No Sundays off soundings, indeed! No Sundays on shipboard! You may as well say there should be no Sundays in churches; for is not a ship modeled after a church? has it not three spires—three steeples? yea, and on the gun-deck, a bell and a belfry? And does not that bell merrily peal2 every Sunday morning, to summon the crew to devotions?
At any rate, there were Sundays on board this particular frigate3 of ours, and a clergyman also. He was a slender, middle-aged4 man, of an amiable5 deportment and irreproachable6 conversation; but I must say, that his sermons were but ill calculated to benefit the crew. He had drank at the mystic fountain of Plato; his head had been turned by the Germans; and this I will say, that White-Jacket himself saw him with Coleridge's Biographia Literaria in his hand.
Fancy, now, this transcendental divine standing8 behind a gun-carriage on the main-deck, and addressing five hundred salt-sea sinners upon the psychological phenomena9 of the soul, and the ontological necessity of every sailor's saving it at all hazards. He enlarged upon the follies10 of the ancient philosophers; learnedly alluded11 to the Phiedon of Plato; exposed the follies of Simplicius's Commentary on Aristotle's "De Coelo," by arraying against that clever Pagan author the admired tract13 of Tertullian—De Prascriptionibus Haereticorum—and concluded by a Sanscrit invocation. He was particularly hard upon the Gnostics and Marcionites of the second century of the Christian14 era; but he never, in the remotest manner, attacked the everyday vices15 of the nineteenth century, as eminently16 illustrated17 in our man-of-war world. Concerning drunkenness, fighting, flogging, and oppression—things expressly or impliedly prohibited by Christianity—he never said aught. But the most mighty18 Commodore and Captain sat before him; and in general, if, in a monarchy19, the state form the audience of the church, little evangelical piety20 will be preached. Hence, the harmless, non-committal abstrusities of our Chaplain were not to be wondered at. He was no Massillon, to thunder forth21 his ecclesiastical rhetoric22, even when a Louis le Grand was enthroned among his congregation. Nor did the chaplains who preached on the quarter-deck of Lord Nelson ever allude12 to the guilty Felix, nor to Delilah, nor practically reason of righteousness, temperance, and judgment23 to come, when that renowned24 Admiral sat, sword-belted, before them.
During these Sunday discourses25, the officers always sat in a circle round the Chaplain, and, with a business-like air, steadily26 preserved the utmost propriety27. In particular, our old Commodore himself made a point of looking intensely edified28; and not a sailor on board but believed that the Commodore, being the greatest man present, must alone comprehend the mystic sentences that fell from our parson's lips.
Of all the noble lords in the ward-room, this lord-spiritual, with the exception of the Purser, was in the highest favour with the Commodore, who frequently conversed29 with him in a close and confidential30 manner. Nor, upon reflection, was this to be marvelled31 at, seeing how efficacious, in all despotic governments, it is for the throne and altar to go hand-in-hand.
The accommodations of our chapel32 were very poor. We had nothing to sit on but the great gun-rammers and capstan-bars, placed horizontally upon shot-boxes. These seats were exceedingly uncomfortable, wearing out our trowsers and our tempers, and, no doubt, impeded33 the con-version of many valuable souls.
To say the truth, men-of-war's-men, in general, make but poor auditors34 upon these occasions, and adopt every possible means to elude35 them. Often the boatswain's-mates were obliged to drive the men to service, violently swearing upon these occasions, as upon every other.
"Go to prayers, d——n you! To prayers, you rascals—to prayers!" In this clerical invitation Captain Claret would frequently unite.
At this Jack7 Chase would sometimes make merry. "Come, boys, don't hang back," he would say; "come, let us go hear the parson talk about his Lord High Admiral Plato, and Commodore Socrates."
But, in one instance, grave exception was taken to this summons. A remarkably36 serious, but bigoted37 seaman38, a sheet-anchor-man—whose private devotions may hereafter be alluded to—once touched his hat to the Captain, and respectfully said, "Sir, I am a Baptist; the chaplain is an Episcopalian; his form of worship is not mine; I do not believe with him, and it is against my conscience to be under his ministry39. May I be allowed, sir, not to attend service on the half-deck?"
"You will be allowed, sir!" said the Captain, haughtily40, "to obey the laws of the ship. If you absent yourself from prayers on Sunday mornings, you know the penalty."
According to the Articles of War, the Captain was perfectly41 right; but if any law requiring an American to attend divine service against his will be a law respecting the establishment of religion, then the Articles of War are, in this one particular, opposed to the American Constitution, which expressly says, "Congress shall make no law respecting the establishment of religion, or the free exercise thereof." But this is only one of several things in which the Articles of War are repugnant to that instrument. They will be glanced at in another part of the narrative42.
The motive43 which prompts the introduction of chaplains into the Navy cannot but be warmly responded to by every Christian. But it does not follow, that because chaplains are to be found in men-of-war, that, under the present system, they achieve much good, or that, under any other, they ever will.
How can it be expected that the religion of peace should flourish in an oaken castle of war? How can it be expected that the clergyman, whose pulpit is a forty-two-pounder, should convert sinners to a faith that enjoins44 them to turn the right cheek when the left is smitten45? How is it to be expected that when, according to the XLII. of the Articles of War, as they now stand unrepealed on the Statute-book, "a bounty46 shall be paid" (to the officers and crew) "by the United States government of $20 for each person on board any ship of an enemy which shall be sunk or destroyed by any United States ship;" and when, by a subsequent section (vii.), it is provided, among other apportionings, that the chaplain shall receive "two twentieths" of this price paid for sinking and destroying ships full of human beings? I How is it to be expected that a clergyman, thus provided for, should prove efficacious in enlarging upon the criminality of Judas, who, for thirty pieces of silver, betrayed his Master?
Although, by the regulations of the Navy, each seaman's mess on board the Neversink was furnished with a Bible, these Bibles were seldom or never to be seen, except on Sunday mornings, when usage demands that they shall be exhibited by the cooks of the messes, when the master-at-arms goes his rounds on the berth-deck. At such times, they usually surmounted47 a highly-polished tin-pot placed on the lid of the chest.
Yet, for all this, the Christianity of men-of-war's men, and their disposition48 to contribute to pious49 enterprises, are often relied upon. Several times subscription50 papers were circulated among the crew of the Neversink, while in harbour, under the direct patronage51 of the Chaplain. One was for the purpose of building a seaman's chapel in China; another to pay the salary of a tract-distributor in Greece; a third to raise a fund for the benefit of an African Colonization52 Society.
Where the Captain himself is a moral man, he makes a far better chaplain for his crew than any clergyman can be. This is sometimes illustrated in the case of sloops53 of war and armed brigs, which are not allowed a regular chaplain. I have known one crew, who were warmly attached to a naval54 commander worthy55 of their love, who have mustered56 even with alacrity57 to the call to prayer; and when their Captain would read the Church of England service to them, would present a congregation not to be surpassed for earnestness and devotion by any Scottish Kirk. It seemed like family devotions, where the head of the house is foremost in confessing himself before his Maker58. But our own hearts are our best prayer-rooms, and the chaplains who can most help us are ourselves.
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1 maxim | |
n.格言,箴言 | |
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2 peal | |
n.钟声;v.鸣响 | |
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3 frigate | |
n.护航舰,大型驱逐舰 | |
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4 middle-aged | |
adj.中年的 | |
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5 amiable | |
adj.和蔼可亲的,友善的,亲切的 | |
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6 irreproachable | |
adj.不可指责的,无过失的 | |
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7 jack | |
n.插座,千斤顶,男人;v.抬起,提醒,扛举;n.(Jake)杰克 | |
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8 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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9 phenomena | |
n.现象 | |
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10 follies | |
罪恶,时事讽刺剧; 愚蠢,蠢笨,愚蠢的行为、思想或做法( folly的名词复数 ) | |
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11 alluded | |
提及,暗指( allude的过去式和过去分词 ) | |
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12 allude | |
v.提及,暗指 | |
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13 tract | |
n.传单,小册子,大片(土地或森林) | |
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14 Christian | |
adj.基督教徒的;n.基督教徒 | |
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15 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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16 eminently | |
adv.突出地;显著地;不寻常地 | |
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17 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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18 mighty | |
adj.强有力的;巨大的 | |
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19 monarchy | |
n.君主,最高统治者;君主政体,君主国 | |
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20 piety | |
n.虔诚,虔敬 | |
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21 forth | |
adv.向前;向外,往外 | |
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22 rhetoric | |
n.修辞学,浮夸之言语 | |
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23 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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24 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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25 discourses | |
论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
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26 steadily | |
adv.稳定地;不变地;持续地 | |
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27 propriety | |
n.正当行为;正当;适当 | |
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28 edified | |
v.开导,启发( edify的过去式和过去分词 ) | |
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29 conversed | |
v.交谈,谈话( converse的过去式 ) | |
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30 confidential | |
adj.秘(机)密的,表示信任的,担任机密工作的 | |
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31 marvelled | |
v.惊奇,对…感到惊奇( marvel的过去式和过去分词 ) | |
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32 chapel | |
n.小教堂,殡仪馆 | |
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33 impeded | |
阻碍,妨碍,阻止( impede的过去式和过去分词 ) | |
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34 auditors | |
n.审计员,稽核员( auditor的名词复数 );(大学课程的)旁听生 | |
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35 elude | |
v.躲避,困惑 | |
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36 remarkably | |
ad.不同寻常地,相当地 | |
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37 bigoted | |
adj.固执己见的,心胸狭窄的 | |
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38 seaman | |
n.海员,水手,水兵 | |
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39 ministry | |
n.(政府的)部;牧师 | |
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40 haughtily | |
adv. 傲慢地, 高傲地 | |
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41 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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42 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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43 motive | |
n.动机,目的;adv.发动的,运动的 | |
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44 enjoins | |
v.命令( enjoin的第三人称单数 ) | |
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45 smitten | |
猛打,重击,打击( smite的过去分词 ) | |
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46 bounty | |
n.慷慨的赠予物,奖金;慷慨,大方;施与 | |
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47 surmounted | |
战胜( surmount的过去式和过去分词 ); 克服(困难); 居于…之上; 在…顶上 | |
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48 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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49 pious | |
adj.虔诚的;道貌岸然的 | |
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50 subscription | |
n.预订,预订费,亲笔签名,调配法,下标(处方) | |
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51 patronage | |
n.赞助,支援,援助;光顾,捧场 | |
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52 colonization | |
殖民地的开拓,殖民,殖民地化; 移殖 | |
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53 sloops | |
n.单桅纵帆船( sloop的名词复数 ) | |
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54 naval | |
adj.海军的,军舰的,船的 | |
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55 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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56 mustered | |
v.集合,召集,集结(尤指部队)( muster的过去式和过去分词 );(自他人处)搜集某事物;聚集;激发 | |
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57 alacrity | |
n.敏捷,轻快,乐意 | |
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58 maker | |
n.制造者,制造商 | |
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