There came to his ears one day a great cry of distress3, and when he looked from the entrance of the Happy Hunting-Grounds he saw a few men and women in the forest moaning with terror, for all their friends had been slain4 by mighty giants and fierce monsters. So he went quickly to their aid, and taking a little maiden5 by the hand, bade all follow whither she led. By paths known only to Ta-ren-ya-wa-gon, he conducted them to a cave near the mouth of a river,[1] and there he brought them food and bade them sleep.
[1] Oswego River.
When they had remained there many days Ta-ren-ya-wa-gon again took the maiden by the hand and led her toward the rising sun, and the few people who had been saved by his mercy followed gladly in the trail he pointed6 out. At last they ? 138 ? came where the great river[2] they had followed poured over some mighty rocks to the level of another river,[3] and here he told them to build a house in which they might dwell in peace. Many moons they remained there in happiness, and the little children who came to them grew to be strong men and handsome women. Then came Ta-ren-ya-wa-gon and said to them:
[2] Mohawk River.
[3] Hudson River.
"You, my children, must now go forth7 and become mighty nations; and I will teach you the mysteries of the forests and make your numbers like the leaves that cover the trees when the warm days have come."
Then they followed him toward the setting-sun, and when they had gone some distance he told off certain numbers and families that should make their homes and build a village in that place. These he gave corn, beans, squash, potatoes and tobacco, and also dogs with which to hunt game, and named them Te-ha-wro-gah.[4] From that time they could not understand their brothers, and they dwelt henceforward on the banks of the beautiful river.
[4] Divided speech; the Mohawks.
Then went he with the others towards the sun-setting till at last they halted in a broad valley where were beautiful streams. And he bade some ? 139 ? of his followers8 remain there, and gave the same good gifts he had given their brothers and told them that they should be called Ne-ha-wre-ta-go,[5] for the trees of the forest were of great size where he bade them dwell, and in a short time these had also learned to speak a new tongue.
[5] The Oneidas.
Then Ta-ren-ya-wa-gon led the rest of his people onward9 toward the sun-setting till they came to a mountain which he called O-nun-da-ga-o-no-ga.[6] There he again commanded some of his people to remain, and he gave into their possession the same gifts he had confided10 to the care of his other children, and called them Se-uh-no-wah-ah-tah.[7] To these he gave his own language.
[6] Onondaga; on the hills.
[7] Carrying the name; the Onondagas.
Many days journey toward the sunset, near the shores of a lake named Go-yo-gah,[8] he selected a dwelling11-place for others of his children and bade them build a village and left them provided with all good things. These he called Sho-nea-na-we-to-wah;[9] and their language was also changed.
[8] Mountain rising from the water; the Cayugas.
[9] People of the great pipe.
Then with those who remained Ta-ren-ya-wa-gon continued toward the sunset until they came to a mountain near the lake called Ga-nun-da-gwa, ? 140 ?[10] and here he told them they should dwell. And he gave to them the name Te-ho-ne-noy-hent,[11] and changed their language as he had done that of their brothers and bestowed12 upon them the same gifts for their food.
[10] Canandaigua; the place chosen for settlement.
[11] Possessing the door; the Senecas.
But there were some who were not content to stay where the holder of the heavens had bidden them to live and who ran away toward the setting-sun many days until they came to a great river which they crossed on a wild grape vine. But when the last ones were crossing, the vine broke and none could ever return.[12]
[12] This refers to the Indians beyond the Mississippi.
Then the holder of the heavens gave his time to the instruction of his children, and to each family he imparted some distinctive13 skill. To the Senecas he gave the power of swift feet, and they could soon outrun any animal in the forest. The Cayugas became skilled in the use of the canoe, and glided14 over the waters more rapidly than the skimming birds or darting15 fish. The Onondagas were instructed in all the laws and wishes of the Great Spirit and had power to speak his mind. The Oneidas became skilful16 in ways of making weapons, of the building of houses and the weaving of baskets. ? 141 ? The Mohawks were taught to shoot their arrows with surer aim than all the others, and could snare17 the fish from the streams with wondrous18 skill.
You, my children, must know that Ta-ren-ya-wa-gon, the holder of the heavens, had power to assume any shape, and that he could fly from one place to another, far distant, more rapidly than the great eagle. He taught his people the knowledge of hunting and gardening; he fashioned arrow-heads from the flint and guided the hands of his children until they, too, could make them; he gave instruction in the arts of war, that they might defend themselves; he cleared their streams from obstructions19 and pointed out the water path[13] from the sun-rising to the sun-setting. He taught them the form of poisonous fruits and plants, giving them to eat of those that were wholesome20; he taught them how to kill and dress their game; made the forest free for the tribes to hunt in, and gave them laws and precepts21 to guide them in the treatment of both the young and the old.
[13] The "water path" was up the Mohawk River to Rome, over a short portage to Wood Creek22, thence to Oneida Lake, down the Oswegp River to Seneca River, and thence westward23 over the chain of lakes in the interior of the State of New York. If the journey was to be to the far west, the Oswego River was taken to Lake Ontario and thence through the chain of great lakes.
Then Ta-ren-ya-wa-gon determined24 to reside with his children, and he assumed the form of a ? 142 ? man and chose as a wife a maiden from the Onondagas. When he had done this he was named Hiawatha. His home was on the shores of a beautiful lake,[14] and to it came many of the red men and their wives and children, that they might learn from the wise Hiawatha how their lives should be guided. To his wigwam came also a daughter, whose beauty was as the flowers, glistening25 with the dews of night and kissed by the light of the Great Spirit's smiling face. The name of the daughter was Minnehaha.
[14] Cross Lake, Cayuga County, New York. A very romantic and beautiful point on the southern shores of this little body of water is pointed out by the Indians as the site of Hiawatha's home.
Many seasons passed. Under the teachings of Hiawatha the Onondagas became the greatest of all nations. The wise man came in his magic canoe of dazzling whiteness and sat at all their councils, and by his wisdom and moderation the tribe was preserved from strife26 and became foremost in the arts and knowledge of the forest.
But at last there came an alarm from the north beyond the great lakes, and the story was told with fear at the lodge-fires of a relentless27 enemy who came to kill and burn. In terror the chiefs told their fears to Hiawatha and he advised them to call a council of all the tribes at a place on the borders ? 143 ? of a lake where he had once told them to light a great council-fire, that they might make preparations to meet their foes28. Swift runners went to the villages of all the tribes and the chiefs, and warriors30 assembled at the appointed place. Three days they awaited the coming of Hiawatha, and on the morning of the fourth a mighty shout arose as they saw his mystic canoe gliding31 over the waters of the lake. In its prow32 sat the beautiful Minnehaha, while the wise man, her father, occupied a seat at the stern of the boat and with a light paddle directed the course of the mysterious craft. He was met at the edge of the water by the foremost men of the tribes, and greeting them as brothers, each in their own language, he stepped from the canoe and walked a short distance along the shore. Suddenly a rushing noise was heard, as of the coming of an awful storm, and as all eyes turned upwards33 a great bird was observed coming out of the heavens with the speed of an arrow. Hiawatha and his daughter alone stood unmoved and tranquil34. The others fled in terror. The celestial35 visitor alighted at the feet of Hiawatha. Impelled36 by some unseen power, Minnehaha knelt at her father's feet. He placed his hands on her head for a moment and then she slowly rose, cast one look into his face, murmured ? 144 ? gently, "Farewell, my father!" and took her place between the wings of the Great Spirit's messenger. Instantly the giant bird stretched its wings for flight over the glistening waters of the lake, and circling over the heads of the appalled37 multitude, swiftly bore its burden of loveliness to the home of the Manito.
Hiawatha sank to the earth and covered his head with the robe of a panther. Three times did the smiling face of the Great Spirit pass across the heavens before the wise man moved or uttered a sound, and his red brothers feared he had gone on the long journey and could not again give them counsel. Finally he rose from his mourning, bathed himself in the lake and asked that the council be called. When all were seated in the place appointed, Hiawatha came before them and said:
"My children, listen to the words of Hiawatha, for they are the last he will speak to you. My heart beats with yours, my children, but I cannot longer remain to make known to you the will of the Great Spirit.
"My children, the voice of strife has brought you from the homes where you have so long dwelt in peace. You tremble for the safety of your wives and little ones; you fear that your happy life will ? 145 ? be disturbed. You, the members of many tribes and villages, have one common fear, and you should therefore have one common interest. Singly, no tribe can oppose the hordes38 of the north that threaten to come like the storms of winter, blasting and killing39 all in their path. Divided you can make no progress. You must unite as one common band of brothers. You must have one voice, for many tongues make confusion. You must have one fire, one pipe, one war club. If your warriors unite they can defeat any enemy and protect the safety of their homes.
"My children, listen, and Hiawatha will tell the wampum of the Great Spirit."
He made a signal and the fire-keepers advanced to the center of the council-place and united the council-fires in one.[15] Then Hiawatha threw tobacco upon this and said:
[15] See note on this legend.
"Onondaga, you are the people of the hills and are warlike and mighty. Your strength is like that of the great tree whose branches withstand the storm because its roots sink deep into the ground. You shall be the first nation.
"Oneida, you are the people who recline your bodies against the everlasting40 stone that cannot be ? 146 ? moved.[16] You shall be the second nation because you give wise counsel.
[16] Evidently an allusion41 to Trenton Falls chasm42, located within the Oneidas' Country.
"Seneca, you are the people who have habitation at the foot of the great mountain and dwell within the shadows of its crags. You shall be the third nation because you are fleet of foot and are greatly gifted in speech.
"Cayuga, you whose dwelling is in the dark forest and whose home is everywhere because of the swiftness of your canoes, you shall be the fourth nation because of your superior cunning in hunting.
"Mohawk, you are the people who live in the open country and possess much wisdom. You shall be the fifth nation because you understand best the cultivation43 of corn and beans and the building of cabins.
"Like the fingers on the hand of the warrior29, each must lend aid to the other and work in unison44. Then foes shall not disturb or subdue45 you.
"My children, these are the words of the Great Spirit spoken to you by Hiawatha. Let them sink deep into your hearts and be remembered. When the sun comes again I will listen to your decision. I have done."
On the following day the council again assembled and the wise men agreed that Hiawatha had spoken well and that they would follow his teachings. They asked him to be their chief sachem, but he told them he could not as he was going away. Then Hiawatha approached the spot where the celestial bird had rested and gathered a quantity of white plumes46 that had fallen from its wings. These he gave to the warriors as emblems47 that they should wear and by which they should be known as members of the Ako-no-shu-ne, who were called the Iroquois.[17] Then Hiawatha said to them:
[17] Succeeding generations wore feathers from the white heron, approaching as nearly as possible the plumage of the celestial bird.
"To you, Oh! my children, remember well the words of Hiawatha. To you, Oh! my friends and brothers, be faithful in aiding each other when danger may come. Recall the words of the Great Spirit which have been given to you for many moons. Do not admit to your councils the people of other tribes, for they will plant among you the seeds of jealousy48 and trouble and you will become feeble and enslaved.
"Friends and brothers, these are the last words you will hear from the lips of Hiawatha. Choose the wisest maiden[18] in your tribes, who shall be ? 148 ? your peacemaker, and to your sachems shall come wisdom to arrange for the reference to her of dissensions that may arise among you. I have spoken, and will now follow the call of the Great Spirit."
[18] See legend "The Peacemaker," and note on same.
At that moment sweet strains of music burst upon the ears of the listening multitude like the gentle voice of summer in the branches of the pine trees; they heard it, but knew not whence it came. The wise man stepped forward, and as he was seated in the mystic canoe the music burst upon the air in tones more beautiful than the red men had ever before heard. But the snow-white canoe did not skim the waters of the lake. Slowly it rose as the choral chant pealed49 forth, and, following the direction taken by the celestial bird, disappeared among the summer clouds as the melody ceased.
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1
mighty
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| adj.强有力的；巨大的 | |
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2
holder
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| n.持有者，占有者；(台，架等)支持物 | |
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distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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4
slain
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| 杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词) | |
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5
maiden
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| n.少女，处女；adj.未婚的，纯洁的，无经验的 | |
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6
pointed
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| adj.尖的，直截了当的 | |
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7
forth
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| adv.向前；向外，往外 | |
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8
followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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9
onward
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| adj.向前的，前进的；adv.向前，前进，在先 | |
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10
confided
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| v.吐露（秘密，心事等）( confide的过去式和过去分词 )；（向某人）吐露（隐私、秘密等） | |
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11
dwelling
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| n.住宅，住所，寓所 | |
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12
bestowed
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| 赠给，授予( bestow的过去式和过去分词 ) | |
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13
distinctive
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| adj.特别的，有特色的，与众不同的 | |
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14
glided
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| v.滑动( glide的过去式和过去分词 )；掠过；（鸟或飞机 ） 滑翔 | |
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15
darting
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| v.投掷，投射( dart的现在分词 )；向前冲，飞奔 | |
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16
skilful
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| (=skillful)adj.灵巧的，熟练的 | |
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snare
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| n.陷阱，诱惑，圈套；（去除息肉或者肿瘤的）勒除器；响弦，小军鼓；vt.以陷阱捕获，诱惑 | |
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18
wondrous
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| adj.令人惊奇的，奇妙的；adv.惊人地；异乎寻常地；令人惊叹地 | |
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19
obstructions
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| n.障碍物( obstruction的名词复数 )；阻碍物；阻碍；阻挠 | |
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wholesome
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| adj.适合；卫生的；有益健康的；显示身心健康的 | |
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precepts
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| n.规诫，戒律，箴言( precept的名词复数 ) | |
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22
creek
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| n.小溪，小河，小湾 | |
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23
westward
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| n.西方，西部；adj.西方的，向西的；adv.向西 | |
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24
determined
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| adj.坚定的；有决心的 | |
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25
glistening
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| adj.闪耀的，反光的v.湿物闪耀，闪亮( glisten的现在分词 ) | |
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26
strife
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| n.争吵，冲突，倾轧，竞争 | |
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relentless
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| adj.残酷的，不留情的，无怜悯心的 | |
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28
foes
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| 敌人，仇敌( foe的名词复数 ) | |
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29
warrior
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| n.勇士，武士，斗士 | |
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30
warriors
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| 武士，勇士，战士( warrior的名词复数 ) | |
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31
gliding
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| v. 滑翔 adj. 滑动的 | |
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32
prow
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| n.(飞机)机头，船头 | |
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33
upwards
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| adv.向上，在更高处...以上 | |
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tranquil
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| adj. 安静的, 宁静的, 稳定的, 不变的 | |
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celestial
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| adj.天体的；天上的 | |
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36
impelled
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| v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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37
appalled
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| v.使惊骇，使充满恐惧( appall的过去式和过去分词)adj.惊骇的；丧胆的 | |
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38
hordes
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| n.移动着的一大群( horde的名词复数 )；部落 | |
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39
killing
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| n.巨额利润；突然赚大钱，发大财 | |
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40
everlasting
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| adj.永恒的，持久的，无止境的 | |
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41
allusion
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| n.暗示，间接提示 | |
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42
chasm
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| n.深坑，断层，裂口，大分岐，利害冲突 | |
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43
cultivation
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| n.耕作，培养，栽培（法），养成 | |
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44
unison
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| n.步调一致，行动一致 | |
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45
subdue
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| vt.制服，使顺从，征服；抑制，克制 | |
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46
plumes
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| 羽毛( plume的名词复数 )； 羽毛饰； 羽毛状物； 升上空中的羽状物 | |
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47
emblems
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| n.象征，标记( emblem的名词复数 ) | |
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48
jealousy
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| n.妒忌，嫉妒，猜忌 | |
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49
pealed
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| v.（使）（钟等）鸣响，（雷等）发出隆隆声( peal的过去式和过去分词 ) | |
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