"Both, the subject and the interlocutor," replied the stranger rising, and waiting the return towards him of a promenader, that moment turning at the further end of his walk.
"Egbert!" said he, calling.
Egbert, a well-dressed, commercial-looking gentleman of about thirty, responded in a way strikingly deferential2, and in a moment stood near, in the attitude less of an equal companion apparently3 than a confidential4 follower5.
"This," said the stranger, taking Egbert by the hand and leading him to the cosmopolitan6, "this is Egbert, a disciple. I wish you to know Egbert. Egbert was the first among mankind to reduce to practice the principles of Mark Winsome7—principles previously8 accounted as less adapted to life than the closet. Egbert," turning to the disciple, who, with seeming modesty9, a little shrank under these compliments, "Egbert, this," with a salute10 towards the cosmopolitan, "is, like all of us, a stranger. I wish you, Egbert, to know this brother stranger; be communicative with him. Particularly if, [309] by anything hitherto dropped, his curiosity has been roused as to the precise nature of my philosophy, I trust you will not leave such curiosity ungratified. You, Egbert, by simply setting forth11 your practice, can do more to enlighten one as to my theory, than I myself can by mere12 speech. Indeed, it is by you that I myself best understand myself. For to every philosophy are certain rear parts, very important parts, and these, like the rear of one's head, are best seen by reflection. Now, as in a glass, you, Egbert, in your life, reflect to me the more important part of my system. He, who approves you, approves the philosophy of Mark Winsome."
Though portions of this harangue13 may, perhaps, in the phraseology seem self-complaisant, yet no trace of self-complacency was perceptible in the speaker's manner, which throughout was plain, unassuming, dignified14, and manly15; the teacher and prophet seemed to lurk16 more in the idea, so to speak, than in the mere bearing of him who was the vehicle of it.
"Sir," said the cosmopolitan, who seemed not a little interested in this new aspect of matters, "you speak of a certain philosophy, and a more or less occult one it may be, and hint of its bearing upon practical life; pray, tell me, if the study of this philosophy tends to the same formation of character with the experiences of the world?"
"It does; and that is the test of its truth; for any philosophy that, being in operation contradictory17 to the ways of the world, tends to produce a character at odds18 [310] with it, such a philosophy must necessarily be but a cheat and a dream."
"You a little surprise me," answered the cosmopolitan; "for, from an occasional profundity19 in you, and also from your allusions20 to a profound work on the theology of Plato, it would seem but natural to surmise21 that, if you are the originator of any philosophy, it must needs so partake of the abstruse22, as to exalt23 it above the comparatively vile24 uses of life."
"No uncommon25 mistake with regard to me," rejoined the other. Then meekly26 standing27 like a Raphael: "If still in golden accents old Memnon murmurs28 his riddle29, none the less does the balance-sheet of every man's ledger30 unriddle the profit or loss of life. Sir," with calm energy, "man came into this world, not to sit down and muse31, not to befog himself with vain subtleties32, but to gird up his loins and to work. Mystery is in the morning, and mystery in the night, and the beauty of mystery is everywhere; but still the plain truth remains33, that mouth and purse must be filled. If, hitherto, you have supposed me a visionary, be undeceived. I am no one-ideaed one, either; no more than the seers before me. Was not Seneca a usurer? Bacon a courtier? and Swedenborg, though with one eye on the invisible, did he not keep the other on the main chance? Along with whatever else it may be given me to be, I am a man of serviceable knowledge, and a man of the world. Know me for such. And as for my disciple here," turning towards him, "if you look to find any soft Utopianisms and last year's sunsets in him, I smile to think how he [311] will set you right. The doctrines34 I have taught him will, I trust, lead him neither to the mad-house nor the poor-house, as so many other doctrines have served credulous35 sticklers36. Furthermore," glancing upon him paternally37, "Egbert is both my disciple and my poet. For poetry is not a thing of ink and rhyme, but of thought and act, and, in the latter way, is by any one to be found anywhere, when in useful action sought. In a word, my disciple here is a thriving young merchant, a practical poet in the West India trade. There," presenting Egbert's hand to the cosmopolitan, "I join you, and leave you." With which words, and without bowing, the master withdrew.
点击收听单词发音
1 disciple | |
n.信徒,门徒,追随者 | |
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2 deferential | |
adj. 敬意的,恭敬的 | |
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3 apparently | |
adv.显然地;表面上,似乎 | |
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4 confidential | |
adj.秘(机)密的,表示信任的,担任机密工作的 | |
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5 follower | |
n.跟随者;随员;门徒;信徒 | |
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6 cosmopolitan | |
adj.世界性的,全世界的,四海为家的,全球的 | |
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7 winsome | |
n.迷人的,漂亮的 | |
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8 previously | |
adv.以前,先前(地) | |
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9 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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10 salute | |
vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮 | |
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11 forth | |
adv.向前;向外,往外 | |
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12 mere | |
adj.纯粹的;仅仅,只不过 | |
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13 harangue | |
n.慷慨冗长的训话,言辞激烈的讲话 | |
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14 dignified | |
a.可敬的,高贵的 | |
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15 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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16 lurk | |
n.潜伏,潜行;v.潜藏,潜伏,埋伏 | |
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17 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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18 odds | |
n.让步,机率,可能性,比率;胜败优劣之别 | |
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19 profundity | |
n.渊博;深奥,深刻 | |
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20 allusions | |
暗指,间接提到( allusion的名词复数 ) | |
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21 surmise | |
v./n.猜想,推测 | |
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22 abstruse | |
adj.深奥的,难解的 | |
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23 exalt | |
v.赞扬,歌颂,晋升,提升 | |
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24 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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25 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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26 meekly | |
adv.温顺地,逆来顺受地 | |
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27 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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28 murmurs | |
n.低沉、连续而不清的声音( murmur的名词复数 );低语声;怨言;嘀咕 | |
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29 riddle | |
n.谜,谜语,粗筛;vt.解谜,给…出谜,筛,检查,鉴定,非难,充满于;vi.出谜 | |
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30 ledger | |
n.总帐,分类帐;帐簿 | |
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31 muse | |
n.缪斯(希腊神话中的女神),创作灵感 | |
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32 subtleties | |
细微( subtlety的名词复数 ); 精细; 巧妙; 细微的差别等 | |
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33 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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34 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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35 credulous | |
adj.轻信的,易信的 | |
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36 sticklers | |
n.坚持…的人( stickler的名词复数 ) | |
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37 paternally | |
adv.父亲似地;父亲一般地 | |
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