At first he thought it possible to reform the theatre from the inside: and apparently4 nothing could surpass the zeal5 he showed in his work at the opera house, or the sincerity6 of his desire to raise the music of the town to the highest possible efficiency. In February 1846 he drafted a scheme for the improvement of the orchestra, that runs to nearly sixty pages of close print in the Gesammelte Schriften, and leaves not the smallest practical detail untouched.[331] Two years later he worked out his admirable scheme for the organisation7 of a German National Theatre for the Kingdom of Saxony. Here again one is struck by the practical nature of his genius.[332] But once more his appeal fell on deaf ears.
His failure to interest the theatre authorities in his schemes for the regeneration of the drama and music drove him deeper into politics. Only from a new humanity, a new relationship between man and the State, could come a clean and healthy and art-loving civilisation8. In June 1848 he made his famous "Vaterlandsverein" speech, that created so many new enemies for him at the Court.[333] In February 1849 he wrote an article on "Man and Existing Society"[334] for Roeckel's Volksbl?tter, and in April one on "The Revolution" for the same journal.[335] Each of these is a passionate9 cry of welcome to the new era that he thought was dawning. "In the year 1848 began the war of man's fight against existing society." For society as at present constituted "is an attack on man: the ordering of existing society is inimical to the destiny, the right of man.... Man's destiny is, through the ever higher perfecting of his mental, moral, and bodily faculties10, to attain11 an ever higher, purer happiness. Man's right is, through the ever higher perfecting of his mental, moral and bodily faculties, to achieve the enjoyment12 of a constantly increasing, purer happiness." But this can only be done by the union of all, not by the unit. "Men therefore are not only entitled but bound to demand of society that it shall lead them to ever higher, purer happiness through the perfecting of their mental, moral and bodily faculties." The second of the essays chants a dithyramb to the coming revolution. Volcano rumblings are to be heard beneath the soil of all Europe; soon the great upheaval13 will come. "The old world is crumbling14 to ruin; a new world will be born from it." The artist burns with sympathy for the poor, the suffering, the oppressed, and looks forward to a new civilisation, in which man will be free and have joy of his labour. It is impossible not to be moved to this day by the eloquence15 and passionate sincerity of his cry, and the purity of his hopes.
But the end was near,—a very different end from the one anticipated by this ardent16 soul. All hope of success faded before the Prussian rifles, and on the 9th May the disillusioned17 idealist was in flight.
It was long, however, before the hopes and dreams of 1848 and 1849 finally forsook18 him. From his Swiss and Parisian exile he sent forth19 two treatises—Art and Revolution (written in June 1849), and the Art-Work of the Future (written in October of the same year),—in which he voices once more his aspirations20 for a new humanity and a new art.
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1 deafening | |
adj. 振耳欲聋的, 极喧闹的 动词deafen的现在分词形式 | |
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2 epoch | |
n.(新)时代;历元 | |
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3 ripening | |
v.成熟,使熟( ripen的现在分词 );熟化;熟成 | |
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4 apparently | |
adv.显然地;表面上,似乎 | |
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5 zeal | |
n.热心,热情,热忱 | |
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6 sincerity | |
n.真诚,诚意;真实 | |
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7 organisation | |
n.组织,安排,团体,有机休 | |
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8 civilisation | |
n.文明,文化,开化,教化 | |
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9 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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10 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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11 attain | |
vt.达到,获得,完成 | |
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12 enjoyment | |
n.乐趣;享有;享用 | |
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13 upheaval | |
n.胀起,(地壳)的隆起;剧变,动乱 | |
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14 crumbling | |
adj.摇摇欲坠的 | |
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15 eloquence | |
n.雄辩;口才,修辞 | |
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16 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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17 disillusioned | |
a.不再抱幻想的,大失所望的,幻想破灭的 | |
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18 forsook | |
forsake的过去式 | |
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19 forth | |
adv.向前;向外,往外 | |
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20 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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