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CHAPTER XIX THE DEVELOPMENT OF THE ROMAN JEWISH COMMUNITY
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The Jews in Rome at the time of Cicero formed, we have seen, an important and numerous class amidst the largely orientalized plebs of the city. With the other foreigners resident in the city they had a powerful patron in Caesar, as their grief at his death attested2. Under his successor they found at least an indulgent, if somewhat contemptuous, toleration, which however was directed not toward them specially3, but toward the other foreigners in the capital as well. And as we have seen, the religious reformation of Augustus, and his active disapproval4 of foreign cults6, did not prevent the Jews from spreading rapidly in all classes of society.

Under Tiberius we hear of a general expulsion of the Jews, as afterward7 under Claudius. “Expulsion of Jews” is a term with which later European history has made us familiar. In the case of such expulsions as the Jews suffered in England, France, Spain, and Portugal, we know that the term is literally8 exact. Practically all Jews were in the instances cited compelled to leave the country and settle elsewhere. The expulsion ordered by Tiberius was unquestionably wholly ineffective in practice, since there were many Jews in Rome shortly after, although we have no record that the decree was 305repealed. But it may be questioned whether even in theory it resembled the expulsions of later times.

The facts are given fully9 by Suetonius (Tiberius, 36):

Externas caerimonias Aegyptios Iudaicosque ritus compescuit, coactis qui superstitione ea tenebantur religiosas vestes cum instrumento omni comburere. Iudaeorum iuventutem per speciem sacramenti in provincias gravioris caeli distribuit: reliquos gentis eiusdem vel similia sectantes urbe summovit sub poena perpetuae servitutis nisi obtemperassent.

He checked the spread of foreign rites12, particularly the Egyptian and Jewish. He compelled those who followed the former superstition10 to burn their ritual vestments and all their religious utensils13. The younger Jews he transferred to provinces of rigorous climate under the pretense14 of assigning them to military service. All the rest of that nation, and all who observed its rites, he ordered out of the city under the penalty of being permanently16 enslaved if they disobeyed.

Undoubtedly17 the same incident is mentioned by Tacitus in the Annals (ii. 85), where we hear that “action was taken about the eradication18 of Egyptian and Jewish rites. A senatusconsultum was passed, which transferred four thousand freedmen of military age who were affected19 by this superstition to Sardinia in order to crush brigandage20 there.... The rest were to leave Italy unless they abandoned their impious rites before a certain day.”

Between these two accounts there are discrepancies21 that cannot be cured by the simple process of amalgamating22 the two, as has generally been done. These divergences23 will be treated in detail later. For the present it will be well to compare an independent account, that of Josephus, with the two.

306Josephus (Ant. XVIII. iii. 5) tells us of a Jew, “a thoroughly24 wicked man,” who was forced to flee from Judea for some crime, and with three worthy25 associates supported himself by swindling in Rome. This man persuaded Fulvia, a proselyte of high rank, the wife of a certain Saturninus, to send rich gifts to the temple. The presents so received were used by the four men for themselves. Upon the complaint of Saturninus, “Tiberius ordered all the Jews [π?ν τ? ?ουδα?κ?ν] to be driven from Rome. The consuls26 enrolled27 four thousand of them, and sent them to the island of Sardinia. He punished very many who claimed that their ancestral customs prevented them from serving.” Apart from the incident which, Josephus says, occasioned the expulsion, we have a version here which is not quite in accord with the one either of Tacitus or of Suetonius.

Of these men Josephus is probably the nearest in time to the events he is describing, but also the most remote in comprehension. Besides the story just told, Josephus tells another, in which it is a votary28 of Isis who is deceived, with the connivance29 of the priests of the Egyptian goddess. The two incidents which he relates are placed in juxtaposition30 rather than connection by him, but the mere31 fact that they are told in this way indicates that a connection did exist in the source, written or oral, from which he derived32 them. Josephus does not mention that the Egyptian worship was attacked as well as the Jewish, and indeed he takes pains to suggest that the two incidents were not really connected at all.

307From all these statements, and from the reference that Philo makes in the Legatio ad Gaium,[332] there is very little that we can gather with certainty. This much, however, seems established: an attempt was made to check the spread both of Judaism and of Isis-worship. In this attempt a certain number of Jews were expelled from the city or from Italy. Four thousand soldiers—actual or reputed Jews—were transferred to Sardinia for the same reason. There are certain difficulties, however, in the way of supposing that it really was a general expulsion of all Jews, as Josephus and Suetonius, but not Tacitus, say.

Tacitus’ omission33 to state it, if such a general expulsion took place, is itself a difficulty; but like every argumentum ex silentio, it scarcely permits a valid34 inference. It seems strange, to be sure, that a severe and deserved punishment of the taeterrima gens, “that disgusting race,” should be represented to be something much milder than really was the case. But Tacitus is neither here nor in other places taking pains to cite the decree accurately35, and the omission of even a significant detail may be laid to inadvertence.

But what Tacitus does say cannot be lightly passed over. Four thousand men, libertini generis, “of the freedmen class,” were transferred to Sardinia for military service. All these four thousand were ea superstitione infecti, “tainted with this superstition.” Now, the Jews who formed the community at Rome in the time of Cicero may have been largely freedmen, but their descendants were not classed as libertini generis. 308The phrase is not used in Latin of those who were of servile origin, but solely36 of those who were themselves emancipated37 slaves. There is, however, scarcely a possibility that there could have been at Rome in 19 C.E. so large a body of Jewish freed slaves of military age. There had been no war in recent times from which these slaves could have been derived. We may assume therefore that most, if not all, of these men were freedmen of other nationalities who were converts to Judaism.

This is confirmed by the words ea superstitione infecti, “tainted with this superstition.” These words are meaningless unless they refer to non-Jewish proselytes.[333] Men who were born Jews could not be so characterized. If Tacitus had meant those who were Jews by birth, it is scarcely conceivable that he would have used a phrase that would suggest just the opposite. The words, further, imply that many of these four thousand were rather suspected of Jewish leanings than definitely proselytes. Perhaps they were residents of the districts largely inhabited by Jews, notably38 the Transtiberine region.

Again, to suppose that all the Jews were banished39 by Tiberius involves an assumption as to that emperor’s methods wholly at variance40 with what we know of him. A very large number of Jewish residents in Rome were Roman citizens (Philo, 569 M), and so far from being a meaningless distinction in the early empire, that term through the influence of the rising science of jurisprudence was, in fact, just beginning to have its meaning and implications defined. A wholesale41 expulsion of 309Roman citizens by either an administrative42 act or a senatusconsultum is unthinkable under Tiberius. Exile, in the form of relegation43 or expulsion, was a well-known penalty for crime after due trial and conviction, which in every instance would have to be individual. Even in the Tacitean caricature[334] we find evidence of the strict legality with which Tiberius acted on all occasions. No senatusconsultum could have decreed a general banishment44 for all Jews, whether Roman citizens or not, without contravening45 the fundamental principles of the Roman law.

How thoroughly confused the transmission of this incident had become in the accounts we possess, is indicated in the final sentence from Suetonius: “He ordered them out of the city, under the penalty of being permanently enslaved if they disobeyed.” The very term perpetua servitus, as though there were a limited slavery in Rome at the time, is an absurdity46. It becomes still more so when we recall that slavery, except in the later form of compulsory47 service in the mines and galleys48, was not known as a penalty at Roman law. The state had no machinery49 for turning a freeman into a slave, except by his own will, and then it did so reluctantly. We shall be able to see what lies behind this confusion when we have considered one or two other matters.

The alleged50 expulsion is not mentioned by Philo in the extant fragments. The allusion51 to some oppressive acts of Sejanus (In Flaccum, &sect11; 1. ii. p. 517 M; and Leg. ad Gaium, § 24. ii. p. 569 M) is not clear. But it is difficult 310to understand the highly eulogistic52 references to Tiberius, then long dead, if a general Jewish expulsion had been ordered by that emperor.

That the senatusconsultum in question was general, and was directed indiscriminately at all foreign religions, appears not merely from the direct statement of Suetonius and Tacitus, and the association of the two stories by Josephus, but also from a reference of Seneca. In his philosophic53 essays, written in the form of letters to his friend Lucilius (108, 22), he says: “I began [under the teaching of Sotion] to abstain54 from animal food.... You ask me when I ceased to abstain. My youth was passed during the first years of Tiberius Caesar’s rule. At that time foreign rites were expelled; but one of the proofs of adherence55 to such a superstition was held to be the abstinence from the flesh of certain animals. At the request of my father, who did not fear malicious56 prosecution57, but hated philosophy, I returned to my former habits.”

The words of Seneca, sacra movebantur, suggest the τ?ν ?ν ?ταλ?? παρακινηθ?ντων of Philo (loc. cit.), “when there was a general agitation58 [against the Jews?] in Italy.” It is further noticeable that the mathematici, i.e. the soothsayers, against whom the Roman laws were at all times severe, were also included in this decree.[335]

SYMBOLS AND INSCRIPTIONS60 FROM JEWISH CATACOMBS AND CEMETERIES61 IN ROME
(From Garrucci)

It has been pointed62 out before (above, p. 242) that the observance of foreign religious rites was never forbidden as such by Roman laws. From the first of the instances, the Bacchanalian63 persecution64 of 186 B.C.E., it was always some definite crime, immorality65 or imposture66, 311that was attacked and of which the rites mentioned were alleged to be the instruments. The “expulsion” of the Isis-worshipers during the republic meant only that certain foreigners were summarily ordered to leave the city, something that the Lex Junia Penni in 83 B.C.E. and the Lex Papia of 65 B.C.E. attempted to enforce, and which the Roman police might do at any time when they thought the public interest demanded it. Roman citizens practising these rites could never be proceeded against, unless they were guilty of one of the crimes these foreign practices were assumed to involve.

The two stories cited by Josephus, one concerning an Isis-worshiper, the other a Jew, may not be true. Whether true or not, the incidents they record surely did not of themselves cause the expulsion of either group. But these are fair samples of the stories that were probably told and believed in Rome, and similar incidents no doubt did occur. The association of the mathematici with the other two makes it probable that the senatusconsultum was directed against fraud, the getting of money under false pretenses68, and that the Jewish, Isiac, and other rites, as well as astrology, were mentioned solely as types of devices to that end.

What actually happened was no doubt that in Rome and in Italy overzealous officials undertook to treat the observance of foreign rites as conclusive71 or at least presumptive evidence of guilt67 under this act. Perhaps, as Philo says, it was one of the instances of Sejanus’ tyranny to do so. But there is no reason to doubt Philo’s express testimony72 that Tiberius promptly73 312checked this excess of zeal70 and enforced the decree as it was intended (loc. cit.): ?? ο?κ ?π? π?ντα? προβ?ση? τ?? ?πεξελε?σεω?, ?λλ’ ?π? μ?νου? το?? α?τ?ου?—?λ?γοι δ? ?σαν—κιν?σαι δ? μηδ?ν ?ξ ?θου?; i.e. “since the prosecution was not directed against all, but only against the guilty, who were very few. Otherwise there was to be no departure from the customary attitude.”

The transference of the four thousand recruits, libertini generis, to Sardinia undoubtedly took place, and was very likely the expression of alarm on the part of Sejanus or Tiberius at the spread of Judaism in Rome. It may well be that the removal of these men was caused rather by the desire to withdraw them from the range of proselytism than by the purpose of allowing them to die in the severe climate of Sardinia. There is as a matter of fact no evidence that Sardinia had a noticeably different climate from that of Italy. It was one of the granaries of the empire.[336]

Perhaps we may reconstitute the decree as follows: The penalty imposed was, for foreigners, expulsion; for Roman citizens, perhaps exile; for freedmen, forfeiture74 of their newly acquired liberty in favor of their former masters or the latter’s heirs. This last fact will explain the statement of Suetonius. Many of the people affected were no doubt freedmen, and several instances where such a penalty was actually inflicted75 would account quite adequately for the words perpetua servitus of Suetonius. The “malicious prosecution,” calumnia, which Seneca asserts his father did not fear, would be based, as against Roman citizens, on the violation76 313of this law against fraudulent practices, of which, as we have seen, the adoption77 of foreign rites would be taken as evidence.

The personal relations between Gaius and the Jewish king Agrippa seemed to guarantee an era of especial prosperity for the Roman Jews. However, the entire principate of that indubitable paranoiac78 was filled with the agitation that attended his attempt to set up his statue at Jerusalem. His death, which Josephus describes in gratifyingly minute detail, brought permanent relief on that point.

It is during the reign1 of his successor Claudius that we hear of another expulsion: Iudaeos impulsore Chresto adsidue tumultuantis Roma expulit (Suet. Claud. 25), “The Jews who engaged in constant riots by the machinations of a certain Chrestus, he expelled from Rome.” It has constantly been stated that this refers to the agitation in the Roman Jewry which the preaching of Christianity aroused. For that, however, there is no sufficient evidence. Jesus, to be sure, is called Chrestus, Χρηστ??, the Upright, in many Christian79 documents.[337] This play upon words is practically unavoidable. But Chrestus is a common name among all classes of society.[338] Jews would be especially likely to bear it, since it was a fairly good rendering80 of such a frequently occurring name as Zadok. The riot in question was no doubt a real enough event, and the expulsion equally real, even if it did not quite imply all that seems to be contained in it.

314If it were a decree of general expulsion of all Jews, it would be strikingly at variance with the edicts in favor of the Jews which Claudius issued, and which are contained in Josephus (Ant. XIX. v.). As in the case of other documents cited here, there is no reason to question the substantial accuracy of their contents, although they are surely not verbatim transcriptions from the records. It is as clearly impossible in the case of Claudius as in that of Tiberius to suppose an arbitrary disregard of law on his part, so that a general ejection of all Jews from the city, including those who were Roman citizens, is not to be thought of.

Neither Tacitus nor Josephus mentions the expulsion. The silence of neither is conclusive, but it lends strong probability to the assumption that the decree cannot have been so radical81 a measure as a general expulsion of all Jews from the city would be. The passage from Suetonius is concerned wholly with acts of Claudius affecting foreigners—non-Romans, i.e. Lycians, Rhodians, Gauls, Germans—and if we keep in mind Suetonius’ habits of composition, it is highly likely that he has put together here all that he found together in his source. We are to understand therefore by the Iudaei of this passage only foreign Jews, which implies that the majority of the Jews were not affected by it at all.

But were even all foreign Jews included? Is there anything in the passage that is not perfectly82 consistent with the assumption that some relatively83 small group of Jews led by a certain Chrestus was ejected from the 315city for disorderly conduct? The silence of the other writers, the total absence of effect on the growth of the Jewish population, would seem to make this after all the simplest meaning of Suetonius’ words.

The fact of the expulsion is confirmed by that passage in the Acts of the Apostles in which the meeting of Paul and Aquila at Corinth is mentioned (Acts xviii. 1, 2): “[Paul] found a certain Jew born in Pontus, lately come from Italy with his wife Priscilla, (because that Claudius had commanded all Jews to depart from Rome).” The testimony is late,[339] but it will be noticed that Aquila is an Asiatic by birth, and so very likely had no legal right of residence at Rome in any circumstances.

Finally, expulsion “from Rome” may have meant only exclusion84 from the pomoerium, the sacral limit of the city that followed an imaginary line not at all coincident with its real walls. To escape from the operation of the decree, it would merely have been necessary to cross the Tiber, where as a matter of fact the Jews generally lived, since the Transtiberine region was not included in the pomoerium. In general, expulsion from the city specified85 that the expelled person might not come within the first milestone86, but in view of the difficulties presented by the assumption of a real expulsion, this supposition may also be considered.

Mention has already been made of the special association of Claudius’ successor, Nero, with the Jews. The success that attended their efforts at propaganda during that emperor’s reign is evidenced by the fact 316that Poppaea Sabina became a semi-proselyte. And during Nero’s reign occurs an event of special importance to the Jews of Rome, the first Christian persecution.

In the reign of Nero, possibly in that of Claudius, there was brought to the various Jewish congregations of the Roman world, seemingly not beyond that, the “good news,” ε?αγγ?λιον, that a certain Jesus, of Nazareth in Galilee, was the long-promised Messiah. To most, perhaps, the facts cited of his life indicated only that he was one of the “many swindlers,” γ?ητε? ?νθρωποι, like those whom Felix captured and put to death (Jos. Ant. XX. viii. 5). But some believed. If we are to credit the Acts of the Apostles, this belief at once produced a bitter conflict between those who did so believe, afterwards called Christians87, and those who did not.[340] But the Acts in the form in which it has come down to us represents a recension of much later date, made when the enmity between Jew and Christian was real and indubitable.

It may be that in certain places those Jews who accepted the evangel almost at once formed congregations of their own, synagogues or ecclesiae (the terms are practically synonymous),[341] different from the synagogues of those who rejected it. But there were from the beginning differences of degree in its acceptance, and even in the existing recension of the Acts there is good evidence that its acceptance or rejection88 did not immediately and everywhere produce a schism90.

317In the city of Rome a persecution of Christians, as distinct from Jews, took place under Nero. That fact is attested by both Suetonius and Tacitus and by the earliest of the Christian writers. Tertullian quotes the commentarii, the official records, for it.

The record as it appears in Suetonius is characteristically different from that in Tacitus. In Suetonius we have a brief statement (Nero, 16): Afflicti suppliciis Christiani, genus hominum superstitionis novae ac maleficae, “Punishment was inflicted upon the Christians, a class of men that maintained a new and harmful form of superstition.” This statement is made as one item, apparently91 of minor92 importance, in the list of Nero’s creditable actions, as Suetonius tells us later (ibid. 19): Haec partim nulla reprehensione, partim etiam non mediocri laude digna, in unum contuli, “These acts, some of which are wholly blameless, while others deserve even considerable approbation93, I have gathered together.” Whether the punishment of the Christians is in the former or the latter class does not appear.

In Tacitus, on the other hand, we have the famous account that Nero sought to divert from himself the suspicion of having set Rome on fire, by fastening it upon those “whom the people hated for their wickedness, the so-called Christians” (Ann. xv. 44). These were torn by dogs, or crucified, or tied to stakes and burned in a coat of pitch to serve as lanterns to the bestially94 cruel emperor. The truth of these stories depends upon the reliability95 of Tacitus in general. They 318have been received with justifiable96 doubt, ever since the quite conscienceless methods of Tacitus’ rhetorical style have been made evident. The last form of punishment, the tunica molesta, has made a particular impression on the ancient and modern world. It is referred to by Seneca, Juvenal, and Martial97, but by none of them associated with the Christians. From the passage in Seneca (Epist. ad Lucil. xiv. 4) it is simply a standard form of cruelty, such as the rack, thumbscrew, and maiden98 of later times. The very fact that the courtier Seneca dares to mention it as a form of saevitia would indicate that it was not used by Seneca’s master, Nero. But what is particularly striking is that Tertullian[342] in his Apology does not mention any cruelties, in the sense of savage99 tortures, inflicted upon the Christians. The context (Apologeticus, § 5) indicates that the punishment was banishment to some penal15 colony, relegatio, a punishment considered capital at law, but still different from the tunica molesta.

But a new element was introduced in the case of the Christians, which, except in the treatment of the Druidic brotherhoods100 among the Gauls, is unusual in Roman methods. It is scarcely possible to read the Apology of Tertullian without being convinced that the profession of Christianity was in and for itself an indictable offense101 at Roman law since the time of Nero, quite apart from the fantastic crimes of which the Christians were held to be guilty.[343] Tertullian undoubtedly had legal training, and his exposition of the logical absurdities102 into which the fact led Roman officials is convincing enough, 319but the fact remains103. The nomen Christianum, “the profession of Christianity,” was considered a form of maiestas, “treason,” and punished capitally. In effect this was an attempt to stamp out a religion, just as Claudius had sought to stamp out the Druids (Suetonius, Claud. 25). (Comp. above, p. 142.)

When Tertullian wrote, perhaps even in the time of Tacitus and Suetonius, the gulf104 between Jew and Christian was wide and impassable. It can hardly have been so in Nero’s time. The statement that Nero’s measures were instigated105 by Jews is a later invention for which there is simply no evidence whatever.[344] The fact that the nomen Christianum was either actually considered treason or partook of the nature of treason, makes it probable that the Messianic idea, which was the very essence of the evangel, was the basis of the Roman statute106. In Judea the special and drastic crushing of every “impostor” has been spoken of, and its significance indicated (above, p. 292). The preaching of Christianity in Rome itself could only have seemed to Nero, or his advisers107, an attempt at propagating, under the guise108 of religion, what had long been considered in the East simple sedition109. While therefore the spread of Judaism, Isis-worship, Mithraism, was offensive, and attempts were made to check it, the spread of Christianity was an increase in crime and was treated as such. Perhaps a partial analogy may be offered in the attitude of conservative Americans to doctrines111 they regard as mischievous112, like Socialism, and to those which are directly criminal, like some forms of organized Anarchism.

320The elaborate scheme of salvation113 prepared by the Cilician Jew Paul[345] gradually gained almost general acceptance among Christians, although in the mother ecclesia at Jerusalem it found determined114 and obstinate115 resistance long after Paul’s death.[346] The fundamental doctrine110, that the Law was not necessarily the way of salvation for any but born Jews, and even for them was of doubtful efficacy, was the direct negation116 of the Pharisaic doctrine that through the Law there was effected immediate89 communion of man with God in this world and the next.

As long as the Christians were merely a heretical Jewish sect, their fortunes affected the whole Jewish community. When their propaganda became, not a supplement to that of the Jews, but its rival, and soon its successful and triumphant117 rival, its history is wholly separated, and the measures that dealt with the Christians and those that concerned the Jews were no longer in danger of being confused. To the Jews the success of the propaganda of Paul seemed to depend on the fact that he had abolished the long and severe ritual of initiation118; he had increased his numbers by decreasing the cost of admission. So we find, shortly after the destruction of the temple, R. Nehemiah ben ha-Kannah asserting (Ab. iii. 6) that to discard the yoke119 of the Law was to assume the yoke of the kingdom and of the world; i.e. so far from making the path to unworldliness easier, it laid insuperable obstacles in the way. The statement is applicable to Jews of lax observance, but it seems particularly applicable to the Pauline Christians, who 321had not merely lightened the load, but deliberately120 and ex professo wholly discarded it.

Outside of the references that give us certain data about the external history of the Roman Jewish community of the first century, we have other data of a wholly different sort, data that allow of a more intimate glimpse into its actual life. They are furnished us by the Roman satirists, whose literary labors121 have scarcely an analogue122 in our days. Satire123 itself was assumed to be a Roman genre124.[347] Whether or not it was of Roman invention, the miscellanies that have given us so many and such vivid pictures of ancient life are known to us wholly in Latin. It is safe to say that if satirists such as Horace, Persius, Juvenal, and Martial had not come down to us, ancient history would be a vastly bleaker125 province than it is.

Of Horace and his representation of Jewish life we have already spoken. It will be remembered that the one aspect which earned for the Jews his none too respectful raillery was their eager proselytism. And it is excellent evidence of how important this proselytism was in the Jewish life of the time, that in the two generations that stretched from Nero to Nerva the same aspect is present to men of such diverse types as Persius and Juvenal.

With Persius we enter a wholly different stratum126 of society from that of Horace and, as we shall later see, of Juvenal. Persius was by birth and breeding an aristocrat127. He was descended128 from an ancient Etruscan house, and could boast, accordingly, of a nobility of 322lineage compared with which the Roman Valerii and Caecilii were the veriest mushrooms.[348] But he was almost wholly devoid129 of the vices69 that often mark his class. An austere130 Stoic131, his short life was dedicated132 to the severe discipline that his contemporary and fellow-Stoic Seneca found it easier to preach than to practise.

Persius wrote little, and that little has all come down to us. His Latin, however, is so crabbed133 and difficult that he is easily the least read of Roman poets.[349] His productions are called Satires134. They are less that than homilies, in which, of course, the virtues135 he inculcates are best illustrated136 by the vices he attacks.

One of these vices is superstition. The mental condition that is terrified by vain and monstrous137 imaginings of ignorant men is set forth138 in the Fifth Satire:[350]

But when the day of Herod comes and the lamps on the grimy sills, garlanded with violets, disgorge their unctuous139 smoke-clouds; when the tail of a tunny-fish fills its red dish and the white jar bursts with wine, you move your lips in silent dread140 and turn pale at the Sabbath of the circumcised.

As a picture of Jewish life on the eve of the Sabbath, this passage is invaluable141. We can readily imagine how the activities of a squalid suburb inhabited by a brawling142 class of men, mostly of Oriental descent, must have impressed both the grandee143 and the Stoic.

But the passage is cited here, not merely as a genre-picture, but more especially because it is again the phase of Jewish life, so often neglected in histories, that has brought the Jews to Persius’ attention. The ordinary Roman, not saved from carnal weakness by 323Stoicism, is found to stand in particular dread of the strange and nameless God of the Jews, to whom he brings a reverence145 and awe146 that ought legitimately147 to be directed only to the gods of his ancestors.

Persius wrote while the temple was still standing148. In 70 the temple was destroyed. A gaping149 mob saw the utensils of the inner shrine150 carried in triumph through the city, and could feast its eyes, if it chose, on the admirable portrayal151 of that procession, on the Arch of Titus near the Forum152. It might be supposed that the God who in Roman eyes could not save His habitation from the flames, could hope for no adherents153 among His conquerors154. But after the destruction of the temple, in the lifetime of the very men who cheered Titus when he returned from Palestine, we see the propaganda more vigorous, if anything, than before.

It is in the pages of Juvenal that we find evidence of that fact, and here again we are confronted with a sharply outlined personality. Decimus Junius Juvenalis was born near Aquinum in Southern Italy, where the Italic stock had probably suffered less admixture with foreign elements than was the case at Rome. What his intellectual training was we can only conjecture155 from its results, the turgid but sonorous156 and often brilliant eloquence157 of his Satires. Whether they are true pictures of Roman life and society or not may be doubted. But they indubitably reflect his own soul. We see there a soured raté, a man embittered158 by his failure to receive the rewards due to his merits. In the capital of the 324world, the city where he, the man of undoubted Roman stock, should have found a career open before him, he discovered himself to be a stranger. He was no match for the nimble-witted Greeks that thronged159 every profession and crawled into entrances too low to admit the scion160 of Cincinnatus and Fabricius. How much of this was the venom161 of defeated ambition, and how much was honest indignation at the indescribable meanness of the lives he depicted162, we cannot now determine.

Throughout all his work one note may be heard, the note of rage at a Rome where everything characteristically Roman was pushed into the background, a Rome in the hands of Greeks, Egyptians, and Jews. And in the case of the last it is particularly the danger noted163 by Strabo and Seneca,[351] of an actual conquest of Rome by the Jewish faith, that rouses his savage indignation.

The lines in which he states his feeling are well-known (Juvenal, Sat. xiv. 96 seq.):

Some whose lot it is to have a father that reveres164 the Sabbath, worship nothing but the clouds and the sky and think that the flesh of swine from which their father abstained165 is closely related to that of man. Soon they become circumcised. Trained to despise the laws of Rome they learn, maintain, and revere144 the Law of the Jews, which Moyses has transmitted in a mystic volume;—laws that forbid them to show the way to any but members of their cult5, and bid them guide to a spring none but their circumcised brethren.

We need be at no pains to correct Juvenal’s estimate of Jewish beliefs or Jewish theology. As in the case of Persius, the interest of the passage lies in the fact that it gives additional testimony to the success with which 325the Jewish synagogues, despite official frowns and even repressive measures, despite the severe conditions they imposed upon initiates166, were constantly gaining in membership.

Juvenal’s other references to the Jews[352] show us certain unlovely aspects of their life. The hawkers and fortune-tellers whom he describes are certainly not the best representatives of the Roman community. It is no part of his purpose to give a complete picture of the community. But it is his purpose to denounce the degeneration which made the imperial city a disagreeable place for real Romans to sojourn167 in, and the Jewish peddler at the Grove168 of Egeria and the swindling hags who sell potent169 spells for cash give him the colors he requires.

One other writer must be mentioned, Martial. With him we are in the very heart of Grub Street. Marcus Valerius Martialis came from Spain to the capital. He had evidently no definite expectation of any career beyond that of a man of letters, and such a career involved at that time (as it continued to do until the nineteenth century) something of the life of a parasite170. He had at least some of the characteristics of a parasite—a ready tongue, a strong stomach, and an easy conscience. But within his own field of poetry, the epigram, he was a real master. Subsequent centuries have rarely equaled the mordancy171 of his wit or the sting of his lampoon172. At the foot of the banquet tables, jostled by hungry mountebanks and the very dregs of Roman society, he kept his mocking eyes open 326to the foibles of his host no less than to the disgustingly frank vices of his fellows.

And Martial meets Jews on his way through the teeming173 city. But if Horace, Persius, and Juvenal have their eyes upon Romans that were being Judaized, Martial presents to us the counterpart, Jews that actually were, or sought to be, as Greek or Roman as possible. In speech it is likely that most Roman Jews (and Roman Christians as well) were Greek.[353] But Greek was almost as well understood at Rome as Latin, and perhaps even better understood among the masses. Two of his Epigrams (vii. 30, and xi. 94) make it clear enough that the Jew at Rome did not live aloof174 from his fellow-citizens, and wealthy Jews did not scruple175 to purchase in the market the gratifications they were especially enjoined176 by their faith to forego. We can readily believe that Martial is recounting real experiences, but these cases must have been exceptional. As we shall see later, the Jewish community was certainly not a licentious177 one. That point appears specifically from the controversial literature. But it is equally well to remember that as individuals they were subject to human passions, and the excesses found in other classes of society might also be met with among them.

Grecized in speech and name, and no doubt in dress, the Jews accepted for their conduct the external forms and standards about them. One very interesting indication of the completeness with which they identified themselves with the city in which they lived is the expression “fatherland” that they used of it; e.g. in 327Akmonia (Ramsay, Cities and Bishops178 of Phrygia, no. 561). Again, in Ostia a large and well-carved slab179 was recently found in which a decree of the Jews at Ostia was set forth. The corporation grants to its gerusiarch, Gaius Julius Justus, a place for a sepulchre. The officers are Livius, Dionysius, Antonius, and another man whose name is lost (Not. Scav. 1907, p. 479). Surely but for the unambiguous statement of the inscription59 itself one would not have looked for Jews in this assemblage of Julii, Livii, and Antonii.

点击收听单词发音收听单词发音  

1 reign pBbzx     
n.统治时期,统治,支配,盛行;v.占优势
参考例句:
  • The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
  • The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。
2 attested a6c260ba7c9f18594cd0fcba208eb342     
adj.经检验证明无病的,经检验证明无菌的v.证明( attest的过去式和过去分词 );证实;声称…属实;使宣誓
参考例句:
  • The handwriting expert attested to the genuineness of the signature. 笔迹专家作证该签名无讹。 来自《现代英汉综合大词典》
  • Witnesses attested his account. 几名证人都证实了他的陈述是真实的。 来自《简明英汉词典》
3 specially Hviwq     
adv.特定地;特殊地;明确地
参考例句:
  • They are specially packaged so that they stack easily.它们经过特别包装以便于堆放。
  • The machine was designed specially for demolishing old buildings.这种机器是专为拆毁旧楼房而设计的。
4 disapproval VuTx4     
n.反对,不赞成
参考例句:
  • The teacher made an outward show of disapproval.老师表面上表示不同意。
  • They shouted their disapproval.他们喊叫表示反对。
5 cult 3nPzm     
n.异教,邪教;时尚,狂热的崇拜
参考例句:
  • Her books aren't bestsellers,but they have a certain cult following.她的书算不上畅销书,但有一定的崇拜者。
  • The cult of sun worship is probably the most primitive one.太阳崇拜仪式或许是最为原始的一种。
6 cults 0c174a64668dd3c452cb65d8dcda02df     
n.迷信( cult的名词复数 );狂热的崇拜;(有极端宗教信仰的)异教团体
参考例句:
  • Religious cults and priesthoods are sectarian by nature. 宗教崇拜和僧侣界天然就有派性。 来自辞典例句
  • All these religions were flourishing side by side with many less prominent cults. 所有这些宗教和许多次要的教派一起,共同繁荣。 来自英汉非文学 - 历史
7 afterward fK6y3     
adv.后来;以后
参考例句:
  • Let's go to the theatre first and eat afterward. 让我们先去看戏,然后吃饭。
  • Afterward,the boy became a very famous artist.后来,这男孩成为一个很有名的艺术家。
8 literally 28Wzv     
adv.照字面意义,逐字地;确实
参考例句:
  • He translated the passage literally.他逐字逐句地翻译这段文字。
  • Sometimes she would not sit down till she was literally faint.有时候,她不走到真正要昏厥了,决不肯坐下来。
9 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
10 superstition VHbzg     
n.迷信,迷信行为
参考例句:
  • It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
  • Superstition results from ignorance.迷信产生于无知。
11 sect 1ZkxK     
n.派别,宗教,学派,派系
参考例句:
  • When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
  • Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。
12 rites 5026f3cfef698ee535d713fec44bcf27     
仪式,典礼( rite的名词复数 )
参考例句:
  • to administer the last rites to sb 给某人举行临终圣事
  • He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。
13 utensils 69f125dfb1fef9b418c96d1986e7b484     
器具,用具,器皿( utensil的名词复数 ); 器物
参考例句:
  • Formerly most of our household utensils were made of brass. 以前我们家庭用的器皿多数是用黄铜做的。
  • Some utensils were in a state of decay when they were unearthed. 有些器皿在出土时已经残破。
14 pretense yQYxi     
n.矫饰,做作,借口
参考例句:
  • You can't keep up the pretense any longer.你无法继续伪装下去了。
  • Pretense invariably impresses only the pretender.弄虚作假欺骗不了真正的行家。
15 penal OSBzn     
adj.刑罚的;刑法上的
参考例句:
  • I hope you're familiar with penal code.我希望你们熟悉本州法律规则。
  • He underwent nineteen years of penal servitude for theft.他因犯了大窃案受过十九年的苦刑。
16 permanently KluzuU     
adv.永恒地,永久地,固定不变地
参考例句:
  • The accident left him permanently scarred.那次事故给他留下了永久的伤疤。
  • The ship is now permanently moored on the Thames in London.该船现在永久地停泊在伦敦泰晤士河边。
17 undoubtedly Mfjz6l     
adv.确实地,无疑地
参考例句:
  • It is undoubtedly she who has said that.这话明明是她说的。
  • He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。
18 eradication otUzfH     
n.根除
参考例句:
  • The eradication of an established infestation is not easy. 根除昆虫蔓延是不容易的。
  • This is often required for intelligent control and eradication. 这经常需要灵巧的控制与消除。
19 affected TzUzg0     
adj.不自然的,假装的
参考例句:
  • She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
  • His manners are affected.他的态度不自然。
20 brigandage 7d153e313dec6b86101e1d8ce792097a     
n.抢劫;盗窃;土匪;强盗
参考例句:
  • Charity asas brigandage. Charity is really as unfair to the recipient as the donor. 施舍和掠夺一样可恶,对捐献者和接受者都有失公平。 来自互联网
21 discrepancies 5ae435bbd140222573d5f589c82a7ff3     
n.差异,不符合(之处),不一致(之处)( discrepancy的名词复数 )
参考例句:
  • wide discrepancies in prices quoted for the work 这项工作的报价出入很大
  • When both versions of the story were collated,major discrepancies were found. 在将这个故事的两个版本对照后,找出了主要的不符之处。 来自《简明英汉词典》
22 amalgamating 6d652b84cadfb3f7655d25b05e4ff8db     
v.(使)(金属)汞齐化( amalgamate的现在分词 );(使)合并;联合;结合
参考例句:
  • The design possesses the potential strength amalgamating fine art and marketing. 本设计为艺术与市场的融合留有很大设计余地。 来自互联网
  • The two firms are amalgamating to increase productivity and save running costs. 两家公司正在进行合并,以提高生产率和节约营运成本。 来自互联网
23 divergences 013507962bcd4e2c427ab01ddf4d94c8     
n.分叉( divergence的名词复数 );分歧;背离;离题
参考例句:
  • This overall figure conceals wide divergences between the main industrial countries. 这项综合数据掩盖了主要工业国家间的巨大分歧。 来自辞典例句
  • Inform Production Planner of any divergences from production plan. 生产计划有任何差异通知生产计划员。 来自互联网
24 thoroughly sgmz0J     
adv.完全地,彻底地,十足地
参考例句:
  • The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
  • The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。
25 worthy vftwB     
adj.(of)值得的,配得上的;有价值的
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。
26 consuls 73e91b855c550a69c38a6d54ed887c57     
领事( consul的名词复数 ); (古罗马共和国时期)执政官 (古罗马共和国及其军队的最高首长,同时共有两位,每年选举一次)
参考例句:
  • American consuls warned that millions more were preparing to leave war-ravaged districts. 美国驻外领事们预告,还有几百万人正在准备离开战争破坏的地区。
  • The legionaries, on their victorious return, refused any longer to obey the consuls. 军团士兵在凯旋归国时,不肯服从执政官的命令。
27 enrolled ff7af27948b380bff5d583359796d3c8     
adj.入学登记了的v.[亦作enrol]( enroll的过去式和过去分词 );登记,招收,使入伍(或入会、入学等),参加,成为成员;记入名册;卷起,包起
参考例句:
  • They have been studying hard from the moment they enrolled. 从入学时起,他们就一直努力学习。 来自《简明英汉词典》
  • He enrolled with an employment agency for a teaching position. 他在职业介绍所登了记以谋求一个教师的职位。 来自《简明英汉词典》
28 votary FLYzY     
n.崇拜者;爱好者;adj.誓约的,立誓任圣职的
参考例句:
  • He was a votary of golf.他是高尔夫球忠实信徒。
  • Akshay Babu,who had made the passion in English literature living to us,was himself a votary of the emotional life.阿卡什先生,这位使我们逼真地感到英国文学强烈情感的人,他自己就是一个性情中人。
29 connivance MYzyF     
n.纵容;默许
参考例句:
  • The criminals could not have escaped without your connivance.囚犯没有你的默契配合,是逃不掉的。
  • He tried to bribe the police into connivance.他企图收买警察放他一马。
30 juxtaposition ykvy0     
n.毗邻,并置,并列
参考例句:
  • The juxtaposition of these two remarks was startling.这两句话连在一起使人听了震惊。
  • It is the result of the juxtaposition of contrasting colors.这是并列对比色的结果。
31 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
32 derived 6cddb7353e699051a384686b6b3ff1e2     
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
  • He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》
33 omission mjcyS     
n.省略,删节;遗漏或省略的事物,冗长
参考例句:
  • The omission of the girls was unfair.把女孩排除在外是不公平的。
  • The omission of this chapter from the third edition was a gross oversight.第三版漏印这一章是个大疏忽。
34 valid eiCwm     
adj.有确实根据的;有效的;正当的,合法的
参考例句:
  • His claim to own the house is valid.他主张对此屋的所有权有效。
  • Do you have valid reasons for your absence?你的缺席有正当理由吗?
35 accurately oJHyf     
adv.准确地,精确地
参考例句:
  • It is hard to hit the ball accurately.准确地击中球很难。
  • Now scientists can forecast the weather accurately.现在科学家们能准确地预报天气。
36 solely FwGwe     
adv.仅仅,唯一地
参考例句:
  • Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
  • The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。
37 emancipated 6319b4184bdec9d99022f96c4965261a     
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 )
参考例句:
  • Slaves were not emancipated until 1863 in the United States. 美国奴隶直到1863年才获得自由。
  • Women are still struggling to be fully emancipated. 妇女仍在为彻底解放而斗争。 来自《简明英汉词典》
38 notably 1HEx9     
adv.值得注意地,显著地,尤其地,特别地
参考例句:
  • Many students were absent,notably the monitor.许多学生缺席,特别是连班长也没来。
  • A notably short,silver-haired man,he plays basketball with his staff several times a week.他个子明显较为矮小,一头银发,每周都会和他的员工一起打几次篮球。
39 banished b779057f354f1ec8efd5dd1adee731df     
v.放逐,驱逐( banish的过去式和过去分词 )
参考例句:
  • He was banished to Australia, where he died five years later. 他被流放到澳大利亚,五年后在那里去世。
  • He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》
40 variance MiXwb     
n.矛盾,不同
参考例句:
  • The question of woman suffrage sets them at variance. 妇女参政的问题使他们发生争执。
  • It is unnatural for brothers to be at variance. 兄弟之间不睦是不近人情的。
41 wholesale Ig9wL     
n.批发;adv.以批发方式;vt.批发,成批出售
参考例句:
  • The retail dealer buys at wholesale and sells at retail.零售商批发购进货物,以零售价卖出。
  • Such shoes usually wholesale for much less.这种鞋批发出售通常要便宜得多。
42 administrative fzDzkc     
adj.行政的,管理的
参考例句:
  • The administrative burden must be lifted from local government.必须解除地方政府的行政负担。
  • He regarded all these administrative details as beneath his notice.他认为行政管理上的这些琐事都不值一顾。
43 relegation 017e325c72427fd756c9ebdcce4555dd     
n.驱逐,贬黜;降级
参考例句:
  • Liaoning team lost this game, is still deeply avoid relegation zone. 辽宁队本场失利后,仍然深陷保级区。 来自互联网
  • In society, relegation is based on your income. 社会上的规类是以你的收入为基准。 来自互联网
44 banishment banishment     
n.放逐,驱逐
参考例句:
  • Qu Yuan suffered banishment as the victim of a court intrigue. 屈原成为朝廷中钩心斗角的牺牲品,因而遭到放逐。 来自《现代汉英综合大词典》
  • He was sent into banishment. 他被流放。 来自辞典例句
45 contravening dd6de4aa2ef1977b08e11c9bdf36a5cb     
v.取消,违反( contravene的现在分词 )
参考例句:
  • The company was found guilty of contravening safety regulations. 那家公司被判违反了安全条例。
  • You are contravening the regulations. 你违反了规定。 来自辞典例句
46 absurdity dIQyU     
n.荒谬,愚蠢;谬论
参考例句:
  • The proposal borders upon the absurdity.这提议近乎荒谬。
  • The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。
47 compulsory 5pVzu     
n.强制的,必修的;规定的,义务的
参考例句:
  • Is English a compulsory subject?英语是必修课吗?
  • Compulsory schooling ends at sixteen.义务教育至16岁为止。
48 galleys 9509adeb47bfb725eba763ad8ff68194     
n.平底大船,战舰( galley的名词复数 );(船上或航空器上的)厨房
参考例句:
  • Other people had drowned at sea since galleys swarmed with painted sails. 自从布满彩帆的大船下海以来,别的人曾淹死在海里。 来自辞典例句
  • He sighed for the galleys, with their infamous costume. 他羡慕那些穿着囚衣的苦工。 来自辞典例句
49 machinery CAdxb     
n.(总称)机械,机器;机构
参考例句:
  • Has the machinery been put up ready for the broadcast?广播器材安装完毕了吗?
  • Machinery ought to be well maintained all the time.机器应该随时注意维护。
50 alleged gzaz3i     
a.被指控的,嫌疑的
参考例句:
  • It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
  • alleged irregularities in the election campaign 被指称竞选运动中的不正当行为
51 allusion CfnyW     
n.暗示,间接提示
参考例句:
  • He made an allusion to a secret plan in his speech.在讲话中他暗示有一项秘密计划。
  • She made no allusion to the incident.她没有提及那个事件。
52 eulogistic bndxk     
adj.颂扬的,颂词的
参考例句:
  • This is a formal eulogistic composition.这是一篇正式的颂扬性文章。
  • One is the eulogistic word freedom,and the other is the opprobrious word chance. 一个是表示褒义的词“自由”,另一个是表示贬义的词“偶然”。
53 philosophic ANExi     
adj.哲学的,贤明的
参考例句:
  • It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
  • The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。
54 abstain SVUzq     
v.自制,戒绝,弃权,避免
参考例句:
  • His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
  • Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。
55 adherence KyjzT     
n.信奉,依附,坚持,固着
参考例句:
  • He was well known for his adherence to the rules.他因遵循这些规定而出名。
  • The teacher demanded adherence to the rules.老师要求学生们遵守纪律。
56 malicious e8UzX     
adj.有恶意的,心怀恶意的
参考例句:
  • You ought to kick back at such malicious slander. 你应当反击这种恶毒的污蔑。
  • Their talk was slightly malicious.他们的谈话有点儿心怀不轨。
57 prosecution uBWyL     
n.起诉,告发,检举,执行,经营
参考例句:
  • The Smiths brought a prosecution against the organizers.史密斯家对组织者们提出起诉。
  • He attempts to rebut the assertion made by the prosecution witness.他试图反驳原告方证人所作的断言。
58 agitation TN0zi     
n.搅动;搅拌;鼓动,煽动
参考例句:
  • Small shopkeepers carried on a long agitation against the big department stores.小店主们长期以来一直在煽动人们反对大型百货商店。
  • These materials require constant agitation to keep them in suspension.这些药剂要经常搅动以保持悬浮状态。
59 inscription l4ZyO     
n.(尤指石块上的)刻印文字,铭文,碑文
参考例句:
  • The inscription has worn away and can no longer be read.铭文已磨损,无法辨认了。
  • He chiselled an inscription on the marble.他在大理石上刻碑文。
60 inscriptions b8d4b5ef527bf3ba015eea52570c9325     
(作者)题词( inscription的名词复数 ); 献词; 碑文; 证劵持有人的登记
参考例句:
  • Centuries of wind and rain had worn away the inscriptions on the gravestones. 几个世纪的风雨已磨损了墓碑上的碑文。
  • The inscriptions on the stone tablet have become blurred with the passage of time. 年代久了,石碑上的字迹已经模糊了。
61 cemeteries 4418ae69fd74a98b3e6957ca2df1f686     
n.(非教堂的)墓地,公墓( cemetery的名词复数 )
参考例句:
  • It's morbid to dwell on cemeteries and such like. 不厌其烦地谈论墓地以及诸如此类的事是一种病态。 来自《简明英汉词典》
  • In other districts the proximity of cemeteries seemed to aggravate the disease. 在其它地区里,邻近墓地的地方,时疫大概都要严重些。 来自辞典例句
62 pointed Il8zB4     
adj.尖的,直截了当的
参考例句:
  • He gave me a very sharp pointed pencil.他给我一支削得非常尖的铅笔。
  • She wished to show Mrs.John Dashwood by this pointed invitation to her brother.她想通过对达茨伍德夫人提出直截了当的邀请向她的哥哥表示出来。
63 bacchanalian pP3yf     
adj.闹酒狂饮的;n.发酒疯的人
参考例句:
  • Emperor nero attended the bacchanalian orgy.尼禄皇参加了狂饮的祭酒神仪式。
  • College-admissions deans and potential employers browse bacchanalian footage.高校招生处主任和潜在的雇主会浏览到发酒疯的画面。
64 persecution PAnyA     
n. 迫害,烦扰
参考例句:
  • He had fled from France at the time of the persecution. 他在大迫害时期逃离了法国。
  • Their persecution only serves to arouse the opposition of the people. 他们的迫害只激起人民对他们的反抗。
65 immorality 877727a0158f319a192e0d1770817c46     
n. 不道德, 无道义
参考例句:
  • All the churchmen have preached against immorality. 所有牧师都讲道反对不道德的行为。
  • Where the European sees immorality and lawlessness, strict law rules in reality. 在欧洲人视为不道德和无规则的地方,事实上都盛行着一种严格的规则。 来自英汉非文学 - 家庭、私有制和国家的起源
66 imposture mcZzL     
n.冒名顶替,欺骗
参考例句:
  • Soiled by her imposture she remains silent.她背着冒名顶替者的黑锅却一直沉默。
  • If they knew,they would see through his imposture straight away.要是他们知道,他们会立即识破他的招摇撞骗行为。
67 guilt 9e6xr     
n.犯罪;内疚;过失,罪责
参考例句:
  • She tried to cover up her guilt by lying.她企图用谎言掩饰自己的罪行。
  • Don't lay a guilt trip on your child about schoolwork.别因为功课责备孩子而使他觉得很内疚。
68 pretenses 8aab62e9150453b3925dde839f075217     
n.借口(pretense的复数形式)
参考例句:
  • They obtained money under the false pretenses of patriotism. 他们以虚伪的爱国主义为借口获得金钱。 来自《简明英汉词典》
  • He obtained money from her under false pretenses. 他巧立名目从她那儿骗钱。 来自辞典例句
69 vices 01aad211a45c120dcd263c6f3d60ce79     
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳
参考例句:
  • In spite of his vices, he was loved by all. 尽管他有缺点,还是受到大家的爱戴。
  • He vituperated from the pulpit the vices of the court. 他在教堂的讲坛上责骂宫廷的罪恶。
70 zeal mMqzR     
n.热心,热情,热忱
参考例句:
  • Revolutionary zeal caught them up,and they joined the army.革命热情激励他们,于是他们从军了。
  • They worked with great zeal to finish the project.他们热情高涨地工作,以期完成这个项目。
71 conclusive TYjyw     
adj.最后的,结论的;确凿的,消除怀疑的
参考例句:
  • They produced some fairly conclusive evidence.他们提供了一些相当确凿的证据。
  • Franklin did not believe that the French tests were conclusive.富兰克林不相信这个法国人的实验是结论性的。
72 testimony zpbwO     
n.证词;见证,证明
参考例句:
  • The testimony given by him is dubious.他所作的证据是可疑的。
  • He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。
73 promptly LRMxm     
adv.及时地,敏捷地
参考例句:
  • He paid the money back promptly.他立即还了钱。
  • She promptly seized the opportunity his absence gave her.她立即抓住了因他不在场给她创造的机会。
74 forfeiture 9zMyA     
n.(名誉等)丧失
参考例句:
  • Both face maximum forfeitures of about $1.2 million.双方都面临最高120万美元左右的罚金。
  • If he should break his day,what should I gain by the exaction of the forfeiture?如果他到期不还我从这罚金中又能得到什么好处?
75 inflicted cd6137b3bb7ad543500a72a112c6680f     
把…强加给,使承受,遭受( inflict的过去式和过去分词 )
参考例句:
  • They inflicted a humiliating defeat on the home team. 他们使主队吃了一场很没面子的败仗。
  • Zoya heroically bore the torture that the Fascists inflicted upon her. 卓娅英勇地承受法西斯匪徒加在她身上的酷刑。
76 violation lLBzJ     
n.违反(行为),违背(行为),侵犯
参考例句:
  • He roared that was a violation of the rules.他大声说,那是违反规则的。
  • He was fined 200 dollars for violation of traffic regulation.他因违反交通规则被罚款200美元。
77 adoption UK7yu     
n.采用,采纳,通过;收养
参考例句:
  • An adoption agency had sent the boys to two different families.一个收养机构把他们送给两个不同的家庭。
  • The adoption of this policy would relieve them of a tremendous burden.采取这一政策会给他们解除一个巨大的负担。
78 paranoiac q4YzM     
n.偏执狂患者
参考例句:
79 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
80 rendering oV5xD     
n.表现,描写
参考例句:
  • She gave a splendid rendering of Beethoven's piano sonata.她精彩地演奏了贝多芬的钢琴奏鸣曲。
  • His narrative is a super rendering of dialect speech and idiom.他的叙述是方言和土语最成功的运用。
81 radical hA8zu     
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的
参考例句:
  • The patient got a radical cure in the hospital.病人在医院得到了根治。
  • She is radical in her demands.她的要求十分偏激。
82 perfectly 8Mzxb     
adv.完美地,无可非议地,彻底地
参考例句:
  • The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
  • Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。
83 relatively bkqzS3     
adv.比较...地,相对地
参考例句:
  • The rabbit is a relatively recent introduction in Australia.兔子是相对较新引入澳大利亚的物种。
  • The operation was relatively painless.手术相对来说不痛。
84 exclusion 1hCzz     
n.拒绝,排除,排斥,远足,远途旅行
参考例句:
  • Don't revise a few topics to the exclusion of all others.不要修改少数论题以致排除所有其他的。
  • He plays golf to the exclusion of all other sports.他专打高尔夫球,其他运动一概不参加。
85 specified ZhezwZ     
adj.特定的
参考例句:
  • The architect specified oak for the wood trim. 那位建筑师指定用橡木做木饰条。
  • It is generated by some specified means. 这是由某些未加说明的方法产生的。
86 milestone c78zM     
n.里程碑;划时代的事件
参考例句:
  • The film proved to be a milestone in the history of cinema.事实证明这部影片是电影史上的一个里程碑。
  • I think this is a very important milestone in the relations between our two countries.我认为这是我们两国关系中一个十分重要的里程碑。
87 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
88 rejection FVpxp     
n.拒绝,被拒,抛弃,被弃
参考例句:
  • He decided not to approach her for fear of rejection.他因怕遭拒绝决定不再去找她。
  • The rejection plunged her into the dark depths of despair.遭到拒绝使她陷入了绝望的深渊。
89 immediate aapxh     
adj.立即的;直接的,最接近的;紧靠的
参考例句:
  • His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
  • We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。
90 schism kZ8xh     
n.分派,派系,分裂
参考例句:
  • The church seems to be on the brink of schism.教会似乎处于分裂的边缘。
  • While some predict schism,others predict a good old fashioned compromise.在有些人预测分裂的同时,另一些人预测了有益的老式妥协。
91 apparently tMmyQ     
adv.显然地;表面上,似乎
参考例句:
  • An apparently blind alley leads suddenly into an open space.山穷水尽,豁然开朗。
  • He was apparently much surprised at the news.他对那个消息显然感到十分惊异。
92 minor e7fzR     
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修
参考例句:
  • The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
  • I gave him a minor share of my wealth.我把小部分财产给了他。
93 approbation INMyt     
n.称赞;认可
参考例句:
  • He tasted the wine of audience approbation.他尝到了像酒般令人陶醉的听众赞许滋味。
  • The result has not met universal approbation.该结果尚未获得普遍认同。
94 bestially 0a4422bbc68259f09bf1ace5bf529557     
adv.野兽地,残忍地
参考例句:
  • She treated her husband bestially. 她对自己的丈夫很粗暴。 来自互联网
95 reliability QVexf     
n.可靠性,确实性
参考例句:
  • We mustn't presume too much upon the reliability of such sources.我们不应过分指望这类消息来源的可靠性。
  • I can assure you of the reliability of the information.我向你保证这消息可靠。
96 justifiable a3ExP     
adj.有理由的,无可非议的
参考例句:
  • What he has done is hardly justifiable.他的所作所为说不过去。
  • Justifiable defense is the act being exempted from crimes.正当防卫不属于犯罪行为。
97 martial bBbx7     
adj.战争的,军事的,尚武的,威武的
参考例句:
  • The sound of martial music is always inspiring.军乐声总是鼓舞人心的。
  • The officer was convicted of desertion at a court martial.这名军官在军事法庭上被判犯了擅离职守罪。
98 maiden yRpz7     
n.少女,处女;adj.未婚的,纯洁的,无经验的
参考例句:
  • The prince fell in love with a fair young maiden.王子爱上了一位年轻美丽的少女。
  • The aircraft makes its maiden flight tomorrow.这架飞机明天首航。
99 savage ECxzR     
adj.野蛮的;凶恶的,残暴的;n.未开化的人
参考例句:
  • The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
  • He has a savage temper.他脾气粗暴。
100 brotherhoods ac5efe48ee1056fbc351e4bc3663f51e     
兄弟关系( brotherhood的名词复数 ); (总称)同行; (宗教性的)兄弟会; 同业公会
参考例句:
  • Clubs became more like brotherhoods for the jobless and fans would do anything for them. 俱乐部变得更像是失业者协会,球迷愿意为其做任何事情。
101 offense HIvxd     
n.犯规,违法行为;冒犯,得罪
参考例句:
  • I hope you will not take any offense at my words. 对我讲的话请别见怪。
  • His words gave great offense to everybody present.他的发言冲犯了在场的所有人。
102 absurdities df766e7f956019fcf6a19cc2525cadfb     
n.极端无理性( absurdity的名词复数 );荒谬;谬论;荒谬的行为
参考例句:
  • She has a sharp eye for social absurdities, and compassion for the victims of social change. 她独具慧眼,能够看到社会上荒唐的事情,对于社会变革的受害者寄以同情。 来自辞典例句
  • The absurdities he uttered at the dinner party landed his wife in an awkward situation. 他在宴会上讲的荒唐话使他太太陷入窘境。 来自辞典例句
103 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
104 gulf 1e0xp     
n.海湾;深渊,鸿沟;分歧,隔阂
参考例句:
  • The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
  • There is a gulf between the two cities.这两座城市间有个海湾。
105 instigated 55d9a8c3f57ae756aae88f0b32777cd4     
v.使(某事物)开始或发生,鼓动( instigate的过去式和过去分词 )
参考例句:
  • The government has instigated a programme of economic reform. 政府已实施了经济改革方案。
  • He instigated the revolt. 他策动了这次叛乱。 来自《现代汉英综合大词典》
106 statute TGUzb     
n.成文法,法令,法规;章程,规则,条例
参考例句:
  • Protection for the consumer is laid down by statute.保障消费者利益已在法令里作了规定。
  • The next section will consider this environmental statute in detail.下一部分将详细论述环境法令的问题。
107 advisers d4866a794d72d2a666da4e4803fdbf2e     
顾问,劝告者( adviser的名词复数 ); (指导大学新生学科问题等的)指导教授
参考例句:
  • a member of the President's favoured circle of advisers 总统宠爱的顾问班子中的一员
  • She withdrew to confer with her advisers before announcing a decision. 她先去请教顾问然后再宣布决定。
108 guise JeizL     
n.外表,伪装的姿态
参考例句:
  • They got into the school in the guise of inspectors.他们假装成视察员进了学校。
  • The thief came into the house under the guise of a repairman.那小偷扮成个修理匠进了屋子。
109 sedition lsKyL     
n.煽动叛乱
参考例句:
  • Government officials charged him with sedition.政府官员指控他煽动人们造反。
  • His denial of sedition was a denial of violence.他对煽动叛乱的否定又是对暴力的否定。
110 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
111 doctrines 640cf8a59933d263237ff3d9e5a0f12e     
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明
参考例句:
  • To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看,这样的教义显得苛刻,甚至残酷。 来自《简明英汉词典》
  • His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》
112 mischievous mischievous     
adj.调皮的,恶作剧的,有害的,伤人的
参考例句:
  • He is a mischievous but lovable boy.他是一个淘气但可爱的小孩。
  • A mischievous cur must be tied short.恶狗必须拴得短。
113 salvation nC2zC     
n.(尤指基督)救世,超度,拯救,解困
参考例句:
  • Salvation lay in political reform.解救办法在于政治改革。
  • Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。
114 determined duszmP     
adj.坚定的;有决心的
参考例句:
  • I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
  • He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。
115 obstinate m0dy6     
adj.顽固的,倔强的,不易屈服的,较难治愈的
参考例句:
  • She's too obstinate to let anyone help her.她太倔强了,不会让任何人帮她的。
  • The trader was obstinate in the negotiation.这个商人在谈判中拗强固执。
116 negation q50zu     
n.否定;否认
参考例句:
  • No reasonable negation can be offered.没有合理的反对意见可以提出。
  • The author boxed the compass of negation in his article.该作者在文章中依次探讨了各种反面的意见。
117 triumphant JpQys     
adj.胜利的,成功的;狂欢的,喜悦的
参考例句:
  • The army made a triumphant entry into the enemy's capital.部队胜利地进入了敌方首都。
  • There was a positively triumphant note in her voice.她的声音里带有一种极为得意的语气。
118 initiation oqSzAI     
n.开始
参考例句:
  • her initiation into the world of marketing 她的初次涉足营销界
  • It was my initiation into the world of high fashion. 这是我初次涉足高级时装界。
119 yoke oeTzRa     
n.轭;支配;v.给...上轭,连接,使成配偶
参考例句:
  • An ass and an ox,fastened to the same yoke,were drawing a wagon.驴子和公牛一起套在轭上拉车。
  • The defeated army passed under the yoke.败军在轭门下通过。
120 deliberately Gulzvq     
adv.审慎地;蓄意地;故意地
参考例句:
  • The girl gave the show away deliberately.女孩故意泄露秘密。
  • They deliberately shifted off the argument.他们故意回避这个论点。
121 labors 8e0b4ddc7de5679605be19f4398395e1     
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转
参考例句:
  • He was tiresome in contending for the value of his own labors. 他老为他自己劳动的价值而争强斗胜,令人生厌。 来自辞典例句
  • Farm labors used to hire themselves out for the summer. 农业劳动者夏季常去当雇工。 来自辞典例句
122 analogue SLryQ     
n.类似物;同源语
参考例句:
  • The gill of a fish is the analogue of the lung of a cat.鱼的鳃和猫的肺是类似物。
  • But aside from that analogue standby,the phone, videoconferencing is their favorite means of communication.除了备用的相似物电话,可视对话是他们最喜欢的沟通手段。
123 satire BCtzM     
n.讽刺,讽刺文学,讽刺作品
参考例句:
  • The movie is a clever satire on the advertising industry.那部影片是关于广告业的一部巧妙的讽刺作品。
  • Satire is often a form of protest against injustice.讽刺往往是一种对不公正的抗议形式。
124 genre ygPxi     
n.(文学、艺术等的)类型,体裁,风格
参考例句:
  • My favorite music genre is blues.我最喜欢的音乐种类是布鲁斯音乐。
  • Superficially,this Shakespeare's work seems to fit into the same genre.从表面上看, 莎士比亚的这个剧本似乎属于同一类型。
125 bleaker 2959d1cf2c4360dbd8e27b6a06e82f1b     
阴冷的( bleak的比较级 ); (状况)无望的; 没有希望的; 光秃的
参考例句:
  • Horoscopes are merely harmless escapism from an ever-bleaker world. 占星术只不过是让人逃避越发令人沮丧的世界的无害消遣罢了。
  • On the ground the mood is bleaker. 具体形势更加严峻。
126 stratum TGHzK     
n.地层,社会阶层
参考例句:
  • The coal is a coal resource that reserves in old stratum.石煤是贮藏在古老地层中的一种煤炭资源。
  • How does Chinese society define the class and stratum?中国社会如何界定阶级与阶层?
127 aristocrat uvRzb     
n.贵族,有贵族气派的人,上层人物
参考例句:
  • He was the quintessential english aristocrat.他是典型的英国贵族。
  • He is an aristocrat to the very marrow of his bones.他是一个道道地地的贵族。
128 descended guQzoy     
a.为...后裔的,出身于...的
参考例句:
  • A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
  • The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。
129 devoid dZzzx     
adj.全无的,缺乏的
参考例句:
  • He is completely devoid of humour.他十分缺乏幽默。
  • The house is totally devoid of furniture.这所房子里什么家具都没有。
130 austere GeIyW     
adj.艰苦的;朴素的,朴实无华的;严峻的
参考例句:
  • His way of life is rather austere.他的生活方式相当简朴。
  • The room was furnished in austere style.这间屋子的陈设都很简单朴素。
131 stoic cGPzC     
n.坚忍克己之人,禁欲主义者
参考例句:
  • A stoic person responds to hardship with imperturbation.坚忍克己之人经受苦难仍能泰然自若。
  • On Rajiv's death a stoic journey began for Mrs Gandhi,supported by her husband's friends.拉吉夫死后,索尼亚在丈夫友人的支持下开始了一段坚忍的历程。
132 dedicated duHzy2     
adj.一心一意的;献身的;热诚的
参考例句:
  • He dedicated his life to the cause of education.他献身于教育事业。
  • His whole energies are dedicated to improve the design.他的全部精力都放在改进这项设计上了。
133 crabbed Svnz6M     
adj.脾气坏的;易怒的;(指字迹)难辨认的;(字迹等)难辨认的v.捕蟹( crab的过去式和过去分词 )
参考例句:
  • His mature composi tions are generally considered the more cerebral and crabbed. 他成熟的作品一般被认为是触动理智的和难于理解的。 来自《现代英汉综合大词典》
  • He met a crabbed, cantankerous director. 他碰上了一位坏脾气、爱争吵的主管。 来自辞典例句
134 satires 678f7ff8bcf417e9cccb7fbba8173f6c     
讽刺,讥讽( satire的名词复数 ); 讽刺作品
参考例句:
  • Some of Aesop's Fables are satires. 《伊索寓言》中有一些是讽刺作品。
  • Edith Wharton continued writing her satires of the life and manners of the New York aristocracy. 伊迪丝·沃顿继续写讽刺纽约贵族生活和习俗的作品。
135 virtues cd5228c842b227ac02d36dd986c5cd53     
美德( virtue的名词复数 ); 德行; 优点; 长处
参考例句:
  • Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
  • She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。
136 illustrated 2a891807ad5907f0499171bb879a36aa     
adj. 有插图的,列举的 动词illustrate的过去式和过去分词
参考例句:
  • His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
  • The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。
137 monstrous vwFyM     
adj.巨大的;恐怖的;可耻的,丢脸的
参考例句:
  • The smoke began to whirl and grew into a monstrous column.浓烟开始盘旋上升,形成了一个巨大的烟柱。
  • Your behaviour in class is monstrous!你在课堂上的行为真是丢人!
138 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
139 unctuous nllwY     
adj.油腔滑调的,大胆的
参考例句:
  • He speaks in unctuous tones.他说话油腔滑调。
  • He made an unctuous assurance.他做了个虚请假意的承诺。
140 dread Ekpz8     
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧
参考例句:
  • We all dread to think what will happen if the company closes.我们都不敢去想一旦公司关门我们该怎么办。
  • Her heart was relieved of its blankest dread.她极度恐惧的心理消除了。
141 invaluable s4qxe     
adj.无价的,非常宝贵的,极为贵重的
参考例句:
  • A computer would have been invaluable for this job.一台计算机对这个工作的作用会是无法估计的。
  • This information was invaluable to him.这个消息对他来说是非常宝贵的。
142 brawling mx7z9U     
n.争吵,喧嚷
参考例句:
  • They were arrested for brawling in the street. 他们因在街上打斗而遭到拘捕。
  • The officers were brawling commands. 军官们大声地喊口令。
143 grandee 3rdzvV     
n.贵族;大公
参考例句:
  • He is a former defence secretary of the United States and a grandee of the Democratic Party.他是美国前国防部长,也是民主党的显要人物。
  • The highest-ranking member of the spanish aristocracy is the grandee.西班牙贵族中爵位最高的成员乃是大公。
144 revere qBVzT     
vt.尊崇,崇敬,敬畏
参考例句:
  • Students revere the old professors.学生们十分尊敬那些老教授。
  • The Chinese revered corn as a gift from heaven.中国人将谷物奉为上天的恩赐。
145 reverence BByzT     
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬
参考例句:
  • He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
  • We reverence tradition but will not be fettered by it.我们尊重传统,但不被传统所束缚。
146 awe WNqzC     
n.敬畏,惊惧;vt.使敬畏,使惊惧
参考例句:
  • The sight filled us with awe.这景色使我们大为惊叹。
  • The approaching tornado struck awe in our hearts.正在逼近的龙卷风使我们惊恐万分。
147 legitimately 7pmzHS     
ad.合法地;正当地,合理地
参考例句:
  • The radio is legitimately owned by the company. 该电台为这家公司所合法拥有。
  • She looked for nothing save what might come legitimately and without the appearance of special favour. 她要的并不是男人们的额外恩赐,而是合法正当地得到的工作。 来自英汉文学 - 嘉莉妹妹
148 standing 2hCzgo     
n.持续,地位;adj.永久的,不动的,直立的,不流动的
参考例句:
  • After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
  • They're standing out against any change in the law.他们坚决反对对法律做任何修改。
149 gaping gaping     
adj.口的;张口的;敞口的;多洞穴的v.目瞪口呆地凝视( gape的现在分词 );张开,张大
参考例句:
  • Ahead of them was a gaping abyss. 他们前面是一个巨大的深渊。
  • The antelope could not escape the crocodile's gaping jaws. 那只羚羊无法从鱷鱼张开的大口中逃脱。 来自《简明英汉词典》
150 shrine 0yfw7     
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣
参考例句:
  • The shrine was an object of pilgrimage.这处圣地是人们朝圣的目的地。
  • They bowed down before the shrine.他们在神龛前鞠躬示敬。
151 portrayal IPlxy     
n.饰演;描画
参考例句:
  • His novel is a vivid portrayal of life in a mining community.他的小说生动地描绘了矿区的生活。
  • The portrayal of the characters in the novel is lifelike.该书中的人物写得有血有肉。
152 forum cilx0     
n.论坛,讨论会
参考例句:
  • They're holding a forum on new ways of teaching history.他们正在举行历史教学讨论会。
  • The organisation would provide a forum where problems could be discussed.这个组织将提供一个可以讨论问题的平台。
153 adherents a7d1f4a0ad662df68ab1a5f1828bd8d9     
n.支持者,拥护者( adherent的名词复数 );党羽;徒子徒孙
参考例句:
  • He is a leader with many adherents. 他是个有众多追随者的领袖。 来自《简明英汉词典》
  • The proposal is gaining more and more adherents. 该建议得到越来越多的支持者。 来自《简明英汉词典》
154 conquerors f5b4f288f8c1dac0231395ee7d455bd1     
征服者,占领者( conqueror的名词复数 )
参考例句:
  • The Danes had selfconfidence of conquerors, and their security precautions were casual. 这些丹麦人具有征服者的自信,而且他们的安全防卫也是漫不经心的。
  • The conquerors believed in crushing the defeated people into submission, knowing that they could not win their loyalty by the victory. 征服者们知道他们的胜利并不能赢得失败者的忠心,于是就认为只有通过武力才能将他们压服。
155 conjecture 3p8z4     
n./v.推测,猜测
参考例句:
  • She felt it no use to conjecture his motives.她觉得猜想他的动机是没有用的。
  • This conjecture is not supported by any real evidence.这种推测未被任何确切的证据所证实。
156 sonorous qFMyv     
adj.响亮的,回响的;adv.圆润低沉地;感人地;n.感人,堂皇
参考例句:
  • The sonorous voice of the speaker echoed round the room.那位演讲人洪亮的声音在室内回荡。
  • He has a deep sonorous voice.他的声音深沉而洪亮。
157 eloquence 6mVyM     
n.雄辩;口才,修辞
参考例句:
  • I am afraid my eloquence did not avail against the facts.恐怕我的雄辩也无补于事实了。
  • The people were charmed by his eloquence.人们被他的口才迷住了。
158 embittered b7cde2d2c1d30e5d74d84b950e34a8a0     
v.使怨恨,激怒( embitter的过去式和过去分词 )
参考例句:
  • These injustices embittered her even more. 不公平使她更加受苦。 来自《简明英汉词典》
  • The artist was embittered by public neglect. 大众的忽视于那位艺术家更加难受。 来自《简明英汉词典》
159 thronged bf76b78f908dbd232106a640231da5ed     
v.成群,挤满( throng的过去式和过去分词 )
参考例句:
  • Mourners thronged to the funeral. 吊唁者蜂拥着前来参加葬礼。 来自《简明英汉词典》
  • The department store was thronged with people. 百货商店挤满了人。 来自《现代英汉综合大词典》
160 scion DshyB     
n.嫩芽,子孙
参考例句:
  • A place is cut in the root stock to accept the scion.砧木上切开一个小口,来接受接穗。
  • Nabokov was the scion of an aristocratic family.纳博科夫是一个贵族家庭的阔少。
161 venom qLqzr     
n.毒液,恶毒,痛恨
参考例句:
  • The snake injects the venom immediately after biting its prey.毒蛇咬住猎物之后马上注入毒液。
  • In fact,some components of the venom may benefit human health.事实上,毒液的某些成分可能有益于人类健康。
162 depicted f657dbe7a96d326c889c083bf5fcaf24     
描绘,描画( depict的过去式和过去分词 ); 描述
参考例句:
  • Other animals were depicted on the periphery of the group. 其他动物在群像的外围加以修饰。
  • They depicted the thrilling situation to us in great detail. 他们向我们详细地描述了那激动人心的场面。
163 noted 5n4zXc     
adj.著名的,知名的
参考例句:
  • The local hotel is noted for its good table.当地的那家酒店以餐食精美而著称。
  • Jim is noted for arriving late for work.吉姆上班迟到出了名。
164 reveres fe59cd0ac1616ca48bb3eb2c00110d6c     
v.崇敬,尊崇,敬畏( revere的第三人称单数 )
参考例句:
  • Confucian philosophy reveres the teacher above all. 儒家哲学最讲究尊重师长。 来自互联网
  • Group's idea: Have in mind gratefully, the heart checks and reveres, sincerity serve, fulfil one's duty. 团队理念:胸怀感激、心存敬畏、诚信服务、尽职尽责。 来自互联网
165 abstained d7e1885f31dd3d021db4219aad4071f1     
v.戒(尤指酒),戒除( abstain的过去式和过去分词 );弃权(不投票)
参考例句:
  • Ten people voted in favour, five against and two abstained. 十人投票赞成,五人反对,两人弃权。
  • They collectively abstained (from voting) in the elections for local councilors. 他们在地方议会议员选举中集体弃权。 来自《简明英汉词典》
166 initiates e9c5430fb8a57cddedf60c5a1d5a56a7     
v.开始( initiate的第三人称单数 );传授;发起;接纳新成员
参考例句:
  • The booklet initiates us into the problems of living abroad. 这本小册子使我们对国外的生活情况有了初步了解。 来自《简明英汉词典》
  • Everybody initiates and receives messages in some form or other. 每个人都以各种不同的方式发出并接收信息。 来自辞典例句
167 sojourn orDyb     
v./n.旅居,寄居;逗留
参考例句:
  • It would be cruel to begrudge your sojourn among flowers and fields.如果嫉妒你逗留在鲜花与田野之间,那将是太不近人情的。
  • I am already feeling better for my sojourn here.我在此逗留期间,觉得体力日渐恢复。
168 grove v5wyy     
n.林子,小树林,园林
参考例句:
  • On top of the hill was a grove of tall trees.山顶上一片高大的树林。
  • The scent of lemons filled the grove.柠檬香味充满了小树林。
169 potent C1uzk     
adj.强有力的,有权势的;有效力的
参考例句:
  • The medicine had a potent effect on your disease.这药物对你的病疗效很大。
  • We must account of his potent influence.我们必须考虑他的强有力的影响。
170 parasite U4lzN     
n.寄生虫;寄生菌;食客
参考例句:
  • The lazy man was a parasite on his family.那懒汉是家里的寄生虫。
  • I don't want to be a parasite.I must earn my own way in life.我不想做寄生虫,我要自己养活自己。
171 mordancy 553de672e1338bcef9eae9ef106ac17f     
n.尖酸,刻薄
参考例句:
172 lampoon F9tzf     
n.讽刺文章;v.讽刺
参考例句:
  • His cartoon mercilessly lampoon the leading politician of the day.他的讽刺漫画无情地挖苦了当今的政界要人。
  • He was lampooned for his short stature and political views.他的矮小身材和政治观点使他成了受奚落的对象。
173 teeming 855ef2b5bd20950d32245ec965891e4a     
adj.丰富的v.充满( teem的现在分词 );到处都是;(指水、雨等)暴降;倾注
参考例句:
  • The rain was teeming down. 大雨倾盆而下。
  • the teeming streets of the city 熙熙攘攘的城市街道
174 aloof wxpzN     
adj.远离的;冷淡的,漠不关心的
参考例句:
  • Never stand aloof from the masses.千万不可脱离群众。
  • On the evening the girl kept herself timidly aloof from the crowd.这小女孩在晚会上一直胆怯地远离人群。
175 scruple eDOz7     
n./v.顾忌,迟疑
参考例句:
  • It'seemed to her now that she could marry him without the remnant of a scruple.她觉得现在她可以跟他成婚而不需要有任何顾忌。
  • He makes no scruple to tell a lie.他说起谎来无所顾忌。
176 enjoined a56d6c1104bd2fa23ac381649be067ae     
v.命令( enjoin的过去式和过去分词 )
参考例句:
  • The embezzler was severely punished and enjoined to kick back a portion of the stolen money each month. 贪污犯受到了严厉惩罚,并被责令每月退还部分赃款。 来自《简明英汉词典》
  • She enjoined me strictly not to tell anyone else. 她严令我不准告诉其他任何人。 来自辞典例句
177 licentious f3NyG     
adj.放纵的,淫乱的
参考例句:
  • She felt uncomfortable for his licentious act.她对他放肆的行为感到有点不舒服。
  • The licentious monarch helped bring about his country's downfall.这昏君荒淫无道,加速了这个国家的灭亡。
178 bishops 391617e5d7bcaaf54a7c2ad3fc490348     
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象
参考例句:
  • Each player has two bishops at the start of the game. 棋赛开始时,每名棋手有两只象。
  • "Only sheriffs and bishops and rich people and kings, and such like. “他劫富济贫,抢的都是郡长、主教、国王之类的富人。
179 slab BTKz3     
n.平板,厚的切片;v.切成厚板,以平板盖上
参考例句:
  • This heavy slab of oak now stood between the bomb and Hitler.这时笨重的橡木厚板就横在炸弹和希特勒之间了。
  • The monument consists of two vertical pillars supporting a horizontal slab.这座纪念碑由两根垂直的柱体构成,它们共同支撑着一块平板。


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