It is not true to say that the rich are growing richer, and the poor poorer; for the poor could not be poorer. There never was a time when men were not at starvation-point in some places. We have to-day thousands of men who never saw the owner of the property that they work upon. There is a fearful distance between[228] the gentlemen and ladies in their four-in-hand turnout and the begrimed men who come up into the daylight out of our great coal-mines, or those who handle the heavy iron ore. I have seen men whose hands could be pared like a horse's hoof4 without drawing the blood, who were going back to Germany to stay,—men who had been lured5 over by the promise of big wages, who, as they said, averaged "feefty cent a day." I have seen sixty and seventy men living in a big hut, with two or three women cooking their vegetables in a great iron kettle, and dipping them out with tin ladles. I have seen little boys by the score working for a few cents a day, and four, five, and seven families living in one house, and where all the pay was store-pay, and did not average five dollars a week, and where it was not safe to walk at night, and murder was common,—and you could find within a few miles cities where there were men who would say that the whole of the above was a lie.
[229]When I first talked on these regions, I could think of nothing else; and some good men advised me not to tell of what I had seen. It smacked6 too much of socialism, they said. I remarked, "You will hear of starving, bloodshed, and riot from that region before long." And so they did. The State troops were called out more than once. And here in the midst of this misery7 our minute-man went. Before the mines were opened, a little stream of clear water flowed between green banks and through flowery meads; cattle dotted the meadows, and peaceful farm-houses nestled under the trees. But all this was soon changed. The green sod was turned up, the clear stream became a muddy, discolored torrent8, and wretched little houses took the place of the farm-houses. Low saloons abounded9. Our minute-man was warned that his life would be in danger. On the other hand, he was offered three times the salary he was getting as a missionary10 if he would become a foreman. But the man is one[230] of the last of that noble army of pioneers that count not their life dear.
When our man tried to find a place to preach, there was none save an old dilapidated schoolhouse. The window-sashes were broken, the panels of the door gone. The place was beyond a little stream, which had to be crossed upon a log. It was nearly dark before his audience arrived. The women, much as they wanted to go, were ashamed of the daylight. Many of the young girls had on but one garment. The men were a rough-looking lot. The place was lighted with candles in lanterns, the flames of which fluttered with the draughts11, and gutters12 of tallow ran down. What a contrast to the church a few miles away, where the seats were cushioned, and a quartet choir13 sang, "The Earth is the Lord's," with a magnificent organ accompaniment! What a gulf between these poor souls and those who came in late, not because of poor clothes, but because of fine ones! And yet I suppose they did not perceive it, perhaps they[231] did not know. But it does seem to me that when men hear that "The Earth is the Lord's," it ought to make them think how small a proportion of earth they will make when mingled14 with the dust from which they came.
But to return to our meeting. Our man is not from the colleges, but is a rare man (don't misunderstand me. Nothing is so much needed to-day as well-educated men; and I am not one of those who think that it spoils a razor to sharpen it); and he has not spoken long before the tears fall fast, and many a poor fellow who once sang the songs of Zion comes home to his Father's house. Still, they tell our man it is not safe for him to come; but he does; and under great difficulties he builds a church and parsonage. And then he tries to have a reading-room. Naturally he thinks that the man who is making so much money out of the earth will help him. He offers twenty-five dollars, which our minute-man spurns15. He is going to give double that out of his meagre salary,[232] and tells the man so; but the man's excuse is that he pays four hundred dollars a year towards the church music. Think of that. And he pays to hear that "The Earth is the Lord's," and still does not hear. The little room is built and furnished without his help, and saves many a poor fellow from drink.
Our man has several other places to preach in, each worse than the other. In one town it is on Sunday afternoon, but he has to wait for the room until the dance is over. In another town he builds a church; and to this day may be seen the bullet-holes near the pulpit, where men have shot at him, hoping to kill their best friend. As he is passing along the street one day with a companion, a man runs across the road from a saloon, plunges16 a knife into the heart of the man who is walking with our minute-man, and he drops dead in his tracks. Amid such scenes as this our hero still works. He has been the means of stopping more than one strike; and one would[233] think that the rich companies would at least give more than they do to help these men at the front, who would make Pinkerton's men and State troops unnecessary.
In the meantime the men are here. Can we expect that these men, coming from their huts on the Danube,—seeing our fine houses, the American workingmen's children well clothed and attending school,—are going to be content? Do we want them to be? The worst thing that could happen to them and ourselves would be for them to be content with their present condition. No greater danger could menace the Republic than thousands of Europeans coming here to live, and remaining in their present condition. We condemn17 them for coming and underworking our men; and we condemn them when they want more, and are bound to get it.
Many say, "Keep them out." But there are several things in the way. Rich corporations, mine-owners, and railways are[234] bound to get them. And would you keep the men from which we sprung in overcrowded Europe, while we have a continent with but seventy millions? Is there any real love in that which sends a missionary to Europe to save souls on the Don, that will not let their bodies live on the Hudson? Do we believe that "The Earth is the Lord's"? Let me close this chapter with a quotation18 from Roger Williams's letter to the Town of Providence:—
"I have only one motion and petition which I earnestly pray the town to lay to heart, as ever they look for a blessing19 from God on the town, in your families, your corn and cattle, and your children after you. It is this, that after you have got over the black brook20 of some soul bondage21 yourselves, you tear not down the bridge after you, by leaving no small pittance22 for distressed23 souls that come after you."

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1
labor
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n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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2
consolidating
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v.(使)巩固, (使)加强( consolidate的现在分词 );(使)合并 | |
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3
gulf
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n.海湾;深渊,鸿沟;分歧,隔阂 | |
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4
hoof
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n.(马,牛等的)蹄 | |
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5
lured
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吸引,引诱(lure的过去式与过去分词形式) | |
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6
smacked
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拍,打,掴( smack的过去式和过去分词 ) | |
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7
misery
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n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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8
torrent
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n.激流,洪流;爆发,(话语等的)连发 | |
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9
abounded
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v.大量存在,充满,富于( abound的过去式和过去分词 ) | |
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10
missionary
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adj.教会的,传教(士)的;n.传教士 | |
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11
draughts
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n. <英>国际跳棋 | |
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12
gutters
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(路边)排水沟( gutter的名词复数 ); 阴沟; (屋顶的)天沟; 贫贱的境地 | |
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13
choir
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n.唱诗班,唱诗班的席位,合唱团,舞蹈团;v.合唱 | |
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14
mingled
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混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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15
spurns
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v.一脚踢开,拒绝接受( spurn的第三人称单数 ) | |
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16
plunges
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n.跳进,投入vt.使投入,使插入,使陷入vi.投入,跳进,陷入v.颠簸( plunge的第三人称单数 );暴跌;骤降;突降 | |
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17
condemn
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vt.谴责,指责;宣判(罪犯),判刑 | |
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18
quotation
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n.引文,引语,语录;报价,牌价,行情 | |
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19
blessing
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n.祈神赐福;祷告;祝福,祝愿 | |
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20
brook
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n.小河,溪;v.忍受,容让 | |
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21
bondage
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n.奴役,束缚 | |
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22
pittance
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n.微薄的薪水,少量 | |
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23
distressed
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痛苦的 | |
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