, and make improvement? Why go along with crossness, and coldness and snappishness in your life? Be gentle toward all.
Gentleness is a beauteous grace. Her excellence22 is great. By culture this grace is capable of much improvement. Too few saints experience it to the extent they should. I beseech23 you by the gentleness of Jesus to be in earnest and improve upon your gentleness. Never allow a frown or a scowl24 to settle for a moment upon your brow. It will leave its mark if you do so. Learn to be gentle in your home. Sometimes when far away from home, you picture to yourself how gentle and kind and loving you should be at home. By God's grace you can be just as gentle as you see in the picture you should.
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scriptures
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经文,圣典( scripture的名词复数 ); 经典 | |
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corrupt
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v.贿赂,收买;adj.腐败的,贪污的 | |
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professing
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声称( profess的现在分词 ); 宣称; 公开表明; 信奉 | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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Christians
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n.基督教徒( Christian的名词复数 ) | |
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instil
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v.逐渐灌输 | |
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corruption
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n.腐败,堕落,贪污 | |
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salvation
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n.(尤指基督)救世,超度,拯救,解困 | |
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blandness
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n.温柔,爽快 | |
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meekness
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n.温顺,柔和 | |
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disposition
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n.性情,性格;意向,倾向;排列,部署 | |
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asperity
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n.粗鲁,艰苦 | |
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morose
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adj.脾气坏的,不高兴的 | |
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crabbed
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adj.脾气坏的;易怒的;(指字迹)难辨认的;(字迹等)难辨认的v.捕蟹( crab的过去式和过去分词 ) | |
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uneven
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adj.不平坦的,不规则的,不均匀的 | |
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testimony
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n.证词;见证,证明 | |
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persecuting
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(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的现在分词 ); 烦扰,困扰或骚扰某人 | |
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exhorts
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n.劝勉者,告诫者,提倡者( exhort的名词复数 )v.劝告,劝说( exhort的第三人称单数 ) | |
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sublime
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adj.崇高的,伟大的;极度的,不顾后果的 | |
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abrupt
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adj.突然的,意外的;唐突的,鲁莽的 | |
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condemn
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vt.谴责,指责;宣判(罪犯),判刑 | |
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excellence
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n.优秀,杰出,(pl.)优点,美德 | |
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beseech
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v.祈求,恳求 | |
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scowl
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vi.(at)生气地皱眉,沉下脸,怒视;n.怒容 | |
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