But in the first place, let it be distinctly understood that, in all I have to say upon this subject, both here and elsewhere, I mean no harm to the missionaries4 nor their cause; I merely desire to set forth5 things as they actually exist.
Of the results which have flowed from the intercourse6 of foreigners with the Polynesians, including the attempts to civilize7 and Christianize them by the missionaries, Tahiti, on many accounts, is obviously the fairest practical example. Indeed, it may now be asserted that the experiment of Christianizing the Tahitians, and improving their social condition by the introduction of foreign customs, has been fully9 tried. The present generation have grown up under the auspices10 of their religious instructors11. And although it may be urged that the labours of the latter have at times been more or less obstructed12 by unprincipled foreigners, still, this in no wise renders Tahiti any the less a fair illustration; for, with obstacles like these, the missionaries in Polynesia must always, and everywhere struggle.
Nearly sixty years have elapsed since the Tahitian mission was started; and, during this period, it has received the unceasing prayers and contributions of its friends abroad. Nor has any enterprise of the kind called forth more devotion on the part of those directly employed in it.
It matters not that the earlier labourers in the work, although strictly13 conscientious14, were, as a class, ignorant, and, in many cases, deplorably bigoted15: such traits have, in some degree, characterized the pioneers of all faiths. And although in zeal16 and disinterestedness17 the missionaries now on the island are, perhaps, inferior to their predecessors18, they have, nevertheless, in their own way at least, laboured hard to make a Christian8 people of their charge.
The entire system of idolatry has been done away; together with several barbarous practices engrafted thereon. But this result is not so much to be ascribed to the missionaries, as to the civilizing20 effects of a long and constant intercourse with whites of all nations; to whom, for many years, Tahiti has been one of the principal places of resort in the South Seas. At the Sandwich Islands, the potent21 institution of the Taboo22, together with the entire paganism of the land, was utterly23 abolished by a voluntary act of the natives some time previous to the arrival of the first missionaries among them.
The next most striking change in the Tahitians is this. From the permanent residence among them of influential25 and respectable foreigners, as well as from the frequent visits of ships-of-war, recognizing the nationality of the island, its inhabitants are no longer deemed fit subjects for the atrocities26 practised upon mere savages27; and hence, secure from retaliation28, vessels29 of all kinds now enter their harbours with perfect safety.
But let us consider what results are directly ascribable to the missionaries alone.
In all cases, they have striven hard to mitigate31 the evils resulting from the commerce with the whites in general. Such attempts, however, have been rather injudicious, and often ineffectual: in truth, a barrier almost insurmountable is presented in the dispositions33 of the people themselves. Still, in this respect, the morality of the islanders is, upon the whole, improved by the presence of the missionaries.
But the greatest achievement of the latter, and one which in itself is most hopeful and gratifying, is that they have translated the entire Bible into the language of the island; and I have myself known several who were able to read it with facility. They have also established churches, and schools for both children and adults; the latter, I regret to say, are now much neglected: which must be ascribed, in a great measure, to the disorders34 growing out of the proceedings35 of the French.
It were unnecessary here to enter diffusely36 into matters connected with the internal government of the Tahitian churches and schools. Nor, upon this head, is my information copious37 enough to warrant me in presenting details. But we do not need them. We are merely considering general results, as made apparent in the moral and religious condition of the island at large.
Upon a subject like this, however, it would be altogether too assuming for a single individual to decide; and so, in place of my own random38 observations, which may be found elsewhere, I will here present those of several known authors, made under various circumstances, at different periods, and down to a comparative late date. A few very brief extracts will enable the reader to mark for himself what progressive improvement, if any, has taken place.
Nor must it be overlooked that, of these authorities, the two first in order are largely quoted by the Right Reverend M. Kussell, in a work composed for the express purpose of imparting information on the subject of Christian missions in Polynesia. And he frankly39 acknowledges, moreover, that they are such as "cannot fail to have great weight with the public."
After alluding40 to the manifold evils entailed41 upon the natives by foreigners, and their singularly inert42 condition; and after somewhat too severely43 denouncing the undeniable errors of the mission, Kotzebue, the Russian navigator, says, "A religion like this, which forbids every innocent pleasure, and cramps44 or annihilates45 every mental power, is a libel on the divine founder46 of Christianity. It is true that the religion of the missionaries has, with a great deal of evil, effected some good. It has restrained the vices47 of theft and incontinence; but it has given birth to ignorance, hypocrisy48, and a hatred49 of all other modes of faith, which was once foreign to the open and benevolent50 character of the Tahitian."
Captain Beechy says that, while at Tahiti, he saw scenes "which must have convinced the great sceptic of the thoroughly51 immoral52 condition of the people, and which would force him to conclude, as Turnbull did, many years previous, that their intercourse with the Europeans had tended to debase, rather than exalt53 their condition."
About the year 1834, Daniel Wheeler, an honest-hearted Quaker, prompted by motives54 of the purest philanthropy, visited, in a vessel30 of his own, most of the missionary55 settlements in the South Seas. He remained some time at Tahiti; receiving the hospitalities of the missionaries there, and, from time to time, exhorting56 the natives.
After bewailing their social condition, he frankly says of their religious state, "Certainly, appearances are unpromising; and however unwilling57 to adopt such a conclusion, there is reason to apprehend58 that Christian principle is a great rarity."
Such, then, is the testimony59 of good and unbiassed men, who have been upon the spot; but, how comes it to differ so widely from impressions of others at home? Simply thus: instead of estimating the result of missionary labours by the number of heathens who have actually been made to understand and practise (in some measure at least) the precepts60 of Christianity, this result has been unwarrantably inferred from the number of those who, without any understanding of these things, have in any way been induced to abandon idolatry and conform to certain outward observances.
By authority of some kind or other, exerted upon the natives through their chiefs, and prompted by the hope of some worldly benefit to the latter, and not by appeals to the reason, have conversions61 in Polynesia been in most cases brought about.
Even in one or two instances—so often held up as wonderful examples of divine power—where the natives have impulsively62 burned their idols63, and rushed to the waters of baptism, the very suddenness of the change has but indicated its unsoundness. Williams, the martyr64 of Erromanga, relates an instance where the inhabitants of an island professing65 Christianity voluntarily assembled, and solemnly revived all their heathen customs.
All the world over, facts are more eloquent66 than words; the following will show in what estimation the missionaries themselves hold the present state of Christianity and morals among the converted Polynesians.
On the island of Imeeo (attached to the Tahitian mission) is a seminary under the charge of the Rev24. Mr. Simpson and wife, for the education of the children of the missionaries, exclusively. Sent home—in many cases, at a very early age—to finish their education, the pupils here are taught nothing but the rudiments67 of knowledge; nothing more than may be learned in the native schools. Notwithstanding this, the two races are kept as far as possible from associating; the avowed68 reason being to preserve the young whites from moral contamination. The better to insure this end, every effort is made to prevent them from acquiring the native language.
They went even further at the Sandwich Islands; where, a few years ago, a playground for the children of the missionaries was inclosed with a fence many feet high, the more effectually to exclude the wicked little Hawaiians.
And yet, strange as it may seem, the depravity among the Polynesians, which renders precautions like these necessary, was in a measure unknown before their intercourse with the whites. The excellent Captain Wilson, who took the first missionaries out to Tahiti, affirms that the people of that island had, in many things, "more refined ideas of decency69 than ourselves." Vancouver, also, has some noteworthy ideas on this subject, respecting the Sandwich Islanders.
That the immorality70 alluded71 to is continually increasing is plainly shown in the numerous, severe, and perpetually violated laws against licentiousness72 of all kinds in both groups of islands.
It is hardly to be expected that the missionaries would send home accounts of this state of things. Hence, Captain Beechy, in alluding to the "Polynesian Researches" of Ellis, says that the author has impressed his readers with a far more elevated idea of the moral condition of the Tahitians, and the degree of civilization to which they have attained73, than they deserve; or, at least, than the facts which came under his observation authorized74. He then goes on to say that, in his intercourse with the islanders, "they had no fear of him, and consequently acted from the impulse of their natural feeling; so that he was the better enabled to obtain a correct knowledge of their real disposition32 and habits."
Prom my own familiar intercourse with the natives, this last reflection still more forcibly applies to myself.
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1 bestow | |
v.把…赠与,把…授予;花费 | |
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2 mere | |
adj.纯粹的;仅仅,只不过 | |
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3 cursory | |
adj.粗略的;草率的;匆促的 | |
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4 missionaries | |
n.传教士( missionary的名词复数 ) | |
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5 forth | |
adv.向前;向外,往外 | |
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6 intercourse | |
n.性交;交流,交往,交际 | |
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7 civilize | |
vt.使文明,使开化 (=civilise) | |
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8 Christian | |
adj.基督教徒的;n.基督教徒 | |
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9 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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10 auspices | |
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11 instructors | |
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adv.严厉地,严格地;严密地 | |
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17 disinterestedness | |
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18 predecessors | |
n.前任( predecessor的名词复数 );前辈;(被取代的)原有事物;前身 | |
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19 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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20 civilizing | |
v.使文明,使开化( civilize的现在分词 ) | |
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21 potent | |
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22 taboo | |
n.禁忌,禁止接近,禁止使用;adj.禁忌的;v.禁忌,禁制,禁止 | |
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23 utterly | |
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26 atrocities | |
n.邪恶,暴行( atrocity的名词复数 );滔天大罪 | |
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27 savages | |
未开化的人,野蛮人( savage的名词复数 ) | |
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28 retaliation | |
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31 mitigate | |
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32 disposition | |
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33 dispositions | |
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36 diffusely | |
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39 frankly | |
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40 alluding | |
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42 inert | |
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45 annihilates | |
n.(彻底)消灭( annihilate的名词复数 );使无效;废止;彻底击溃v.(彻底)消灭( annihilate的第三人称单数 );使无效;废止;彻底击溃 | |
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46 Founder | |
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47 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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48 hypocrisy | |
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49 hatred | |
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50 benevolent | |
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52 immoral | |
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53 exalt | |
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55 missionary | |
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56 exhorting | |
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n.证词;见证,证明 | |
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60 precepts | |
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61 conversions | |
变换( conversion的名词复数 ); (宗教、信仰等)彻底改变; (尤指为居住而)改建的房屋; 橄榄球(触地得分后再把球射中球门的)附加得分 | |
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62 impulsively | |
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63 idols | |
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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64 martyr | |
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65 professing | |
声称( profess的现在分词 ); 宣称; 公开表明; 信奉 | |
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66 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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67 rudiments | |
n.基础知识,入门 | |
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68 avowed | |
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69 decency | |
n.体面,得体,合宜,正派,庄重 | |
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70 immorality | |
n. 不道德, 无道义 | |
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71 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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72 licentiousness | |
n.放肆,无法无天 | |
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73 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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a.委任的,许可的 | |
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