In the master's presence the disciple had stood as one not ignorant of his place; modesty2 was in his expression, with a sort of reverential depression. But the presence of the superior withdrawn3, he seemed lithely4 to shoot up erect5 from beneath it, like one of those wire men from a toy snuff-box.
He was, as before said, a young man of about thirty. His countenance6 of that neuter sort, which, in repose7, is neither prepossessing nor disagreeable; so that it seemed quite uncertain how he would turn out. His dress was neat, with just enough of the mode to save it from the reproach of originality8; in which general respect, though with a readjustment of details, his costume seemed modeled upon his master's. But, upon the whole, he was, to all appearances, the last person in the world that one would take for the disciple of any transcendental philosophy; though, indeed, something about his sharp nose and shaved chin seemed to hint that if mysticism, as a lesson, ever came in his way, he might, with the characteristic knack9 of a true New-Englander, [313] turn even so profitless a thing to some profitable account.
"Well" said he, now familiarly seating himself in the vacated chair, "what do you think of Mark? Sublime10 fellow, ain't he?"
"That each member of the human guild11 is worthy12 respect my friend," rejoined the cosmopolitan13, "is a fact which no admirer of that guild will question; but that, in view of higher natures, the word sublime, so frequently applied14 to them, can, without confusion, be also applied to man, is a point which man will decide for himself; though, indeed, if he decide it in the affirmative, it is not for me to object. But I am curious to know more of that philosophy of which, at present, I have but inklings. You, its first disciple among men, it seems, are peculiarly qualified15 to expound16 it. Have you any objections to begin now?"
"None at all," squaring himself to the table. "Where shall I begin? At first principles?"
"You remember that it was in a practical way that you were represented as being fitted for the clear exposition. Now, what you call first principles, I have, in some things, found to be more or less vague. Permit me, then, in a plain way, to suppose some common case in real life, and that done, I would like you to tell me how you, the practical disciple of the philosophy I wish to know about, would, in that case, conduct."
"A business-like view. Propose the case."
"Not only the case, but the persons. The case is this: There are two friends, friends from childhood, [314] bosom-friends; one of whom, for the first time, being in need, for the first time seeks a loan from the other, who, so far as fortune goes, is more than competent to grant it. And the persons are to be you and I: you, the friend from whom the loan is sought—I, the friend who seeks it; you, the disciple of the philosophy in question—I, a common man, with no more philosophy than to know that when I am comfortably warm I don't feel cold, and when I have the ague I shake. Mind, now, you must work up your imagination, and, as much as possible, talk and behave just as if the case supposed were a fact. For brevity, you shall call me Frank, and I will call you Charlie. Are you agreed?"
The cosmopolitan paused a moment, then, assuming a serious and care-worn air, suitable to the part to be enacted18, addressed his hypothesized friend.
点击收听单词发音
1 disciple | |
n.信徒,门徒,追随者 | |
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2 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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3 withdrawn | |
vt.收回;使退出;vi.撤退,退出 | |
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4 lithely | |
adv.柔软地,易变地 | |
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5 erect | |
n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
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6 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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7 repose | |
v.(使)休息;n.安息 | |
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8 originality | |
n.创造力,独创性;新颖 | |
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9 knack | |
n.诀窍,做事情的灵巧的,便利的方法 | |
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10 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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11 guild | |
n.行会,同业公会,协会 | |
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12 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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13 cosmopolitan | |
adj.世界性的,全世界的,四海为家的,全球的 | |
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14 applied | |
adj.应用的;v.应用,适用 | |
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15 qualified | |
adj.合格的,有资格的,胜任的,有限制的 | |
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16 expound | |
v.详述;解释;阐述 | |
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17 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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18 enacted | |
制定(法律),通过(法案)( enact的过去式和过去分词 ) | |
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