The Caliphate was in a state of rapid decay. The Seljukian Sultans, who had been called to the assistance of the Commanders of the Faithful, had become, like the Mayors of the palace in France, the real sovereigns of the Empire. Out of the dominions5 of the successors of the Prophet, they had carved four kingdoms, which conferred titles on four Seljukian Princes, to wit, the Sultan of Bagdad, the Sultan of Persia, the Sultan of Syria, and the Sultan of Roum, or Asia Minor6.
But these warlike princes, in the relaxed discipline and doubtful conduct of their armies, began themselves to evince the natural effects of luxury and indulgence. They were no longer the same invincible7 and irresistible8 warriors9 who had poured forth10 from the shores of the Caspian over the fairest regions of the East; and although they still contrived11 to preserve order in their dominions, they witnessed with ill-concealed apprehension12 the rising power of the Kings of Karasmé, whose conquests daily made their territories more contiguous.
With regard to the Hebrew people, it should be known that, after the destruction of Jerusalem, the Eastern Jews, while they acknowledged the supremacy13 of their conquerors14, gathered themselves together for all purposes of jurisdiction15, under the control of a native ruler, a reputed descendant of David, whom they dignified16 with the title of ‘The Prince of the Captivity17.’ If we are to credit the enthusiastic annalists of this imaginative people, there were periods of prosperity when the Princes of the Captivity assumed scarcely less state and enjoyed scarcely less power than the ancient Kings of Judah themselves. Certain it is that their power increased always in an exact proportion to the weakness of the Caliphate, and, without doubt, in some of the most distracted periods of the Arabian rule, the Hebrew Princes rose into some degree of local and temporary importance. Their chief residence was Bagdad, where they remained until the eleventh century, an age fatal in Oriental history, from the disasters of which the Princes of the Captivity were not exempt18. They are heard of even in the twelfth century. I have ventured to place one at Hamadan, which was a favourite residence of the Hebrews, from being the burial-place of Esther and Mordecai.
With regard to the supernatural machinery19 of this romance, it is Cabalistical and correct. From the Spirits of the Tombs to the sceptre of Solomon, authority may be found in the traditions of the Hebrews for the introduction of all these spiritual agencies.
Grosvenor Gate: July, 1845.
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1 recurred | |
再发生,复发( recur的过去式和过去分词 ); 治愈 | |
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2 fraught | |
adj.充满…的,伴有(危险等)的;忧虑的 | |
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3 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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4 commemorate | |
vt.纪念,庆祝 | |
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5 dominions | |
统治权( dominion的名词复数 ); 领土; 疆土; 版图 | |
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6 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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7 invincible | |
adj.不可征服的,难以制服的 | |
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8 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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9 warriors | |
武士,勇士,战士( warrior的名词复数 ) | |
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10 forth | |
adv.向前;向外,往外 | |
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11 contrived | |
adj.不自然的,做作的;虚构的 | |
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12 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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13 supremacy | |
n.至上;至高权力 | |
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14 conquerors | |
征服者,占领者( conqueror的名词复数 ) | |
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15 jurisdiction | |
n.司法权,审判权,管辖权,控制权 | |
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16 dignified | |
a.可敬的,高贵的 | |
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17 captivity | |
n.囚禁;被俘;束缚 | |
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18 exempt | |
adj.免除的;v.使免除;n.免税者,被免除义务者 | |
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19 machinery | |
n.(总称)机械,机器;机构 | |
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