"Confidence?" cried Charlie, who, on his side, seemed with his whole heart to enter into the spirit of the thing, "what has confidence to do with the matter? That moral of the story, which I am for commending to you, is this: the folly2, on both sides, of a friend's helping3 a friend. For was not that loan of Orchis to China Aster the first step towards their estrangement4? And did it not bring about what in effect was the enmity of Orchis? I tell you, Frank, true friendship, like other precious things, is not rashly to be meddled5 with. And [347] what more meddlesome6 between friends than a loan? A regular marplot. For how can you help that the helper must turn out a creditor7? And creditor and friend, can they ever be one? no, not in the most lenient8 case; since, out of lenity to forego one's claim, is less to be a friendly creditor than to cease to be a creditor at all. But it will not do to rely upon this lenity, no, not in the best man; for the best man, as the worst, is subject to all mortal contingencies9. He may travel, he may marry, he may join the Come-Outers, or some equally untoward10 school or sect11, not to speak of other things that more or less tend to new-cast the character. And were there nothing else, who shall answer for his digestion12, upon which so much depends?"
"But Charlie, dear Charlie——"
"Nay13, wait.—You have hearkened to my story in vain, if you do not see that, however indulgent and right-minded I may seem to you now, that is no guarantee for the future. And into the power of that uncertain personality which, through the mutability of my humanity, I may hereafter become, should not common sense dissuade14 you, my dear Frank, from putting yourself? Consider. Would you, in your present need, be willing to accept a loan from a friend, securing him by a mortgage on your homestead, and do so, knowing that you had no reason to feel satisfied that the mortgage might not eventually be transferred into the hands of a foe15? Yet the difference between this man and that man is not so great as the difference between what the same man be to-day and [348] what he may be in days to come. For there is no bent16 of heart or turn of thought which any man holds by virtue17 of an unalterable nature or will. Even those feelings and opinions deemed most identical with eternal right and truth, it is not impossible but that, as personal persuasions18, they may in reality be but the result of some chance tip of Fate's elbow in throwing her dice19. For, not to go into the first seeds of things, and passing by the accident of parentage predisposing to this or that habit of mind, descend20 below these, and tell me, if you change this man's experiences or that man's books, will wisdom go surety for his unchanged convictions? As particular food begets21 particular dreams, so particular experiences or books particular feelings or beliefs. I will hear nothing of that fine babble23 about development and its laws; there is no development in opinion and feeling but the developments of time and tide. You may deem all this talk idle, Frank; but conscience bids me show you how fundamental the reasons for treating you as I do."
"But Charlie, dear Charlie, what new notions are these? I thought that man was no poor drifting weed of the universe, as you phrased it; that, if so minded, he could have a will, a way, a thought, and a heart of his own? But now you have turned everything upside down again, with an inconsistency that amazes and shocks me."
"Inconsistency? Bah!"
"There speaks the ventriloquist again," sighed Frank, in bitterness. [349]
Illy pleased, it may be, by this repetition of an allusion24 little flattering to his originality25, however much so to his docility26, the disciple27 sought to carry it off by exclaiming: "Yes, I turn over day and night, with indefatigable28 pains, the sublime29 pages of my master, and unfortunately for you, my dear friend, I find nothing there that leads me to think otherwise than I do. But enough: in this matter the experience of China Aster teaches a moral more to the point than anything Mark Winsome30 can offer, or I either."
"I cannot think so, Charlie; for neither am I China Aster, nor do I stand in his position. The loan to China Aster was to extend his business with; the loan I seek is to relieve my necessities."
"Your dress, my dear Frank, is respectable; your cheek is not gaunt. Why talk of necessities when nakedness and starvation beget22 the only real necessities?"
"But I need relief, Charlie; and so sorely, that I now conjure31 you to forget that I was ever your friend, while I apply to you only as a fellow-being, whom, surely, you will not turn away."
"That I will not. Take off your hat, bow over to the ground, and supplicate32 an alms of me in the way of London streets, and you shall not be a sturdy beggar in vain. But no man drops pennies into the hat of a friend, let me tell you. If you turn beggar, then, for the honor of noble friendship, I turn stranger."
"Enough," cried the other, rising, and with a toss of his shoulders seeming disdainfully to throw off the character [350] he had assumed. "Enough. I have had my fill of the philosophy of Mark Winsome as put into action. And moonshiny as it in theory may be, yet a very practical philosophy it turns out in effect, as he himself engaged I should find. But, miserable33 for my race should I be, if I thought he spoke34 truth when he claimed, for proof of the soundness of his system, that the study of it tended to much the same formation of character with the experiences of the world.—Apt disciple! Why wrinkle the brow, and waste the oil both of life and the lamp, only to turn out a head kept cool by the under ice of the heart? What your illustrious magian has taught you, any poor, old, broken-down, heart-shrunken dandy might have lisped. Pray, leave me, and with you take the last dregs of your inhuman35 philosophy. And here, take this shilling, and at the first wood-landing buy yourself a few chips to warm the frozen natures of you and your philosopher by."
With these words and a grand scorn the cosmopolitan36 turned on his heel, leaving his companion at a loss to determine where exactly the fictitious37 character had been dropped, and the real one, if any, resumed. If any, because, with pointed38 meaning, there occurred to him, as he gazed after the cosmopolitan, these familiar lines:
"All the world's a stage,
And all the men and women merely players,
Who have their exits and their entrances,
And one man in his time plays many parts."
点击收听单词发音
1 aster | |
n.紫菀属植物 | |
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2 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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3 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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4 estrangement | |
n.疏远,失和,不和 | |
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5 meddled | |
v.干涉,干预(他人事务)( meddle的过去式和过去分词 ) | |
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6 meddlesome | |
adj.爱管闲事的 | |
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7 creditor | |
n.债仅人,债主,贷方 | |
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8 lenient | |
adj.宽大的,仁慈的 | |
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9 contingencies | |
n.偶然发生的事故,意外事故( contingency的名词复数 );以备万一 | |
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10 untoward | |
adj.不利的,不幸的,困难重重的 | |
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11 sect | |
n.派别,宗教,学派,派系 | |
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12 digestion | |
n.消化,吸收 | |
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13 nay | |
adv.不;n.反对票,投反对票者 | |
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14 dissuade | |
v.劝阻,阻止 | |
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15 foe | |
n.敌人,仇敌 | |
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16 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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17 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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18 persuasions | |
n.劝说,说服(力)( persuasion的名词复数 );信仰 | |
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19 dice | |
n.骰子;vt.把(食物)切成小方块,冒险 | |
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20 descend | |
vt./vi.传下来,下来,下降 | |
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21 begets | |
v.为…之生父( beget的第三人称单数 );产生,引起 | |
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22 beget | |
v.引起;产生 | |
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23 babble | |
v.含糊不清地说,胡言乱语地说,儿语 | |
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24 allusion | |
n.暗示,间接提示 | |
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25 originality | |
n.创造力,独创性;新颖 | |
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26 docility | |
n.容易教,易驾驶,驯服 | |
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27 disciple | |
n.信徒,门徒,追随者 | |
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28 indefatigable | |
adj.不知疲倦的,不屈不挠的 | |
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29 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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30 winsome | |
n.迷人的,漂亮的 | |
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31 conjure | |
v.恳求,祈求;变魔术,变戏法 | |
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32 supplicate | |
v.恳求;adv.祈求地,哀求地,恳求地 | |
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33 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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34 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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35 inhuman | |
adj.残忍的,不人道的,无人性的 | |
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36 cosmopolitan | |
adj.世界性的,全世界的,四海为家的,全球的 | |
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37 fictitious | |
adj.虚构的,假设的;空头的 | |
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38 pointed | |
adj.尖的,直截了当的 | |
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