It has been said that the only way to civilize1 a people is to form in them habits of industry. Judged by this principle, the Tahitians are less civilized2 now than formerly3. True, their constitutional indolence is excessive; but surely, if the spirit of Christianity is among them, so unchristian a vice4 ought to be, at least, partially5 remedied. But the reverse is the fact. Instead of acquiring new occupations, old ones have been discontinued.
As previously6 remarked, the manufacture of tappa is nearly obsolete7 in many parts of the island. So, too, with that of the native tools and domestic utensils8; very few of which are now fabricated, since the superiority of European wares9 has been made so evident.
This, however, would be all very well were the natives to apply themselves to such occupations as would enable them to supply the few articles they need. But they are far from doing so; and the majority being unable to obtain European substitutes for many things before made by themselves, the inevitable10 consequence is seen in the present wretched and destitute11 mode of life among the common people. To me so recently from a primitive12 valley of the Marquesas, the aspect of most of the dwellings13 of the poorer Tahitians, and their general habits, seemed anything but tidy; nor could I avoid a comparison, immeasurably to the disadvantage of these partially civilized islanders.
In Tahiti, the people have nothing to do; and idleness, everywhere, is the parent of vice. "There is scarcely anything," says the good old Quaker Wheeler, "so striking, or pitiable, as their aimless, nerveless mode of spending life."
Attempts have repeatedly been made to rouse them from their sluggishness14; but in vain. Several years ago, the cultivation15 of cotton was introduced; and, with their usual love of novelty, they went to work with great alacrity16; but the interest excited quickly subsided17, and now, not a pound of the article is raised.
About the same time, machinery18 for weaving was sent out from London; and a factory was started at Afrehitoo, in Imeeo. The whiz of the wheels and spindles brought in volunteers from all quarters, who deemed it a privilege to be admitted to work: yet, in six months, not a boy could be hired; and the machinery was knocked down, and packed off to Sydney.
It was the same way with the cultivation of the sugar-cane, a plant indigenous19 to the island; peculiarly fitted to the soil and climate, and of so excellent a quality that Bligh took slips of it to the West Indies. All the plantations20 went on famously for a while; the natives swarming21 in the fields like ants, and making a prodigious22 stir. What few plantations now remain are owned and worked by whites; who would rather pay a drunken sailor eighteen or twenty Spanish dollars a month, than hire a sober native for his "fish and tarro."
It is well worthy23 remark here, that every evidence of civilization among the South Sea Islands directly pertains24 to foreigners; though the fact of such evidence existing at all is usually urged as a proof of the elevated condition of the natives. Thus, at Honolulu, the capital of the Sandwich Islands, there are fine dwelling-houses, several hotels, and barber-shops, ay, even billiard-rooms; but all these are owned and used, be it observed, by whites. There are tailors, and blacksmiths, and carpenters also; but not one of them is a native.
The fact is, that the mechanical and agricultural employment of civilized life require a kind of exertion25 altogether too steady and sustained to agree with an indolent people like the Polynesians. Calculated for a state of nature, in a climate providentially adapted to it, they are unfit for any other. Nay26, as a race, they cannot otherwise long exist.
The following statement speaks for itself.
About the year 1777, Captain Cook estimated the population of Tahiti at about two hundred thousand. By a regular census27, taken some four or five years ago, it was found to be only nine thousand. This amazing decrease not only shows the malignancy of the evils necessary to produce it; but, from the fact, the inference unavoidably follows that all the wars, child murders, and other depopulating causes, alleged28 to have existed in former times, were nothing in comparison to them.
These evils, of course, are solely29 of foreign origin. To say nothing of the effects of drunkenness, the occasional inroads of the small-pox, and other things which might be mentioned, it is sufficient to allude30 to a virulent31 disease which now taints32 the blood of at least two-thirds of the common people of the island; and, in some form or other, is transmitted from father to son.
Their first horror and consternation33 at the earlier ravages34 of this scourge35 were pitiable in the extreme. The very name bestowed36 upon it is a combination of all that is horrid37 and unmentionable to a civilized being.
Distracted with their sufferings, they brought forth38 their sick before the missionaries39, when they were preaching, and cried out, "Lies, lies! you tell us of salvation40; and, behold41, we are dying. We want no other salvation than to live in this world. Where are there any saved through your speech? Pomaree is dead; and we are all dying with your cursed diseases. When will you give over?"
At present, the virulence42 of the disorder43, in individual cases, has somewhat abated44; but the poison is only the more widely diffused45.
"How dreadful and appalling," breaks forth old Wheeler, "the consideration that the intercourse46 of distant nations should have entailed47 upon these poor, untutored islanders a curse unprecedented48, and unheard of, in the annals of history."
In view of these things, who can remain blind to the fact that, so far as mere49 temporal felicity is concerned, the Tahitians are far worse off now, than formerly; and although their circumstances, upon the whole, are bettered by the presence of the missionaries, the benefits conferred by the latter become utterly50 insignificant51 when confronted with the vast preponderance of evil brought about by other means.
Their prospects52 are hopeless. Nor can the most devoted53 efforts now exempt54 them from furnishing a marked illustration of a principle which history has always exemplified. Years ago brought to a stand, where all that is corrupt55 in barbarism and civilization unite, to the exclusion56 of the virtues57 of either state; like other uncivilized beings, brought into contact with Europeans, they must here remain stationary58 until utterly extinct.
Several years since, Pomaree II. said to Tyreman and Bennet, the deputies of the London Missionary60 Society, "You have come to see me at a very bad time. Your ancestors came in the time of men, when Tahiti was inhabited: you are come to behold just the remnant of my people."
Of like import was the prediction of Teearmoar, the high-priest of Paree; who lived over a hundred years ago. I have frequently heard it chanted, in a low, sad tone, by aged61 Tahitiana:—
"A harree ta fow,
A toro ta farraro,
A now ta tararta."
"The palm-tree shall grow,
The coral shall spread,
But man shall cease."

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1
civilize
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vt.使文明,使开化 (=civilise) | |
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2
civilized
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a.有教养的,文雅的 | |
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3
formerly
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adv.从前,以前 | |
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4
vice
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n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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5
partially
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adv.部分地,从某些方面讲 | |
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6
previously
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adv.以前,先前(地) | |
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7
obsolete
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adj.已废弃的,过时的 | |
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8
utensils
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器具,用具,器皿( utensil的名词复数 ); 器物 | |
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9
wares
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n. 货物, 商品 | |
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10
inevitable
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adj.不可避免的,必然发生的 | |
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11
destitute
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adj.缺乏的;穷困的 | |
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12
primitive
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adj.原始的;简单的;n.原(始)人,原始事物 | |
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13
dwellings
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n.住处,处所( dwelling的名词复数 ) | |
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14
sluggishness
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不振,萧条,呆滞;惰性;滞性;惯性 | |
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15
cultivation
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n.耕作,培养,栽培(法),养成 | |
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16
alacrity
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n.敏捷,轻快,乐意 | |
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17
subsided
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v.(土地)下陷(因在地下采矿)( subside的过去式和过去分词 );减弱;下降至较低或正常水平;一下子坐在椅子等上 | |
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18
machinery
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n.(总称)机械,机器;机构 | |
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19
indigenous
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adj.土产的,土生土长的,本地的 | |
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20
plantations
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n.种植园,大农场( plantation的名词复数 ) | |
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21
swarming
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密集( swarm的现在分词 ); 云集; 成群地移动; 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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22
prodigious
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adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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23
worthy
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adj.(of)值得的,配得上的;有价值的 | |
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24
pertains
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关于( pertain的第三人称单数 ); 有关; 存在; 适用 | |
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25
exertion
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n.尽力,努力 | |
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26
nay
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adv.不;n.反对票,投反对票者 | |
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27
census
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n.(官方的)人口调查,人口普查 | |
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28
alleged
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a.被指控的,嫌疑的 | |
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29
solely
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adv.仅仅,唯一地 | |
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30
allude
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v.提及,暗指 | |
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31
virulent
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adj.有毒的,有恶意的,充满敌意的 | |
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32
taints
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n.变质( taint的名词复数 );污染;玷污;丑陋或腐败的迹象v.使变质( taint的第三人称单数 );使污染;败坏;被污染,腐坏,败坏 | |
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33
consternation
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n.大为吃惊,惊骇 | |
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34
ravages
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劫掠后的残迹,破坏的结果,毁坏后的残迹 | |
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35
scourge
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n.灾难,祸害;v.蹂躏 | |
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36
bestowed
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赠给,授予( bestow的过去式和过去分词 ) | |
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37
horrid
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adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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38
forth
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adv.向前;向外,往外 | |
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39
missionaries
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n.传教士( missionary的名词复数 ) | |
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40
salvation
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n.(尤指基督)救世,超度,拯救,解困 | |
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41
behold
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v.看,注视,看到 | |
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42
virulence
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n.毒力,毒性;病毒性;致病力 | |
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43
disorder
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n.紊乱,混乱;骚动,骚乱;疾病,失调 | |
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44
abated
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减少( abate的过去式和过去分词 ); 减去; 降价; 撤消(诉讼) | |
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45
diffused
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散布的,普及的,扩散的 | |
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46
intercourse
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n.性交;交流,交往,交际 | |
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47
entailed
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使…成为必要( entail的过去式和过去分词 ); 需要; 限定继承; 使必需 | |
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48
unprecedented
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adj.无前例的,新奇的 | |
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49
mere
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adj.纯粹的;仅仅,只不过 | |
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50
utterly
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adv.完全地,绝对地 | |
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51
insignificant
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adj.无关紧要的,可忽略的,无意义的 | |
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52
prospects
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n.希望,前途(恒为复数) | |
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53
devoted
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adj.忠诚的,忠实的,热心的,献身于...的 | |
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54
exempt
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adj.免除的;v.使免除;n.免税者,被免除义务者 | |
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55
corrupt
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v.贿赂,收买;adj.腐败的,贪污的 | |
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56
exclusion
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n.拒绝,排除,排斥,远足,远途旅行 | |
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57
virtues
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美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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58
stationary
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adj.固定的,静止不动的 | |
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59
doom
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n.厄运,劫数;v.注定,命定 | |
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60
missionary
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adj.教会的,传教(士)的;n.传教士 | |
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61
aged
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adj.年老的,陈年的 | |
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