PART II. THE LATER SPECULATIONS OF M. COMTE.

 The appended list of publications contain the materials for knowing and estimating what M. Comte termed his second career, in which the savant, historian, and philosopher of his fundamental treatise¹, came forth² transfigured as the High Priest of the Religion of Humanity. They include all his writings except the Cours de Philosophic³ Positive: for his early productions, and the occasional publications of his later life, are reprinted as Preludes⁵ or Appendices to the treatises⁶ here enumerated⁷, or in Dr Robinet's volume, which, as well as that of M. Littré, also contains copious⁸ extracts from his correspondence.

 

In the concluding pages of his great systematic⁹ work, M. Comte had announced four other treatises as in contemplation: on Politics; on the Philosophy of Mathematics; on Education, a project subsequently enlarged to include the systematization of Morals; and on Industry, or the action of man upon external nature. Our list comprises the only two of these which he lived to execute. It further contains a brief exposition of his final doctrines¹⁰, in the form of a Dialogue, or, as he terms it, a Catechism, of which a translation has been published by his principal English adherent¹², Mr Congreve. There has also appeared very recently, under the title of "A General View of Positivism," a translation by Dr Bridges, of the Preliminary Discourse¹³ in six chapters, prefixed to the Système de Politique Positive. The remaining three books on our list are the productions of disciples¹⁶ in different degrees. M. Littré, the only thinker of established reputation who accepts that character, is a disciple¹⁵ only of the Cours de Philosophie Positive, and can see the weak points even in that. Some of them he has discriminated¹⁷ and discussed with great judgment¹⁸: and the merits of his volume, both as a sketch¹⁹ of M. Comte's life and an appreciation²⁰ of his doctrines, would well deserve a fuller notice than we are able to give it here. M. de Blignières is a far more thorough adherent; so much so, that the reader of his singularly well and attractively written condensation²¹ and popularization of his master's doctrines, does not easily discover in what it falls short of that unqualified acceptance which alone, it would seem, could find favour with M. Comte. For he ended by casting off M. de Blignières, as he had previously²³ cast off M. Littré, and every other person who, having gone with him a certain length, refused to follow him to the end. The author of the last work in our enumeration²⁴, Dr Robinet, is a disciple after M. Comte's own heart; one whom no difficulty stops, and no absurdity²⁵ startles. But it is far from our disposition²⁶ to speak otherwise than respectfully of Dr Robinet and the other earnest men, who maintain round the tomb of their master an organized co-operation for the diffusion²⁸ of doctrines which they believe destined³⁰ to regenerate³¹ the human race. Their enthusiastic veneration³² for him, and devotion to the ends he pursued, do honour alike to them and to their teacher, and are an evidence of the personal ascendancy³³ he exercised over those who approached him; an ascendancy which for a time carried away even M. Littré, as he confesses, to a length which his calmer judgment does not now approve.

 

These various writings raise many points of interest regarding M. Comte's personal history, and some, not without philosophic bearings, respecting his mental habits: from all which matters we shall abstain³⁴, with the exception of two, which he himself proclaimed with great emphasis, and a knowledge of which is almost indispensable to an apprehension³⁵ of the characteristic difference between his second career and his first. It should be known that during his later life, and even before completing his first great treatise, M. Comte adopted a rule, to which he very rarely made any exception: to abstain systematically³⁶, not only from newspapers or periodical publications, even scientific, but from all reading whatever, except a few favourite poets in the ancient and modern European languages. This abstinence he practised for the sake of mental health; by way, as he said, of "hygiène cérébrale." We are far from thinking that the practice has nothing whatever to recommend it. For most thinkers, doubtless, it would be a very unwise one; but we will not affirm that it may not sometimes be advantageous³⁷ to a mind of the peculiar³⁸ quality of M. Comte's—one that can usefully devote itself to following out to the remotest developments a particular line of meditations⁴⁰, of so arduous⁴² a kind that the complete concentration of the intellect upon its own thoughts is almost a necessary condition of success. When a mind of this character has laboriously⁴³ and conscientiously⁴⁵ laid in beforehand, as M. Comte had done, an ample stock of materials, he may be justified⁴⁶ in thinking that he will contribute most to the mental wealth of mankind by occupying himself solely⁴⁷ in working upon these, without distracting his attention by continually taking in more matter, or keeping a communication open with other independent intellects. The practice, therefore, may be legitimate⁴⁹; but no one should adopt it without being aware of what he loses by it. He must resign the pretension⁵⁰ of arriving at the whole truth on the subject, whatever it be, of his meditations. That he should effect this, even on a narrow subject, by the mere⁵¹ force of his own mind, building on the foundations of his predecessors⁵², without aid or correction from his contemporaries, is simply impossible. He may do eminent⁵³ service by elaborating certain sides of the truth, but he must expect to find that there are other sides which have wholly escaped his attention. However great his powers, everything that he can do without the aid of incessant⁵⁴ remindings from other thinkers, is merely provisional, and will require a thorough revision. He ought to be aware of this, and accept it with his eyes open, regarding himself as a pioneer, not a constructor. If he thinks that he can contribute most towards the elements of the final synthesis by following out his own original thoughts as far as they will go, leaving to other thinkers, or to himself at a subsequent time, the business of adjusting them to the thoughts by which they ought to be accompanied, he is right in doing so. But he deludes⁵⁵ himself if he imagines that any conclusions he can arrive at, while he practises M. Comte's rule of hygiène cérébrale, can possibly be definitive⁵⁶.

 

Neither is such a practice, in a hygienic point of view, free from the gravest dangers to the philosopher's own mind. When once he has persuaded himself that he can work out the final truth on any subject, exclusively from his own sources, he is apt to lose all measure or standard by which to be apprized when he is departing from common sense. Living only with his own thoughts, he gradually forgets the aspect they present to minds of a different mould from his own; he looks at his conclusions only from the point of view which suggested them, and from which they naturally appear perfect; and every consideration which from other points of view might present itself, either as an objection or as a necessary modification⁵⁷, is to him as if it did not exist. When his merits come to be recognised and appreciated, and especially if he obtains disciples, the intellectual infirmity soon becomes complicated with a moral one. The natural result of the position is a gigantic self-confidence, not to say self-conceit. That of M. Comte is colossal⁵⁸. Except here and there in an entirely⁵⁹ self-taught thinker, who has no high standard with which to compare himself, we have met with nothing approaching to it. As his thoughts grew more extravagant⁶⁰, his self-confidence grew more outrageous⁶¹. The height it ultimately attained⁶³ must be seen, in his writings, to be believed.

 

The other circumstance of a personal nature which it is impossible not to notice, because M. Comte is perpetually referring to it as the origin of the great superiority which he ascribes to his later as compared with his earlier speculations⁶⁵, is the "moral regeneration" which he underwent from "une angélique influence" and "une incomparable passion privée." He formed a passionate⁶⁶ attachment⁶⁷ to a lady whom he describes as uniting everything which is morally with much that is intellectually admirable, and his relation to whom, besides the direct influence of her character upon his own, gave him an insight into the true sources of human happiness, which changed his whole conception of life. This attachment, which always remained pure, gave him but one year of passionate enjoyment⁶⁸, the lady having been cut off by death at the end of that short period; but the adoration⁶⁹ of her memory survived, and became, as we shall see, the type of his conception of the sympathetic culture proper for all human beings. The change thus effected in his personal character and sentiments, manifested itself at once in his speculations; which, from having been only a philosophy, now aspired⁷⁰ to become a religion; and from having been as purely⁷¹, and almost rudely, scientific and intellectual, as was compatible with a character always enthusiastic in its admirations and in its ardour for improvement, became from this time what, for want of a better name, may be called sentimental⁷³; but sentimental in a way of its own, very curious to contemplate⁷⁴. In considering the system of religion, politics, and morals, which in his later writings M. Comte constructed, it is not unimportant to bear in mind the nature of the personal experience and inspiration to which he himself constantly attributed this phasis of his philosophy. But as we shall have much more to say against, than in favour of, the conclusions to which he was in this manner conducted, it is right to declare that, from the evidence of his writings, we really believe the moral influence of Madame Clotilde de Vaux upon his character to have been of the ennobling as well as softening⁷⁵ character which he ascribes to it. Making allowance for the effects of his exuberant⁷⁶ growth in self-conceit, we perceive almost as much improvement in his feelings, as deterioration⁷⁷ in his speculations, compared with those of the Philosophie Positive. Even the speculations are, in some secondary aspects, improved through the beneficial effect of the improved feelings; and might have been more so, if, by a rare good fortune, the object of his attachment had been qualified²² to exercise as improving an influence over him intellectually as morally, and if he could have been contented⁷⁸ with something less ambitious than being the supreme⁷⁹ moral legislator and religious pontiff of the human race.

 

When we say that M. Comte has erected⁸⁰ his philosophy into a religion, the word religion must not be understood in its ordinary sense. He made no change in the purely negative attitude which he maintained towards theology: his religion is without a God. In saying this, we have done enough to induce nine-tenths of all readers, at least in our own country, to avert⁸¹ their faces and close their ears. To have no religion, though scandalous enough, is an idea they are partly used to: but to have no God, and to talk of religion, is to their feelings at once an absurdity and an impiety⁸². Of the remaining tenth, a great proportion, perhaps, will turn away from anything which calls itself by the name of religion at all. Between the two, it is difficult to find an audience who can be induced to listen to M. Comte without an insurmountable prejudice. But, to be just to any opinion, it ought to be considered, not exclusively from an opponent's point of view, but from that of the mind which propounds⁸³ it. Though conscious of being in an extremely small minority, we venture to think that a religion may exist without belief in a God, and that a religion without a God may be, even to Christians⁸⁶, an instructive and profitable object of contemplation.

 

What, in truth, are the conditions necessary to constitute a religion? There must be a creed⁸⁷, or conviction, claiming authority over the whole of human life; a belief, or set of beliefs, deliberately⁸⁸ adopted, respecting human destiny and duty, to which the believer inwardly acknowledges that all his actions ought to be subordinate. Moreover, there must be a sentiment connected with this creed, or capable of being invoked⁸⁹ by it, sufficiently⁹¹ powerful to give it in fact, the authority over human conduct to which it lays claim in theory. It is a great advantage (though not absolutely indispensable) that this sentiment should crystallize, as it were, round a concrete object; if possible a really existing one, though, in all the more important cases, only ideally present. Such an object Theism and Christianity offer to the believer: but the condition may be fulfilled, if not in a manner strictly⁹² equivalent, by another object. It has been said that whoever believes in "the Infinite nature of Duty," even if he believe in nothing else, is religious. M. Comte believes in what is meant by the infinite nature of duty, but ho refers the obligations of duty, as well as all sentiments of devotion, to a concrete object, at once ideal and real; the Human Race, conceived as a continuous whole, including the past, the present, and the future. This great collective existence, this "Grand Etre," as he terms it, though the feelings it can excite are necessarily very different from those which direct themselves towards an ideally perfect Being, has, as he forcibly urges, this advantage in respect to us, that it really needs our services, which Omnipotence⁹³ cannot, in any genuine sense of the term, be supposed to do: and M. Comte says, that assuming the existence of a Supreme Providence⁹⁴ (which he is as far from denying as from affirming), the best, and even the only, way in which we can rightly worship or serve Him, is by doing our utmost to love and serve that other Great Being, whose inferior Providence has bestowed⁹⁵ on us all the benefits that we owe to the labours and virtues⁹⁶ of former generations. It may not be consonant⁹⁸ to usage to call this a religion; but the term so applied⁹⁹ has a meaning, and one which is not adequately expressed by any other word. Candid¹⁰⁰ persons of all creeds¹⁰¹ may be willing to admit, that if a person has an ideal object, his attachment and sense of duty towards which are able to control and discipline all his other sentiments and propensities¹⁰², and prescribe to him a rule of life, that person has a religion: and though everyone naturally prefers his own religion to any other, all must admit that if the object of this attachment, and of this feeling of duty, is the aggregate¹⁰³ of our fellow-creatures, this Religion of the Infidel cannot, in honesty and conscience, be called an intrinsically bad one. Many, indeed, may be unable to believe that this object is capable of gathering¹⁰⁴ round it feelings sufficiently strong: but this is exactly the point on which a doubt can hardly remain in an intelligent reader of M. Comte: and we join with him in contemning¹⁰⁵, as equally irrational¹⁰⁶ and mean, the conception of human nature as incapable¹⁰⁷ of giving its love and devoting its existence to any object which cannot afford in exchange an eternity¹⁰⁸ of personal enjoyment.

 

The power which may be acquired over the mind by the idea of the general interest of the human race, both as a source of emotion and as a motive¹⁰⁹ to conduct, many have perceived; but we know not if any one, before M. Comte, realized so fully²⁷ as he has done, all the majesty¹¹⁰ of which that idea is susceptible¹¹¹. It ascends¹¹² into the unknown recesses¹¹³ of the past, embraces the manifold present, and descends¹¹⁴ into the indefinite and unforeseeable future, forming a collective Existence without assignable beginning or end, it appeals to that feeling of the Infinite, which is deeply rooted in human nature, and which seems necessary to the imposingness of all our highest conceptions. Of the vast unrolling web of human life, the part best known to us is irrevocably past; this we can no longer serve, but can still love: it comprises for most of us the far greater number of those who have loved us, or from whom we have received benefits, as well as the long series of those who, by their labours and sacrifices for mankind, have deserved to be held in everlasting¹¹⁵ and grateful remembrance. As M. Comte truly says, the highest minds, even now, live in thought with the great dead, far more than with the living; and, next to the dead, with those ideal human beings yet to come, whom they are never destined to see. If we honour as we ought those who have served mankind in the past, we shall feel that we are also working for those benefactors¹¹⁶ by serving that to which their lives were devoted¹¹⁸. And when reflection, guided by history, has taught us the intimacy¹¹⁹ of the connexion of every age of humanity with every other, making us see in the earthly destiny of mankind the playing out of a great drama, or the action of a prolonged epic¹²⁰, all the generations of mankind become indissolubly united into a single image, combining all the power over the mind of the idea of Posterity¹²¹, with our best feelings towards the living world which surrounds us, and towards the predecessors who have made us what we are. That the ennobling power of this grand conception may have its full efficacy, we should, with M. Comte, regard the Grand Etre, Humanity, or Mankind, as composed, in the past, solely of those who, in every age and variety of position, have played their part worthily¹²² in life. It is only as thus restricted that the aggregate of our species becomes an object deserving our veneration. The unworthy members of it are best dismissed from our habitual¹²⁴ thoughts; and the imperfections which adhered through life, even to those of the dead who deserve honourable¹²⁵ remembrance, should be no further borne in mind than is necessary not to falsify our conception of facts. On the other hand, the Grand Etre in its completeness ought to include not only all whom we venerate¹²⁶, but all sentient¹²⁷ beings to which we owe duties, and which have a claim on our attachment. M. Comte, therefore, incorporates into the ideal object whose service is to be the law of our life, not our own species exclusively, but, in a subordinate degree, our humble¹²⁸ auxiliaries¹²⁹, those animal races which enter into real society with man, which attach themselves to him, and voluntarily co-operate with him, like the noble dog who gives his life for his human friend and benefactor¹¹⁷. For this M. Comte has been subjected to unworthy ridicule¹³⁰, but there is nothing truer or more honourable to him in the whole body of his doctrines. The strong sense he always shows of the worth of the inferior animals, and of the duties of mankind towards them, is one of the very finest traits of his character.

 

We, therefore, not only hold that M. Comte was justified in the attempt to develope his philosophy into a religion, and had realized the essential conditions of one, but that all other religions are made better in proportion as, in their practical result, they are brought to coincide with that which he aimed at constructing. But, unhappily, the next thing we are obliged to do, is to charge him with making a complete mistake at the very outset of his operations—with fundamentally misconceiving the proper office of a rule of life. He committed the error which is often, but falsely, charged against the whole class of utilitarian¹³¹ moralists; he required that the test of conduct should also be the exclusive motive to it. Because the good of the human race is the ultimate standard of right and wrong, and because moral discipline consists in cultivating the utmost possible repugnance¹³² to all conduct injurious to the general good, M. Comte infers that the good of others is the only inducement on which we should allow ourselves to act; and that we should endeavour to starve the whole of the desires which point to our personal satisfaction, by denying them all gratification not strictly required by physical necessities. The golden rule of morality, in M. Comte's religion, is to live for others, "vivre pour autrui." To do as we would be done by, and to love our neighbour as ourself, are not sufficient for him: they partake, he thinks, of the nature of personal calculations. We should endeavour not to love ourselves at all. We shall not succeed in it, but we should make the nearest approach to it possible. Nothing less will satisfy him, as towards humanity, than the sentiment which one of his favourite writers, Thomas à Kempis, addresses to God: Amem te plus quam me, nec me nisi propter te. All education and all moral discipline should have but one object, to make altruism¹³³ (a word of his own coming) predominate over egoism. If by this were only meant that egoism is bound, and should be taught, always to give way to the well-understood interests of enlarged altruism, no one who acknowledges any morality at all would object to the proposition. But M. Comte, taking his stand on the biological fact that organs are strengthened by exercise and atrophied¹³⁴ by disuse, and firmly convinced that each of our elementary inclinations¹³⁶ has its distinct cerebral¹³⁷ organ, thinks it the grand duty of life not only to strengthen the social affections by constant habit and by referring all our actions to them, but, as far as possible, to deaden the personal passions and propensities by desuetude¹³⁸. Even the exercise of the intellect is required to obey as an authoritative¹³⁹ rule the dominion¹⁴⁰ of the social feelings over the intelligence (du coeur sur l'esprit). The physical and other personal instincts are to be mortified¹⁴¹ far beyond the demands of bodily health, which indeed the morality of the future is not to insist much upon, for fear of encouraging "les calculs personnels." M. Comte condemns¹⁴² only such austerities as, by diminishing the vigour¹⁴⁴ of the constitution, make us less capable of being useful to others. Any indulgence, even in food, not necessary to health and strength, he condemns as immoral¹⁴⁵. All gratifications except those of the affections, are to be tolerated only as "inevitable¹⁴⁶ infirmities." Novalis said of Spinoza that he was a God-intoxicated man: M. Comte is a morality-intoxicated man. Every question with him is one of morality, and no motive but that of morality is permitted.

 

The explanation of this we find in an original mental twist, very common in French thinkers, and by which M. Comte was distinguished¹⁴⁷ beyond them all. He could not dispense¹⁴⁸ with what he called "unity¹⁴⁹." It was for the sake of Unity that a religion was, in his eyes, desirable. Not in the mere sense of Unanimity¹⁵⁰, but in a far wider one. A religion must be something by which to "systematize" human life. His definition of it, in the "Catéchisme," is "the state of complete unity which distinguishes our existence, at once personal and social, when all its parts, both moral and physical, converge¹⁵¹ habitually¹⁵² to a common destination.... Such a harmony, individual and collective, being incapable of complete realization¹⁵³ in an existence so complicated as ours, this definition of religion characterizes the immovable type towards which tends more and more the aggregate of human efforts. Our happiness and our merit consist especially in approaching as near as possible to this unity, of which the gradual increase constitutes the best measure of real improvement, personal or social." To this theme he continually returns, and argues that this unity or harmony among all the elements of our life is not consistent with the predominance of the personal propensities, since these drag us in different directions; it can only result from the subordination of them all to the social icelings, which may be made to act in a uniform direction by a common system of convictions, and which differ from the personal inclinations in this, that we all naturally encourage them in one another, while, on the contrary, social life is a perpetual restraint upon the selfish propensities.

 

The fons errorum in M. Comte's later speculations is this inordinate¹⁵⁴ demand for "unity" and "systematization." This is the reason why it does not suffice to him that all should be ready, in case of need, to postpone¹⁵⁵ their personal interests and inclinations to the requirements of the general good: he demands that each should regard as vicious any care at all for his personal interests, except as a means to the good of others—should be ashamed of it, should strive to cure himself of it, because his existence is not "systematized," is not in "complete unity," as long as he cares for more than one thing. The strangest part of the matter is, that this doctrine¹¹ seems to M. Comte to be axiomatic¹⁵⁶. That all perfection consists in unity, he apparently¹⁵⁷ considers to be a maxim¹⁵⁸ which no sane¹⁵⁹ man thinks of questioning. It never seems to enter into his conceptions that any one could object ab initio, and ask, why this universal systematizing, systematizing, systematizing? Why is it necessary that all human life should point but to one object, and be cultivated into a system of means to a single end? May it not be the fact that mankind, who after all are made up of single human beings, obtain a greater sum of happiness when each pursues his own, under the rules and conditions required by the good of the rest, than when each makes the good of the rest his only subject, and allows himself no personal pleasures not indispensable to the preservation¹⁶⁰ of his faculties¹⁶¹? The regimen of a blockaded town should be cheerfully submitted to when high purposes require it, but is it the ideal perfection of human existence? M. Comte sees none of these difficulties. The only true happiness, he affirms, is in the exercise of the affections. He had found it so for a whole year, which was enough to enable him to get to the bottom of the question, and to judge whether he could do without everything else. Of course the supposition was not to be heard of that any other person could require, or be the better for, what M. Comte did not value. "Unity" and "systematization" absolutely demanded that all other people should model themselves after M. Comte. It would never do to suppose that there could be more than one road to human happiness, or more than one ingredient in it.

 

The most prejudiced must admit that this religion without theology is not chargeable with relaxation¹⁶² of moral restraints. On the contrary, it prodigiously¹⁶³ exaggerates them. It makes the same ethical¹⁶⁴ mistake as the theory of Calvinism, that every act in life should be done for the glory of God, and that whatever is not a duty is a sin. It does not perceive that between the region of duty and that of sin there is an intermediate space, the region of positive worthiness¹⁶⁵. It is not good that persons should be bound, by other people's opinion, to do everything that they would deserve praise for doing. There is a standard of altruism to which all should be required to come up, and a degree beyond it which is not obligatory¹⁶⁶, but meritorious¹⁶⁷. It is incumbent¹⁶⁸ on every one to restrain the pursuit of his personal objects within the limits consistent with the essential interests of others. What those limits are, it is the province of ethical science to determine; and to keep all individuals and aggregations¹⁷⁰ of individuals within them, is the proper office of punishment and of moral blame. If in addition to fulfilling this obligation, persons make the good of others a direct object of disinterested¹⁷¹ exertions¹⁷², postponing¹⁷⁴ or sacrificing to it even innocent personal indulgences, they deserve gratitude¹⁷⁵ and honour, and are fit objects of moral praise. So long as they are in no way compelled to this conduct by any external pressure, there cannot be too much of it; but a necessary condition is its spontaneity; since the notion of a happiness for all, procured¹⁷⁶ by the self-sacrifice of each, if the abnegation is really felt to be a sacrifice, is a contradiction. Such spontaneity by no means excludes sympathetic encouragement; but the encouragement should take the form of making self-devotion pleasant, not that of making everything else painful. The object should be to stimulate¹⁷⁷ services to humanity by their natural rewards; not to render the pursuit of our own good in any other manner impossible, by visiting it with the reproaches of other and of our own conscience. The proper office of those sanctions is to enforce upon every one, the conduct necessary to give all other persons their fair chance: conduct which chiefly consists in not doing them harm, and not impeding¹⁷⁸ them in anything which without harming others does good to themselves. To this must of course be added, that when we either expressly or tacitly undertake to do more, we are bound to keep our promise. And inasmuch as every one, who avails himself of the advantages of society, leads others to expect from him all such positive good offices and disinterested services as the moral improvement attained by mankind has rendered customary, he deserves moral blame if, without just cause, he disappoints that expectation. Through this principle the domain¹⁷⁹ of moral duty is always widening. When what once was uncommon¹⁸⁰ virtue⁹⁷ becomes common virtue, it comes to be numbered among obligations, while a degree exceeding what has grown common, remains¹⁸¹ simply meritorious.

 

M. Comte is accustomed to draw most of his ideas of moral cultivation¹⁸² from the discipline of the Catholic Church. Had he followed that guidance in the present case, he would have been less wide of the mark. For the distinction which we have drawn¹⁸³ was fully recognized by the sagacious and far-sighted men who created the Catholic ethics¹⁸⁴. It is even one of the stock reproaches against Catholicism, that it has two standards of morality, and does not make obligatory on all Christians the highest rule of Christian⁸⁵ perfection. It has one standard which, faithfully acted up to, suffices for salvation¹⁸⁵, another and a higher which when realized constitutes a saint. M. Comte, perhaps unconsciously, for there is nothing that he would have been more unlikely to do if he had been aware of it, has taken a leaf out of the book of the despised Protestantism. Like the extreme Calvinists, he requires that all believers shall be saints, and damns then (after his own fashion) if they are not.

 

Our conception of human life is different. We do not conceive life to be so rich in enjoyments¹⁸⁶, that it can afford to forego the cultivation of all those which address themselves to what M. Comte terms the egoistic propensities. On the contrary, we believe that a sufficient gratification of these, short of excess, but up to the measure which renders the enjoyment greatest, is almost always favourable¹⁸⁷ to the benevolent¹⁸⁸ affections. The moralization of the personal enjoyments we deem to consist, not in reducing them to the smallest possible amount, but in cultivating the habitual wish to share them with others, and with all others, and scorning to desire anything for oneself which is incapable of being so shared. There is only one passion or inclination¹³⁵ which is permanently¹⁸⁹ incompatible¹⁹⁰ with this condition—the love of domination, or superiority, for its own sake; which implies, and is grounded on, the equivalent depression of other people. As a rule of conduct, to be enforced by moral sanctions, we think no more should be attempted than to prevent people from doing harm to others, or omitting to do such good as they have undertaken. Demanding no more than this, society, in any tolerable circumstances, obtains much more; for the natural activity of human nature, shut out from all noxious¹⁹¹ directions, will expand itself in useful ones. This is our conception of the moral rule prescribed by the religion of Humanity. But above this standard there is an unlimited¹⁹² range of moral worth, up to the most exalted¹⁹³ heroism¹⁹⁴, which should be fostered by every positive encouragement, though not converted into an obligation. It is as much a part of our scheme as of M. Comte's, that the direct cultivation of altruism, and the subordination of egoism to it, far beyond the point of absolute moral duty, should be one of the chief aims of education, both individual and collective. We even recognize the value, for this end, of ascetic¹⁹⁵ discipline, in the original Greek sense of the word. We think with Dr Johnson, that he who has never denied himself anything which is not wrong, cannot be fully trusted for denying himself everything which is so. We do not doubt that children and young persons will one day be again systematically disciplined in self-mortification; that they will be taught, as in antiquity¹⁹⁶, to control their appetites, to brave dangers, and submit voluntarily to pain, as simple exercises in education. Something has been lost as well as gained by no longer giving to every citizen the training necessary for a soldier. Nor can any pains taken be too great, to form the habit, and develop the desire, of being useful to others and to the world, by the practice, independently of reward and of every personal consideration, of positive virtue beyond the bounds of prescribed duty. No efforts should be spared to associate the pupil's self-respect, and his desire of the respect of others, with service rendered to Humanity; when possible, collectively, but at all events, what is always possible, in the persons of its individual members. There are many remarks and precepts¹⁹⁷ in M. Comte's volumes, which, as no less pertinent¹⁹⁸ to our conception of morality than to his, we fully accept. For example; without admitting that to make "calculs personnels" is contrary to morality, we agree with him in the opinion, that the principal hygienic precepts should be inculcated, not solely or principally as maxims¹⁹⁹ of prudence²⁰⁰, but as a matter of duty to others, since by squandering²⁰¹ our health we disable ourselves from rendering²⁰² to our fellow-creatures the services to which they are entitled. As M. Comte truly says, the prudential motive is by no means fully sufficient for the purpose, even physicians often disregarding their own precepts. The personal penalties of neglect of health are commonly distant, as well as more or less uncertain, and require the additional and more immediate²⁰³ sanction of moral responsibility. M. Comte, therefore, in this instance, is, we conceive, right in principle; though we have not the smallest doubt that he would have gone into extreme exaggeration in practice, and would have wholly ignored the legitimate liberty of the individual to judge for himself respecting his own bodily conditions, with due relation to the sufficiency of his means of knowledge, and taking the responsibility of the result.

 

Connected with the same considerations is another idea of M. Comte, which has great beauty and grandeur²⁰⁴ in it, and the realization of which, within the bounds of possibility, would be a cultivation of the social feelings on a most essential point. It is, that every person who lives by any useful work, should be habituated to regard himself not as an individual working for his private benefit, but as a public functionary²⁰⁵; and his wages, of whatever sort, as not the remuneration or purchase-money of his labour, which should be given freely, but as the provision made by society to enable him to carry it on, and to replace the materials and products which have been consumed in the process. M. Comte observes, that in modern industry every one in fact works much more for others than for himself, since his productions are to be consumed by others, and it is only necessary that his thoughts and imagination should adapt themselves to the real state of the fact. The practical problem, however, is not quite so simple, for a strong sense that he is working for others may lead to nothing better than feeling himself necessary to them, and instead of freely giving his commodity, may only encourage him to put a high price upon it. What M. Comte really means is that we should regard working for the benefit of others as a good in itself; that we should desire it for its own sake, and not for the sake of remuneration, which cannot justly be claimed for doing what we like: that the proper return for a service to society is the gratitude of society: and that the moral claim of any one in regard to the provision for his personal wants, is not a question of quid pro⁴ quo in respect to his co-operation, but of how much the circumstances of society permit to be assigned to him, consistently with the just claims of others. To this opinion we entirely subscribe²⁰⁶. The rough method of settling the labourer's share of the produce, the competition of the market, may represent a practical necessity, but certainly not a moral ideal. Its defence is, that civilization has not hitherto been equal to organizing anything better than this first rude approach to an equitable²⁰⁷ distribution. Rude as it is, we for the present go less wrong by leaving the thing to settle itself, than by settling it artificially in any mode which has yet been tried. But in whatever manner that question may ultimately be decided²⁰⁸, the true moral and social idea of Labour is in no way affected²⁰⁹ by it. Until labourers and employers perform the work of industry in the spirit in which soldiers perform that of an army, industry will never be moralized, and military life will remain, what, in spite of the anti-social character of its direct object, it has hitherto been—the chief school of moral co-operation.

 

Thus far of the general idea of M. Comte's ethics and religion. We must now say something of the details. Here we approach the ludicrous side of the subject: but we shall unfortunately have to relate other things far more really ridiculous.

 

There cannot be a religion without a cultus. We use this term for want of any other, for its nearest equivalent, worship, suggests a different order of ideas. We mean by it, a set of systematic observances, intended to cultivate and maintain the religious sentiment. Though M. Comte justly appreciates the superior efficacy of acts, in keeping up and strengthening the feeling which prompts them, over any mode whatever of mere expression, he takes pains to organize the latter also with great minuteness. He provides an equivalent both for the private devotions, and for the public ceremonies, of other faiths. The reader will be surprised to learn, that the former consists of prayer. But prayer, as understood by M. Comte, does not mean asking; it is a mere outpouring of feeling; and for this view of it he claims the authority of the Christian mystics. It is not to be addressed to the Grand Etre, to collective Humanity; though he occasionally carries metaphor²¹⁰ so far as to style this a goddess. The honours to collective Humanity are reserved for the public celebrations. Private adoration is to be addressed to it in the persons of worthy¹²³ individual representatives, who may be either living or dead, but must in all cases be women; for women, being the sexe aimant, represent the best attribute of humanity, that which ought to regulate all human life, nor can Humanity possibly be symbolized²¹¹ in any form but that of a woman. The objects of private adoration are the mother, the wife, and the daughter, representing severally the past, the present, and the future, and calling into active exercise the three social sentiments, veneration, attachment, and kindness. We are to regard them, whether dead or alive, as our guardian²¹² angels, "les vrais anges gardiens." If the last two have never existed, or if, in the particular case, any of the three types is too faulty for the office assigned to it, their place may be supplied by some other type of womanly excellence²¹³, even by one merely historical. Be the object living or dead, the adoration (as we understand it) is to be addressed only to the idea. The prayer consists of two parts; a commemoration, followed by an effusion. By a commemoration M. Comte means an effort of memory and imagination, summoning up with the utmost possible vividness the image of the object: and every artifice²¹⁴ is exhausted²¹⁵ to render the image as life-like, as close to the reality, as near an approach to actual hallucination, as is consistent with sanity²¹⁶. This degree of intensity²¹⁷ having been, as far as practicable, attained, the effusion follows. Every person should compose his own form of prayer, which should be repeated not mentally only, but orally, and may be added to or varied²¹⁸ for sufficient cause, but never arbitrarily. It may be interspersed²¹⁹ with passages from the best poets, when they present themselves spontaneously, as giving a felicitous²²⁰ expression to the adorer's own feeling. These observances M. Comte practised to the memory of his Clotilde, and he enjoins²²¹ them on all true believers. They are to occupy two hours of every day, divided into three parts; at rising, in the middle of the working hours, and in bed at night. The first, which should be in a kneeling attitude, will commonly be the longest, and the second the shortest. The third is to be extended as nearly as possible to the moment of falling asleep, that its effect may be felt in disciplining even the dreams.

 

The public cultus consists of a series of celebrations or festivals, eighty-four in the year, so arranged that at least one occurs in every week. They are devoted to the successive glorification²²² of Humanity itself; of the various ties, political and domestic, among mankind; of the successive stages in the past evolution of our species; and of the several classes into which M. Comte's polity divides mankind. M. Comte's religion has, moreover, nine Sacraments; consisting in the solemn consecration²²³, by the priests of Humanity, with appropriate exhortations²²⁴, of all the great transitions in life; the entry into life itself, and into each of its successive stages: education, marriage, the choice of a profession, and so forth. Among these is death, which receives the name of transformation²²⁵, and is considered as a passage from objective existence to subjective²²⁶—to living in the memory of our fellow-creatures. Having no eternity of objective existence to offer, M. Comte's religion gives it all he can, by holding out the hope of subjective immortality—of existing in the remembrance and in the posthumous²²⁷ adoration of mankind at large, if we have done anything to deserve remembrance from them; at all events, of those whom we loved during life; and when they too are gone, of being included in the collective adoration paid to the Grand Etre. People are to be taught to look forward to this as a sufficient recompense for the devotion of a whole life to the service of Humanity. Seven years after death, comes the last Sacrament: a public judgment, by the priesthood, on the memory of the defunct²²⁸. This is not designed for purposes of reprobation²²⁹, but of honour, and any one may, by declaration during life, exempt²³⁰ himself from it. If judged, and found worthy, he is solemnly incorporated with the Grand Etre, and his remains are transferred from the civil to the religious place of sepulture: "le bois sacré" qui doit entourer chaque temple de l'Humanité."

 

This brief abstract gives no idea of the minuteness of M. Comte's prescriptions²³¹, and the extraordinary height to which he carries the mania²³² for regulation by which Frenchmen are distinguished among Europeans, and M. Comte among Frenchmen. It is this which throws an irresistible²³³ air of ridicule over the whole subject. There is nothing really ridiculous in the devotional practices which M. Comte recommends towards a cherished memory or an ennobling ideal, when they come unprompted from the depths of the individual feeling; but there is something ineffably²³⁴ ludicrous in enjoining²³⁵ that everybody shall practise them three times daily for a period of two hours, not because his feelings require them, but for the premeditated, purpose of getting his feelings up. The ludicrous, however, in any of its shapes, is a phaenomenon with which M. Comte seems to have been totally unacquainted. There is nothing in his writings from which it could be inferred that he knew of the existence of such things as wit and humour. The only writer distinguished for either, of whom he shows any admiration⁷², is Molière, and him he admires not for his wit but for his wisdom. We notice this without intending any reflection on M. Comte; for a profound conviction raises a person above the feeling of ridicule. But there are passages in his writings which, it really seems to us, could have been written by no man who had ever laughed. We will give one of these instances. Besides the regular prayers, M. Comte's religion, like the Catholic, has need of forms which can be applied to casual and unforeseen occasions. These, he says, must in general be left to the believer's own choice; but he suggests as a very suitable one the repetition of "the fundamental formula of Positivism," viz., "l'amour pour principe, l'ordre pour base, et le progrès pour but." Not content, however, with an equivalent for the Paters and Aves of Catholicism, he must have one for the sign of the cross also; and he thus delivers himself:[23] "Cette expansion peut être perfectionnée par³⁹ des signes universels.... Afin de mieux développer l'aptitude nécessaire de la formule positiviste à représenter toujours la condition humaine, il convient ordinairement de l'énoncer en touchant successivement les principaux organes que la théorie cérébrale assigne à ses trois éléments." This may be a very appropriate mode of expressing one's devotion to the Grand Etre: but any one who had appreciated its effect on the profane²³⁶ reader, would have thought it judicious²³⁷ to keep it back till a considerably²³⁸ more advanced stage in the propagation of the Positive Religion.

 

As M. Comte's religion has a cultus, so also it has a clergy²³⁹, who are the pivot²⁴⁰ of his entire social and political system. Their nature and office will be best shown by describing his ideal of political society in its normal state, with the various classes of which it is composed.

 

The necessity of a Spiritual Power, distinct and separate from the temporal government, is the essential principle of M. Comte's political scheme; as it may well be, since the Spiritual Power is the only counterpoise he provides or tolerates, to the absolute dominion of the civil rulers. Nothing can exceed his combined detestation and contempt for government by assemblies, and for parliamentary or representative institutions in any form. They are an expedient²⁴¹, in his opinion, only suited to a state of transition, and even that nowhere but in England. The attempt to naturalize them in France, or any Continental²⁴² nation, he regards as mischievous²⁴³ quackery²⁴⁴. Louis Napoleon's usurpation²⁴⁵ is absolved²⁴⁶, is made laudable to him, because it overthrew²⁴⁷ a representative government. Election of superiors by inferiors, except as a revolutionary expedient, is an abomination in his sight. Public functionaries²⁴⁸ of all kinds should name their successors, subject to the approbation²⁴⁹ of their own superiors, and giving public notice of the nomination²⁵⁰ so long beforehand as to admit of discussion, and the timely revocation²⁵¹ of a wrong choice. But, by the side of the temporal rulers, he places another authority, with no power to command, but only to advise and remonstrate²⁵³. The family being, in his mind as in that of Frenchmen generally, the foundation and essential type of all society, the separation of the two powers commences there. The spiritual, or moral and religious power, in a family, is the women of it. The positivist family is composed of the "fundamental couple," their children, and the parents of the man, if alive. The whole government of the household, except as regards the education of the children, resides in the man; and even over that he has complete power, but should forbear to exert it. The part assigned to the women is to improve the man through his affections, and to bring up the children, who, until the age of fourteen, at which scientific instruction begins, are to be educated wholly by their mother. That women may be better fitted for these functions, they are peremptorily²⁵⁴ excluded from all others. No woman is to work for her living. Every woman is to be supported by her husband or her male relations, and if she has none of these, by the State. She is to have no powers of government, even domestic, and no property. Her legal rights of inheritance are preserved to her, that her feelings of duty may make her voluntarily forego them. There are to be no marriage portions, that women may no longer be sought in marriage from interested motives²⁵⁵. Marriages are to be rigidly²⁵⁶ indissoluble, except for a single cause. It is remarkable²⁵⁸ that the bitterest enemy of divorce among all philosophers, nevertheless allows it, in a case which the laws of England, and of other countries reproached by him with tolerating divorce, do not admit: namely, when one of the parties has been sentenced to an infamizing punishment, involving loss of civil rights. It is monstrous²⁵⁹ that condemnation²⁶⁰, even for life, to a felon's punishment, should leave an unhappy victim bound to, and in the wife's case under the legal authority of, the culprit. M. Comte could feel for the injustice²⁶¹ in this special case, because it chanced to be the unfortunate situation of his Clotilde. Minor⁸⁴ degrees of unworthiness may entitle the innocent party to a legal separation, but without the power of re-marriage. Second marriages, indeed, are not permitted by the Positive Religion. There is to be no impediment to them by law, but morality is to condemn¹⁴³ them, and every couple who are married religiously as well as civilly are to make a vow²⁶² of eternal widowhood, "le veuvage éternel." This absolute monogamy is, in M. Comte's opinion, essential to the complete fusion²⁹ between two beings, which is the essence of marriage; and moreover, eternal constancy is required by the posthumous adoration, which is to be continuously paid by the survivor²⁶³ to one who, though objectively dead, still lives "subjectively²⁶⁴." The domestic spiritual power, which resides in the women of the family, is chiefly concentrated in the most venerable of them, the husband's mother, while alive. It has an auxiliary²⁶⁵ in the influence of age, represented by the husband's father, who is supposed to have passed the period of retirement²⁶⁶ from active life, fixed¹⁴ by M. Comte (for he fixes everything) at sixty-three; at which age the head of the family gives up the reins²⁶⁷ of authority to his son, retaining only a consultative voice.

 

This domestic Spiritual Power, being principally moral, and confined to a private life, requires the support and guidance of an intellectual power exterior²⁶⁸ to it, the sphere of which will naturally be wider, extending also to public life. This consists of the clergy, or priesthood, for M. Comte is fond of borrowing the consecrated²⁷⁰ expressions of Catholicism to denote the nearest equivalents which his own system affords. The clergy are the theoretic or philosophical²⁷¹ class, and are supported by an endowment from the State, voted periodically, but administered by themselves. Like women, they are to be excluded from all riches, and from all participation²⁷² in power (except the absolute power of each over his own household). They are neither to inherit, nor to receive emolument²⁷³ from any of their functions, or from their writings or teachings of any description, but are to live solely on their small salaries. This M. Comte deems necessary to the complete disinterestedness²⁷⁴ of their counsel. To have the confidence of the masses, they must, like the masses, be poor. Their exclusion²⁷⁵ from political and from all other practical occupations is indispensable for the same reason, and for others equally peremptory²⁷⁶. Those occupations are, he contends, incompatible with the habits of mind necessary to philosophers. A practical position, either private or public, chains the mind to specialities and details, while a philosopher's business is with general truths and connected views (vues d'ensemble). These, again, require an habitual abstraction from details, which unfits the mind for judging well and rapidly of individual cases. The same person cannot be both a good theorist and a good practitioner²⁷⁷ or ruler, though practitioners²⁷⁸ and rulers ought to have a solid theoretic education. The two kinds of function must be absolutely exclusive of one another: to attempt them both, is inconsistent with fitness for either. But as men may mistake their vocation²⁵², up to the age of thirty-five they are allowed to change their career.

 

To the clergy is entrusted²⁷⁹ the theoretic or scientific instruction of youth. The medical art also is to be in their hands, since no one is fit to be a physician who does not study and understand the whole man, moral as well as physical. M. Comte has a contemptuous opinion of the existing race of physicians, who, he says, deserve no higher name than that of veterinaires, since they concern themselves with man only in his animal, and not in his human character. In his last years, M. Comte (as we learn from Dr Robinet's volume) indulged in the wildest speculations on medical science, declaring all maladies to be one and the same disease, the disturbance²⁸⁰ or destruction of "l'unité cérébrale." The other functions of the clergy are moral, much more than intellectual. They are the spiritual directors, and venerated²⁸¹ advisers²⁸², of the active or practical classes, including the political. They are the mediators in all social differences; between the labourers, for instance, and their employers. They are to advise and admonish²⁸³ on all important violations²⁸⁴ of the moral law. Especially, it devolves on them to keep the rich and powerful to the performance of their moral duties towards their inferiors. If private remonstrance²⁸⁵ fails, public denunciation is to follow: in extreme cases they may proceed to the length of excommunication, which, though it only operates through opinion, yet if it carries opinion with it, may, as M. Comte complacently²⁸⁶ observes, be of such powerful efficacy, that the richest man may be driven to produce his subsistence by his own manual labour, through the impossibility of inducing any other person to work for him. In this as in all other cases, the priesthood depends for its authority on carrying with it the mass of the people—those who, possessing no accumulations, live on the wages of daily labour; popularly but incorrectly termed the working classes, and by French writers, in their Roman law phraseology, proletaires. These, therefore, who are not allowed the smallest political rights, are incorporated into the Spiritual Power, of which they form, after women and the clergy, the third element.

 

It remains to give an account of the Temporal Power, composed of the rich and the employers of labour, two classes who in M. Comte's system are reduced to one, for he allows of no idle rich. A life made up of mere amusement and self-indulgence, though not interdicted²⁸⁷ by law, is to be deemed so disgraceful, that nobody with the smallest sense of shame would choose to be guilty of it. Here, we think, M. Comte has lighted on a true principle, towards which the tone of opinion in modern Europe is more and more tending, and which is destined to be one of the constitutive principles of regenerated²⁸⁸ society. We believe, for example, with him, that in the future there will be no class of landlords living at ease on their rents, but every landlord will be a capitalist trained to agriculture, himself superintending and directing the cultivation of his estate. No one but he who guides the work, should have the control of the tools. In M. Comte's system, the rich, as a rule, consist of the "captains of industry:" but the rule is not entirely without exception, for M. Comte recognizes other useful modes of employing riches. In particular, one of his favourite ideas is that of an order of Chivalry²⁸⁹, composed of the most generous and self-devoted of the rich, voluntarily dedicating themselves, like knights-errant of old, to the redressing²⁹⁰ of wrongs, and the protection of the weak and oppressed. He remarks, that oppression, in modern life, can seldom reach, or even venture to attack, the life or liberty of its victims (he forgets the case of domestic tyranny), but only their pecuniary²⁹¹ means, and it is therefore by the purse chiefly that individuals can usefully interpose, as they formerly²⁹² did by the sword. The occupation, however, of nearly all the rich, will be the direction of labour, and for this work they will be educated. Reciprocally, it is in M. Comte's opinion essential, that all directors of labour should be rich. Capital (in which he includes land) should be concentrated in a few holders²⁹³, so that every capitalist may conduct the most extensive operations which one mind is capable of superintending. This is not only demanded by good economy, in order to take the utmost advantage of a rare kind of practical ability, but it necessarily follows from the principle of M. Comte's scheme, which regards a capitalist as a public functionary. M. Comte's conception of the relation of capital to society is essentially²⁹⁴ that of Socialists²⁹⁵, but he would bring about by education and opinion, what they aim at effecting by positive institution. The owner of capital is by no means to consider himself its absolute proprietor²⁹⁶. Legally he is not to be controlled in his dealings with it, for power should be in proportion to responsibility: but it does not belong to him for his own use; he is merely entrusted by society with a portion of the accumulations made by the past providence of mankind, to be administered for the benefit of the present generation and of posterity, under the obligation of preserving them unimpaired, and handing them down, more or less augmented²⁹⁸, to our successors. He is not entitled to dissipate them, or divert them from the service of Humanity to his own pleasures. Nor has he a moral right to consume on himself the whole even of his profits. He is bound in conscience, if they exceed his reasonable wants, to employ the surplus in improving either the efficiency of his operations, or the physical and mental condition of his labourers. The portion of his gains which he may appropriate to his own use, must be decided by himself, under accountability to opinion; and opinion ought not to look very narrowly into the matter, nor hold him to a rigid²⁵⁷ reckoning for any moderate indulgence of luxury or ostentation²⁹⁹; since under the great responsibilities that will be imposed on him, the position of an employer of labour will be so much less desirable, to any one in whom the instincts of pride and vanity are not strong, than the "heureuse insouciance³⁰⁰" of a labourer, that those instincts must be to a certain degree indulged, or no one would undertake the office. With this limitation, every employer is a mere administrator³⁰¹ of his possessions, for his work-people and for society at large. If he indulges himself lavishly³⁰², without reserving an ample remuneration for all who are employed under him, he is morally culpable³⁰³, and will incur³⁰⁴ sacerdotal admonition. This state of things necessarily implies that capital should be in few hands, because, as M. Comte observes, without great riches, the obligations which society ought to impose, could not be fulfilled without an amount of personal abnegation that it would be hopeless to expect. If a person is conspicuously³⁰⁵ qualified for the conduct of an industrial enterprise, but destitute³⁰⁶ of the fortune necessary for undertaking³⁰⁷ it, M. Comte recommends that he should be enriched by subscription³⁰⁸, or, in cases of sufficient importance, by the State. Small landed proprietors³⁰⁹ and capitalists, and the middle classes altogether, he regards as a parasitic³¹⁰ growth, destined to disappear, the best of the body becoming large capitalists, and the remainder proletaires. Society will consist only of rich and poor, and it will be the business of the rich to make the best possible lot for the poor. The remuneration of the labourers will continue, as at present, to be a matter of voluntary arrangement between them and their employers, the last resort on either side being refusal of co-operation, "refus de concours," in other words, a strike or a lock-out; with the sacerdotal order for mediators in case of need. But though wages are to be an affair of free contract, their standard is not to be the competition of the market, but the application of the products in equitable proportion between the wants of the labourers and the wants and dignity of the employer. As it is one of M. Comte's principles that a question cannot be usefully proposed without an attempt at a solution, he gives his ideas from the beginning as to what the normal income of a labouring family should be. They are on such a scale, that until some great extension shall have taken place in the scientific resources of mankind, it is no wonder he thinks it necessary to limit as much as possible the number of those who are to be supported by what is left of the produce. In the first place the labourer's dwelling³¹¹, which is to consist of seven rooms, is, with all that it contains, to be his own property: it is the only landed property he is allowed to possess, but every family should be the absolute owner of all things which are destined for its exclusive use. Lodging³¹² being thus independently provided for, and education and medical attendance being secured gratuitously³¹³ by the general arrangements of society, the pay of the labourer is to consist of two portions, the one monthly, and of fixed amount, the other weekly, and proportioned to the produce of his labour. The former M. Comte fixes at 100 francs (￡4) for a month of 28 days; being ￡52 a year: and the rate of piece-work should be such as to make the other part amount to an average of seven francs (5s. 6d.) per working day.

 

Agreeably to M. Comte's rule, that every public functionary should appoint his successor, the capitalist has unlimited power of transmitting his capital by gift or bequest³¹⁴, after his own death or retirement. In general it will be best bestowed entire upon one person, unless the business will advantageously admit of subdivision. He will naturally leave it to one or more of his sons, if sufficiently qualified; and rightly so, hereditary³¹⁵ being, in M. Comte's opinion, preferable to acquired wealth, as being usually more generously administered. But, merely as his sons, they have no moral right to it. M. Comte here recognizes another of the principles, on which we believe that the constitution of regenerated society will rest. He maintains (as others in the present generation have done) that the father owes nothing to his son, except a good education, and pecuniary aid sufficient for an advantageous start in life: that he is entitled, and may be morally bound, to leave the bulk of his fortune to some other properly selected person or persons, whom he judges likely to make a more beneficial use of it. This is the first of three important points, in which M. Comte's theory of the family, wrong as we deem it in its foundations, is in advance of prevailing³¹⁶ theories and existing institutions. The second is the re-introduction of adoption³¹⁷, not only in default of children, but to fulfil the purposes, and satisfy the sympathetic wants, to which such children as there are may happen to be inadequate³¹⁸. The third is a most important point—the incorporation³¹⁹ of domestics as substantive³²⁰ members of the family. There is hardly any part of the present constitution of society more essentially vicious, and morally injurious to both parties, than the relation between masters and servants. To make this a really human and a moral relation, is one of the principal desiderata in social improvement. The feeling of the vulgar of all classes, that domestic service has anything in it peculiarly mean, is a feeling than which there is none meaner. In the feudal³²¹ ages, youthful nobles of the highest rank thought themselves honoured by officiating in what is now called a menial capacity, about the persons of superiors of both sexes, for whom they felt respect: and, as M. Comte observes, there are many families who can in no other way so usefully serve Humanity, as by ministering to the bodily wants of other families, called to functions which require the devotion of all their thoughts. "We will add, by way of supplement to M. Comte's doctrine, that much of the daily physical work of a household, even in opulent families, if silly notions of degradation³²², common to all ranks, did not interfere³²³, might very advantageously be performed by the family itself, at least by its younger members; to whom it would give healthful exercise of the bodily powers, which has now to be sought in modes far less useful, and also a familiar acquaintance with the real work of the world, and a moral willingness to take their share of its burthens, which, in the great majority of the better-off classes, do not now get cultivated at all.

 

We have still to speak of the directly political functions of the rich, or, as M. Comte terms them, the patriciate. The entire political government is to be in their hands. First, however, the existing nations are to be broken up into small republics, the largest not exceeding the size of Belgium, Portugal, or Tuscany; any larger nationalities being incompatible with the unity of wants and feelings, which is required, not only to give due strength to the sentiment of patriotism³²⁴ (always strongest in small states), but to prevent undue³²⁵ compression; for no territory, M. Comte thinks, can without oppression be governed from a distant centre. Algeria, therefore, is to be given up to the Arabs, Corsica to its inhabitants, and France proper is to be, before the end of the century, divided into seventeen republics, corresponding to the number of considerable towns: Paris, however, (need it be said?) succeeding to Rome as the religious metropolis³²⁶ of the world. Ireland, Scotland, and Wales, are to be separated from England, which is of course to detach itself from all its transmarine dependencies. In each state thus constituted, the powers of government are to be vested in a triumvirate of the three principal bankers, who are to take the foreign, home, and financial departments respectively. How they are to conduct the government and remain bankers, does not clearly appear; but it must be intended that they should combine both offices, for they are to receive no pecuniary remuneration for the political one. Their power is to amount to a dictatorship (M. Comte's own word): and he is hardly justified in saying that he gives political power to the rich, since he gives it over the rich and every one else, to three individuals of the number, not even chosen by the rest, but named by their predecessors. As a check on the dictators, there is to be complete freedom of speech, writing, printing, and voluntary association; and all important acts of the government, except in cases of emergency, are to be announced sufficiently long beforehand to ensure ample discussion. This, and the influences of the Spiritual Power, are the only guarantees provided against misgovernment. When we consider that the complete dominion of every nation of mankind is thus handed over to only four men—for the Spiritual Power is to be under the absolute and undivided control of a single Pontiff for the whole human race—one is appalled³²⁸ at the picture of entire subjugation³²⁹ and slavery, which is recommended to us as the last and highest result of the evolution of Humanity. But the conception rises to the terrific, when we are told the mode in which the single High Priest of Humanity is intended to use his authority. It is the most warning example we know, into what frightful³³⁰ aberrations³³¹ a powerful and comprehensive mind may be led by the exclusive following out of a single idea.

 

The single idea of M. Comte, on this subject, is that the intellect should be wholly subordinated to the feelings; or, to translate the meaning out of sentimental into logical language, that the exercise of the intellect, as of all our other faculties, should have for its sole object the general good. Every other employment of it should be accounted not only idle and frivolous³³², but morally culpable. Being indebted wholly to Humanity for the cultivation to which we owe our mental powers, we are bound in return to consecrate²⁶⁹ them wholly to her service. Having made up his mind that this ought to be, there is with M. Comte but one step to concluding that the Grand Pontiff of Humanity must take care that it shall be; and on this foundation he organizes an elaborate system for the total suppression of all independent thought. He does not, indeed, invoke⁹⁰ the arm of the law, or call for any prohibitions³³³. The clergy are to have no monopoly. Any one else may cultivate science if he can, may write and publish if he can find readers, may give private instruction if anybody consents to receive it. But since the sacerdotal body will absorb into itself all but those whom it deems either intellectually or morally unequal to the vocation, all rival teachers will, as he calculates, be so discredited³³⁴ beforehand, that their competition will not be formidable. Within the body itself, the High Priest has it in his power to make sure that there shall be no opinions, and no exercise of mind, but such as he approves; for he alone decides the duties and local residence of all its members, and can even eject them from the body. Before electing to be under this rule, we feel a natural curiosity to know in what manner it is to be exercised. Humanity has only yet had one Pontiff, whose mental qualifications for the post are not likely to be often surpassed, M. Comte himself. It is of some importance to know what are the ideas of this High Priest, concerning the moral and religious government of the human intellect.

 

One of the doctrines which M. Comte most strenuously³³⁶ enforces in his later writings is, that during the preliminary evolution of humanity, terminated by the foundation of Positivism, the free development of our forces of all kinds was the important matter, but that from this time forward the principal need is to regulate them. Formerly the danger was of their being insufficient³³⁷, but henceforth, of their being abused. Let us express, in passing, our entire dissent³³⁸ from this doctrine. Whoever thinks that the wretched education which mankind as yet receive, calls forth their mental powers (except those of a select few) in a sufficient or even tolerable degree, must be very easily satisfied: and the abuse of them, far from becoming proportionally greater as knowledge and mental capacity increase, becomes rapidly less, provided always that the diffusion of those qualities keeps pace with their growth. The abuse of intellectual power is only to be dreaded³³⁹, when society is divided between a few highly cultivated intellects and an ignorant and stupid multitude. But mental power is a thing which M. Comte does not want—or wants infinitely³⁴⁰ less than he wants submission³⁴¹ and obedience³⁴². Of all the ingredients of human nature, he continually says, the intellect most needs to be disciplined and reined-in. It is the most turbulent "le plus perturbateur," of all the mental elements; more so than even the selfish instincts. Throughout the whole modern transition, beginning with ancient Greece (for M. Comte tells us that we have always been in a state of revolutionary transition since then), the intellect has been in a state of systematic insurrection against "le coeur." The metaphysicians and literati (lettrés), after helping³⁴³ to pull down the old religion and social order, are rootedly hostile to the construction of the new, and desiring only to prolong the existing scepticism and intellectual anarchy³⁴⁴, which secure to them a cheap social ascendancy, without the labour of earning it by solid scientific preparation. The scientific class, from whom better might have been expected, are, if possible, worse. Void of enlarged views, despising all that is too large for their comprehension, devoted exclusively each to his special science, contemptuously indifferent to moral and political interests, their sole aim is to acquire an easy reputation, and in France (through paid Academies and professorships) personal lucre³⁴⁵, by pushing their sciences into idle and useless inquiries³⁴⁶ (speculations oiseuses), of no value to the real interests of mankind, and tending to divert the thoughts from them. One of the duties most incumbent on opinion and on the Spiritual Power, is to stigmatize³⁴⁷ as immoral, and effectually suppress, these useless employments of the speculative³⁴⁸ faculties. All exercise of thought should be abstained³⁴⁹ from, which has not some beneficial tendency, some actual utility to mankind. M. Comte, of course, is not the man to say that it must be a merely material utility. If a speculation⁶⁴, though it has no doctrinal, has a logical value—if it throws any light on universal Method—it is still more deserving of cultivation than if its usefulness was merely practical: but, either as method or as doctrine, it must bring forth fruits to Humanity, otherwise it is not only contemptible³⁵⁰, but criminal.

 

That there is a portion of truth at the bottom of all this, we should be the last to deny. No respect is due to any employment of the intellect which does not tend to the good of mankind. It is precisely³⁵¹ on a level with any idle amusement, and should be condemned³⁵² as waste of time, if carried beyond the limit within which amusement is permissible³⁵³. And whoever devotes powers of thought which could render to Humanity services it urgently needs, to speculations and studies which it could dispense with, is liable to the discredit³³⁵ attaching to a well-grounded suspicion of caring little for Humanity. But who can affirm positively³⁵⁴ of any speculations, guided by right scientific methods, on subjects really accessible to the human faculties, that they are incapable of being of any use? Nobody knows what knowledge will prove to be of use, and what is destined to be useless. The most that can be said is that some kinds are of more certain, and above all, of more present utility than others. How often the most important practical results have been the remote consequence of studies which no one would have expected to lead to them! Could the mathematicians³⁵⁵, who, in the schools of Alexandria, investigated the properties of the ellipse, have foreseen that nearly two thousand years afterwards their speculations would explain the solar system, and a little later would enable ships safely to circumnavigate the earth? Even in M. Comte's opinion, it is well for mankind that, in those early days, knowledge was thought worth pursuing for its own sake. Nor has the "foundation of Positivism," we imagine, so far changed the conditions of human existence, that it should now be criminal to acquire, by observation and reasoning, a knowledge of the facts of the universe, leaving to posterity to find a use for it. Even in the last two or three years, has not the discovery of new metals, which may prove important even in the practical arts, arisen from one of the investigations³⁵⁶ which M. Comte most unequivocally condemns as idle, the research into the internal constitution of the sun? How few, moreover, of the discoveries which have changed the face of the world, either were or could have been arrived at by investigations aiming directly at the object! Would the mariner's compass ever have been found by direct efforts for the improvement of navigation? Should we have reached the electric telegraph by any amount of striving for a means of instantaneous communication, if Franklin had not identified electricity with lightning, and Ampère with magnetism³⁵⁸? The most apparently insignificant³⁵⁹ archaeological or geological fact, is often found to throw a light on human history, which M. Comte, the basis of whose social philosophy is history, should be the last person to disparage³⁶⁰. The direction of the entrance to the three great Pyramids of Ghizeh, by showing the position of the circumpolar stars at the time when they were built, is the best evidence we even now have of the immense antiquity of Egyptian civilization.[24] The one point on which M. Comte's doctrine has some colour of reason, is the case of sidereal³⁶¹ astronomy: so little knowledge of it being really accessible to us, and the connexion of that little with any terrestrial interests being, according to all our means of judgment, infinitesimal. It is certainly difficult to imagine how any considerable benefit to humanity can be derived³⁶³ from a knowledge of the motions of the double stars: should these ever become important to us it will be in so prodigiously remote an age, that we can afford to remain ignorant of them until, at least, all our moral, political, and social difficulties have been settled. Yet the discovery that gravitation extends even to those remote regions, gives some additional strength to the conviction of the universality of natural laws; and the habitual meditation⁴¹ on such vast objects and distances is not without an aesthetic³⁶⁴ usefulness, by kindling³⁶⁵ and exalting³⁶⁶ the imagination, the worth of which in itself, and even its re-action on the intellect, M. Comte is quite capable of appreciating. He would reply, however, that there are better means of accomplishing these purposes. In the same spirit he condemns the study even of the solar system, when extended to any planets but those which are visible to the naked eye, and which alone exert an appreciable³⁶⁷ gravitative influence on the earth. Even the perturbations he thinks it idle to study, beyond a mere general conception of them, and thinks that astronomy may well limit its domain to the motions and mutual³⁶⁸ action of the earth, sun, and moon. He looks for a similar expurgation of all the other sciences. In one passage he expressly says that the greater part of the researches which are really accessible to us are idle and useless. He would pare down the dimensions of all the sciences as narrowly as possible. He is continually repeating that no science, as an abstract study, should be carried further than is necessary to lay the foundation for the science next above it, and so ultimately for moral science, the principal purpose of them all. Any further extension of the mathematical and physical sciences should be merely "episodic;" limited to what may from time to time be demanded by the requirements of industry and the arts; and should be left to the industrial classes, except when they find it necessary to apply to the sacerdotal order for some additional development of scientific theory. This, he evidently thinks, would be a rare contingency³⁶⁹, most physical truths sufficiently concrete and real for practice being empirical. Accordingly in estimating the number of clergy necessary for France, Europe, and our entire planet (for his forethought extends thus far), he proportions it solely to their moral and religious attributions (overlooking, by the way, even their medical); and leaves nobody with any time to cultivate the sciences, except abortive³⁷⁰ candidates for the priestly office, who having been refused admittance into it for insufficiency in moral excellence or in strength of character, may be thought worth retaining as "pensioners³⁷¹" of the sacerdotal order, on account of their theoretic abilities.

 

It is no exaggeration to say, that M. Comte gradually acquired a real hatred³⁷² for scientific and all purely intellectual pursuits, and was bent¹⁶⁹ on retaining no more of them than was strictly indispensable. The greatest of his anxieties is lest people should reason, and seek to know, more than enough. He regards all abstraction and all reasoning as morally dangerous, by developing an inordinate pride (orgueil), and still more, by producing dryness (scheresse). Abstract thought, he says, is not a wholesome³⁷³ occupation for more than a small number of human beings, nor of them for more than a small part of their time. Art, which calls the emotions into play along with and more than the reason, is the only intellectual exercise really adapted to human nature. It is nevertheless indispensable that the chief theories of the various abstract sciences, together with the modes in which those theories were historically and logically arrived at, should form a part of universal education: for, first, it is only thus that the methods can be learnt, by which to attain⁶² the results sought by the moral and social sciences: though we cannot perceive that M. Comte got at his own moral and social results by those processes. Secondly³⁷⁴, the principal truths of the subordinate sciences are necessary to the systematization (still systematization!) of our conceptions, by binding³⁷⁵ together our notions of the world in a set of propositions, which are coherent, and are a sufficiently correct representation of fact for our practical wants. Thirdly, a familiar knowledge of the invariable laws of natural phaenomena is a great elementary lesson of submission, which, he is never weary of saying, is the first condition both of morality and of happiness. For these reasons, he would cause to be taught, from the age of fourteen to that of twenty-one, to all persons, rich and poor, girls or youths, a knowledge of the whole series of abstract sciences, such as none but the most highly instructed persons now possess, and of a far more systematic and philosophical character than is usually possessed³⁷⁷ even by them. (N.B.—They are to learn, during the same years, Greek and Latin, having previously, between the ages of seven and fourteen, learnt the five principal modern languages, to the degree necessary for reading, with due appreciation, the chief poetical³⁷⁸ compositions in each.) But they are to be taught all this, not only without encouraging, but stifling³⁸⁰ as much as possible, the examining and questioning spirit. The disposition which should be encouraged is that of receiving all on the authority of the teacher. The Positivist faith, even in its scientific part, is la foi démontrable, but ought by no means to be la foi toujours démontrée. The pupils have no business to be over-solicitous about proof. The teacher should not even present the proofs to them in a complete form, or as proofs. The object of instruction is to make them understand the doctrines themselves, perceive their mutual connexion, and form by means of them a consistent and systematized conception of nature. As for the demonstrations³⁸², it is rather desirable than otherwise that even theorists should forget them, retaining only the results. Among all the aberrations of scientific men, M. Comte thinks none greater than the pedantic³⁸³ anxiety they show for complete proof, and perfect rationalization of scientific processes. It ought to be enough that the doctrines afford an explanation of phaenomena, consistent with itself and with known facts, and that the processes are justified by their fruits. This over-anxiety for proof, he complains, is breaking down, by vain scruples³⁸⁴, the knowledge which seemed to have been attained; witness the present state of chemistry. The demand of proof for what has been accepted by Humanity, is itself a mark of "distrust, if not hostility³⁸⁵, to the sacerdotal order" (the na?veté of this would be charming, if it were not deplorable), and is a revolt against the traditions of the human race. So early had the new High Priest adopted the feelings and taken up the inheritance of the old. One of his favourite aphorisms³⁸⁶ is the strange one, that the living are more and more governed by the dead. As is not uncommon with him, he introduces the dictum in one sense, and uses it in another. What he at first means by it, is that as civilization advances, the sum of our possessions, physical and intellectual, is due in a decreasing proportion to ourselves, and in an increasing one to our progenitors³⁸⁷. The use he makes of it is, that we should submit ourselves more and more implicitly³⁸⁸ to the authority of previous generations, and suffer ourselves less and less to doubt their judgment, or test by our own reason the grounds of their opinions. The unwillingness³⁸⁹ of the human intellect and conscience, in their present state of "anarchy," to sign their own abdication³⁹⁰, lie calls "the insurrection of the living against the dead." To this complexion³⁹¹ has Positive Philosophy come at last!

 

Worse, however, remains to be told. M. Comte selects a hundred volumes of science, philosophy, poetry, history, and general knowledge, which he deems a sufficient library for every positivist, even of the theoretic order, and actually proposes a systematic holocaust³⁹² of books in general—it would almost seem of all books except these. Even that to which he shows most indulgence, poetry, except the very best, is to undergo a similar fate, with the reservation of select passages, on the ground that, poetry being intended to cultivate our instinct of ideal perfection, any kind of it that is less than the best is worse than none. This imitation of the error, we will call it the crime, of the early Christians—and in an exaggerated form, for even they destroyed only those writings of pagans or heretics which were directed against themselves—is the one thing in M. Comte's projects which merits real indignation. When once M. Comte has decided, all evidence on the other side, nay³⁹³, the very historical evidence on which he grounded his decision, had better perish. When mankind have enlisted³⁹⁴ under his banner, they must burn their ships. There is, though in a less offensive form, the same overweening presumption³⁹⁵ in a suggestion he makes, that all species of animals and plants which are useless to man should be systematically rooted out. As if any one could presume to assert that the smallest weed may not, as knowledge advances, be found to have some property serviceable to man. When we consider that the united power of the whole human race cannot reproduce a species once eradicated—that what is once done, in the extirpation³⁹⁶ of races, can never be repaired; one can only be thankful that amidst all which the past rulers of mankind have to answer for, they have never come up to the measure of the great regenerator³⁹⁷ of Humanity; mankind have not yet been under the rule of one who assumes that he knows all there is to be known, and that when he has put himself at the head of humanity, the book of human knowledge may be closed.

 

Of course M. Comte does not make this assumption consistently. He does not imagine that he actually possesses all knowledge, but only that he is an infallible judge what knowledge is worth possessing. He does not believe that mankind have reached in all directions the extreme limits of useful and laudable scientific inquiry³⁹⁸. He thinks there is a large scope for it still, in adding to our power over the external world, but chiefly in perfecting our own physical, intellectual, and moral nature. He holds that all our mental strength should be economized³⁹⁹, for the pursuit of this object in the mode leading most directly to the end. With this view, some one problem should always be selected, the solution of which would be more important than any other to the interests of humanity, and upon this the entire intellectual resources of the theoretic mind should be concentrated, until it is either resolved, or has to be given up as insoluble: after which mankind should go on to another, to be pursued with similar exclusiveness. The selection of this problem of course rests with the sacerdotal order, or in other words, with the High Priest. We should then see the whole speculative intellect of the human race simultaneously⁴⁰⁰ at work on one question, by orders from above, as a French minister of public instruction once boasted that a million of boys were saying the same lesson during the same half-hour in every town and village of France. The reader will be anxious to know, how much better and more wisely the human intellect will be applied under this absolute monarchy⁴⁰¹, and to what degree this system of government will be preferable to the present anarchy, in which every theorist does what is intellectually right in his own eyes. M. Comte has not left us in ignorance on this point. He gives us ample means of judging. The Pontiff of Positivism informs us what problem, in his opinion, should be selected before all others for this united pursuit.

 

What this problem is, we must leave those who are curious on the subject to learn from the treatise itself. When they have done so, they will be qualified to form their own opinion of the amount of advantage which the general good of mankind would be likely to derive³⁶², from exchanging the present "dispersive⁴⁰² speciality" and "intellectual anarchy" for the subordination of the intellect to the coeur, personified in a High Priest, prescribing a single problem for the undivided study of the theoretic mind.

 

We have given a sufficient general idea of M. Comte's plan for the regeneration of human society, by putting an end to anarchy, and "systematizing" human thought and conduct under the direction of feeling. But an adequate conception will not have been formed of the height of his self-confidence, until something more has been told. Be it known, then, that M. Comte by no means proposes this new constitution of society for realization in the remote future. A complete plan of measures of transition is ready prepared, and he determines the year, before the end of the present century, in which the new spiritual and temporal powers will be installed, and the regime of our maturity⁴⁰³ will begin. He did not indeed calculate on converting to Positivism, within that time, more than a thousandth part of all the heads of families in Western Europe and its offshoots beyond the Atlantic. But he fixes the time necessary for the complete political establishment of Positivism at thirty-three years, divided into three periods, of seven, five, and twenty-one years respectively. At the expiration⁴⁰⁴ of seven, the direction of public education in France would be placed in M. Comte's hands. In five years more, the Emperor Napoleon, or his successor, will resign his power to a provisional triumvirate, composed of three eminent proletaires of the positivist faith; for proletaires, though not fit for permanent rule, are the best agents of the transition, being the most free from the prejudices which are the chief obstacle to it. These rulers will employ the remaining twenty-one years in preparing society for its final constitution; and after duly installing the Spiritual Power, and effecting the decomposition⁴⁰⁵ of France into the seventeen republics before mentioned, will give over the temporal government of each to the normal dictatorship of the three bankers. A man may be deemed happy, but scarcely modest, who had such boundless⁴⁰⁶ confidence in his own powers of foresight⁴⁰⁷, and expected so complete a triumph of his own ideas on the reconstitution of society within the possible limits of his lifetime. If he could live (he said) to the age of Pontenelle, or of Hobbes, or even of Voltaire, he should see all this realized, or as good as realized. He died, however, at sixty, without leaving any disciple sufficiently advanced to be appointed his successor. There is now a College, and a Director, of Positivism; but Humanity no longer possesses a High Priest.

 

What more remains to be said may be despatched more summarily. Its interest is philosophic rather than practical. In his four volumes of "Politique Positive," M. Comte revises and reelaborates the scientific and historical expositions of his first treatise. His object is to systematize (again to systematize) knowledge from the human or subjective point of view, the only one, he contends, from which a real synthesis is possible. For (he says) the knowledge attainable⁴⁰⁸ by us of the laws of the universe is at best fragmentary, and incapable of reduction to a real unity. An objective synthesis, the dream of Descartes and the best thinkers of old, is impossible. The laws of the real world are too numerous, and the manner of their working into one another too intricate, to be, as a general rule, correctly traced and represented by our reason. The only connecting principle in our knowledge is its relation to our wants, and it is upon that we must found our systematization. The answer to this is, first, that there is no necessity for an universal synthesis; and secondly, that the same arguments may be used against the possibility of a complete subjective, as of a complete objective systematization. A subjective synthesis must consist in the arrangement and co-ordination of all useful knowledge, on the basis of its relation to human wants and interests. But those wants and interests are, like the laws of the universe, extremely multifarious, and the order of preference among them in all their different gradations (for it varies according to the degree of each) cannot be cast into precise general propositions. M. Comte's subjective synthesis consists only in eliminating from the sciences everything that he deems useless, and presenting as far as possible every theoretical investigation³⁵⁷ as the solution of a practical problem. To this, however, he cannot consistently adhere; for, in every science, the theoretic truths are much more closely connected with one another than with the human purposes which they eventually serve, and can only be made to cohere³⁷⁶ in the intellect by being, to a great degree, presented as if they were truths of pure reason, irrespective of any practical application.

 

There are many things eminently⁴⁰⁹ characteristic of M. Comte's second career, in this revision of the results of his first. Under the head of Biology, and for the better combination of that science with Sociology and Ethics, he found that he required a new system of Phrenology, being justly dissatisfied with that of Gall²⁹⁷ and his successors. Accordingly he set about constructing one è priori, grounded on the best enumeration and classification he could make of the elementary faculties of our intellectual, moral, and animal nature; to each of which he assigned an hypothetical place in the skull⁴¹⁰, the most conformable that he could to the few positive facts on the subject which he considered as established, and to the general presumption that functions which react strongly on one another must have their organs adjacent: leaving the localities avowedly⁴¹¹ to be hereafter verified, by anatomical and inductive investigation. There is considerable merit in this attempt, though it is liable to obvious criticisms, of the same nature as his own upon Gall. But the characteristic thing is, that while presenting all this as hypothesis waiting for verification, he could not have taken its truth more completely for granted if the verification had been made. In all that he afterwards wrote, every detail of his theory of the brain is as unhesitatingly asserted, and as confidently built upon, as any other doctrine of science. This is his first great attempt in the "Subjective Method," which, originally meaning only the subordination of the pursuit of truth to human uses, had already come to mean drawing truth itself from the fountain of his own mind. He had become, on the one hand, almost indifferent to proof, provided he attained theoretic coherency, and on the other, serenely⁴¹³ confident that even the guesses which originated with himself could not but come out true.

 

There is one point in his later view of the sciences, which appears to us a decided improvement on his earlier. He adds to the six fundamental sciences of his original scale, a seventh under the name of Morals, forming the highest step of the ladder, immediately after Sociology: remarking that it might, with still greater propriety⁴¹⁴, be termed Anthropology⁴¹⁵, being the science of individual human nature, a study, when rightly understood, more special and complicated than even that of Society. For it is obliged to take into consideration the diversities of constitution and temperament⁴¹⁶ (la réaction cérébrale des viscères végétatifs) the effects of which, still very imperfectly understood, are highly important in the individual, but in the theory of society may be neglected, because, differing in different persons, they neutralize⁴¹⁷ one another on the large scale. This is a remark worthy of M. Comte in his best days; and the science thus conceived is, as he says, the true scientific foundation of the art of Morals (and indeed of the art of human life), which, therefore, may, both philosophically⁴¹⁸ and didactically, be properly combined with it.

 

His philosophy of general history is recast, and in many respects changed; we cannot but say, greatly for the worse. He gives much greater development than before to the Fetishistic, and to what he terms the Theocratic⁴¹⁹, periods. To the Fetishistic view of nature he evinces a partiality, which appears strange in a Positive philosopher. But the reason is that Fetish-worship is a religion of the feelings, and not at all of the intelligence. He regards it as cultivating universal love: as a practical fact it cultivates much rather universal fear. He looks upon Fetishism as much more akin⁴⁸ to Positivism than any of the forms of Theology, inasmuch as these consider matter as inert⁴²⁰, and moved only by forces, natural and supernatural, exterior to itself: while Fetishism resembles Positivism in conceiving matter as spontaneously active, and errs⁴²¹ only by not distinguishing activity from life. As if the superstition⁴²² of the Fetishist consisted only in believing that the objects which produce the phaenomena of nature involuntarily, produce them voluntarily. The Fetishist thinks not merely that his Fetish is alive, but that it can help him in war, can cure him of diseases, can grant him prosperity, or afflict⁴²³ him with all the contrary evils. Therein consists the lamentable⁴²⁴ effect of Fetishism—its degrading and prostrating⁴²⁵ influence on the feelings and conduct, its conflict with all genuine experience, and antagonism⁴²⁶ to all real knowledge of nature.

 

M. Comte had also no small sympathy with the Oriental theocracies⁴²⁷, as he calls the sacerdotal castes, who indeed often deserved it by their early services to intellect and civilization; by the aid they gave to the establishment of regular government, the valuable though empirical knowledge they accumulated, and the height to which they helped to carry some of the useful arts. M. Comte admits that they became oppressive, and that the prolongation of their ascendancy came to be incompatible with further improvement. But he ascribes this to their having arrogated⁴²⁸ to themselves the temporal government, which, so far as we have any authentic⁴²⁹ information, they never did. The reason why the sacerdotal corporations became oppressive, was because they were organized: because they attempted the "unity" and "systematization" so dear to M. Comte, and allowed no science and no speculation, except with their leave and under their direction. M. Comte's sacerdotal order, which, in his system, has all the power that ever they had, would be oppressive in the same manner; with no variation but that which arises from the altered state of society and of the human mind.

 

M. Comte's partiality to the theocracies is strikingly contrasted with his dislike of the Greeks, whom as a people he thoroughly⁴³⁰ detests⁴³¹, for their undue addiction⁴³² to intellectual speculation, and considers to have been, by an inevitable fatality⁴³³, morally sacrificed to the formation of a few great scientific intellects,—principally Aristotle, Archimedes, Apollonius, and Hipparchus. Any one who knows Grecian history as it can now be known, will be amazed at M. Comte's travestie of it, in which the vulgarest historical prejudices are accepted and exaggerated, to illustrate⁴³⁴ the mischiefs⁴³⁵ of intellectual culture left to its own guidance.

 

There is no need to analyze⁴³⁶ further M. Comte's second view of universal history. The best chapter is that on the Romans, to whom, because they were greater in practice than in theory, and for centuries worked together in obedience to a social sentiment (though only that of their country's aggrandizement), M. Comte is as favourably⁴³⁷ affected, as he is inimical to all but a small selection of eminent thinkers among the Greeks. The greatest blemish⁴³⁸ in this chapter is the idolatry of Julius Caesar, whom M. Comte regards as one of the most illustrious characters in history, and of the greatest practical benefactors of mankind. Caesar had many eminent qualities, but what he did to deserve such praise we are at a loss to discover, except subverting⁴³⁹ a free government: that merit, however, with M. Comte, goes a great way. It did not, in his former days, suffice to rehabilitate⁴⁴⁰ Napoleon, whose name and memory he regarded with a bitterness highly honourable to himself, and whose career he deemed one of the greatest calamities⁴⁴¹ in modern history. But in his later writings these sentiments are considerably mitigated⁴⁴²: he regards Napoleon as a more estimable "dictator" than Louis Philippe, and thinks that his greatest error was re-establishing the Academy of Sciences! That this should be said by M. Comte, and said of Napoleon, measures the depth to which his moral standard had fallen.

 

The last volume which he published, that on the Philosophy of Mathematics, is in some respects a still sadder picture of intellectual degeneracy than those which preceded it. After the admirable résumé of the subject in the first volume of his first great work, we expected something of the very highest order when he returned to the subject for a more thorough treatment of it. But, being the commencement of a Synthèse Subjective, it contains, as might be expected, a great deal that is much more subjective than mathematical. Nor of this do we complain: but we little imagined of what nature this subjective matter was to be. M. Comte here joins together the two ideas, which, of all that he has put forth, are the most repugnant to the fundamental principles of Positive Philosophy. One of them is that on which we have just commented, the assimilation between Positivism and Fetishism. The other, of which we took notice in a former article, was the "liberté facultative" of shaping our scientific conceptions to gratify the demands not solely of objective truth, but of intellectual and aesthetic suitability. It would be an excellent thing, M. Comte thinks, if science could be deprived of its sécheresse, and directly associated with sentiment. Now it is impossible to prove that the external world, and the bodies composing it, are not endowed with feeling, and voluntary agency. It is therefore highly desirable that we should educate ourselves into imagining that they are. Intelligence it will not do to invest them with, for some distinction must be maintained between simple activity and life. But we may suppose that they feel what is done to them, and desire and will what they themselves do. Even intelligence, which we must deny to them in the present, may be attributed to them in the past. Before man existed, the earth, at that time an intelligent being, may have exerted "its physico-chemical activity so as to improve the astronomical⁴⁴³ order by changing its principal coefficients. Our planet may be supposed to have rendered its orbit less excentric, and thereby⁴⁴⁴ more habitable, by planning a long series of explosions, analogous⁴⁴⁵ to those from which, according to the best hypotheses, comets proceed. Judiciously⁴⁴⁶ reproduced, similar shocks may have rendered the inclination of the earth's axis⁴⁴⁷ better adapted to the future wants of the Grand Etre. A fortiori the Earth may have modified its own figure, which is only beyond our intervention⁴⁴⁸ because our spiritual ascendancy has not at its disposal a sufficient material force." The like may be conceived as having been done by each of the other planets, in concert, possibly, with the Earth and with one another. "In proportion as each planet improved its own condition, its life exhausted itself by excess of innervation; but with the consolation⁴⁴⁹ of rendering its self-devotion more efficacious, when the extinction⁴⁵⁰ of its special functions, first animal, and finally vegetative, reduced it to the universal attributes of feeling and activity."[25] This stuff, though he calls it fiction, he soon after speaks of as belief (croyance), to be greatly recommended, as at once satisfying our natural curiosity, and "perfecting our unity" (again unity!) "by supplying the gaps in our scientific notions with poetic³⁷⁹ fictions, and developing sympathetic emotions and aesthetic inspirations: the world being conceived as aspiring⁴⁵¹ to second mankind in ameliorating the universal order under the impulse of the Grand Etre." And he obviously intends that we should be trained to make these fantastical inventions permeate⁴⁵² all our associations, until we are incapable of conceiving the world and Nature apart from them, and they become equivalent to, and are in fact transformed into, real beliefs.

 

Wretched as this is, it is singularly characteristic of M. Comte's later mode of thought. A writer might be excused for introducing into an avowed⁴¹² work of fancy this dance of the planets, and conception of an animated⁴⁵⁴ Earth. If finely executed, he might even be admired for it. No one blames a poet for ascribing feelings, purposes, and human propensities to flowers. Because a conception might be interesting, and perhaps edifying⁴⁵⁵, in a poem, M. Comte would have it imprinted⁴⁵⁶ on the inmost texture⁴⁵⁷ of every human mind in ordinary prose. If the imagination were not taught its prescribed lesson equally with the reason, where would be Unity? "It is important that the domain of fiction should become as systematic as that of demonstration³⁸¹, in order that their mutual harmony may be conformable to their respective destinations, both equally directed towards the continual increase of unity, personal and social."[26]

 

Nor is it enough to have created the Grand Fétiche (so he actually proposes to call the Earth), and to be able to include it and all concrete existence in our adoration along with the Grand Etre. It is necessary also to extend Positivist Fetishism to purely abstract existence; to "animate⁴⁵³" the laws as well as the facts of nature. It is not sufficient to have made physics sentimental, mathematics must be made so too. This does not at first seem easy; but M. Comte finds the means of accomplishing it. His plan is, to make Space also an object of adoration, under the name of the Grand Milieu⁴⁵⁸, and consider it as the representative of Fatality in general. "The final unity disposes us to cultivate sympathy by developing our gratitude to whatever serves the Grand Etre. It must dispose us to venerate the Fatality on which reposes⁴⁵⁹ the whole aggregate of our existence." We should conceive this Fatality as having a fixed seat, and that seat must be considered to be Space, which should be conceived as possessing feeling, but not activity or intelligence. And in our abstract speculations we should imagine all our conceptions as located in free Space. Our images of all sorts, down to our geometrical diagrams, and even our ciphers⁴⁶⁰ and algebraic symbols, should always be figured to ourselves as written in space, and not on paper or any other material substance. M. Comte adds that they should be conceived as green on a white ground.

 

We cannot go on any longer with this. In spite of it all, the volume on mathematics is full of profound thoughts, and will be very suggestive to those who take up the subject after M. Comte. What deep meaning there is, for example, in the idea that the infinitesimal calculus⁴⁶¹ is a conception analogous to the corpuscular hypothesis in physics; which last M. Comte has always considered as a logical artifice; not an opinion respecting matters of fact. The assimilation, as it seems to us, throws a flood of light on both conceptions; on the physical one still more than the mathematical. We might extract many ideas of similar, though none perhaps of equal, suggestiveness. But mixed with these, what pitiable niaiseries! One of his great points is the importance of the "moral and intellectual properties of numbers." He cultivates a superstitious⁴⁶² reverence⁴⁶³ for some of them. The first three are sacred, les nombres sacrés: One being the type of all Synthesis, Two of all Combination, which he now says is always binary⁴⁶⁴ (in his first treatise he only said that we may usefully represent it to ourselves as being so), and Three of all Progression, which not only requires three terms, but as he now maintains, never ought to have any more. To these sacred numbers all our mental operations must be made, as far as possible, to adjust themselves. Next to them, he has a great partiality for the number seven; for these whimsical reasons: "Composed of two progressions followed by a synthesis, or of one progression between two couples, the number seven, coming next after the sum of the three sacred numbers, determines the largest group which we can distinctly imagine. Reciprocally, it marks the limit of the divisions which we can directly conceive in a magnitude of any kind." The number seven, therefore, must be foisted⁴⁶⁵ in wherever possible, and among other things, is to be made the basis of numeration, which is hereafter to be septimal instead of decimal: producing all the inconvenience of a change of system, not only without getting rid of, but greatly aggravating⁴⁶⁶, the disadvantages of the existing one. But then, he says, it is absolutely necessary that the basis of numeration should be a prime number. All other people think it absolutely necessary that it should not, and regard the present basis as only objectionable in not being divisible enough. But M. Comte's puerile⁴⁶⁷ predilection⁴⁶⁸ for prime numbers almost passes belief. His reason is that they are the type of irreductibility: each of them is a kind of ultimate arithmetical fact. This, to any one who knows M. Comte in his later aspects, is amply sufficient. Nothing can exceed his delight in anything which says to the human mind, Thus far shalt thou go and no farther. If prime numbers are precious, doubly prime numbers are doubly so; meaning those which are not only themselves prime numbers, but the number which marks their place in the series of prime numbers is a prime number. Still greater is the dignity of trebly prime numbers; when the number marking the place of this second number is also prime. The number thirteen fulfils these conditions: it is a prime number, it is the seventh prime number, and seven is the fifth prime number. Accordingly he has an outrageous partiality to the number thirteen. Though one of the most inconvenient⁴⁶⁹ of all small numbers, he insists on introducing it everywhere.

 

These strange conceits⁴⁷⁰ are connected with a highly characteristic example of M. Comte's frenzy⁴⁷¹ for regulation. He cannot bear that anything should be left unregulated: there ought to be no such thing as hesitation⁴⁷²; nothing should remain arbitrary, for l'arbitraire is always favourable to egoism. Submission to artificial prescriptions is as indispensable as to natural laws, and he boasts that under the reign³²⁷ of sentiment, human life may be made equally, and even more, regular than the courses of the stars. But the great instrument of exact regulation for the details of life is numbers: fixed numbers, therefore, should be introduced into all our conduct. M. Comte's first application of this system was to the correction of his own literary style. Complaint had been made, not undeservedly, that in his first great work, especially in the latter part of it, the sentences and paragraphs were long, clumsy, and involved. To correct this fault, of which he was aware, he imposed on himself the following rules. No sentence was to exceed two lines of his manuscript, equivalent to five of print. No paragraph was to consist of more than seven sentences. He further applied to his prose writing the rule of French versification which forbids a hiatus(the concourse of two vowels), not allowing it to himself even at the break between two sentences or two paragraphs; nor did he permit himself ever to use the same word twice, either in the same sentence or in two consecutive⁴⁷³ sentences, though belonging to different paragraphs: with the exception of the monosyllabic auxiliaries.[27] All this is well enough, especially the first two precepts, and a good way of breaking through a bad habit. But M. Comte persuaded himself that any arbitrary restriction⁴⁷⁴, though in no way emanating⁴⁷⁵ from, and therefore necessarily disturbing, the natural order and proportion of the thoughts, is a benefit in itself, and tends to improve style. If it renders composition vastly more difficult, he rejoices at it, as tending to confine writing to superior minds. Accordingly, in the Synthèse Subjective, he institutes the following "plan for all compositions of importance." "Every volume really capable of forming a distinct treatise" should consist of "seven chapters, besides the introduction and the conclusion; and each of these should be composed of three parts." Each third part of a chapter should be divided into "seven sections, each composed of seven groups of sentences, separated by the usual break of line. Normally formed, the section offers a central group of seven sentences, preceded and followed by three groups of five: the first section of each part reduces to three sentences three of its groups, symmetrically placed; the last section gives seven sentences to each of its extreme groups. These rules of composition make prose approach to the regularity⁴⁷⁶ of poetry, when combined with my previous reduction of the maximum length of a sentence to two manuscript or five printed lines, that is, 250 letters." "Normally constructed, great poems consist of thirteen cantos, decomposed⁴⁷⁷ into parts, sections, and groups like my chapters, saving the complete equality of the groups and of the sections." "This difference of structure between volumes of poetry and of philosophy is more apparent than real, for the introduction and the conclusion of a poem should comprehend six of its thirteen cantos," leaving, therefore, the cabalistic numeber seven for the body of the poem. And all this regulation not being sufficiently meaningless, fantastic, and oppressive, he invents an elaborate system for compelling each of his sections and groups to begin with a letter of the alphabet, determined⁴⁷⁸ beforehand, the letters being selected so as to compose words having "a synthetic⁴⁷⁹ or sympathetic signification," and as close a relation as possible to the section or part to which they are appropriated.

 

Others may laugh, but we could far rather weep at this melancholy⁴⁸⁰ decadence⁴⁸¹ of a great intellect. M. Comte used to reproach his early English admirers with maintaining the "conspiracy⁴⁸² of silence" concerning his later performances. The reader can now judge whether such reticence⁴⁸³ is not more than sufficiently explained by tenderness for his fame, and a conscientious⁴⁴ fear of bringing undeserved discredit on the noble speculations of his early career.

 

M. Comte was accustomed to consider Descartes and Leibnitz as his principal precursors⁴⁸⁴, and the only great philosophers (among many thinkers of high philosophic capacity) in modern times. It was to their minds that he considered his own to bear the nearest resemblance. Though we have not so lofty an opinion of any of the three as M. Comte had, we think the assimilation just: thes were, of all recorded thinkers, the two who bore most resemblance to M. Comte. They were like him in earnestness, like him, though scarcely equal to him, in confidence in themselves; they had the same extraordinary power of concatenation and co-ordination; they enriched human knowledge with great truths and great conceptions of method; they were, of all great scientific thinkers, the most consistent, and for that reason often the most absurd, because they shrank from no consequences, however contrary to common sense, to which their premises⁴⁸⁵ appeared to lead. Accordingly their names have come down to us associated with grand thoughts, with most important discoveries, and also with some of the most extravagantly⁴⁸⁶ wild and ludicrously absurd conceptions and theories which ever were solemnly propounded⁴⁸⁷ by thoughtful men. "We think M. Comte as great as either of these philosophers, and hardly more extravagant. Were we to speak our whole mind, we should call him superior to them: though not intrinsically, yet by the exertion¹⁷³ of equal intellectual power in a more advanced state of human preparation; but also in an age less tolerant of palpable absurdities⁴⁸⁸, and to which those he has committed, if not in themselves greater, at least appear more ridiculous.

 

THE END.

1 treatise   

n.专著；(专题)论文

参考例句：

• The doctor wrote a treatise on alcoholism.那位医生写了一篇关于酗酒问题的论文。
• This is not a treatise on statistical theory.这不是一篇有关统计理论的论文。

2 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

3 philosophic   

adj.哲学的，贤明的

参考例句：

• It was a most philosophic and jesuitical motorman.这是个十分善辩且狡猾的司机。
• The Irish are a philosophic as well as a practical race.爱尔兰人是既重实际又善于思想的民族。

4 pro   

n.赞成，赞成的意见，赞成者

参考例句：

• The two debating teams argued the question pro and con.辩论的两组从赞成与反对两方面辩这一问题。
• Are you pro or con nuclear disarmament?你是赞成还是反对核裁军？

5 preludes   

n.开端( prelude的名词复数 )；序幕；序曲；短篇作品

参考例句：

• In the moribund patient deepening coma are the usual preludes to death. 病人弥留之际，加深的昏睡通常是死的前兆。 来自辞典例句
• She preludes her remarks with a jest. 她开始讲话时先说一个笑话。 来自互联网

6 treatises   

n.专题著作，专题论文，专著( treatise的名词复数 )

参考例句：

• Many treatises in different languages have been published on pigeons. 关于鸽类的著作，用各种文字写的很多。 来自辞典例句
• Many other treatises incorporated the new rigor. 许多其它的专题论文体现了新的严密性。 来自辞典例句

7 enumerated   

v.列举，枚举，数( enumerate的过去式和过去分词 )

参考例句：

• A spokesperson enumerated the strikers' demands. 发言人列数罢工者的要求。 来自《简明英汉词典》
• He enumerated the capitals of the 50 states. 他列举了50个州的首府。 来自《现代汉英综合大词典》

8 copious   

adj.丰富的，大量的

参考例句：

• She supports her theory with copious evidences.她以大量的例证来充实自己的理论。
• Every star is a copious source of neutrinos.每颗恒星都是丰富的中微子源。

9 systematic   

adj.有系统的，有计划的，有方法的

参考例句：

• The way he works isn't very systematic.他的工作不是很有条理。
• The teacher made a systematic work of teaching.这个教师进行系统的教学工作。

10 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

11 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

12 adherent   

n.信徒，追随者，拥护者

参考例句：

• He was most liberal where money would bring him a powerful or necessary political adherent.在金钱能够收买一个干练的或者必需的政治拥护者的地方，他是最不惜花钱的。
• He's a pious adherent of Buddhism.他是一位虔诚的佛教徒。

13 discourse   

n.论文，演说；谈话；话语；vi.讲述，著述

参考例句：

• We'll discourse on the subject tonight.我们今晚要谈论这个问题。
• He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。

14 fixed   

adj.固定的，不变的，准备好的；(计算机)固定的

参考例句：

• Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗？
• Once the aim is fixed,we should not change it arbitrarily.目标一旦确定，我们就不应该随意改变。

15 disciple   

n.信徒，门徒，追随者

参考例句：

• Your disciple failed to welcome you.你的徒弟没能迎接你。
• He was an ardent disciple of Gandhi.他是甘地的忠实信徒。

16 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

17 discriminated   

分别，辨别，区分( discriminate的过去式和过去分词 )； 歧视，有差别地对待

参考例句：

• His great size discriminated him from his followers. 他的宽广身材使他不同于他的部下。
• Should be a person that has second liver virus discriminated against? 一个患有乙肝病毒的人是不是就应该被人歧视？

18 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

19 sketch   

n.草图；梗概；素描；v.素描；概述

参考例句：

• My sister often goes into the country to sketch. 我姐姐常到乡间去写生。
• I will send you a slight sketch of the house.我将给你寄去房屋的草图。

20 appreciation   

n.评价；欣赏；感谢；领会，理解；价格上涨

参考例句：

• I would like to express my appreciation and thanks to you all.我想对你们所有人表达我的感激和谢意。
• I'll be sending them a donation in appreciation of their help.我将送给他们一笔捐款以感谢他们的帮助。

21 condensation   

n.压缩，浓缩；凝结的水珠

参考例句：

• A cloud is a condensation of water vapour in the atmosphere.云是由大气中的水蒸气凝结成的。
• He used his sleeve to wipe the condensation off the glass.他用袖子擦掉玻璃上凝结的水珠。

22 qualified   

adj.合格的，有资格的，胜任的，有限制的

参考例句：

• He is qualified as a complete man of letters.他有资格当真正的文学家。
• We must note that we still lack qualified specialists.我们必须看到我们还缺乏有资质的专家。

23 previously   

adv.以前，先前（地）

参考例句：

• The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
• Let me digress for a moment and explain what had happened previously.让我岔开一会儿，解释原先发生了什么。

24 enumeration   

n.计数，列举；细目；详表；点查

参考例句：

• Predictive Categoriesinclude six categories of prediction, namely Enumeration, Advance Labeling, Reporting,Recapitulation, Hypotheticality, and Question. 其中预设种类又包括列举(Enumeration)、提前标示(Advance Labeling)、转述(Reporting)、回顾(Recapitulation)、假设(Hypotheticality)和提问(Question)。 来自互联网
• Here we describe a systematic procedure which is basically "enumeration" in nature. 这里介绍一个本质上是属于“枚举法”的系统程序。 来自辞典例句

25 absurdity   

n.荒谬，愚蠢；谬论

参考例句：

• The proposal borders upon the absurdity.这提议近乎荒谬。
• The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。

26 disposition   

n.性情，性格；意向，倾向；排列，部署

参考例句：

• He has made a good disposition of his property.他已对财产作了妥善处理。
• He has a cheerful disposition.他性情开朗。

27 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

28 diffusion   

n.流布；普及；散漫

参考例句：

• The invention of printing helped the diffusion of learning.印刷术的发明有助于知识的传播。
• The effect of the diffusion capacitance can be troublesome.扩散电容会引起麻烦。

29 fusion   

n.溶化；熔解；熔化状态，熔和；熔接

参考例句：

• Brass is formed by the fusion of copper and zinc. 黄铜是通过铜和锌的熔合而成的。
• This alloy is formed by the fusion of two types of metal.这种合金是用两种金属熔合而成的。

30 destined   

adj.命中注定的；(for)以…为目的地的

参考例句：

• It was destined that they would marry.他们结婚是缘分。
• The shipment is destined for America.这批货物将运往美国。

31 regenerate   

vt.使恢复，使新生；vi.恢复，再生；adj.恢复的

参考例句：

• Their aim is to regenerate British industry.他们的目的是复兴英国的工业。
• Although it is not easy,you have the power to regenerate your life.尽管这不容易，但你有使生活重获新生的能力。

32 veneration   

n.尊敬，崇拜

参考例句：

• I acquired lasting respect for tradition and veneration for the past.我开始对传统和历史产生了持久的敬慕。
• My father venerated General Eisenhower.我父亲十分敬仰艾森豪威尔将军。

33 ascendancy   

n.统治权，支配力量

参考例句：

• We have had ascendancy over the enemy in the battle.在战斗中我们已占有优势。
• The extremists are gaining ascendancy.极端分子正逐渐占据上风。

34 abstain   

v.自制，戒绝，弃权，避免

参考例句：

• His doctor ordered him to abstain from beer and wine.他的医生嘱咐他戒酒。
• Three Conservative MPs abstained in the vote.三位保守党下院议员投了弃权票。

35 apprehension   

n.理解，领悟；逮捕，拘捕；忧虑

参考例句：

• There were still areas of doubt and her apprehension grew.有些地方仍然存疑，于是她越来越担心。
• She is a girl of weak apprehension.她是一个理解力很差的女孩。

36 systematically   

adv.有系统地

参考例句：

• This government has systematically run down public services since it took office.这一屆政府自上台以来系统地削减了公共服务。
• The rainforest is being systematically destroyed.雨林正被系统地毀灭。

37 advantageous   

adj.有利的；有帮助的

参考例句：

• Injections of vitamin C are obviously advantageous.注射维生素C显然是有利的。
• You're in a very advantageous position.你处于非常有利的地位。

38 peculiar   

adj.古怪的，异常的；特殊的，特有的

参考例句：

• He walks in a peculiar fashion.他走路的样子很奇特。
• He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。

39 par   

n.标准，票面价值，平均数量；adj.票面的，平常的，标准的

参考例句：

• Sales of nylon have been below par in recent years.近年来尼龙织品的销售额一直不及以往。
• I don't think his ability is on a par with yours.我认为他的能力不能与你的能力相媲美。

40 meditations   

默想( meditation的名词复数 )； 默念； 沉思； 冥想

参考例句：

• Each sentence seems a quarry of rich meditations. 每一句话似乎都给人以许多冥思默想。
• I'm sorry to interrupt your meditations. 我很抱歉，打断你思考问题了。

41 meditation   

n.熟虑，（尤指宗教的）默想，沉思，（pl.）冥想录

参考例句：

• This peaceful garden lends itself to meditation.这个恬静的花园适于冥想。
• I'm sorry to interrupt your meditation.很抱歉，我打断了你的沉思。

42 arduous   

adj.艰苦的，费力的，陡峭的

参考例句：

• We must have patience in doing arduous work.我们做艰苦的工作要有耐性。
• The task was more arduous than he had calculated.这项任务比他所估计的要艰巨得多。

43 laboriously   

adv.艰苦地；费力地；辛勤地；（文体等）佶屈聱牙地

参考例句：

• She is tracing laboriously now. 她正在费力地写。 来自《简明英汉词典》
• She is laboriously copying out an old manuscript. 她正在费劲地抄出一份旧的手稿。 来自辞典例句

44 conscientious   

adj.审慎正直的，认真的，本着良心的

参考例句：

• He is a conscientious man and knows his job.他很认真负责，也很懂行。
• He is very conscientious in the performance of his duties.他非常认真地履行职责。

45 conscientiously   

adv.凭良心地；认真地，负责尽职地；老老实实

参考例句：

• He kept silent,eating just as conscientiously but as though everything tasted alike. 他一声不吭，闷头吃着，仿佛桌上的饭菜都一个味儿。 来自《简明英汉词典》
• She discharged all the responsibilities of a minister conscientiously. 她自觉地履行部长的一切职责。 来自《简明英汉词典》

46 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

47 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

48 akin   

adj.同族的，类似的

参考例句：

• She painted flowers and birds pictures akin to those of earlier feminine painters.她画一些同早期女画家类似的花鸟画。
• Listening to his life story is akin to reading a good adventure novel.听他的人生故事犹如阅读一本精彩的冒险小说。

49 legitimate   

adj.合法的，合理的，合乎逻辑的；v.使合法

参考例句：

• Sickness is a legitimate reason for asking for leave.生病是请假的一个正当的理由。
• That's a perfectly legitimate fear.怀有这种恐惧完全在情理之中。

50 pretension   

n.要求；自命，自称；自负

参考例句：

• I make no pretension to skill as an artist,but I enjoy painting.我并不自命有画家的技巧，但我喜欢绘画。
• His action is a satire on his boastful pretension.他的行动是对他自我卖弄的一个讽刺。

51 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

52 predecessors   

n.前任( predecessor的名词复数 )；前辈；（被取代的）原有事物；前身

参考例句：

• The new government set about dismantling their predecessors' legislation. 新政府正着手废除其前任所制定的法律。 来自《简明英汉词典》
• Will new plan be any more acceptable than its predecessors? 新计划比原先的计划更能令人满意吗？ 来自《简明英汉词典》

53 eminent   

adj.显赫的，杰出的，有名的，优良的

参考例句：

• We are expecting the arrival of an eminent scientist.我们正期待一位著名科学家的来访。
• He is an eminent citizen of China.他是一个杰出的中国公民。

54 incessant   

adj.不停的，连续的

参考例句：

• We have had incessant snowfall since yesterday afternoon.从昨天下午开始就持续不断地下雪。
• She is tired of his incessant demands for affection.她厌倦了他对感情的不断索取。

55 deludes   

v.欺骗，哄骗( delude的第三人称单数 )

参考例句：

• In his work, he often deceives his superiors and deludes his subordinates. 工作中他常欺上瞒下。 来自互联网
• Hope often deludes the foolish man. 愚人常被希望骗。 来自互联网

56 definitive   

adj.确切的，权威性的；最后的，决定性的

参考例句：

• This book is the definitive guide to world cuisine.这本书是世界美食的权威指南。
• No one has come up with a definitive answer as to why this should be so.至于为什么该这样，还没有人给出明确的答复。

57 modification   

n.修改，改进，缓和，减轻

参考例句：

• The law,in its present form,is unjust;it needs modification.现行的法律是不公正的，它需要修改。
• The design requires considerable modification.这个设计需要作大的修改。

58 colossal   

adj.异常的，庞大的

参考例句：

• There has been a colossal waste of public money.一直存在巨大的公款浪费。
• Some of the tall buildings in that city are colossal.那座城市里的一些高层建筑很庞大。

59 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

60 extravagant   

adj.奢侈的；过分的；(言行等)放肆的

参考例句：

• They tried to please him with fulsome compliments and extravagant gifts.他们想用溢美之词和奢华的礼品来取悦他。
• He is extravagant in behaviour.他行为放肆。

61 outrageous   

adj.无理的，令人不能容忍的

参考例句：

• Her outrageous behaviour at the party offended everyone.她在聚会上的无礼行为触怒了每一个人。
• Charges for local telephone calls are particularly outrageous.本地电话资费贵得出奇。

62 attain   

vt.达到，获得，完成

参考例句：

• I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
• His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。

63 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

64 speculation   

n.思索，沉思；猜测；投机

参考例句：

• Her mind is occupied with speculation.她的头脑忙于思考。
• There is widespread speculation that he is going to resign.人们普遍推测他要辞职。

65 speculations   

n.投机买卖( speculation的名词复数 )；思考；投机活动；推断

参考例句：

• Your speculations were all quite close to the truth. 你的揣测都很接近于事实。 来自《现代英汉综合大词典》
• This possibility gives rise to interesting speculations. 这种可能性引起了有趣的推测。 来自《用法词典》

66 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

67 attachment   

n.附属物，附件；依恋；依附

参考例句：

• She has a great attachment to her sister.她十分依恋她的姐姐。
• She's on attachment to the Ministry of Defense.她现在隶属于国防部。

68 enjoyment   

n.乐趣；享有；享用

参考例句：

• Your company adds to the enjoyment of our visit. 有您的陪同，我们这次访问更加愉快了。
• After each joke the old man cackled his enjoyment.每逢讲完一个笑话，这老人就呵呵笑着表示他的高兴。

69 adoration   

n.爱慕，崇拜

参考例句：

• He gazed at her with pure adoration.他一往情深地注视着她。
• The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。

70 aspired   

v.渴望，追求( aspire的过去式和过去分词 )

参考例句：

• She aspired to a scientific career. 她有志于科学事业。
• Britain,France,the United States and Japan all aspired to hegemony after the end of World War I. 第一次世界大战后，英、法、美、日都想争夺霸权。 来自《简明英汉词典》

71 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

72 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

73 sentimental   

adj.多愁善感的，感伤的

参考例句：

• She's a sentimental woman who believes marriage comes by destiny.她是多愁善感的人，她相信姻缘命中注定。
• We were deeply touched by the sentimental movie.我们深深被那感伤的电影所感动。

74 contemplate   

vt.盘算，计议；周密考虑；注视，凝视

参考例句：

• The possibility of war is too horrifying to contemplate.战争的可能性太可怕了，真不堪细想。
• The consequences would be too ghastly to contemplate.后果不堪设想。

75 softening   

变软，软化

参考例句：

• Her eyes, softening, caressed his face. 她的眼光变得很温柔了。它们不住地爱抚他的脸。 来自汉英文学 - 家（1-26） - 家（1-26）
• He might think my brain was softening or something of the kind. 他也许会觉得我婆婆妈妈的，已经成了个软心肠的人了。

76 exuberant   

adj.充满活力的；（植物）繁茂的

参考例句：

• Hothouse plants do not possess exuberant vitality.在温室里培养出来的东西，不会有强大的生命力。
• All those mother trees in the garden are exuberant.果园里的那些母树都长得十分茂盛。

77 deterioration   

n.退化；恶化；变坏

参考例句：

• Mental and physical deterioration both occur naturally with age. 随着年龄的增长，心智和体力自然衰退。
• The car's bodywork was already showing signs of deterioration. 这辆车的车身已经显示出了劣化迹象。

78 contented   

adj.满意的，安心的，知足的

参考例句：

• He won't be contented until he's upset everyone in the office.不把办公室里的每个人弄得心烦意乱他就不会满足。
• The people are making a good living and are contented,each in his station.人民安居乐业。

79 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

80 ERECTED   

adj. 直立的，竖立的，笔直的 vt. 使 ... 直立，建立

参考例句：

• A monument to him was erected in St Paul's Cathedral. 在圣保罗大教堂为他修了一座纪念碑。
• A monument was erected to the memory of that great scientist. 树立了一块纪念碑纪念那位伟大的科学家。

81 avert   

v.防止，避免；转移(目光、注意力等)

参考例句：

• He managed to avert suspicion.他设法避嫌。
• I would do what I could to avert it.我会尽力去避免发生这种情况。

82 impiety   

n.不敬；不孝

参考例句：

• His last act must be a deed of impiety. 他最后的行为就是这一种不孝。
• His remarks show impiety to religion.他的话表现出对宗教的不敬。

83 propounds   

v.提出（问题、计划等）供考虑[讨论]，提议( propound的第三人称单数 )

参考例句：

84 minor   

adj.较小(少)的，较次要的；n.辅修学科；vi.辅修

参考例句：

• The young actor was given a minor part in the new play.年轻的男演员在这出新戏里被分派担任一个小角色。
• I gave him a minor share of my wealth.我把小部分财产给了他。

85 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

86 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

87 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

88 deliberately   

adv.审慎地；蓄意地；故意地

参考例句：

• The girl gave the show away deliberately.女孩故意泄露秘密。
• They deliberately shifted off the argument.他们故意回避这个论点。

89 invoked   

v.援引( invoke的过去式和过去分词 )；行使（权利等）；祈求救助；恳求

参考例句：

• It is unlikely that libel laws will be invoked. 不大可能诉诸诽谤法。
• She had invoked the law in her own defence. 她援引法律为自己辩护。 来自《简明英汉词典》

90 invoke   

v.求助于(神、法律)；恳求，乞求

参考例句：

• Let us invoke the blessings of peace.让我们祈求和平之福。
• I hope I'll never have to invoke this clause and lodge a claim with you.我希望我永远不会使用这个条款向你们索赔。

91 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

92 strictly   

adv.严厉地，严格地；严密地

参考例句：

• His doctor is dieting him strictly.他的医生严格规定他的饮食。
• The guests were seated strictly in order of precedence.客人严格按照地位高低就座。

93 omnipotence   

n.全能，万能，无限威力

参考例句：

• Central bankers have never had any illusions of their own omnipotence. 中行的银行家们已经不再对于他们自己的无所不能存有幻想了。 来自互联网
• Introduce an omnipotence press automatism dividing device, explained it operation principle. 介绍了冲压万能自动分度装置，说明了其工作原理。 来自互联网

94 providence   

n.深谋远虑，天道，天意；远见；节约；上帝

参考例句：

• It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
• To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事，是违背上帝的意志的。

95 bestowed   

赠给，授予( bestow的过去式和过去分词 )

参考例句：

• It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
• He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。

96 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

97 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

98 consonant   

n.辅音；adj.[音]符合的

参考例句：

• The quality of this suit isn't quite consonant with its price.这套衣服的质量和价钱不相称。
• These are common consonant clusters at the beginning of words.这些单词的开头有相同辅音组合。

99 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

100 candid   

adj.公正的，正直的；坦率的

参考例句：

• I cannot but hope the candid reader will give some allowance for it.我只有希望公正的读者多少包涵一些。
• He is quite candid with his friends.他对朋友相当坦诚。

101 creeds   

（尤指宗教）信条，教条( creed的名词复数 )

参考例句：

• people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
• Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说，是不可知论者。

102 propensities   

n.倾向，习性( propensity的名词复数 )

参考例句：

• This paper regarded AFT as a criterion to estimate slagging propensities. 文中以灰熔点作为判断煤灰结渣倾向的标准。 来自互联网
• Our results demonstrate that different types of authoritarian regime face different propensities to develop toward democracy. 本文研究结果显示，不同的威权主义政体所面对的民主发展倾向是不同的。 来自互联网

103 aggregate   

adj.总计的，集合的；n.总数；v.合计；集合

参考例句：

• The football team had a low goal aggregate last season.这支足球队上个赛季的进球总数很少。
• The money collected will aggregate a thousand dollars.进帐总额将达一千美元。

104 gathering   

n.集会，聚会，聚集

参考例句：

• He called on Mr. White to speak at the gathering.他请怀特先生在集会上讲话。
• He is on the wing gathering material for his novels.他正忙于为他的小说收集资料。

105 contemning   

v.侮辱，蔑视( contemn的现在分词 )

参考例句：

• She rushed forward in contemning dangers. 她不顾危险往前冲。 来自互联网

106 irrational   

adj.无理性的，失去理性的

参考例句：

• After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
• There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。

107 incapable   

adj.无能力的，不能做某事的

参考例句：

• He would be incapable of committing such a cruel deed.他不会做出这么残忍的事。
• Computers are incapable of creative thought.计算机不会创造性地思维。

108 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。

109 motive   

n.动机，目的；adv.发动的，运动的

参考例句：

• The police could not find a motive for the murder.警察不能找到谋杀的动机。
• He had some motive in telling this fable.他讲这寓言故事是有用意的。

110 majesty   

n.雄伟，壮丽，庄严，威严；最高权威，王权

参考例句：

• The king had unspeakable majesty.国王有无法形容的威严。
• Your Majesty must make up your mind quickly!尊贵的陛下，您必须赶快做出决定！

111 susceptible   

adj.过敏的，敏感的；易动感情的，易受感动的

参考例句：

• Children are more susceptible than adults.孩子比成人易受感动。
• We are all susceptible to advertising.我们都易受广告的影响。

112 ascends   

v.上升，攀登( ascend的第三人称单数 )

参考例句：

• The azygos vein ascends in the right paravertebral gutter. 奇静脉在右侧脊柱旁沟内上升。 来自辞典例句
• The mortality curve ascends gradually to a plateau at age 65. 死亡曲线逐渐上升，到65岁时成平稳状态。 来自辞典例句

113 recesses   

n.壁凹( recess的名词复数 )；（工作或业务活动的）中止或暂停期间；学校的课间休息；某物内部的凹形空间v.把某物放在墙壁的凹处( recess的第三人称单数 )；将（墙）做成凹形，在（墙）上做壁龛；休息，休会，休庭

参考例句：

• I could see the inmost recesses. 我能看见最深处。 来自《简明英汉词典》
• I had continually pushed my doubts to the darker recesses of my mind. 我一直把怀疑深深地隐藏在心中。 来自《简明英汉词典》

114 descends   

v.下来( descend的第三人称单数 )；下去；下降；下斜

参考例句：

• This festival descends from a religious rite. 这个节日起源于宗教仪式。 来自《简明英汉词典》
• The path descends steeply to the village. 小路陡直而下直到村子。 来自《简明英汉词典》

115 everlasting   

adj.永恒的，持久的，无止境的

参考例句：

• These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
• He believes in everlasting life after death.他相信死后有不朽的生命。

116 benefactors   

n.捐助者，施主( benefactor的名词复数 )；恩人

参考例句：

• I rate him among my benefactors. 我认为他是我的一个恩人。 来自《简明英汉词典》
• We showed high respect to benefactors. 我们对捐助者表达了崇高的敬意。 来自辞典例句

117 benefactor   

n. 恩人，行善的人，捐助人

参考例句：

• The chieftain of that country is disguised as a benefactor this time. 那个国家的首领这一次伪装出一副施恩者的姿态。
• The first thing I did, was to recompense my original benefactor, my good old captain. 我所做的第一件事, 就是报答我那最初的恩人, 那位好心的老船长。

118 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

119 intimacy   

n.熟悉，亲密，密切关系，亲昵的言行

参考例句：

• His claims to an intimacy with the President are somewhat exaggerated.他声称自己与总统关系密切，这有点言过其实。
• I wish there were a rule book for intimacy.我希望能有个关于亲密的规则。

120 epic   

n.史诗，叙事诗；adj.史诗般的，壮丽的

参考例句：

• I gave up my epic and wrote this little tale instead.我放弃了写叙事诗，而写了这个小故事。
• They held a banquet of epic proportions.他们举行了盛大的宴会。

121 posterity   

n.后裔，子孙，后代

参考例句：

• Few of his works will go down to posterity.他的作品没有几件会流传到后世。
• The names of those who died are recorded for posterity on a tablet at the back of the church.死者姓名都刻在教堂后面的一块石匾上以便后人铭记。

122 worthily   

重要地，可敬地，正当地

参考例句：

• Many daughters have done worthily, But you surpass them all. 29行事有才德的女子很多，惟独你超过众人。
• Then as my gift, which your true love has worthily purchased, take mydaughter. 那么，就作为我的礼物，把我的女儿接受下来吧--这也是你的真实爱情应得的报偿。

123 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

124 habitual   

adj.习惯性的；通常的，惯常的

参考例句：

• He is a habitual criminal.他是一个惯犯。
• They are habitual visitors to our house.他们是我家的常客。

125 honourable   

adj.可敬的；荣誉的，光荣的

参考例句：

• I don't think I am worthy of such an honourable title.这样的光荣称号，我可担当不起。
• I hope to find an honourable way of settling difficulties.我希望设法找到一个体面的办法以摆脱困境。

126 venerate   

v.尊敬，崇敬，崇拜

参考例句：

• They came to venerate him as a symbolic figure.他们把他当作偶像来崇拜。
• We were taught to venerate the glorious example of our heroes and martyrs.我们受到教导要崇敬英雄、烈士的光辉榜样。

127 sentient   

adj.有知觉的，知悉的；adv.有感觉能力地

参考例句：

• The living knew themselves just sentient puppets on God's stage.生还者认识到，他们不过是上帝的舞台上有知觉的木偶而已。
• It teaches us to love all sentient beings equally.它教导我们应该平等爱护一切众生。

128 humble   

adj.谦卑的，恭顺的；地位低下的；v.降低，贬低

参考例句：

• In my humble opinion,he will win the election.依我拙见，他将在选举中获胜。
• Defeat and failure make people humble.挫折与失败会使人谦卑。

129 auxiliaries   

n.助动词 ( auxiliary的名词复数 )；辅助工，辅助人员

参考例句：

• These auxiliaries have made our work much easier. 有了这些辅助人员，我们的工作才顺利多了。 来自《现代汉英综合大词典》
• In English the future tense is often rendered by means of auxiliaries. 在英语中，将来时常用助动词来表现。 来自辞典例句

130 ridicule   

v.讥讽，挖苦；n.嘲弄

参考例句：

• You mustn't ridicule unfortunate people.你不该嘲笑不幸的人。
• Silly mistakes and queer clothes often arouse ridicule.荒谬的错误和古怪的服装常会引起人们的讪笑。

131 utilitarian   

adj.实用的，功利的

参考例句：

• On the utilitarian side American education has outstridden the rest of the world.在实用方面美国教育已超越世界各国。
• A good cloth coat is more utilitarian than a fur one.一件优质的布外衣要比一件毛皮外衣更有用。

132 repugnance   

n.嫌恶

参考例句：

• He fought down a feelings of repugnance.他抑制住了厌恶感。
• She had a repugnance to the person with whom she spoke.她看不惯这个和她谈话的人。

133 altruism   

n.利他主义，不自私

参考例句：

• An important feature of moral behaviour is altruism.道德行为一个重要特点就是利他主义。
• Altruism is crucial for social cohesion.利他主义对社会的凝聚是至关重要的。

134 atrophied   

adj.萎缩的，衰退的v.（使）萎缩，（使）虚脱，（使）衰退( atrophy的过去式和过去分词 )

参考例句：

• Patients exercised their atrophied limbs in the swimming pool. 病人们在泳池里锻炼萎缩的四肢。 来自辞典例句
• Method: Using microwave tissue thermocoaqulation to make chronic tonsillitis coagulated and atrophied. 方法：采用微波热凝方法使慢性扁桃体炎组织凝固、萎缩。 来自互联网

135 inclination   

n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好

参考例句：

• She greeted us with a slight inclination of the head.她微微点头向我们致意。
• I did not feel the slightest inclination to hurry.我没有丝毫着急的意思。

136 inclinations   

倾向( inclination的名词复数 )； 倾斜； 爱好； 斜坡

参考例句：

• She has artistic inclinations. 她有艺术爱好。
• I've no inclinations towards life as a doctor. 我的志趣不是行医。

137 cerebral   

adj.脑的，大脑的；有智力的，理智型的

参考例句：

• Your left cerebral hemisphere controls the right-hand side of your body.你的左半脑控制身体的右半身。
• He is a precise,methodical,cerebral man who carefully chooses his words.他是一个一丝不苟、有条理和理智的人，措辞谨慎。

138 desuetude   

n.废止，不用

参考例句：

• Many words once commonly used have fallen into desuetude.许多过去曾通用的词，今天已经废弃不用了。
• These words have fallen into desuetude.这些词如今已经不用了。

139 authoritative   

adj.有权威的，可相信的；命令式的；官方的

参考例句：

• David speaks in an authoritative tone.大卫以命令的口吻说话。
• Her smile was warm but authoritative.她的笑容很和蔼，同时又透着威严。

140 dominion   

n.统治，管辖，支配权；领土，版图

参考例句：

• Alexander held dominion over a vast area.亚历山大曾统治过辽阔的地域。
• In the affluent society,the authorities are hardly forced to justify their dominion.在富裕社会里，当局几乎无需证明其统治之合理。

141 mortified   

v.使受辱( mortify的过去式和过去分词 )；伤害（人的感情）；克制；抑制（肉体、情感等）

参考例句：

• She was mortified to realize he had heard every word she said. 她意识到自己的每句话都被他听到了，直羞得无地自容。
• The knowledge of future evils mortified the present felicities. 对未来苦难的了解压抑了目前的喜悦。 来自《简明英汉词典》

142 condemns   

v.（通常因道义上的原因而）谴责( condemn的第三人称单数 )；宣判；宣布…不能使用；迫使…陷于不幸的境地

参考例句：

• Her widowhood condemns her to a lonely old age. 守寡使她不得不过着孤独的晚年生活。 来自《简明英汉词典》
• The public opinion condemns prostitution. 公众舆论遣责卖淫。 来自《现代汉英综合大词典》

143 condemn   

vt.谴责，指责；宣判(罪犯)，判刑

参考例句：

• Some praise him,whereas others condemn him.有些人赞扬他，而有些人谴责他。
• We mustn't condemn him on mere suppositions.我们不可全凭臆测来指责他。

144 vigour   

（=vigor）n.智力，体力，精力

参考例句：

• She is full of vigour and enthusiasm.她有热情，有朝气。
• At 40,he was in his prime and full of vigour.他40岁时正年富力强。

145 immoral   

adj.不道德的，淫荡的，荒淫的，有伤风化的

参考例句：

• She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
• It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。

146 inevitable   

adj.不可避免的，必然发生的

参考例句：

• Mary was wearing her inevitable large hat.玛丽戴着她总是戴的那顶大帽子。
• The defeat had inevitable consequences for British policy.战败对英国政策不可避免地产生了影响。

147 distinguished   

adj.卓越的，杰出的，著名的

参考例句：

• Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
• A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。

148 dispense   

vt.分配，分发；配(药)，发(药)；实施

参考例句：

• Let us dispense the food.咱们来分发这食物。
• The charity has been given a large sum of money to dispense as it sees fit.这个慈善机构获得一大笔钱，可自行适当分配。

149 unity   

n.团结，联合，统一；和睦，协调

参考例句：

• When we speak of unity,we do not mean unprincipled peace.所谓团结，并非一团和气。
• We must strengthen our unity in the face of powerful enemies.大敌当前，我们必须加强团结。

150 unanimity   

n.全体一致，一致同意

参考例句：

• These discussions have led to a remarkable unanimity.这些讨论导致引人注目的一致意见。
• There is no unanimity of opinion as to the best one.没有一个公认的最好意见。

151 converge   

vi.会合；聚集，集中；(思想、观点等)趋近

参考例句：

• The results converge towards this truth.其结果趋近于这个真理。
• Parallel lines converge at infinity.平行线永不相交。

152 habitually   

ad.习惯地，通常地

参考例句：

• The pain of the disease caused him habitually to furrow his brow. 病痛使他习惯性地紧皱眉头。
• Habitually obedient to John, I came up to his chair. 我已经习惯于服从约翰，我来到他的椅子跟前。

153 realization   

n.实现；认识到，深刻了解

参考例句：

• We shall gladly lend every effort in our power toward its realization.我们将乐意为它的实现而竭尽全力。
• He came to the realization that he would never make a good teacher.他逐渐认识到自己永远不会成为好老师。

154 inordinate   

adj.无节制的；过度的

参考例句：

• The idea of this gave me inordinate pleasure.我想到这一点感到非常高兴。
• James hints that his heroine's demands on life are inordinate.詹姆斯暗示他的女主人公对于人生过于苛求。

155 postpone   

v.延期，推迟

参考例句：

• I shall postpone making a decision till I learn full particulars.在未获悉详情之前我得从缓作出决定。
• She decided to postpone the converastion for that evening.她决定当天晚上把谈话搁一搁。

156 axiomatic   

adj.不需证明的，不言自明的

参考例句：

• It is axiomatic that life is not always easy.生活并不总是一帆风顺，这是明摆着的事实。
• It is axiomatic that as people grow older they generally become less agile.人年纪越大通常灵活性越差，这是不言而喻的。

157 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

158 maxim   

n.格言，箴言

参考例句：

• Please lay the maxim to your heart.请把此格言记在心里。
• "Waste not,want not" is her favourite maxim.“不浪费则不匮乏”是她喜爱的格言。

159 sane   

adj.心智健全的，神志清醒的，明智的，稳健的

参考例句：

• He was sane at the time of the murder.在凶杀案发生时他的神志是清醒的。
• He is a very sane person.他是一个很有头脑的人。

160 preservation   

n.保护，维护，保存，保留，保持

参考例句：

• The police are responsible for the preservation of law and order.警察负责维持法律与秩序。
• The picture is in an excellent state of preservation.这幅画保存得极为完好。

161 faculties   

n.能力( faculty的名词复数 )；全体教职员；技巧；院

参考例句：

• Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬，但头脑仍然清晰。
• All your faculties have come into play in your work. 在你的工作中，你的全部才能已起到了作用。 来自《简明英汉词典》

162 relaxation   

n.松弛，放松；休息；消遣；娱乐

参考例句：

• The minister has consistently opposed any relaxation in the law.部长一向反对法律上的任何放宽。
• She listens to classical music for relaxation.她听古典音乐放松。

163 prodigiously   

adv.异常地，惊人地，巨大地

参考例句：

• Such remarks, though, hardly begin to explain that prodigiously gifted author Henry James. 然而这样的说法，一点也不能解释这个得天独厚的作家亨利·詹姆斯的情况。 来自辞典例句
• The prices of farms rose prodigiously. 农场的价格飞快上涨。 来自互联网

164 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

165 worthiness   

价值，值得

参考例句：

• It'satisfies the spraying robot's function requirement and has practical worthiness. " 运行试验表明，系统工作稳定可靠，满足了喷雾机器人的功能要求，具有实用价值。
• The judge will evaluate the worthiness of these claims. 法官会评估这些索赔的价值。

166 obligatory   

adj.强制性的，义务的，必须的

参考例句：

• It is obligatory for us to obey the laws.我们必须守法。
• It is obligatory on every citizen to safeguard our great motherland.保卫我们伟大的祖国是每一个公民应尽的义务。

167 meritorious   

adj.值得赞赏的

参考例句：

• He wrote a meritorious theme about his visit to the cotton mill.他写了一篇关于参观棉纺织厂的有价值的论文。
• He was praised for his meritorious service.他由于出色地工作而受到称赞。

168 incumbent   

adj.成为责任的，有义务的；现任的，在职的

参考例句：

• He defeated the incumbent governor by a large plurality.他以压倒多数票击败了现任州长。
• It is incumbent upon you to warn them.你有责任警告他们。

169 bent   

n.爱好，癖好；adj.弯的；决心的，一心的

参考例句：

• He was fully bent upon the project.他一心扑在这项计划上。
• We bent over backward to help them.我们尽了最大努力帮助他们。

170 aggregations   

n.聚集( aggregation的名词复数 )；集成；集结；聚集体

参考例句：

• A pattern of overlapping aggregations is usually found. 通常可发现一种叠聚集现象。 来自辞典例句
• The atoms of the different chemical elements are different aggregations of atoms of the same kind. 不同化学元素的原子是同类原子的不同聚合物。 来自辞典例句

171 disinterested   

adj.不关心的，不感兴趣的

参考例句：

• He is impartial and disinterested.他公正无私。
• He's always on the make,I have never known him do a disinterested action.他这个人一贯都是唯利是图，我从来不知道他有什么无私的行动。

172 exertions   

n.努力( exertion的名词复数 )；费力；（能力、权力等的）运用；行使

参考例句：

• As long as they lived, exertions would not be necessary to her. 只要他们活着，是不需要她吃苦的。 来自辞典例句
• She failed to unlock the safe in spite of all her exertions. 她虽然费尽力气，仍未能将那保险箱的锁打开。 来自辞典例句

173 exertion   

n.尽力，努力

参考例句：

• We were sweating profusely from the exertion of moving the furniture.我们搬动家具大费气力，累得大汗淋漓。
• She was hot and breathless from the exertion of cycling uphill.由于用力骑车爬坡，她浑身发热。

174 postponing   

v.延期，推迟( postpone的现在分词 )

参考例句：

• He tried to gain time by postponing his decision. 他想以迟迟不作决定的手段来争取时间。 来自辞典例句
• I don't hold with the idea of postponing further discussion of the matter. 我不赞成推迟进一步讨论这件事的想法。 来自辞典例句

175 gratitude   

adj.感激，感谢

参考例句：

• I have expressed the depth of my gratitude to him.我向他表示了深切的谢意。
• She could not help her tears of gratitude rolling down her face.她感激的泪珠禁不住沿着面颊流了下来。

176 procured   

v.（努力）取得， （设法）获得( procure的过去式和过去分词 )；拉皮条

参考例句：

• These cars are to be procured through open tender. 这些汽车要用公开招标的办法购买。 来自《现代汉英综合大词典》
• A friend procured a position in the bank for my big brother. 一位朋友为我哥哥谋得了一个银行的职位。 来自《用法词典》

177 stimulate   

vt.刺激，使兴奋；激励，使…振奋

参考例句：

• Your encouragement will stimulate me to further efforts.你的鼓励会激发我进一步努力。
• Success will stimulate the people for fresh efforts.成功能鼓舞人们去作新的努力。

178 impeding   

a.(尤指坏事)即将发生的，临近的

参考例句：

• Fallen rock is impeding the progress of rescue workers. 坠落的石头阻滞了救援人员的救援进程。
• Is there sufficient room for the kiosk and kiosk traffic without impeding other user traffic? 该环境下是否有足够的空间来摆放信息亭？信息亭是否会妨碍交通或者行走？ 来自About Face 3交互设计精髓

179 domain   

n.(活动等)领域，范围；领地，势力范围

参考例句：

• This information should be in the public domain.这一消息应该为公众所知。
• This question comes into the domain of philosophy.这一问题属于哲学范畴。

180 uncommon   

adj.罕见的，非凡的，不平常的

参考例句：

• Such attitudes were not at all uncommon thirty years ago.这些看法在30年前很常见。
• Phil has uncommon intelligence.菲尔智力超群。

181 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

182 cultivation   

n.耕作，培养，栽培（法），养成

参考例句：

• The cultivation in good taste is our main objective.培养高雅情趣是我们的主要目标。
• The land is not fertile enough to repay cultivation.这块土地不够肥沃，不值得耕种。

183 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

184 ethics   

n.伦理学；伦理观，道德标准

参考例句：

• The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
• Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。

185 salvation   

n.（尤指基督）救世，超度，拯救，解困

参考例句：

• Salvation lay in political reform.解救办法在于政治改革。
• Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。

186 enjoyments   

愉快( enjoyment的名词复数 )； 令人愉快的事物； 享有； 享受

参考例句：

• He is fond of worldly enjoyments. 他喜爱世俗的享乐。
• The humanities and amenities of life had no attraction for him--its peaceful enjoyments no charm. 对他来说，生活中的人情和乐趣并没有吸引力——生活中的恬静的享受也没有魅力。

187 favourable   

adj.赞成的，称赞的，有利的，良好的，顺利的

参考例句：

• The company will lend you money on very favourable terms.这家公司将以非常优惠的条件借钱给你。
• We found that most people are favourable to the idea.我们发现大多数人同意这个意见。

188 benevolent   

adj.仁慈的，乐善好施的

参考例句：

• His benevolent nature prevented him from refusing any beggar who accosted him.他乐善好施的本性使他不会拒绝走上前向他行乞的任何一个乞丐。
• He was a benevolent old man and he wouldn't hurt a fly.他是一个仁慈的老人，连只苍蝇都不愿伤害。

189 permanently   

adv.永恒地，永久地，固定不变地

参考例句：

• The accident left him permanently scarred.那次事故给他留下了永久的伤疤。
• The ship is now permanently moored on the Thames in London.该船现在永久地停泊在伦敦泰晤士河边。

190 incompatible   

adj.不相容的，不协调的，不相配的

参考例句：

• His plan is incompatible with my intent.他的计划与我的意图不相符。
• Speed and safety are not necessarily incompatible.速度和安全未必不相容。

191 noxious   

adj.有害的，有毒的；使道德败坏的，讨厌的

参考例句：

• Heavy industry pollutes our rivers with noxious chemicals.重工业产生的有毒化学品会污染我们的河流。
• Many household products give off noxious fumes.很多家用产品散发有害气体。

192 unlimited   

adj.无限的，不受控制的，无条件的

参考例句：

• They flew over the unlimited reaches of the Arctic.他们飞过了茫茫无边的北极上空。
• There is no safety in unlimited technological hubris.在技术方面自以为是会很危险。

193 exalted   

adj.(地位等)高的，崇高的；尊贵的，高尚的

参考例句：

• Their loveliness and holiness in accordance with their exalted station.他们的美丽和圣洁也与他们的崇高地位相称。
• He received respect because he was a person of exalted rank.他因为是个地位崇高的人而受到尊敬。

194 heroism   

n.大无畏精神，英勇

参考例句：

• He received a medal for his heroism.他由于英勇而获得一枚奖章。
• Stories of his heroism resounded through the country.他的英雄故事传遍全国。

195 ascetic   

adj.禁欲的；严肃的

参考例句：

• The hermit followed an ascetic life-style.这个隐士过的是苦行生活。
• This is achieved by strict celibacy and ascetic practices.这要通过严厉的独身生活和禁欲修行而达到。

196 antiquity   

n.古老；高龄；古物，古迹

参考例句：

• The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
• There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。

197 precepts   

n.规诫，戒律，箴言( precept的名词复数 )

参考例句：

• They accept the Prophet's precepts but reject some of his strictures. 他们接受先知的教训，但拒绝他的种种约束。 来自《现代英汉综合大词典》
• The legal philosopher's concern is to ascertain the true nature of all the precepts and norms. 法哲学家的兴趣在于探寻所有规范和准则的性质。 来自辞典例句

198 pertinent   

adj.恰当的；贴切的；中肯的；有关的；相干的

参考例句：

• The expert made some pertinent comments on the scheme.那专家对规划提出了一些中肯的意见。
• These should guide him to pertinent questions for further study.这些将有助于他进一步研究有关问题。

199 maxims   

n.格言，座右铭( maxim的名词复数 )

参考例句：

• Courts also draw freely on traditional maxims of construction. 法院也自由吸收传统的解释准则。 来自英汉非文学 - 行政法
• There are variant formulations of some of the maxims. 有些准则有多种表达方式。 来自辞典例句

200 prudence   

n.谨慎，精明，节俭

参考例句：

• A lack of prudence may lead to financial problems.不够谨慎可能会导致财政上出现问题。
• The happy impute all their success to prudence or merit.幸运者都把他们的成功归因于谨慎或功德。

201 squandering   

v.（指钱，财产等）浪费，乱花( squander的现在分词 )

参考例句：

• You're faced with ending it all, of squandering what was given. 把到手的东西就这样随随便便弄掉。 来自辞典例句
• I see all this potential And I see squandering. 你们的潜力都被浪费了。 来自互联网

202 rendering   

n.表现，描写

参考例句：

• She gave a splendid rendering of Beethoven's piano sonata.她精彩地演奏了贝多芬的钢琴奏鸣曲。
• His narrative is a super rendering of dialect speech and idiom.他的叙述是方言和土语最成功的运用。

203 immediate   

adj.立即的；直接的，最接近的；紧靠的

参考例句：

• His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
• We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。

204 grandeur   

n.伟大，崇高，宏伟，庄严，豪华

参考例句：

• The grandeur of the Great Wall is unmatched.长城的壮观是独一无二的。
• These ruins sufficiently attest the former grandeur of the place.这些遗迹充分证明此处昔日的宏伟。

205 functionary   

n.官员；公职人员

参考例句：

• No functionary may support or cover up unfair competition acts.国家官员不得支持、包庇不正当竞争行为。
• " Emigrant," said the functionary,"I am going to send you on to Paris,under an escort."“ 外逃分子，”那官员说，“我要把你送到巴黎去，还派人护送。”

206 subscribe   

vi.(to)订阅，订购；同意；vt.捐助，赞助

参考例句：

• I heartily subscribe to that sentiment.我十分赞同那个观点。
• The magazine is trying to get more readers to subscribe.该杂志正大力发展新订户。

207 equitable   

adj.公平的；公正的

参考例句：

• This is an equitable solution to the dispute. 这是对该项争议的公正解决。
• Paying a person what he has earned is equitable. 酬其应得,乃公平之事。

208 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

209 affected   

adj.不自然的，假装的

参考例句：

• She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
• His manners are affected.他的态度不自然。

210 metaphor   

n.隐喻，暗喻

参考例句：

• Using metaphor,we say that computers have senses and a memory.打个比方，我们可以说计算机有感觉和记忆力。
• In poetry the rose is often a metaphor for love.玫瑰在诗中通常作为爱的象征。

211 symbolized   

v.象征，作为…的象征( symbolize的过去式和过去分词 )

参考例句：

• For Tigress, Joy symbolized the best a woman could expect from life. 在她看，小福子就足代表女人所应有的享受。 来自汉英文学 - 骆驼祥子
• A car symbolized distinction and achievement, and he was proud. 汽车象征着荣誉和成功，所以他很自豪。 来自辞典例句

212 guardian   

n.监护人；守卫者，保护者

参考例句：

• The form must be signed by the child's parents or guardian. 这张表格须由孩子的家长或监护人签字。
• The press is a guardian of the public weal. 报刊是公共福利的卫护者。

213 excellence   

n.优秀，杰出，(pl.)优点，美德

参考例句：

• His art has reached a high degree of excellence.他的艺术已达到炉火纯青的地步。
• My performance is far below excellence.我的表演离优秀还差得远呢。

214 artifice   

n.妙计，高明的手段；狡诈，诡计

参考例句：

• The use of mirrors in a room is an artifice to make the room look larger.利用镜子装饰房间是使房间显得大一点的巧妙办法。
• He displayed a great deal of artifice in decorating his new house.他在布置新房子中表现出富有的技巧。

215 exhausted   

adj.极其疲惫的，精疲力尽的

参考例句：

• It was a long haul home and we arrived exhausted.搬运回家的这段路程特别长，到家时我们已筋疲力尽。
• Jenny was exhausted by the hustle of city life.珍妮被城市生活的忙乱弄得筋疲力尽。

216 sanity   

n.心智健全，神智正常，判断正确

参考例句：

• I doubt the sanity of such a plan.我怀疑这个计划是否明智。
• She managed to keep her sanity throughout the ordeal.在那场磨难中她始终保持神志正常。

217 intensity   

n.强烈，剧烈；强度；烈度

参考例句：

• I didn't realize the intensity of people's feelings on this issue.我没有意识到这一问题能引起群情激奋。
• The strike is growing in intensity.罢工日益加剧。

218 varied   

adj.多样的，多变化的

参考例句：

• The forms of art are many and varied.艺术的形式是多种多样的。
• The hotel has a varied programme of nightly entertainment.宾馆有各种晚间娱乐活动。

219 interspersed   

adj.[医]散开的；点缀的v.intersperse的过去式和过去分词

参考例句：

• Lectures will be interspersed with practical demonstrations. 讲课中将不时插入实际示范。
• The grass was interspersed with beds of flowers. 草地上点缀着许多花坛。 来自《现代英汉综合大词典》

220 felicitous   

adj.恰当的，巧妙的；n.恰当，贴切

参考例句：

• She played him--sometimes delicately,sometimes with a less felicitous touch.她吊着他--有时温柔地，有时手法就不那么巧妙。
• You need to handle the delicate matter in a most felicitous manner.你需要用得体的方式处理这件微妙的事。

221 enjoins   

v.命令( enjoin的第三人称单数 )

参考例句：

• Accordingly, Council enjoins concerned branch undertook nervous investigation, argumentation works further. 据此，国务院责成有关部门进一步进行了紧张的调查、论证工作。 来自互联网
• Humanity enjoins us to teach them agriculture and the domestic arts. 基于人道精神我们乃教导他们农业与持家之道。 来自互联网

222 glorification   

n.赞颂

参考例句：

• Militant devotion to and glorification of one's country; fanatical patriotism. 对国家的军事效忠以及美化；狂热的爱国主义。
• Glorification-A change of place, a new condition with God. 得荣─在神面前新处境，改变了我们的结局。

223 consecration   

n.供献，奉献，献祭仪式

参考例句：

• "What we did had a consecration of its own. “我们的所作所为其本身是一种神圣的贡献。 来自英汉文学 - 红字
• If you do add Consecration or healing, your mana drop down lower. 如果你用了奉献或者治疗，你的蓝将会慢慢下降。 来自互联网

224 exhortations   

n.敦促( exhortation的名词复数 )；极力推荐；（正式的）演讲；（宗教仪式中的）劝诫

参考例句：

• The monuments of men's ancestors were the most impressive exhortations. 先辈们的丰碑最能奋勉人心的。 来自辞典例句
• Men has free choice. Otherwise counsels, exhortations, commands, prohibitions, rewards and punishments would be in vain. 人具有自由意志。否则，劝告、赞扬、命令、禁规、奖赏和惩罚都将是徒劳的。 来自辞典例句

225 transformation   

n.变化；改造；转变

参考例句：

• Going to college brought about a dramatic transformation in her outlook.上大学使她的观念发生了巨大的变化。
• He was struggling to make the transformation from single man to responsible husband.他正在努力使自己由单身汉变为可靠的丈夫。

226 subjective   

a.主观(上)的，个人的

参考例句：

• The way they interpreted their past was highly subjective. 他们解释其过去的方式太主观。
• A literary critic should not be too subjective in his approach. 文学评论家的看法不应太主观。

227 posthumous   

adj.遗腹的；父亡后出生的；死后的，身后的

参考例句：

• He received a posthumous award for bravery.他表现勇敢，死后受到了嘉奖。
• The legendary actor received a posthumous achievement award.这位传奇男星在过世后获得终身成就奖的肯定。

228 defunct   

adj.死亡的；已倒闭的

参考例句：

• The scheme for building an airport seems to be completely defunct now.建造新机场的计划看来整个完蛋了。
• This schema object is defunct.No modifications are allowed until it is made active again.此架构对象不起作用。在重新激活之前，不能进行任何改动。

229 reprobation   

n.斥责

参考例句：

• Nearly everyone had something to say in reprobation of the views suggested by Owen. 几乎每个人都说几句话来表示反对欧文的见解。 来自辞典例句

230 exempt   

adj.免除的；v.使免除；n.免税者，被免除义务者

参考例句：

• These goods are exempt from customs duties.这些货物免征关税。
• He is exempt from punishment about this thing.关于此事对他已免于处分。

231 prescriptions   

药( prescription的名词复数 )； 处方； 开处方； 计划

参考例句：

• The hospital of traditional Chinese medicine installed a computer to fill prescriptions. 中医医院装上了电子计算机来抓药。
• Her main job was filling the doctor's prescriptions. 她的主要工作就是给大夫开的药方配药。

232 mania   

n.疯狂；躁狂症，狂热，癖好

参考例句：

• Football mania is sweeping the country.足球热正风靡全国。
• Collecting small items can easily become a mania.收藏零星物品往往容易变成一种癖好。

233 irresistible   

adj.非常诱人的，无法拒绝的，无法抗拒的

参考例句：

• The wheel of history rolls forward with an irresistible force.历史车轮滚滚向前，势不可挡。
• She saw an irresistible skirt in the store window.她看见商店的橱窗里有一条叫人着迷的裙子。

234 ineffably   

adv.难以言喻地，因神圣而不容称呼地

参考例句：

• Why to always syare blankly ineffably, feel sadness namely next. 为什么总是莫名的发呆，然后就是感到悲伤。 来自互联网

235 enjoining   

v.命令( enjoin的现在分词 )

参考例句：

• Then enjoining him to keep It'strictly confidential, he told him the whole story. 叮嘱他严守秘密，然后把这事讲出来。 来自汉英文学 - 围城
• The act or an instance of enjoining; a command, a directive, or an order. 命令的动作或例子；命令，指令或训谕。 来自互联网

236 profane   

adj.亵神的，亵渎的；vt.亵渎，玷污

参考例句：

• He doesn't dare to profane the name of God.他不敢亵渎上帝之名。
• His profane language annoyed us.他亵渎的言语激怒了我们。

237 judicious   

adj.明智的，明断的，能作出明智决定的

参考例句：

• We should listen to the judicious opinion of that old man.我们应该听取那位老人明智的意见。
• A judicious parent encourages his children to make their own decisions.贤明的父亲鼓励儿女自作抉择。

238 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

239 clergy   

n.[总称]牧师，神职人员

参考例句：

• I could heartily wish that more of our country clergy would follow this example.我衷心希望，我国有更多的牧师效法这个榜样。
• All the local clergy attended the ceremony.当地所有的牧师出席了仪式。

240 pivot   

v.在枢轴上转动；装枢轴，枢轴；adj.枢轴的

参考例句：

• She is the central pivot of creation and represents the feminine aspect in all things.她是创造的中心枢轴，表现出万物的女性面貌。
• If a spring is present,the hand wheel will pivot on the spring.如果有弹簧，手轮的枢轴会装在弹簧上。

241 expedient   

adj.有用的，有利的；n.紧急的办法，权宜之计

参考例句：

• The government found it expedient to relax censorship a little.政府发现略微放宽审查是可取的。
• Every kind of expedient was devised by our friends.我们的朋友想出了各种各样的应急办法。

242 continental   

adj.大陆的，大陆性的，欧洲大陆的

参考例句：

• A continental climate is different from an insular one.大陆性气候不同于岛屿气候。
• The most ancient parts of the continental crust are 4000 million years old.大陆地壳最古老的部分有40亿年历史。

243 mischievous   

adj.调皮的，恶作剧的，有害的，伤人的

参考例句：

• He is a mischievous but lovable boy.他是一个淘气但可爱的小孩。
• A mischievous cur must be tied short.恶狗必须拴得短。

244 quackery   

n.庸医的医术，骗子的行为

参考例句：

• Some scientists relegate parapsychology to the sphere of quackery. 一些科学家把灵学归类到骗术范围。 来自《简明英汉词典》
• In a famous play by Goethe, the doctor is accused of practicing quackery. 在歌德的一部著名剧目里，一名医生被指控进行庸医行骗。 来自互联网

245 usurpation   

n.篡位；霸占

参考例句：

• The struggle during this transitional stage is to oppose Chiang Kai-shek's usurpation of the fruits of victory in the War of Resistance.过渡阶段的斗争，就是反对蒋介石篡夺抗战胜利果实的斗争。
• This is an unjustified usurpation of my authority.你是在非法纂夺我的权力。

246 absolved   

宣告…无罪，赦免…的罪行，宽恕…的罪行( absolve的过去式和过去分词 )； 不受责难，免除责任 [义务] ,开脱（罪责）

参考例句：

• The court absolved him of all responsibility for the accident. 法院宣告他对该事故不负任何责任。
• The court absolved him of guilt in her death. 法庭赦免了他在她的死亡中所犯的罪。

247 overthrew   

overthrow的过去式

参考例句：

• The people finally rose up and overthrew the reactionary regime. 人们终于起来把反动的政权推翻了。
• They overthrew their King. 他们推翻了国王。

248 functionaries   

n.公职人员，官员( functionary的名词复数 )

参考例句：

• The Indian transmitters were court functionaries, not missionaries. 印度文化的传递者都是朝廷的官员而不是传教士。 来自辞典例句
• All government institutions functionaries must implement state laws, decrees and policies. 所有政府机关极其工作人员都必须认真执行国家的法律，法规和政策。 来自互联网

249 approbation   

n.称赞；认可

参考例句：

• He tasted the wine of audience approbation.他尝到了像酒般令人陶醉的听众赞许滋味。
• The result has not met universal approbation.该结果尚未获得普遍认同。

250 nomination   

n.提名，任命，提名权

参考例句：

• John is favourite to get the nomination for club president.约翰最有希望被提名为俱乐部主席。
• Few people pronounced for his nomination.很少人表示赞成他的提名。

251 revocation   

n.废止，撤回

参考例句：

• the revocation of planning permission 建筑许可的撤销
• The revocation of the Edict of Nantes was signed here in 1685. 1685年南特敕令的废除是在这里宣布的。 来自互联网

252 vocation   

n.职业，行业

参考例句：

• She struggled for years to find her true vocation.她多年来苦苦寻找真正适合自己的职业。
• She felt it was her vocation to minister to the sick.她觉得照料病人是她的天职。

253 remonstrate   

v.抗议，规劝

参考例句：

• He remonstrated with the referee.他向裁判抗议。
• I jumped in the car and went to remonstrate.我跳进汽车去提出抗议。

254 peremptorily   

adv.紧急地，不容分说地，专横地

参考例句：

• She peremptorily rejected the request. 她断然拒绝了请求。
• Their propaganda was peremptorily switched to an anti-Western line. 他们的宣传断然地转而持反对西方的路线。 来自辞典例句

255 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

256 rigidly   

adv.刻板地，僵化地

参考例句：

• Life today is rigidly compartmentalized into work and leisure. 当今的生活被严格划分为工作和休闲两部分。
• The curriculum is rigidly prescribed from an early age. 自儿童时起即已开始有严格的课程设置。

257 rigid   

adj.严格的，死板的；刚硬的，僵硬的

参考例句：

• She became as rigid as adamant.她变得如顽石般的固执。
• The examination was so rigid that nearly all aspirants were ruled out.考试很严，几乎所有的考生都被淘汰了。

258 remarkable   

adj.显著的，异常的，非凡的，值得注意的

参考例句：

• She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
• These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。

259 monstrous   

adj.巨大的；恐怖的；可耻的，丢脸的

参考例句：

• The smoke began to whirl and grew into a monstrous column.浓烟开始盘旋上升，形成了一个巨大的烟柱。
• Your behaviour in class is monstrous!你在课堂上的行为真是丢人！

260 condemnation   

n.谴责; 定罪

参考例句：

• There was widespread condemnation of the invasion. 那次侵略遭到了人们普遍的谴责。
• The jury's condemnation was a shock to the suspect. 陪审团宣告有罪使嫌疑犯大为震惊。

261 injustice   

n.非正义，不公正，不公平，侵犯（别人的）权利

参考例句：

• They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
• All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。

262 vow   

n.誓(言)，誓约；v.起誓，立誓

参考例句：

• My parents are under a vow to go to church every Sunday.我父母许愿，每星期日都去做礼拜。
• I am under a vow to drink no wine.我已立誓戒酒。

263 survivor   

n.生存者，残存者，幸存者

参考例句：

• The sole survivor of the crash was an infant.这次撞车的惟一幸存者是一个婴儿。
• There was only one survivor of the plane crash.这次飞机失事中只有一名幸存者。

264 subjectively   

主观地； 臆

参考例句：

• Subjectively, the demand of interest is the desire of human being. 荀子所说的对利的需要从主观上说就是人的欲望。
• A sound also has an amplitude, a property subjectively heard as loudness. 声音有振幅，振幅的主观感觉是声音的大小。

265 auxiliary   

adj.辅助的，备用的

参考例句：

• I work in an auxiliary unit.我在一家附属单位工作。
• The hospital has an auxiliary power system in case of blackout.这家医院装有备用发电系统以防灯火管制。

266 retirement   

n.退休，退职

参考例句：

• She wanted to enjoy her retirement without being beset by financial worries.她想享受退休生活而不必为金钱担忧。
• I have to put everything away for my retirement.我必须把一切都积蓄起来以便退休后用。

267 reins   

感情，激情； 缰( rein的名词复数 )； 控制手段； 掌管； （成人带着幼儿走路以防其走失时用的）保护带

参考例句：

• She pulled gently on the reins. 她轻轻地拉着缰绳。
• The government has imposed strict reins on the import of luxury goods. 政府对奢侈品的进口有严格的控制手段。

268 exterior   

adj.外部的，外在的；表面的

参考例句：

• The seed has a hard exterior covering.这种子外壳很硬。
• We are painting the exterior wall of the house.我们正在给房子的外墙涂漆。

269 consecrate   

v.使圣化，奉…为神圣；尊崇；奉献

参考例句：

• Consecrate your life to the church.把你的生命奉献给教堂吧。
• The priest promised God he would consecrate his life to helping the poor.牧师对上帝允诺他将献身帮助穷人。

270 consecrated   

adj.神圣的，被视为神圣的v.把…奉为神圣，给…祝圣( consecrate的过去式和过去分词 )；奉献

参考例句：

• The church was consecrated in 1853. 这座教堂于1853年祝圣。
• They consecrated a temple to their god. 他们把庙奉献给神。 来自《简明英汉词典》

271 philosophical   

adj.哲学家的，哲学上的，达观的

参考例句：

• The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
• She is very philosophical about her bad luck.她对自己的不幸看得很开。

272 participation   

n.参与，参加，分享

参考例句：

• Some of the magic tricks called for audience participation.有些魔术要求有观众的参与。
• The scheme aims to encourage increased participation in sporting activities.这个方案旨在鼓励大众更多地参与体育活动。

273 emolument   

n.报酬，薪水

参考例句：

• The emolument of this profession is not satisfactory.此行业的报酬不令人满意。
• Emolument management occupies a significant part in HR.薪酬管理在人力资源管理活动中占据重要的地位。

274 disinterestedness   

参考例句：

• Because it requires detachment, disinterestedness, it is the finest flower and test of a liberal civilization. 科学方法要求人们超然独立、公正无私，因而它是自由文明的最美之花和最佳试金石。 来自哲学部分
• His chief equipment seems to be disinterestedness. He moves in a void, without audience. 他主要的本事似乎是超然不群；生活在虚无缥缈中，没有听众。 来自辞典例句

275 exclusion   

n.拒绝，排除，排斥，远足，远途旅行

参考例句：

• Don't revise a few topics to the exclusion of all others.不要修改少数论题以致排除所有其他的。
• He plays golf to the exclusion of all other sports.他专打高尔夫球，其他运动一概不参加。

276 peremptory   

adj.紧急的，专横的，断然的

参考例句：

• The officer issued peremptory commands.军官发出了不容许辩驳的命令。
• There was a peremptory note in his voice.他说话的声音里有一种不容置辩的口气。

277 practitioner   

n.实践者，从事者；(医生或律师等)开业者

参考例句：

• He is an unqualified practitioner of law.他是个无资格的律师。
• She was a medical practitioner before she entered politics.从政前她是个开业医生。

278 practitioners   

n.习艺者，实习者( practitioner的名词复数 )；从业者（尤指医师）

参考例句：

• one of the greatest practitioners of science fiction 最了不起的科幻小说家之一
• The technique is experimental, but the list of its practitioners is growing. 这种技术是试验性的，但是采用它的人正在增加。 来自辞典例句

279 entrusted   

v.委托，托付( entrust的过去式和过去分词 )

参考例句：

• He entrusted the task to his nephew. 他把这任务托付给了他的侄儿。
• She was entrusted with the direction of the project. 她受委托负责这项计划。 来自《简明英汉词典》

280 disturbance   

n.动乱，骚动；打扰，干扰；(身心)失调

参考例句：

• He is suffering an emotional disturbance.他的情绪受到了困扰。
• You can work in here without any disturbance.在这儿你可不受任何干扰地工作。

281 venerated   

敬重（某人或某事物），崇敬( venerate的过去式和过去分词 )

参考例句：

• My father venerated General Eisenhower. 我父亲十分敬仰艾森豪威尔将军。
• He used the sacraments and venerated the saints. 他行使圣事，崇拜圣人。 来自英汉非文学 - 文明史

282 advisers   

顾问，劝告者( adviser的名词复数 )； （指导大学新生学科问题等的）指导教授

参考例句：

• a member of the President's favoured circle of advisers 总统宠爱的顾问班子中的一员
• She withdrew to confer with her advisers before announcing a decision. 她先去请教顾问然后再宣布决定。

283 admonish   

v.训戒；警告；劝告

参考例句：

• I will tactfully admonish him not to behave like this again.我会婉转的规诫他不要再这样做。
• Admonish your friends privately,but praise them openly.要私下告戒朋友，但是要公开夸奖朋友。

284 violations   

违反( violation的名词复数 )； 冒犯； 违反（行为、事例）； 强奸

参考例句：

• This is one of the commonest traffic violations. 这是常见的违反交通规则之例。
• These violations of the code must cease forthwith. 这些违犯法规的行为必须立即停止。

285 remonstrance   

n抗议，抱怨

参考例句：

• She had abandoned all attempts at remonstrance with Thomas.她已经放弃了一切劝戒托马斯的尝试。
• Mrs. Peniston was at the moment inaccessible to remonstrance.目前彭尼斯顿太太没功夫听她告状。

286 complacently   

adv. 满足地, 自满地, 沾沾自喜地

参考例句：

• He complacently lived out his life as a village school teacher. 他满足于一个乡村教师的生活。
• "That was just something for evening wear," returned his wife complacently. “那套衣服是晚装，"他妻子心安理得地说道。 来自英汉文学 - 嘉莉妹妹

287 interdicted   

v.禁止（行动）( interdict的过去式和过去分词 )；禁用；限制

参考例句：

• He was interdicted from acting. 他的行为受到限制。 来自《现代英汉综合大词典》
• It is interdicted by law. 这是法律禁止的。 来自《现代英汉综合大词典》

288 regenerated   

v.新生，再生( regenerate的过去式和过去分词 )

参考例句：

• They are regarded as being enveloped in regenerated gneisses. 它们被认为包围在再生的片麻岩之中。 来自辞典例句
• The party soon regenerated under her leadership. 该党在她的领导下很快焕然一新。 来自辞典例句

289 chivalry   

n.骑士气概，侠义；（男人）对女人彬彬有礼，献殷勤

参考例句：

• The Middle Ages were also the great age of chivalry.中世纪也是骑士制度盛行的时代。
• He looked up at them with great chivalry.他非常有礼貌地抬头瞧她们。

290 redressing   

v.改正( redress的现在分词 )；重加权衡；恢复平衡

参考例句：

• Do use despot traditional Chinese medicine shampoo a drug after finishing redressing hair? 用霸王中药洗发水，洗完头发后有药味吗？ 来自互联网

291 pecuniary   

adj.金钱的；金钱上的

参考例句：

• She denies obtaining a pecuniary advantage by deception.她否认通过欺骗手段获得经济利益。
• She is so independent that she refused all pecuniary aid.她很独立，所以拒绝一切金钱上的资助。

292 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

293 holders   

支持物( holder的名词复数 )； 持有者； （支票等）持有人； 支托（或握持）…之物

参考例句：

• Slaves were mercilessly ground down by slave holders. 奴隶受奴隶主的残酷压迫。
• It is recognition of compassion's part that leads the up-holders of capital punishment to accuse the abolitionists of sentimentality in being more sorry for the murderer than for his victim. 正是对怜悯的作用有了认识，才使得死刑的提倡者指控主张废除死刑的人感情用事，同情谋杀犯胜过同情受害者。

294 essentially   

adv.本质上，实质上，基本上

参考例句：

• Really great men are essentially modest.真正的伟人大都很谦虚。
• She is an essentially selfish person.她本质上是个自私自利的人。

295 socialists   

社会主义者( socialist的名词复数 )

参考例句：

• The socialists saw themselves as true heirs of the Enlightenment. 社会主义者认为自己是启蒙运动的真正继承者。
• The Socialists junked dogma when they came to office in 1982. 社会党人1982年上台执政后，就把其政治信条弃之不顾。

296 proprietor   

n.所有人；业主；经营者

参考例句：

• The proprietor was an old acquaintance of his.业主是他的一位旧相识。
• The proprietor of the corner grocery was a strange thing in my life.拐角杂货店店主是我生活中的一个怪物。

297 gall   

v.使烦恼，使焦躁，难堪；n.磨难

参考例句：

• It galled him to have to ask for a loan.必须向人借钱使他感到难堪。
• No gall,no glory.没有磨难，何来荣耀。

298 Augmented   

adj.增音的 动词augment的过去式和过去分词形式

参考例句：

• 'scientists won't be replaced," he claims, "but they will be augmented." 他宣称：“科学家不会被取代；相反，他们会被拓展。” 来自英汉非文学 - 科学史
• The impact of the report was augmented by its timing. 由于发表的时间选得好，这篇报导的影响更大了。

299 ostentation   

n.夸耀，卖弄

参考例句：

• Choose a life of action,not one of ostentation.要选择行动的一生，而不是炫耀的一生。
• I don't like the ostentation of their expensive life - style.他们生活奢侈，爱摆阔，我不敢恭维。

300 insouciance   

n.漠不关心

参考例句：

• He replied with characteristic insouciance:"So what?"他以一贯的漫不经心回答道：“那又怎样？”
• What explains this apparent insouciance?用什么能够解释这种视而不见呢？

301 administrator   

n.经营管理者，行政官员

参考例句：

• The role of administrator absorbed much of Ben's energy.行政职务耗掉本很多精力。
• He has proved himself capable as administrator.他表现出管理才能。

302 lavishly   

adv.慷慨地，大方地

参考例句：

• His house was lavishly adorned.他的屋子装饰得很华丽。
• The book is lavishly illustrated in full colour.这本书里有大量全彩插图。

303 culpable   

adj.有罪的，该受谴责的

参考例句：

• The judge found the man culpable.法官认为那个人有罪。
• Their decision to do nothing makes them culpable.他们不采取任何行动的决定使他们难辞其咎。

304 incur   

vt.招致，蒙受，遭遇

参考例句：

• Any costs that you incur will be reimbursed in full.你的所有花费都将全额付还。
• An enterprise has to incur certain costs and expenses in order to stay in business.一个企业为了维持营业,就不得不承担一定的费用和开支。

305 conspicuously   

ad.明显地，惹人注目地

参考例句：

• France remained a conspicuously uneasy country. 法国依然是个明显不太平的国家。
• She figured conspicuously in the public debate on the issue. 她在该问题的公开辩论中很引人注目。

306 destitute   

adj.缺乏的；穷困的

参考例句：

• They were destitute of necessaries of life.他们缺少生活必需品。
• They are destitute of common sense.他们缺乏常识。

307 undertaking   

n.保证，许诺，事业

参考例句：

• He gave her an undertaking that he would pay the money back with in a year.他向她做了一年内还钱的保证。
• He is too timid to venture upon an undertaking.他太胆小，不敢从事任何事业。

308 subscription   

n.预订，预订费，亲笔签名，调配法，下标（处方）

参考例句：

• We paid a subscription of 5 pounds yearly.我们按年度缴纳5英镑的订阅费。
• Subscription selling bloomed splendidly.订阅销售量激增。

309 proprietors   

n.所有人，业主( proprietor的名词复数 )

参考例句：

• These little proprietors of businesses are lords indeed on their own ground. 这些小业主们，在他们自己的行当中，就是真正的至高无上的统治者。 来自英汉文学 - 嘉莉妹妹
• Many proprietors try to furnish their hotels with antiques. 许多经营者都想用古董装饰他们的酒店。 来自辞典例句

310 parasitic   

adj.寄生的

参考例句：

• Will global warming mean the spread of tropical parasitic diseases?全球变暖是否意味着热带寄生虫病会蔓延呢？
• By definition,this way of life is parasitic.从其含义来说，这是种寄生虫的生活方式。

311 dwelling   

n.住宅，住所，寓所

参考例句：

• Those two men are dwelling with us.那两个人跟我们住在一起。
• He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。

312 lodging   

n.寄宿，住所；(大学生的)校外宿舍

参考例句：

• The bill is inclusive of the food and lodging. 账单包括吃、住费用。
• Where can you find lodging for the night? 你今晚在哪里借宿?

313 gratuitously   

平白

参考例句：

• They rebuild their houses for them gratuitously when they are ruined. 如果他们的房屋要坍了，就会有人替他们重盖，不要工资。 来自互联网
• He insulted us gratuitously. 他在毫无理由的情况下侮辱了我们。 来自互联网

314 bequest   

n.遗赠；遗产，遗物

参考例句：

• In his will he made a substantial bequest to his wife.在遗嘱里他给妻子留下了一大笔遗产。
• The library has received a generous bequest from a local businessman.图书馆从当地一位商人那里得到了一大笔遗赠。

315 hereditary   

adj.遗传的，遗传性的，可继承的，世袭的

参考例句：

• The Queen of England is a hereditary ruler.英国女王是世袭的统治者。
• In men,hair loss is hereditary.男性脱发属于遗传。

316 prevailing   

adj.盛行的；占优势的；主要的

参考例句：

• She wears a fashionable hair style prevailing in the city.她的发型是这个城市流行的款式。
• This reflects attitudes and values prevailing in society.这反映了社会上盛行的态度和价值观。

317 adoption   

n.采用，采纳，通过；收养

参考例句：

• An adoption agency had sent the boys to two different families.一个收养机构把他们送给两个不同的家庭。
• The adoption of this policy would relieve them of a tremendous burden.采取这一政策会给他们解除一个巨大的负担。

318 inadequate   

adj.(for,to)不充足的，不适当的

参考例句：

• The supply is inadequate to meet the demand.供不应求。
• She was inadequate to the demands that were made on her.她还无力满足对她提出的各项要求。

319 incorporation   

n.设立，合并，法人组织

参考例句：

• The incorporation of air bubbles in the glass spoiled it.玻璃含有气泡，使它质量降低。
• The company will be retooled after the incorporation.合并之后的公司要进行重组。

320 substantive   

adj.表示实在的；本质的、实质性的；独立的；n.实词，实名词；独立存在的实体

参考例句：

• They plan to meet again in Rome very soon to begin substantive negotiations.他们计划不久在罗马再次会晤以开始实质性的谈判。
• A president needs substantive advice,but he also requires emotional succor. 一个总统需要实质性的建议，但也需要感情上的支持。

321 feudal   

adj.封建的，封地的，领地的

参考例句：

• Feudal rulers ruled over the country several thousand years.封建统治者统治这个国家几千年。
• The feudal system lasted for two thousand years in China.封建制度在中国延续了两千年之久。

322 degradation   

n.降级；低落；退化；陵削；降解；衰变

参考例句：

• There are serious problems of land degradation in some arid zones.在一些干旱地带存在严重的土地退化问题。
• Gambling is always coupled with degradation.赌博总是与堕落相联系。

323 interfere   

v.(in)干涉，干预；(with)妨碍，打扰

参考例句：

• If we interfere, it may do more harm than good.如果我们干预的话，可能弊多利少。
• When others interfere in the affair,it always makes troubles. 别人一卷入这一事件，棘手的事情就来了。

324 patriotism   

n.爱国精神，爱国心，爱国主义

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• They obtained money under the false pretenses of patriotism.他们以虚伪的爱国主义为借口获得金钱。

325 undue   

adj.过分的；不适当的；未到期的

参考例句：

• Don't treat the matter with undue haste.不要过急地处理此事。
• It would be wise not to give undue importance to his criticisms.最好不要过分看重他的批评。

326 metropolis   

n.首府；大城市

参考例句：

• Shanghai is a metropolis in China.上海是中国的大都市。
• He was dazzled by the gaiety and splendour of the metropolis.大都市的花花世界使他感到眼花缭乱。

327 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

328 appalled   

v.使惊骇，使充满恐惧( appall的过去式和过去分词)adj.惊骇的；丧胆的

参考例句：

• The brutality of the crime has appalled the public. 罪行之残暴使公众大为震惊。
• They were appalled by the reports of the nuclear war. 他们被核战争的报道吓坏了。 来自《简明英汉词典》

329 subjugation   

n.镇压，平息，征服

参考例句：

• The Ultra-Leftist line was a line that would have wrecked a country, ruined the people, and led to the destruction of the Party and national subjugation. 极左路线是一条祸国殃民的路线，亡党亡国的路线。 来自《现代汉英综合大词典》
• This afflicted German intelligence with two fatal flaws: inefficiency, and subjugation to a madman. 这给德国情报工作造成了两个致命的弱点，一个是缺乏效率，另一个是让一个疯子总管情报。 来自辞典例句

330 frightful   

adj.可怕的；讨厌的

参考例句：

• How frightful to have a husband who snores!有一个发鼾声的丈夫多讨厌啊！
• We're having frightful weather these days.这几天天气坏极了。

331 aberrations   

n.偏差( aberration的名词复数 )；差错；脱离常规；心理失常

参考例句：

• These events were aberrations from the norm. 这些事件不合常规。 来自辞典例句
• These chromosome aberrations are all stable, compatible with cell viability. 这些染色体畸变都是稳定的，不影响细胞生活力的。 来自辞典例句

332 frivolous   

adj.轻薄的；轻率的

参考例句：

• This is a frivolous way of attacking the problem.这是一种轻率敷衍的处理问题的方式。
• He spent a lot of his money on frivolous things.他在一些无聊的事上花了好多钱。

333 prohibitions   

禁令，禁律( prohibition的名词复数 )； 禁酒； 禁例

参考例句：

• Nowadays NO PARKING is the most ubiquitous of prohibitions. 今天，“NO PARKING”（禁止停车），几乎成了到处可见的禁止用语了。
• Inappropriate, excessive or capricious administration of aversive stimulation has led to scandals, lawsuits and prohibitions. 不恰当的、过度的或随意滥用厌恶性刺激会引起人们的反感、控告与抵制。

334 discredited   

不足信的，不名誉的

参考例句：

• The reactionary authorities are between two fires and have been discredited. 反动当局弄得进退维谷，不得人心。
• Her honour was discredited in the newspapers. 她的名声被报纸败坏了。

335 discredit   

vt.使不可置信；n.丧失信义；不信，怀疑

参考例句：

• Their behaviour has bought discredit on English football.他们的行为败坏了英国足球运动的声誉。
• They no longer try to discredit the technology itself.他们不再试图怀疑这种技术本身。

336 strenuously   

adv.奋发地，费力地

参考例句：

• The company has strenuously defended its decision to reduce the workforce. 公司竭力为其裁员的决定辩护。
• She denied the accusation with some warmth, ie strenuously, forcefully. 她有些激动，竭力否认这一指责。

337 insufficient   

adj.(for，of)不足的，不够的

参考例句：

• There was insufficient evidence to convict him.没有足够证据给他定罪。
• In their day scientific knowledge was insufficient to settle the matter.在他们的时代，科学知识还不能足以解决这些问题。

338 dissent   

n./v.不同意，持异议

参考例句：

• It is too late now to make any dissent.现在提出异议太晚了。
• He felt her shoulders gave a wriggle of dissent.他感到她的肩膀因为不同意而动了一下。

339 dreaded   

adj.令人畏惧的；害怕的v.害怕，恐惧，担心( dread的过去式和过去分词)

参考例句：

• The dreaded moment had finally arrived. 可怕的时刻终于来到了。
• He dreaded having to spend Christmas in hospital. 他害怕非得在医院过圣诞节不可。 来自《用法词典》

340 infinitely   

adv.无限地，无穷地

参考例句：

• There is an infinitely bright future ahead of us.我们有无限光明的前途。
• The universe is infinitely large.宇宙是无限大的。

341 submission   

n.服从，投降；温顺，谦虚；提出

参考例句：

• The defeated general showed his submission by giving up his sword.战败将军缴剑表示投降。
• No enemy can frighten us into submission.任何敌人的恐吓都不能使我们屈服。

342 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

343 helping   

n.食物的一份&adj.帮助人的，辅助的

参考例句：

• The poor children regularly pony up for a second helping of my hamburger. 那些可怜的孩子们总是要求我把我的汉堡包再给他们一份。
• By doing this, they may at times be helping to restore competition. 这样一来, 他在某些时候,有助于竞争的加强。

344 anarchy   

n.无政府状态；社会秩序混乱，无秩序

参考例句：

• There would be anarchy if we had no police.要是没有警察，社会就会无法无天。
• The country was thrown into a state of anarchy.这国家那时一下子陷入无政府状态。

345 lucre   

n.金钱，财富

参考例句：

• She married a foreigner for mere lucre.她仅仅为钱财而嫁给了一个外国人。
• He would sell his soul for filthy lucre.他会为了不义之财而出卖灵魂。

346 inquiries   

n.调查( inquiry的名词复数 )；疑问；探究；打听

参考例句：

• He was released on bail pending further inquiries. 他获得保释，等候进一步调查。
• I have failed to reach them by postal inquiries. 我未能通过邮政查询与他们取得联系。 来自《现代汉英综合大词典》

347 stigmatize   

v.污蔑，玷污

参考例句：

• Children in single-parent families must not be stigmatized.单亲家庭的孩子们不应该受到歧视。
• They are often stigmatized by the rest of society as lazy and dirty.他们经常被社会中的其他人污蔑为懒惰、肮脏。

348 speculative   

adj.思索性的，暝想性的，推理的

参考例句：

• Much of our information is speculative.我们的许多信息是带推测性的。
• The report is highly speculative and should be ignored.那个报道推测的成分很大，不应理会。

349 abstained   

v.戒（尤指酒），戒除( abstain的过去式和过去分词 )；弃权（不投票）

参考例句：

• Ten people voted in favour, five against and two abstained. 十人投票赞成，五人反对，两人弃权。
• They collectively abstained (from voting) in the elections for local councilors. 他们在地方议会议员选举中集体弃权。 来自《简明英汉词典》

350 contemptible   

adj.可鄙的，可轻视的，卑劣的

参考例句：

• His personal presence is unimpressive and his speech contemptible.他气貌不扬，言语粗俗。
• That was a contemptible trick to play on a friend.那是对朋友玩弄的一出可鄙的把戏。

351 precisely   

adv.恰好，正好，精确地，细致地

参考例句：

• It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
• The man adjusted very precisely.那个人调得很准。

352 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

353 permissible   

adj.可允许的，许可的

参考例句：

• Is smoking permissible in the theatre?在剧院里允许吸烟吗？
• Delay is not permissible,even for a single day.不得延误，即使一日亦不可。

354 positively   

adv.明确地，断然，坚决地；实在，确实

参考例句：

• She was positively glowing with happiness.她满脸幸福。
• The weather was positively poisonous.这天气着实讨厌。

355 mathematicians   

数学家( mathematician的名词复数 )

参考例句：

• Do you suppose our mathematicians are unequal to that? 你以为我们的数学家做不到这一点吗？ 来自英汉文学
• Mathematicians can solve problems with two variables. 数学家们可以用两个变数来解决问题。 来自哲学部分

356 investigations   

（正式的）调查( investigation的名词复数 )； 侦查； 科学研究； 学术研究

参考例句：

• His investigations were intensive and thorough but revealed nothing. 他进行了深入彻底的调查，但没有发现什么。
• He often sent them out to make investigations. 他常常派他们出去作调查。

357 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

358 magnetism   

n.磁性，吸引力，磁学

参考例句：

• We know about magnetism by the way magnets act.我们通过磁铁的作用知道磁性是怎么一回事。
• His success showed his magnetism of courage and devotion.他的成功表现了他的胆量和热诚的魅力。

359 insignificant   

adj.无关紧要的，可忽略的，无意义的

参考例句：

• In winter the effect was found to be insignificant.在冬季，这种作用是不明显的。
• This problem was insignificant compared to others she faced.这一问题与她面临的其他问题比较起来算不得什么。

360 disparage   

v.贬抑，轻蔑

参考例句：

• Your behaviour will disparage the whole family.你的行为将使全家丢脸。
• Never disparage yourself or minimize your strength or power.不要贬低你自己或降低你的力量或能力。

361 sidereal   

adj.恒星的

参考例句：

• The sidereal year is not used to construct a calendar. 恒星年不用于编制年历。
• A sidereal day is about 4 minutes shorter than a solar day.一个恒星日比一个太阳日大约短4分钟。

362 derive   

v.取得；导出；引申；来自；源自；出自

参考例句：

• We derive our sustenance from the land.我们从土地获取食物。
• We shall derive much benefit from reading good novels.我们将从优秀小说中获得很大好处。

363 derived   

vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取

参考例句：

• Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
• He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》

364 aesthetic   

adj.美学的，审美的，有美感

参考例句：

• My aesthetic standards are quite different from his.我的审美标准与他的大不相同。
• The professor advanced a new aesthetic theory.那位教授提出了新的美学理论。

365 kindling   

n. 点火, 可燃物 动词kindle的现在分词形式

参考例句：

• There were neat piles of kindling wood against the wall. 墙边整齐地放着几堆引火柴。
• "Coal and kindling all in the shed in the backyard." “煤，劈柴，都在后院小屋里。” 来自汉英文学 - 骆驼祥子

366 exalting   

a.令人激动的，令人喜悦的

参考例句：

• To exert an animating, enlivening, encouraging or exalting influence on someone. 使某人充满活力，对他进行启发，鼓励，或施加影响。
• One of the key ideas in Isaiah 2 is that of exalting or lifting up. 以赛亚书2章特点之一就是赞颂和提升。

367 appreciable   

adj.明显的，可见的，可估量的，可觉察的

参考例句：

• There is no appreciable distinction between the twins.在这对孪生子之间看不出有什么明显的差别。
• We bought an appreciable piece of property.我们买下的资产有增值的潜力。

368 mutual   

adj.相互的，彼此的；共同的，共有的

参考例句：

• We must pull together for mutual interest.我们必须为相互的利益而通力合作。
• Mutual interests tied us together.相互的利害关系把我们联系在一起。

369 contingency   

n.意外事件，可能性

参考例句：

• We should be prepared for any contingency.我们应该对任何应急情况有所准备。
• A fire in our warehouse was a contingency that we had not expected.库房的一场大火是我们始料未及的。

370 abortive   

adj.不成功的，发育不全的

参考例句：

• We had to abandon our abortive attempts.我们的尝试没有成功，不得不放弃。
• Somehow the whole abortive affair got into the FBI files.这件早已夭折的案子不知怎么就进了联邦调查局的档案。

371 pensioners   

n.领取退休、养老金或抚恤金的人( pensioner的名词复数 )

参考例句：

• He intends to redistribute income from the middle class to poorer paid employees and pensioners. 他意图把中产阶级到低薪雇员和退休人员的收入做重新分配。 来自《简明英汉词典》
• I am myself one of the pensioners upon the fund left by our noble benefactor. 我自己就是一个我们的高贵的施主遗留基金的养老金领取者。 来自辞典例句

372 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。

373 wholesome   

adj.适合；卫生的；有益健康的；显示身心健康的

参考例句：

• In actual fact the things I like doing are mostly wholesome.实际上我喜欢做的事大都是有助于增进身体健康的。
• It is not wholesome to eat without washing your hands.不洗手吃饭是不卫生的。

374 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

375 binding   

有约束力的，有效的，应遵守的

参考例句：

• The contract was not signed and has no binding force. 合同没有签署因而没有约束力。
• Both sides have agreed that the arbitration will be binding. 双方都赞同仲裁具有约束力。

376 cohere   

vt.附着，连贯，一致

参考例句：

• The adornments do not cohere with the basic design.装饰物与设计的基调不协调。
• When you squeeze a handful of snow,the flakes cohere to make a snowball.你把一团雪捏紧，雪就黏合成雪球。

377 possessed   

adj.疯狂的；拥有的，占有的

参考例句：

• He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
• He behaved like someone possessed.他行为举止像是魔怔了。

378 poetical   

adj.似诗人的；诗一般的；韵文的；富有诗意的

参考例句：

• This is a poetical picture of the landscape. 这是一幅富有诗意的风景画。 来自《简明英汉词典》
• John is making a periphrastic study in a worn-out poetical fashion. 约翰正在对陈腐的诗风做迂回冗长的研究。 来自辞典例句

379 poetic   

adj.富有诗意的，有诗人气质的，善于抒情的

参考例句：

• His poetic idiom is stamped with expressions describing group feeling and thought.他的诗中的措辞往往带有描写群体感情和思想的印记。
• His poetic novels have gone through three different historical stages.他的诗情小说创作经历了三个不同的历史阶段。

380 stifling   

a.令人窒息的

参考例句：

• The weather is stifling. It looks like rain. 今天太闷热，光景是要下雨。
• We were stifling in that hot room with all the windows closed. 我们在那间关着窗户的热屋子里，简直透不过气来。

381 demonstration   

n.表明，示范，论证，示威

参考例句：

• His new book is a demonstration of his patriotism.他写的新书是他的爱国精神的证明。
• He gave a demonstration of the new technique then and there.他当场表演了这种新的操作方法。

382 demonstrations   

证明( demonstration的名词复数 )； 表明； 表达； 游行示威

参考例句：

• Lectures will be interspersed with practical demonstrations. 讲课中将不时插入实际示范。
• The new military government has banned strikes and demonstrations. 新的军人政府禁止罢工和示威活动。

383 pedantic   

adj.卖弄学问的；迂腐的

参考例句：

• He is learned,but neither stuffy nor pedantic.他很博学，但既不妄自尊大也不卖弄学问。
• Reading in a pedantic way may turn you into a bookworm or a bookcase,and has long been opposed.读死书会变成书呆子，甚至于成为书橱，早有人反对过了。

384 scruples   

n.良心上的不安( scruple的名词复数 )；顾虑，顾忌v.感到于心不安，有顾忌( scruple的第三人称单数 )

参考例句：

• I overcame my moral scruples. 我抛开了道德方面的顾虑。
• I'm not ashamed of my scruples about your family. They were natural. 我并未因为对你家人的顾虑而感到羞耻。这种感觉是自然而然的。 来自疯狂英语突破英语语调

385 hostility   

n.敌对，敌意；抵制［pl.］交战，战争

参考例句：

• There is open hostility between the two leaders.两位领导人表现出公开的敌意。
• His hostility to your plan is well known.他对你的计划所持的敌意是众所周知的。

386 aphorisms   

格言，警句( aphorism的名词复数 )

参考例句：

• He formulated trenchant aphorisms that caught their attention. 他阐述的鲜明格言引起了人们的注意。
• The aphorisms started following like water as all the old cliches got dusted off. 一些陈词滥调象尘土一样扬起，一些格言警句象洪水一样到处泛滥。

387 progenitors   

n.祖先( progenitor的名词复数 )；先驱；前辈；原本

参考例句：

• The researchers also showed that the progenitors mature into neurons in Petri dishes. 研究人员还表示，在佩特里培养皿中的脑细胞前体可以发育成神经元。 来自英汉非文学 - 生命科学 - 大脑与疾病
• Though I am poor and wretched now, my progenitors were famously wealthy. 别看我现在穷困潦倒，我家上世可是有名的富翁。 来自互联网

388 implicitly   

adv. 含蓄地, 暗中地, 毫不保留地

参考例句：

• Many verbs and many words of other kinds are implicitly causal. 许多动词和许多其他类词都蕴涵着因果关系。
• I can trust Mr. Somerville implicitly, I suppose? 我想，我可以毫无保留地信任萨莫维尔先生吧？

389 unwillingness   

n. 不愿意，不情愿

参考例句：

• Her unwillingness to answer questions undermined the strength of her position. 她不愿回答问题，这不利于她所处的形势。
• His apparent unwillingness would disappear if we paid him enough. 如果我们付足了钱，他露出的那副不乐意的神情就会消失。

390 abdication   

n.辞职；退位

参考例句：

• The officers took over and forced his abdication in 1947.1947年军官们接管了政权并迫使他退了位。
• Abdication is precluded by the lack of a possible successor.因为没有可能的继承人，让位无法实现。

391 complexion   

n.肤色；情况，局面；气质，性格

参考例句：

• Red does not suit with her complexion.红色与她的肤色不协调。
• Her resignation puts a different complexion on things.她一辞职局面就全变了。

392 holocaust   

n.大破坏；大屠杀

参考例句：

• The Auschwitz concentration camp always remind the world of the holocaust.奥辛威茨集中营总是让世人想起大屠杀。
• Ahmadinejad is denying the holocaust because he's as brutal as Hitler was.内贾德否认大屠杀，因为他像希特勒一样残忍。

393 nay   

adv.不；n.反对票，投反对票者

参考例句：

• He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的，不，应该是独一无二的表演心怀感激和骄傲。
• Long essays,nay,whole books have been written on this.许多长篇大论的文章，不，应该说是整部整部的书都是关于这件事的。

394 enlisted   

adj.应募入伍的v.（使）入伍， （使）参军( enlist的过去式和过去分词 )；获得（帮助或支持）

参考例句：

• enlisted men and women 男兵和女兵
• He enlisted with the air force to fight against the enemy. 他应募加入空军对敌作战。 来自《现代汉英综合大词典》

395 presumption   

n.推测，可能性，冒昧，放肆，[法律]推定

参考例句：

• Please pardon my presumption in writing to you.请原谅我很冒昧地写信给你。
• I don't think that's a false presumption.我认为那并不是错误的推测。

396 extirpation   

n.消灭，根除，毁灭；摘除

参考例句：

• Gamma Knife surgery has recently been tried as an alternative to surgical extirpation. 伽玛刀治疗最近被尝试作为手术根治之外的另一种选择。 来自辞典例句
• Gamma Knife surgery (GKS) has recently been tried as an alternative to surgical extirpation. 伽玛刀治疗(GKS)最近被尝试作为手术根治之外的另一种选择。 来自互联网

397 regenerator   

n.收革者，交流换热器，再生器；蓄热器

参考例句：

• Cooling coils are introduced into the regenerator to control the temperature and remove the excess heat. 在再生器中放进冷却盘管能控制温度，也能除去过多的热量。 来自辞典例句
• Regenerator is a crucial component in the liquid desiccant air conditioning system. 再生器是溶液除湿空调系统中的重要传热传质部件。 来自互联网

398 inquiry   

n.打听，询问，调查，查问

参考例句：

• Many parents have been pressing for an inquiry into the problem.许多家长迫切要求调查这个问题。
• The field of inquiry has narrowed down to five persons.调查的范围已经缩小到只剩5个人了。

399 economized   

v.节省，减少开支( economize的过去式和过去分词 )

参考例句：

• He economized by using trams instead of taking a taxi every time he went to school. 他上学搭电车而不坐出租汽车，以节省钱。 来自《现代英汉综合大词典》
• He economized by using buses instead of taking taxis. 他不坐出租车而改乘公共汽车以节省钱。 来自辞典例句

400 simultaneously   

adv.同时发生地，同时进行地

参考例句：

• The radar beam can track a number of targets almost simultaneously.雷达波几乎可以同时追着多个目标。
• The Windows allow a computer user to execute multiple programs simultaneously.Windows允许计算机用户同时运行多个程序。

401 monarchy   

n.君主，最高统治者；君主政体，君主国

参考例句：

• The monarchy in England plays an important role in British culture.英格兰的君主政体在英国文化中起重要作用。
• The power of the monarchy in Britain today is more symbolical than real.今日英国君主的权力多为象徵性的，无甚实际意义。

402 Dispersive   

adj. 分散的

参考例句：

• In many atomic fluorescence applications a non-dispersive optical system may be used. 在许多原子荧光法的应用中，可以采用非分散的光学系统。
• The wave are of course dispersive. 当然这种波是弥散的。

403 maturity   

n.成熟；完成；(支票、债券等)到期

参考例句：

• These plants ought to reach maturity after five years.这些植物五年后就该长成了。
• This is the period at which the body attains maturity.这是身体发育成熟的时期。

404 expiration   

n.终结，期满，呼气，呼出物

参考例句：

• Can I have your credit card number followed by the expiration date?能告诉我你的信用卡号码和它的到期日吗?
• This contract shall be terminated on the expiration date.劳动合同期满，即行终止。

405 decomposition   

n. 分解, 腐烂, 崩溃

参考例句：

• It is said that the magnetite was formed by a chemical process called thermal decomposition. 据说这枚陨星是在热分解的化学过程中形成的。
• The dehydration process leads to fairly extensive decomposition of the product. 脱水过程会导致产物相当程度的分解。

406 boundless   

adj.无限的；无边无际的；巨大的

参考例句：

• The boundless woods were sleeping in the deep repose of nature.无边无际的森林在大自然静寂的怀抱中酣睡着。
• His gratitude and devotion to the Party was boundless.他对党无限感激、无限忠诚。

407 foresight   

n.先见之明，深谋远虑

参考例句：

• The failure is the result of our lack of foresight.这次失败是由于我们缺乏远虑而造成的。
• It required a statesman's foresight and sagacity to make the decision.作出这个决定需要政治家的远见卓识。

408 attainable   

a.可达到的，可获得的

参考例句：

• They set the limits of performance attainable. 它们确定着可达到的运行限度。
• If objectives are to be meaningful to people, they must be clear, attainable, actionable, and verifiable. 如果目标对人们是具有意义的，则目标必须是清晰的，能达到的，可以行动的，以及可供检验的。

409 eminently   

adv.突出地；显著地；不寻常地

参考例句：

• She seems eminently suitable for the job. 她看来非常适合这个工作。
• It was an eminently respectable boarding school. 这是所非常好的寄宿学校。 来自《简明英汉词典》

410 skull   

n.头骨；颅骨

参考例句：

• The skull bones fuse between the ages of fifteen and twenty-five.头骨在15至25岁之间长合。
• He fell out of the window and cracked his skull.他从窗子摔了出去，跌裂了颅骨。

411 avowedly   

adv.公然地

参考例句：

• He was avowedly in the wrong. 他自认错了。 来自辞典例句
• Their policy has been avowedly marxist. 他们的政策被公开地宣称为马克思主义政策。 来自互联网

412 avowed   

adj.公开声明的，承认的v.公开声明，承认( avow的过去式和过去分词)

参考例句：

• An aide avowed that the President had known nothing of the deals. 一位助理声明，总统对这些交易一无所知。
• The party's avowed aim was to struggle against capitalist exploitation. 该党公开宣称的宗旨是与资本主义剥削斗争。 来自《简明英汉词典》

413 serenely   

adv.安详地，宁静地，平静地

参考例句：

• The boat sailed serenely on towards the horizon.小船平稳地向着天水交接处驶去。
• It was a serenely beautiful night.那是一个宁静美丽的夜晚。

414 propriety   

n.正当行为；正当；适当

参考例句：

• We hesitated at the propriety of the method.我们对这种办法是否适用拿不定主意。
• The sensitive matter was handled with great propriety.这件机密的事处理得极为适当。

415 anthropology   

n.人类学

参考例句：

• I believe he has started reading up anthropology.我相信他已开始深入研究人类学。
• Social anthropology is centrally concerned with the diversity of culture.社会人类学主要关于文化多样性。

416 temperament   

n.气质，性格，性情

参考例句：

• The analysis of what kind of temperament you possess is vital.分析一下你有什么样的气质是十分重要的。
• Success often depends on temperament.成功常常取决于一个人的性格。

417 neutralize   

v.使失效、抵消，使中和

参考例句：

• Nothing could neutralize its good effects.没有什么能抵消它所产生的好影响。
• Acids neutralize alkalis and vice versa.酸能使碱中和碱，亦能使酸中和。

418 philosophically   

adv.哲学上；富有哲理性地；贤明地；冷静地

参考例句：

• He added philosophically that one should adapt oneself to the changed conditions. 他富于哲理地补充说，一个人应该适应变化了的情况。 来自《简明英汉词典》
• Harry took his rejection philosophically. 哈里达观地看待自己被拒的事。 来自《简明英汉词典》

419 theocratic   

adj.神权的，神权政治的

参考例句：

• The priest caste wields considerable power in this rigidly theocratic society. 祭司阶层(priestcaste)在这个严格的神权社会中掌握着相当大的权力。 来自互联网
• The heartland of Islam, by contrast, is theocratic. 相反，伊斯兰教的核心地带则是神权政治。 来自互联网

420 inert   

adj.无活动能力的，惰性的；迟钝的

参考例句：

• Inert gas studies are providing valuable information about other planets,too.对惰性气体的研究，也提供了有关其它行星的有价值的资料。
• Elemental nitrogen is a very unreactive and inert material.元素氮是一个十分不活跃的惰性物质。

421 errs   

犯错误，做错事( err的第三人称单数 )

参考例句：

• Man errs so long as he strives. 人只要奋斗就会犯错误。 来自每日一句
• He that talks much errs much. [谚]言多必有失。

422 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

423 afflict   

vt.使身体或精神受痛苦，折磨

参考例句：

• I wish you wouldn't afflict me with your constant complains.我希望你不要总是抱怨而使我苦恼。
• There are many illnesses,which afflict old people.有许多疾病困扰着老年人。

424 lamentable   

adj.令人惋惜的，悔恨的

参考例句：

• This lamentable state of affairs lasted until 1947.这一令人遗憾的事态一直持续至1947年。
• His practice of inebriation was lamentable.他的酗酒常闹得别人束手无策。

425 prostrating   

v.使俯伏，使拜倒( prostrate的现在分词 )；（指疾病、天气等）使某人无能为力

参考例句：

• The pain associated with pancreatitis has been described as prostrating. 胰腺炎的疼痛曾被描述为衰竭性的。 来自辞典例句

426 antagonism   

n.对抗，敌对，对立

参考例句：

• People did not feel a strong antagonism for established policy.人们没有对既定方针产生强烈反应。
• There is still much antagonism between trades unions and the oil companies.工会和石油公司之间仍然存在着相当大的敌意。

427 theocracies   

n.神权政治（国家）( theocracy的名词复数 )

参考例句：

• In the colonies outside New England, no strict theocracies had been set up. 新英格兰以外的殖民地并没有实行严格的神权统治。 来自辞典例句

428 arrogated   

v.冒称，妄取( arrogate的过去式和过去分词 )；没来由地把…归属（于）

参考例句：

• That firm arrogated itself the right to develop this area. 那家企业冒称有权开发这一地区。 来自《简明英汉词典》
• She arrogated to herself a certain importance. 她妄自尊大。 来自《现代英汉综合大词典》

429 authentic   

a.真的，真正的；可靠的，可信的，有根据的

参考例句：

• This is an authentic news report. We can depend on it. 这是篇可靠的新闻报道, 我们相信它。
• Autumn is also the authentic season of renewal. 秋天才是真正的除旧布新的季节。

430 thoroughly   

adv.完全地，彻底地，十足地

参考例句：

• The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
• The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。

431 detests   

v.憎恶，嫌恶，痛恨( detest的第三人称单数 )

参考例句：

• My brother detests having to get up early. 我兄弟极讨厌早起，又不得不早起。 来自辞典例句
• The LORD detests differing weights, and dishonest scales do not please him. 两样的法码，为耶和华所憎恶。诡诈的天平，也为不善。 来自互联网

432 addiction   

n.上瘾入迷，嗜好

参考例句：

• He stole money from his parents to feed his addiction.他从父母那儿偷钱以满足自己的嗜好。
• Areas of drug dealing are hellholes of addiction,poverty and murder.贩卖毒品的地区往往是吸毒上瘾、贫困和发生谋杀的地方。

433 fatality   

n.不幸，灾祸，天命

参考例句：

• She struggle against fatality in vain.她徒然奋斗反抗宿命。
• He began to have a growing sense of fatality.他开始有一种越来越强烈的宿命感。

434 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

435 mischiefs   

损害( mischief的名词复数 )； 危害； 胡闹； 调皮捣蛋的人

参考例句：

• Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully. 你的舌头邪恶诡诈，好像剃头刀，快利伤人。
• Mischiefs come by the pound, and go away by the ounce. [谚]灾来如山倒，灾去如抽丝。

436 analyze   

vt.分析，解析 (=analyse)

参考例句：

• We should analyze the cause and effect of this event.我们应该分析这场事变的因果。
• The teacher tried to analyze the cause of our failure.老师设法分析我们失败的原因。

437 favourably   

adv. 善意地，赞成地 =favorably

参考例句：

• The play has been favourably commented by the audience. 本剧得到了观众的好评。
• The open approach contrasts favourably with the exclusivity of some universities. 这种开放式的方法与一些大学的封闭排外形成了有利的对比。

438 blemish   

v.损害；玷污；瑕疵，缺点

参考例句：

• The slightest blemish can reduce market value.只要有一点最小的损害都会降低市场价值。
• He wasn't about to blemish that pristine record.他本不想去玷污那清白的过去。

439 subverting   

v.颠覆，破坏（政治制度、宗教信仰等）( subvert的现在分词 )；使（某人）道德败坏或不忠

参考例句：

• This viewpoint sees the Multinational Corporation as capable of circumventing or subverting national objectives and policies. 这种观点认为，跨国公司能够遏制和破坏国家的目标和政策。 来自辞典例句
• By simply subverting an expectation, a novelist can undermine a prejudice. 藉由完全推翻期待，一个小说家可以逐渐破坏一种歧视。 来自互联网

440 rehabilitate   

vt.改造(罪犯)，修复；vi.复兴，(罪犯)经受改造

参考例句：

• There was no money to rehabilitate the tower.没有资金修复那座塔。
• He used exercise programmes to rehabilitate the patients.他采用体育锻炼疗法使患者恢复健康。

441 calamities   

n.灾祸，灾难( calamity的名词复数 )；不幸之事

参考例句：

• They will only triumph by persevering in their struggle against natural calamities. 他们只有坚持与自然灾害搏斗，才能取得胜利。 来自《现代汉英综合大词典》
• One moment's false security can bring a century of calamities. 图一时之苟安，贻百年之大患。 来自《现代汉英综合大词典》

442 mitigated   

v.减轻，缓和( mitigate的过去式和过去分词 )

参考例句：

• The cost of getting there is mitigated by Sydney's offer of a subsidy. 由于悉尼提供补助金，所以到那里的花费就减少了。 来自辞典例句
• The living conditions were slightly mitigated. 居住条件稍有缓解。 来自辞典例句

443 astronomical   

adj.天文学的，（数字）极大的

参考例句：

• He was an expert on ancient Chinese astronomical literature.他是研究中国古代天文学文献的专家。
• Houses in the village are selling for astronomical prices.乡村的房价正在飙升。

444 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

445 analogous   

adj.相似的；类似的

参考例句：

• The two situations are roughly analogous.两种情況大致相似。
• The company is in a position closely analogous to that of its main rival.该公司与主要竞争对手的处境极为相似。

446 judiciously   

adv.明断地，明智而审慎地

参考例句：

• Let's use these intelligence tests judiciously. 让我们好好利用这些智力测试题吧。 来自《简明英汉词典》
• His ideas were quaint and fantastic. She brought him judiciously to earth. 他的看法荒廖古怪，她颇有见识地劝他面对现实。 来自辞典例句

447 axis   

n.轴，轴线，中心线；坐标轴，基准线

参考例句：

• The earth's axis is the line between the North and South Poles.地轴是南北极之间的线。
• The axis of a circle is its diameter.圆的轴线是其直径。

448 intervention   

n.介入，干涉，干预

参考例句：

• The government's intervention in this dispute will not help.政府对这场争论的干预不会起作用。
• Many people felt he would be hostile to the idea of foreign intervention.许多人觉得他会反对外来干预。

449 consolation   

n.安慰，慰问

参考例句：

• The children were a great consolation to me at that time.那时孩子们成了我的莫大安慰。
• This news was of little consolation to us.这个消息对我们来说没有什么安慰。

450 extinction   

n.熄灭，消亡，消灭，灭绝，绝种

参考例句：

• The plant is now in danger of extinction.这种植物现在有绝种的危险。
• The island's way of life is doomed to extinction.这个岛上的生活方式注定要消失。

451 aspiring   

adj.有志气的；有抱负的；高耸的v.渴望；追求

参考例句：

• Aspiring musicians need hours of practice every day. 想当音乐家就要每天练许多小时。
• He came from an aspiring working-class background. 他出身于有抱负的工人阶级家庭。 来自辞典例句

452 permeate   

v.弥漫，遍布，散布；渗入，渗透

参考例句：

• Water will easily permeate a cotton dress.水很容易渗透棉布衣服。
• After a while it begins to permeate through your skin.过了一会，它会开始渗入你的皮肤。

453 animate   

v.赋于生命，鼓励；adj.有生命的，有生气的

参考例句：

• We are animate beings,living creatures.我们是有生命的存在，有生命的动物。
• The girls watched,little teasing smiles animating their faces.女孩们注视着，脸上挂着调皮的微笑，显得愈加活泼。

454 animated   

adj.生气勃勃的，活跃的，愉快的

参考例句：

• His observations gave rise to an animated and lively discussion.他的言论引起了一场气氛热烈而活跃的讨论。
• We had an animated discussion over current events last evening.昨天晚上我们热烈地讨论时事。

455 edifying   

adj.有教训意味的，教训性的，有益的v.开导，启发( edify的现在分词 )

参考例句：

• Young students are advised to read edifying books to improve their mind. 建议青年学生们读一些陶冶性情的书籍，以提高自己的心智。 来自辞典例句
• This edifying spectacle was the final event of the Governor's ball. 这个有启发性的表演便是省长的舞会的最后一个节目了。 来自辞典例句

456 imprinted   

v.盖印（imprint的过去式与过去分词形式）

参考例句：

• The terrible scenes were indelibly imprinted on his mind. 那些恐怖场面深深地铭刻在他的心中。
• The scene was imprinted on my mind. 那个场面铭刻在我的心中。 来自《简明英汉词典》

457 texture   

n.(织物)质地；(材料)构造；结构；肌理

参考例句：

• We could feel the smooth texture of silk.我们能感觉出丝绸的光滑质地。
• Her skin has a fine texture.她的皮肤细腻。

458 milieu   

n.环境；出身背景；(个人所处的)社会环境

参考例句：

• Foods usually provide a good milieu for the persistence of viruses.食品通常为病毒存续提供了一个良好的栖身所。
• He was born in a social milieu where further education was a luxury.他生在一个受较高教育就被认为是奢侈的社会环境里。

459 reposes   

v.将（手臂等）靠在某人（某物）上( repose的第三人称单数 )

参考例句：

• Below this stone reposes the mortal remains of his father. 在此石块下长眠的是他的父亲的遗体。 来自辞典例句
• His body reposes in the local church. 他的遗体安放在当地教堂里。 来自辞典例句

460 ciphers   

n.密码( cipher的名词复数 )；零；不重要的人；无价值的东西

参考例句：

• The ciphers unlocked the whole letter. 解密码的方法使整封信的意义得到说明。 来自《现代英汉综合大词典》
• The writers often put their results in ciphers or anagrams. 写信人常常把成果写成密码或者搞成字谜。 来自辞典例句

461 calculus   

n.微积分；结石

参考例句：

• This is a problem where calculus won't help at all.对于这一题，微积分一点也用不上。
• After studying differential calculus you will be able to solve these mathematical problems.学了微积分之后，你们就能够解这些数学题了。

462 superstitious   

adj.迷信的

参考例句：

• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
• These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。

463 reverence   

n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• We reverence tradition but will not be fettered by it.我们尊重传统，但不被传统所束缚。

464 binary   

adj.二，双；二进制的；n.双(体)；联星

参考例句：

• Computers operate using binary numbers.计算机运行运用二进位制。
• Let us try converting the number itself to binary.我们试一试，把这个数本身变成二进制数。

465 foisted   

强迫接受，把…强加于( foist的过去式和过去分词 )

参考例句：

• She resented having the child foisted on her while the parents went travelling abroad. 她对孩子的父母出国旅行卻硬要她来照看孩子这事很反感。
• The author discovered that the translator had foisted several passages into his book. 作者发现译者偷偷在他的原著中插入了几段。

466 aggravating   

adj.恼人的，讨厌的

参考例句：

• How aggravating to be interrupted! 被打扰，多令人生气呀！
• Diesel exhaust is particularly aggravating to many susceptible individuals. 许多体质敏感的人尤其反感柴油废气。

467 puerile   

adj.幼稚的，儿童的

参考例句：

• The story is simple,even puerile.故事很简单，甚至有些幼稚。
• Concert organisers branded the group's actions as puerile.音乐会的组织者指称该乐队的行为愚蠢幼稚。

468 predilection   

n.偏好

参考例句：

• He has a predilection for rich food.他偏好油腻的食物。
• Charles has always had a predilection for red-haired women.查尔斯对红头发女人一直有偏爱。

469 inconvenient   

adj.不方便的，令人感到麻烦的

参考例句：

• You have come at a very inconvenient time.你来得最不适时。
• Will it be inconvenient for him to attend that meeting?他参加那次会议会不方便吗？

470 conceits   

高傲( conceit的名词复数 )； 自以为； 巧妙的词语； 别出心裁的比喻

参考例句：

• He jotted down the conceits of his idle hours. 他记下了闲暇时想到的一些看法。
• The most grotesque fantastic conceits haunted him in his bed at night. 夜晚躺在床上的时候，各种离奇怪诞的幻想纷至沓来。

471 frenzy   

n.疯狂，狂热，极度的激动

参考例句：

• He was able to work the young students up into a frenzy.他能激起青年学生的狂热。
• They were singing in a frenzy of joy.他们欣喜若狂地高声歌唱。

472 hesitation   

n.犹豫，踌躇

参考例句：

• After a long hesitation, he told the truth at last.踌躇了半天，他终于直说了。
• There was a certain hesitation in her manner.她的态度有些犹豫不决。

473 consecutive   

adj.连续的，联贯的，始终一贯的

参考例句：

• It has rained for four consecutive days.已连续下了四天雨。
• The policy of our Party is consecutive.我党的政策始终如一。

474 restriction   

n.限制，约束

参考例句：

• The park is open to the public without restriction.这个公园对公众开放，没有任何限制。
• The 30 mph speed restriction applies in all built-up areas.每小时限速30英里适用于所有建筑物聚集区。

475 emanating   

v.从…处传出，传出( emanate的现在分词 )；产生，表现，显示

参考例句：

• Even so, there is a slight odour of potpourri emanating from Longfellow. 纵然如此，也还是可以闻到来自朗费罗的一种轻微的杂烩的味道。 来自辞典例句
• Many surface waters, particularly those emanating from swampy areas, are often colored to the extent. 许多地表水，特别是由沼泽地区流出的地表水常常染上一定程度的颜色。 来自辞典例句

476 regularity   

n.规律性，规则性；匀称，整齐

参考例句：

• The idea is to maintain the regularity of the heartbeat.问题就是要维持心跳的规律性。
• He exercised with a regularity that amazed us.他锻炼的规律程度令我们非常惊讶。

477 decomposed   

已分解的，已腐烂的

参考例句：

• A liquid is decomposed when an electric current passes through it. 当电流通过时，液体就分解。
• Water can be resolved [decomposed] into hydrogen and oxygen. 水可分解为氢和氧。

478 determined   

adj.坚定的；有决心的

参考例句：

• I have determined on going to Tibet after graduation.我已决定毕业后去西藏。
• He determined to view the rooms behind the office.他决定查看一下办公室后面的房间。

479 synthetic   

adj.合成的，人工的；综合的；n.人工制品

参考例句：

• We felt the salesman's synthetic friendliness.我们感觉到那位销售员的虚情假意。
• It's a synthetic diamond.这是人造钻石。

480 melancholy   

n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的

参考例句：

• All at once he fell into a state of profound melancholy.他立即陷入无尽的忧思之中。
• He felt melancholy after he failed the exam.这次考试没通过，他感到很郁闷。

481 decadence   

n.衰落，颓废

参考例句：

• The decadence of morals is bad for a nation.道德的堕落对国家是不利的。
• His article has the power to turn decadence into legend.他的文章具有化破朽为神奇的力量。

482 conspiracy   

n.阴谋，密谋，共谋

参考例句：

• The men were found guilty of conspiracy to murder.这些人被裁决犯有阴谋杀人罪。
• He claimed that it was all a conspiracy against him.他声称这一切都是一场针对他的阴谋。

483 reticence   

n.沉默，含蓄

参考例句：

• He breaks out of his normal reticence and tells me the whole story.他打破了平时一贯沈默寡言的习惯，把事情原原本本都告诉了我。
• He always displays a certain reticence in discussing personal matters.他在谈论个人问题时总显得有些保留。

484 precursors   

n.先驱( precursor的名词复数 )；先行者；先兆；初期形式

参考例句：

• Phenyl (or polyphenyl) substituted epoxides serve as excellent precursors to phenyl (or diphenyl) carbenes. 某些苯代（或多苯）环氧乙烷是制取带苯环（或二苯）碳烯的极好原料。 来自辞典例句
• Note the presence of megakaryocytes, erythroid islands, and granulocytic precursors. 可见巨核细胞，红细胞岛和粒细胞前体细胞。 来自互联网

485 premises   

n.建筑物，房屋

参考例句：

• According to the rules,no alcohol can be consumed on the premises.按照规定，场内不准饮酒。
• All repairs are done on the premises and not put out.全部修缮都在家里进行，不用送到外面去做。

486 extravagantly   

adv.挥霍无度地

参考例句：

• The Monroes continued to entertain extravagantly. 门罗一家继续大宴宾客。 来自辞典例句
• New Grange is one of the most extravagantly decorated prehistoric tombs. 新格兰奇是装饰最豪华的史前陵墓之一。 来自辞典例句

487 propounded   

v.提出（问题、计划等）供考虑[讨论]，提议( propound的过去式和过去分词 )

参考例句：

• the theory of natural selection, first propounded by Charles Darwin 查尔斯∙达尔文首先提出的物竞天择理论
• Indeed it was first propounded by the ubiquitous Thomas Young. 实际上，它是由尽人皆知的杨氏首先提出来的。 来自辞典例句

488 absurdities   

n.极端无理性( absurdity的名词复数 )；荒谬；谬论；荒谬的行为

参考例句：

• She has a sharp eye for social absurdities, and compassion for the victims of social change. 她独具慧眼，能够看到社会上荒唐的事情，对于社会变革的受害者寄以同情。 来自辞典例句
• The absurdities he uttered at the dinner party landed his wife in an awkward situation. 他在宴会上讲的荒唐话使他太太陷入窘境。 来自辞典例句