The curious thing is that, for all his theories, Wagner himself now and then wrote instrumental pieces that prompt a "Why?" as emphatically as anything of Beethoven's. He despised what he called the "quadrature musicians"—the composers who take refuge in phrases cut to a regulation length and pattern and worked-out in a stereotyped11 four-square form. Music meant little or nothing to him unless it spoke12 directly of humanity and to humanity. No theme must be invented for mere13 invention's sake, or worked-out for the mere sake of working-out; it must spring into being as the expression of an overwhelming human need or of some blinding vision, and must answer in all its changes to the changing life of the man or mood it painted. It was this inevitableness of idea and of form that he admired in Beethoven and missed in Brahms. His inability to compromise on the matter made him contemptuously sweep out of existence most of the music of his day. It was precisely15 in this broadening of the Beethovenian spirit and design, and the making them capable of expressing every emotion that mankind can feel, that he opened out such enormous possibilities in music.
The ordinary "abstract" composer's mind must have been a pure puzzle to a man like him, who could not understand how modern music could have any raison d'être apart from something definitely poetic or pictorial17 to be expressed. To invent a theme for its own abstract sake, to pare and shape it till it was "workable," and then to weave it along with others of the same kind into a pattern of which the main lines were predetermined for him by tradition—this was something he could not imagine himself doing, and that he scoffed18 at when he found the Conservatoire musician engaged in it. "I simply cannot compose at all," he said once, "when nothing occurs to me."[392] He must always have a definite subject, which was to determine the nature, of the theme and control the whole course of the development. Looking back through the music of the generation that has followed him, we can see how penetrating19 his vision was in all questions of expression and form. Beethoven's innovations, he points out, were mostly in the field of rhythmic20 distribution, not that of harmonic modulation21. Rhythmic changes of all kinds come naturally within the scope of the ordinary symphonic movement, which is in essence an ideal dance; but startling melodic22 or harmonic changes, or attempted subtleties23 of form, generally prompt that awkward question "Why?" and leave it unanswered. Take, for example, the efforts that have been made in our own day to unify24 the four-movement sonata25 form by the carrying over of themes from one movement to another, as in César Franck's violin and pianoforte sonata. Attach a poetic significance to a theme, and its recurrence in another movement explains itself; but in a piece of ostensibly abstract music the recurrence simply puzzles us. No satisfactory answer can be given—except in terms of a programme—to the question why a theme that has apparently26 served its purpose should be resuscitated27 by the composer at a later stage, in preference to the invention of a fresh theme. For every effect the composer makes, the logician28 in us insists upon knowing the cause. Hence the soundness of Wagner's advice to the modern composer—Do not consciously aim at harmonic and instrumental effects, but wait till there is a sufficient cause for them.[393] His own practice was a model of restraint: not one modulation, not one subtilisation of the harmony, not one addition to the orchestral weight without a thoroughly29 good reason, rooted in the nature of the idea itself. "In the instrumental prelude30 to the Rhinegold, for instance," he says, "it was impossible for me to quit the fundamental note, for there was no reason whatever for changing it. A great part of the not unanimated theme that follows between Alberich and the Rhine Maidens31 permitted of modulation only to the most closely related keys, since passion still expresses itself here in its most primitive32 na?veté."[394] The rule he would enforce upon pupils is this, "Never leave a key so long as what you have to say can still be said in it." And only when the emotion becomes more complex must the harmony be coloured more subtly to correspond. This, he lays it down, constitutes the great difference between the symphonic and the dramatic development of themes. In the former the effect is meant to be kaleidoscopic33; and a real master can work wonders in the arabesque-like combination and transformation34 of simple material. But do what he will he cannot venture upon the variety of the dramatic composer, for if he goes beyond a certain point of audacity35 or singularity he ceases to be intelligible36 in terms of pure music. "Neither a mere play of counterpoint, nor the most fanciful devices of figuration or harmonic invention, either could or should transform a theme so characteristically and give it so many and so varied37 expressions—and yet keep it always recognisable—as true dramatic art can do quite naturally." Proof of this can be had by pursuing the simple theme of the Rhine Maidens—
Rhinegold! Rhinegold!
"through all the changing passions of the four-part drama, down to Hagen's watch song in the first Act of the G?tterd?mmerung, where it appears in a form that, to me at any rate, is simply unthinkable as the theme of a symphonic movement, albeit38 it still has its raison d'être in the laws of harmony and thematism, though only in their application to the drama. But to try to apply what is thus made possible to the symphony itself must necessarily lead to the complete ruin of the latter; for there it would be merely a deliberate 'effect,' while in the other case it has a motive39."[395] And he ends with the theory that symphonic music and dramatic music are two quite different modes of expression, and that only errors of practice and of judgment40 can come from the attempt to blend them. This dictum the musicians of a later day can accept only with reservations. We admit that he did well to draw a line of sharp distinction between the older symphonic moods and forms and those of musical drama. But he overlooked the fact that the basic distinction was not between symphony and drama, but between purely41 abstract music of all kinds and purely poetic music of all kinds. There are procedures open to the latter that are still not open to the former—virtually as many procedures, indeed, as are open to opera itself. For the principle of the symphonic poem is at bottom the same as that of the musical drama—to follow in music the vicissitudes42 of a poetic idea; and given a knowledge on our part of this idea, whether it be communicated to us by a stage action or by a prose or poetic explanation, the composer is at liberty to indulge in as many audacities43 of melody, of harmony, of modulation as may be justified by the nature of his subject. Wagner, as I have tried to show, was prevented from applying his own principles to purely instrumental poetic music by his inability to follow the "moments" of an action that was merely suggested to him, instead of being realised in a theatre. But there is no reason why we should fail to draw the conclusion that is obviously implicit44 in Wagner's own argument as to the relations of music and poetic suggestion. The strange thing is that every now and then he himself made an excursion into the fields he attempted to close to others. His Faust Overture45, for example, is a pure symphonic poem, the full meaning of which only becomes apparent to us when we know the poetic subject. The opening tuba theme is of a type that a composer would hesitate to use for the opening "subject" of a symphony; it receives both its explanation and its justification solely46 from our knowledge that it depicts47 the world-weary Faust. The case of the Siegfried Idyl is still more instructive. That exquisite48 piece of music puzzles us once or twice by the apparent abruptness50 of its transitions. We might have guessed, from our knowledge of Wagner's precepts51 and practice, that he is following a quasi-poetic scheme of his own, and that the music does not always tell a coherent story to us because he has seen fit to keep this scheme from us. We now know for certain, on the testimony52 of Glasenapp, that this is so. Here we have another instance of flat contradiction between Wagner's theory and his practice. But had he reflected that a knowledge of the poetic basis of the Siegfried Idyl is necessary to us if we are to see the same coherence53 in the music that he saw, he would have been bound to admit that the communication of the poetic basis of any symphonic poem will justify the composer writing in a style that would be unsuitable to abstract music—a style differing very little in its fundamentals from that of the Wagnerian stage. No middle course is possible: whatever justifies54 the Wagnerian music drama justifies also Till Eulenspiegel and the L'Après-midi d'un Faune—not for Wagner perhaps, but certainly for us.
His intransigent attitude towards programme music is all the stranger in view of the fact that he persistently55 read concrete meanings or events into the music that moved him. Everyone knows his interpretation56 of certain of Beethoven's symphonies and the C sharp minor57 quartet. He read quasi-pictures and even words into certain of Bach's fugues; for the seventeenth fugue and the twenty-fourth prelude he had half a mind to write appropriate words. He ought to have seen that if instrumental music could thus suggest concrete associations, similar associations could also suggest music to correspond with them, and that the logical and inevitable14 outcome of this alliance between music and poetic suggestion is programme music. It is interesting to learn, however, that in his last days he often talked of writing a symphony. He had, he says, no lack of ideas; his difficulty was to stop inventing. His symphony would have been in one movement only; "the finales are the awkward things [Klippe]; I will steer58 clear of them; I will keep to one-movement symphonies." Nor would he base them on the old system of theme-contrast. Beethoven had exhausted59 the possibilities of that form. His own style would be that of an endless melodic web—the principle, indeed, that we can see at work in all the operas of his maturity60. "Only," he added, "no drama"; evidently his prejudice against story music apart from the stage persisted to the end. The projected symphonies would apparently have been on the lines of the Siegfried Idyl and the larger pianoforte works such as the Albumblatt for Betty Schott (1875), the Albumblatt for the Princess Metternich (1861), the Album Sonata for Frau Wesendonck (1853), and the Ankunft bei den16 schwarzen Schw?nen (1861). If so, we should probably be compelled to pass the same criticism upon the symphonies as we do upon these works—that in spite of their unquestionable beauty we are sometimes at a loss to see the same coherence in them that they must have had for him. In the lengthy61 Album Sonata for Frau Wesendonck, for example, we feel that he is all the while following the outlines of some unavowed poetic theme, slackening and tightening62 the expression, lightening and darkening it, hurrying and pausing, in conformity63 with the demands of that. A musical picture of this kind, that disdains64 formal development of the pattern order, and simply weaves its tissue out of moods, is much more difficult on a large scale than on a small one. The trouble begins when a transition has to be made from one mood to another. In his last days Wagner was capable of wonderful quasi-symphonic meditations65 on a given theme; nothing could surpass for pure beauty or for continuity of invention the long orchestral passage that accompanies Kundry's account of Parsifal's mother (vocal score, p. 187 ff.). We feel that Wagner could have indeed worked marvels66 in this way to the end: but, as he himself once said in a letter to Frau Wesendonck, the art of composition is really the art of transition; and one fears that his symphonic transitions would have failed to make their reasons clear to us. The astounding67 tissue of the G?tterd?mmerung teems68 with transitions of the most abrupt49 kind; but they are all intelligible because the physiognomies of the leit-motives are familiar to us, and every allusion69 is instantaneously clear. Their logic is only partly in themselves, and partly in the poetic ideas of which they are the symbols. It seems probable that his symphonies would have been Siegfried Idyls on a larger scale, possessing every virtue70 but that of inevitable continuity.
点击收听单词发音
1 colossal | |
adj.异常的,庞大的 | |
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2 logic | |
n.逻辑(学);逻辑性 | |
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3 recurrence | |
n.复发,反复,重现 | |
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4 justify | |
vt.证明…正当(或有理),为…辩护 | |
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5 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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6 applied | |
adj.应用的;v.应用,适用 | |
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7 incapable | |
adj.无能力的,不能做某事的 | |
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8 justification | |
n.正当的理由;辩解的理由 | |
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9 justified | |
a.正当的,有理的 | |
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10 distinguished | |
adj.卓越的,杰出的,著名的 | |
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11 stereotyped | |
adj.(指形象、思想、人物等)模式化的 | |
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12 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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13 mere | |
adj.纯粹的;仅仅,只不过 | |
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14 inevitable | |
adj.不可避免的,必然发生的 | |
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15 precisely | |
adv.恰好,正好,精确地,细致地 | |
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16 den | |
n.兽穴;秘密地方;安静的小房间,私室 | |
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17 pictorial | |
adj.绘画的;图片的;n.画报 | |
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18 scoffed | |
嘲笑,嘲弄( scoff的过去式和过去分词 ) | |
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19 penetrating | |
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的 | |
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20 rhythmic | |
adj.有节奏的,有韵律的 | |
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21 modulation | |
n.调制 | |
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22 melodic | |
adj.有旋律的,调子美妙的 | |
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23 subtleties | |
细微( subtlety的名词复数 ); 精细; 巧妙; 细微的差别等 | |
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24 unify | |
vt.使联合,统一;使相同,使一致 | |
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25 sonata | |
n.奏鸣曲 | |
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26 apparently | |
adv.显然地;表面上,似乎 | |
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27 resuscitated | |
v.使(某人或某物)恢复知觉,苏醒( resuscitate的过去式和过去分词 ) | |
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28 logician | |
n.逻辑学家 | |
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29 thoroughly | |
adv.完全地,彻底地,十足地 | |
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30 prelude | |
n.序言,前兆,序曲 | |
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31 maidens | |
处女( maiden的名词复数 ); 少女; 未婚女子; (板球运动)未得分的一轮投球 | |
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32 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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33 kaleidoscopic | |
adj.千变万化的 | |
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34 transformation | |
n.变化;改造;转变 | |
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35 audacity | |
n.大胆,卤莽,无礼 | |
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36 intelligible | |
adj.可理解的,明白易懂的,清楚的 | |
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37 varied | |
adj.多样的,多变化的 | |
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38 albeit | |
conj.即使;纵使;虽然 | |
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39 motive | |
n.动机,目的;adv.发动的,运动的 | |
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40 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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41 purely | |
adv.纯粹地,完全地 | |
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42 vicissitudes | |
n.变迁,世事变化;变迁兴衰( vicissitude的名词复数 );盛衰兴废 | |
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43 audacities | |
n.大胆( audacity的名词复数 );鲁莽;胆大妄为;鲁莽行为 | |
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44 implicit | |
a.暗示的,含蓄的,不明晰的,绝对的 | |
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45 overture | |
n.前奏曲、序曲,提议,提案,初步交涉 | |
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46 solely | |
adv.仅仅,唯一地 | |
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47 depicts | |
描绘,描画( depict的第三人称单数 ); 描述 | |
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48 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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49 abrupt | |
adj.突然的,意外的;唐突的,鲁莽的 | |
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50 abruptness | |
n. 突然,唐突 | |
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51 precepts | |
n.规诫,戒律,箴言( precept的名词复数 ) | |
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52 testimony | |
n.证词;见证,证明 | |
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53 coherence | |
n.紧凑;连贯;一致性 | |
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54 justifies | |
证明…有理( justify的第三人称单数 ); 为…辩护; 对…作出解释; 为…辩解(或辩护) | |
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55 persistently | |
ad.坚持地;固执地 | |
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56 interpretation | |
n.解释,说明,描述;艺术处理 | |
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57 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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58 steer | |
vt.驾驶,为…操舵;引导;vi.驾驶 | |
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59 exhausted | |
adj.极其疲惫的,精疲力尽的 | |
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60 maturity | |
n.成熟;完成;(支票、债券等)到期 | |
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61 lengthy | |
adj.漫长的,冗长的 | |
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62 tightening | |
上紧,固定,紧密 | |
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63 conformity | |
n.一致,遵从,顺从 | |
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64 disdains | |
鄙视,轻蔑( disdain的名词复数 ) | |
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65 meditations | |
默想( meditation的名词复数 ); 默念; 沉思; 冥想 | |
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66 marvels | |
n.奇迹( marvel的名词复数 );令人惊奇的事物(或事例);不平凡的成果;成就v.惊奇,对…感到惊奇( marvel的第三人称单数 ) | |
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67 astounding | |
adj.使人震惊的vt.使震惊,使大吃一惊astound的现在分词) | |
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68 teems | |
v.充满( teem的第三人称单数 );到处都是;(指水、雨等)暴降;倾注 | |
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69 allusion | |
n.暗示,间接提示 | |
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70 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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