His central point is the one to which he remained true his whole life long,—that art should be the pure expression of a free community's joy in itself; it should be accessible to all, and placed beyond the necessity of maintaining itself by commercial means. He paints a fancy picture of "the free Greek,"—a being evolved by Wagner out of his own inner consciousness,—and elaborates the theory that the community as a whole creates great art. "The tragedies of ?schylus and Sophocles were the work of Athens." "The public art of the Greeks, which reached its highest point in tragedy, was the expression of the deepest and noblest consciousness of the people: with us the deepest and noblest of man's consciousness is the direct antithesis2 of this,—the denial of our public art." The Greek tragedy was witnessed by the whole populace: in our superior theatres only the well-to-do can watch the play. Among the Greeks the production of a tragedy was a religious festival: in the modern State art is only an amusement or a distraction3 for tired people in the evening. The Greek was educated to make an artistic whole of his body and his spirit; we are trained merely for industrial gain. "Whereas the Greek artist found his reward in his own enjoyment4 of the work of art, in its success, and in the public approval, the modern artist is maintained—and paid. Thus we attain5 the clear definition of the essential distinction between the two. Greek public art was really Art; with us it is artistic handicraft." He admits that the Greek freedom was the result of the State being founded on slavery; but to-day all are slaves together. "Our god is gold, our religion the pursuit of wealth." With the Greeks, art lived in the public conscience: with us it lives only in the conscience of private individuals. "Greek art was therefore conservative, because it was a worthy6 and adequate expression of the public conscience: with us, true art is revolutionary, because it exists only in opposition7 to the community in general." "This is art," he cries, "as it now fills the whole civilised world. Its real essence is industry; its ethical8 aim the gaining of gold; its ?sthetic pretext9 the entertainment of bored minds."
In Art and Revolution we get the first hint of that "united art-work" that was to occupy his mind so much during the succeeding years.[336] He holds that "with the Greeks the perfect work of art, the drama, was the sum and substance of all that could be expressed in the Greek nature; it was—in intimate connection with its history—the nation itself that stood facing itself in the art-work, that became conscious of itself, and, during a few hours, rapturously devoured10, as it were, its own essence." With the later downfall of tragedy, "art became less and less the expression of the public conscience: the drama split up into its component11 parts,—rhetoric, sculpture, painting, opera, &c., forsook12 the ranks in which they had formerly13 moved together, and now went each its own way and pursued its own development, self-sufficing, indeed, but lonely and egoistic." The great "unified14 art-work" has been lost for us; only the dissevered arts exist now. In each of them wonders have been wrought15; "but the one true art has never been born again, either in the Renaissance16 or since." And only "the great revolution of mankind" can restore to us this art-work. "If the Greek art-work comprehended the spirit of a beautiful nation, the art-work of the future must comprehend the spirit of a free humanity soaring above all barriers of race." The new art demands a new mankind, and, as a preliminary, a return to nature. Man has been destroyed by culture. The goal both of art and of the social impulse must be "the strong and beautiful man, to whom revolution shall give his strength, and art his beauty."
He looks forward to the time when man shall be free from care for the material things of life, with which the collective wisdom of the community will supply him; and "then will man's enfranchised17 energy manifest itself only in artistic impulse." Every man will become an artist, and the expression of the artistic emotion of the whole community will be the drama. But art will not be practised for gain. The theatre too must be freed from the greed of industrial speculation18. The care of the theatre will be the first concern of an emancipated19 and enlightened community; it must be managed by "the whole body of the artists themselves, who unite in the art-work and ensure the success of their common efforts by proper co-operation." Admission to the theatre must be free, the community recompensing the dramatists and the performers.
The essay is written at a white heat throughout. His dreams are unrealisable in any world that we can think of at present: but he evidently believed in not only the possible but the speedy realisation of them. In Dresden, in the days before the rising, he expounded20 them enthusiastically to everyone he met. And he clung to them long after his flight from Dresden. Though he thought nothing was now to be achieved by working for reform, and that only by revolution could a new heaven and a new earth be brought into being,[337] in the possibility of this new heaven and earth he continued to believe. To Sulzer, in Zürich, he "insisted in attaching to the artistic destiny of mankind an importance far above that of any concern of the State."[338] Even in 1851 he had not given up hope that the social revolution that would bring with it the artistic revolution was near at hand. "I assumed that there would soon come a huge revulsion with regard to the public and indeed our whole social life; for the new resulting state of affairs and its real needs I believed that the right material for a quite new and instantaneous relationship of art to the public lay in the work I had sketched21 so boldly." He saw that the political movement had been crippled, but hoped all the more from the social movement, especially in France. He counted on a great blow for freedom being struck in the French presidential election of 1852. "The condition of the other European States, in which every aspiration22 was suppressed with stupid brutality23, justified24 one in thinking that this state of affairs also could not last very long anywhere, and everything seemed to be looking towards the great decision that was to be taken in the following year." Uhlig, as he says, argued against him: but nothing could shake Wagner's faith. "Whenever we had to complain of any baseness, I always pointed25 him to this hopeful and fateful year, my opinion being that we should calmly wait for the expected upheaval26, so that when no one else should know what to do, we could make a start. I cannot measure how deeply this hope had taken root in me; I soon, however, was forced to recognise that the confident pride of my assumptions and affirmations was largely due to the greatly increased excitement of my nerves. The news of the coup27 d'état of the 2nd December in Paris seemed to me absolutely incredible: I was certain the world was coming to an end. When the news was confirmed, and it became clear that events no one had thought possible had happened and seemed likely to endure, I turned away from the investigation28 of this enigmatic world, as one turns from a mystery the fathoming29 of which no longer seems to be worth while." So deep was his disappointment at the triumph of reaction that for a little while his health was affected30.
点击收听单词发音
1 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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2 antithesis | |
n.对立;相对 | |
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3 distraction | |
n.精神涣散,精神不集中,消遣,娱乐 | |
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4 enjoyment | |
n.乐趣;享有;享用 | |
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5 attain | |
vt.达到,获得,完成 | |
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6 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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7 opposition | |
n.反对,敌对 | |
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8 ethical | |
adj.伦理的,道德的,合乎道德的 | |
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9 pretext | |
n.借口,托词 | |
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10 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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11 component | |
n.组成部分,成分,元件;adj.组成的,合成的 | |
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12 forsook | |
forsake的过去式 | |
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13 formerly | |
adv.从前,以前 | |
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14 unified | |
(unify 的过去式和过去分词); 统一的; 统一标准的; 一元化的 | |
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15 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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16 renaissance | |
n.复活,复兴,文艺复兴 | |
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17 enfranchised | |
v.给予选举权( enfranchise的过去式和过去分词 );(从奴隶制中)解放 | |
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18 speculation | |
n.思索,沉思;猜测;投机 | |
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19 emancipated | |
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 ) | |
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20 expounded | |
论述,详细讲解( expound的过去式和过去分词 ) | |
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21 sketched | |
v.草拟(sketch的过去式与过去分词形式) | |
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22 aspiration | |
n.志向,志趣抱负;渴望;(语)送气音;吸出 | |
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23 brutality | |
n.野蛮的行为,残忍,野蛮 | |
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24 justified | |
a.正当的,有理的 | |
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25 pointed | |
adj.尖的,直截了当的 | |
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26 upheaval | |
n.胀起,(地壳)的隆起;剧变,动乱 | |
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27 coup | |
n.政变;突然而成功的行动 | |
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28 investigation | |
n.调查,调查研究 | |
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29 fathoming | |
测量 | |
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30 affected | |
adj.不自然的,假装的 | |
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