And he is as insensitive as ever to the appeal of the other arts. All the arts except drama "merely indicate." The "only real kind of art" is the drama, because there the thing portrayed12 is not left to the imagination, but is presented bodily to the eye. So blind is he to the characteristic essence and charm of painting and sculpture—for painters and sculptors—that he can speak of the new drama as not only "uniting within itself all the features of plastic art," but even "carrying these to higher perfections otherwise unattainable." A "literary poem" is merely a "miserable15 shadow" of the real art-work.[356] In one of his letters to Uhlig he goes even further than this, actually laying it down that "plastic art must cease entirely in the future."[357] The poor practitioners16 of these "egoistically severed17 arts" are majestically18 swept aside: "only a true artist,—an artistic19 man, in fact, can understand this matter; but no other, even though he has the best will in the world to do so. Who, for instance, amongst our art-egoistic handicraft-copying, can comprehend the natural attitude of plastic art to the direct, purely-human art? I altogether set aside what a statue sculptor14 or a historical painter would say to this."[358]
In the Communication to my Friends, that followed Opera and Drama at an interval20 of a few months, he once more insists on the impossibility of the dissevered arts continuing to exist after the way to the one true art has been pointed21 out. "Together with the historico-political subject I also of necessity rejected that dramatic art-reform in which alone it could have been embodied22; for I recognised that this form had only issued from that subject, and by it alone could be justified23, and that it was utterly24 incapable25 of convincingly communicating to the feeling the purely human subject that alone I had in my eye; and therefore, with the disappearance26 of the historico-political subject there must necessarily also vanish, in the future, the spoken play [die Schauspielform], as inadequate27 for the novel subject, unwieldy and defective28."[359]
Everywhere, as usual with him, he not only sees everything from his own angle, but is quite incapable of understanding how anyone else can have a different view-point. Just as he had nothing of the painter's or sculptor's feeling for painting or sculpture, so he had little of the poet's feeling for poetry. Apparently29 all that he assimilated from poetry was the idea; the characteristic charm of poetry,—the subtle interlacement or inter13 blending of idea and expression—did not exist for him. To what may be called the poetic30 atmosphere or aroma31 of words he was quite insensitive. For the poet the bare idea is next to nothing: the value of the idea, for him as for us, lies in the imaginative heat it engenders32, the imaginative odours it diffuses33. It is doubtful, indeed, whether there is anything either original or striking in nine poetical34 ideas out of ten; the poet's traffic must of necessity be for the most part with sentiments that, taken in themselves, have been the merest commonplaces for thousands of years. What difference is there, purely in idea, between "we are here to-day and gone to-morrow" and Shakespeare's
"We are such stuff
As dreams are made on; and our little life
Is rounded with a sleep"?
Shakespeare's magic is in the phrasing,—not, be it remembered, a merely extraneous35, artificial grace added to the idea, a mere11 clothing that can be put on or off it at will, but a subtle interaction and mutual36 enkindlement of idea and expression. For the musician that enkindlement comes from the adding of music to the words: the music does for the idea what the style does for it in the case of the poet,—raises it to a higher emotional power, gives it colour, odour, incandescence37, wings. Brynhilde comes to tell Siegfried that he must die. The mere announcement of the fact is next to nothing; the infinities38 and the solemn silences only gather about it when the orchestra gives out the wonderful theme.
The pure poet, working in his own material alone, would give us this sense of illimitable sadness by the infusion39 into the mere idea of some remote, unanalysable wizardry of words and rhythms, as in Clough's
"Ah, that I were far away from the crowd and the streets of the city,
Under the vine-trellis laid, O my beloved, with thee!"
or Arnold's
"Hear it from thy broad lucent Arno-vale
(For there thine earth-forgetting eyelids40 keep
The morningless and unawakening sleep
Under the flowery oleanders pale)."
Wagner was blind to this super-intellectual quality in words because for him that quality was most naturally added to them by music. Speech was with him always "the organ of the intellect"; our modern speech was "utterly feelingless": the poet cannot communicate feeling because "articulate language" is capable only of "description and indication."[360] He himself was strictly41 speaking hardly a poet at all: he was simply a writer of words for music,—words to which the music had to add the emotional beauty that the genuine poet would have conveyed by speech alone. We are therefore not in the least surprised to learn that Wagner first of all wrote his "poems" in prose, which he then turned into rhyme or rhythm at his leisure. We possess, in Wieland the Smith, an intended operatic libretto42 of his that never got past the prose stage. Having decided43 not to set it to music himself, he offered it to Liszt. "The poem," he writes to the Princess Wittgenstein, "is fully44 worked out; nothing remains45 to be done but the simple versification, which any tolerably skilful46 verse-maker could do. Liszt will easily find one. In the most important places I have written the verses myself."
Hence all this elaborate analysis of vowels47 and consonant49 sounds is quite beside the mark. He imagines "the feeling" of a word to reside in the "root-syllable" of it,—"which was invented or discovered by the primitive50 emotional need of humanity" (die aus der Nothwendigkeit des ursprünglichsten Empfindungszwanges des Menschen erfunden oder gefunden ward). And the fountain of that emotional force in the root is the vowel48 sound, which is "the inner feeling incarnate51" (das verk?rperte innere Gefühl).[363] Portentous52 attributes are also given to the consonants53, and the initial consonant is pronounced to be of more significance than the terminal. Most of this is merely fantastic. Words, especially in the hands of a poet, are not simply clothed vowel sounds; they are entities54 with a marvellous life of their own. The appeal of Keats's
"The same that ofttimes hath
Charmed magic casements55, opening on the foam56
Of perilous57 seas in faery lands forlorn,"
has nothing whatever to do with vowels and consonants: we no more think of these than we think of vibration58 numbers when we listen to a succession of musical harmonies. The beauty of the lines is in the totality and the rareness of the imaginative picture they flash upon our vision; and to attempt to explain the secret of this in terms of vowels and consonants is as futile59 as to try to explain a flower by its physical particles.
点击收听单词发音
1 purely | |
adv.纯粹地,完全地 | |
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2 fructifying | |
v.结果实( fructify的现在分词 );使结果实,使多产,使土地肥沃 | |
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3 villain | |
n.反派演员,反面人物;恶棍;问题的起因 | |
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4 melodrama | |
n.音乐剧;情节剧 | |
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5 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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6 persistent | |
adj.坚持不懈的,执意的;持续的 | |
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7 bonnet | |
n.无边女帽;童帽 | |
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8 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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9 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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10 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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11 mere | |
adj.纯粹的;仅仅,只不过 | |
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12 portrayed | |
v.画像( portray的过去式和过去分词 );描述;描绘;描画 | |
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13 inter | |
v.埋葬 | |
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14 sculptor | |
n.雕刻家,雕刻家 | |
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15 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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16 practitioners | |
n.习艺者,实习者( practitioner的名词复数 );从业者(尤指医师) | |
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17 severed | |
v.切断,断绝( sever的过去式和过去分词 );断,裂 | |
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18 majestically | |
雄伟地; 庄重地; 威严地; 崇高地 | |
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19 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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20 interval | |
n.间隔,间距;幕间休息,中场休息 | |
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21 pointed | |
adj.尖的,直截了当的 | |
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22 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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23 justified | |
a.正当的,有理的 | |
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24 utterly | |
adv.完全地,绝对地 | |
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25 incapable | |
adj.无能力的,不能做某事的 | |
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26 disappearance | |
n.消失,消散,失踪 | |
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27 inadequate | |
adj.(for,to)不充足的,不适当的 | |
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28 defective | |
adj.有毛病的,有问题的,有瑕疵的 | |
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29 apparently | |
adv.显然地;表面上,似乎 | |
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30 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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31 aroma | |
n.香气,芬芳,芳香 | |
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32 engenders | |
v.产生(某形势或状况),造成,引起( engender的第三人称单数 ) | |
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33 diffuses | |
(使光)模糊,漫射,漫散( diffuse的第三人称单数 ); (使)扩散; (使)弥漫; (使)传播 | |
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34 poetical | |
adj.似诗人的;诗一般的;韵文的;富有诗意的 | |
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35 extraneous | |
adj.体外的;外来的;外部的 | |
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36 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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37 incandescence | |
n.白热,炽热;白炽 | |
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38 infinities | |
n.无穷大( infinity的名词复数 );无限远的点;无法计算的量;无限大的量 | |
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39 infusion | |
n.灌输 | |
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40 eyelids | |
n.眼睑( eyelid的名词复数 );眼睛也不眨一下;不露声色;面不改色 | |
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41 strictly | |
adv.严厉地,严格地;严密地 | |
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42 libretto | |
n.歌剧剧本,歌曲歌词 | |
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43 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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44 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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45 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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46 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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47 vowels | |
n.元音,元音字母( vowel的名词复数 ) | |
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48 vowel | |
n.元音;元音字母 | |
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49 consonant | |
n.辅音;adj.[音]符合的 | |
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50 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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51 incarnate | |
adj.化身的,人体化的,肉色的 | |
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52 portentous | |
adj.不祥的,可怕的,装腔作势的 | |
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53 consonants | |
n.辅音,子音( consonant的名词复数 );辅音字母 | |
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54 entities | |
实体对像; 实体,独立存在体,实际存在物( entity的名词复数 ) | |
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55 casements | |
n.窗扉( casement的名词复数 ) | |
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56 foam | |
v./n.泡沫,起泡沫 | |
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57 perilous | |
adj.危险的,冒险的 | |
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58 vibration | |
n.颤动,振动;摆动 | |
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59 futile | |
adj.无效的,无用的,无希望的 | |
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