It would seem that nothing can be more adapted to stimulate2 and to feed curiosity than the aspect of the United States. Fortunes, opinions, and laws are there in ceaseless variation: it is as if immutable3 nature herself were mutable, such are the changes worked upon her by the hand of man. Yet in the end the sight of this excited community becomes monotonous, and after having watched the moving pageant4 for a time the spectator is tired of it. Amongst aristocratic nations every man is pretty nearly stationary5 in his own sphere; but men are astonishingly unlike each other—their passions, their notions, their habits, and their tastes are essentially6 different: nothing changey, but everything differs. In democracies, on the contrary, all men are alike and do things pretty nearly alike. It is true that they are subject to great and frequent vicissitudes7; but as the same events of good or adverse8 fortune are continually recurring9, the name of the actors only is changed, the piece is always the same. The aspect of American society is animated10, because men and things are always changing; but it is monotonous, because all these changes are alike.
Men living in democratic ages have many passions, but most of their passions either end in the love of riches or proceed from it. The cause of this is, not that their souls are narrower, but that the importance of money is really greater at such times. When all the members of a community are independent of or indifferent to each other, the co-operation of each of them can only be obtained by paying for it: this infinitely11 multiplies the purposes to which wealth may be applied12, and increases its value. When the reverence13 which belonged to what is old has vanished, birth, condition, and profession no longer distinguish men, or scarcely distinguish them at all: hardly anything but money remains14 to create strongly marked differences between them, and to raise some of them above the common level. The distinction originating in wealth is increased by the disappearance15 and diminution16 of all other distinctions. Amongst aristocratic nations money only reaches to a few points on the vast circle of man's desires—in democracies it seems to lead to all. The love of wealth is therefore to be traced, either as a principal or an accessory motive17, at the bottom of all that the Americans do: this gives to all their passions a sort of family likeness18, and soon renders the survey of them exceedingly wearisome. This perpetual recurrence19 of the same passion is monotonous; the peculiar20 methods by which this passion seeks its own gratification are no less so.
In an orderly and constituted democracy like the United States, where men cannot enrich themselves by war, by public office, or by political confiscation21, the love of wealth mainly drives them into business and manufactures. Although these pursuits often bring about great commotions22 and disasters, they cannot prosper23 without strictly24 regular habits and a long routine of petty uniform acts. The stronger the passion is, the more regular are these habits, and the more uniform are these acts. It may be said that it is the vehemence25 of their desires which makes the Americans so methodical; it perturbs26 their minds, but it disciplines their lives.
The remark I here apply to America may indeed be addressed to almost all our contemporaries. Variety is disappearing from the human race; the same ways of acting27, thinking, and feeling are to be met with all over the world. This is not only because nations work more upon each other, and are more faithful in their mutual28 imitation; but as the men of each country relinquish29 more and more the peculiar opinions and feelings of a caste, a profession, or a family, they simultaneously30 arrive at something nearer to the constitution of man, which is everywhere the same. Thus they become more alike, even without having imitated each other. Like travellers scattered31 about some large wood, which is intersected by paths converging32 to one point, if all of them keep, their eyes fixed33 upon that point and advance towards it, they insensibly draw nearer together—though they seek not, though they see not, though they know not each other; and they will be surprised at length to find themselves all collected on the same spot. All the nations which take, not any particular man, but man himself, as the object of their researches and their imitations, are tending in the end to a similar state of society, like these travellers converging to the central plot of the forest.
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1 monotonous | |
adj.单调的,一成不变的,使人厌倦的 | |
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2 stimulate | |
vt.刺激,使兴奋;激励,使…振奋 | |
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3 immutable | |
adj.不可改变的,永恒的 | |
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4 pageant | |
n.壮观的游行;露天历史剧 | |
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5 stationary | |
adj.固定的,静止不动的 | |
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6 essentially | |
adv.本质上,实质上,基本上 | |
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7 vicissitudes | |
n.变迁,世事变化;变迁兴衰( vicissitude的名词复数 );盛衰兴废 | |
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8 adverse | |
adj.不利的;有害的;敌对的,不友好的 | |
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9 recurring | |
adj.往复的,再次发生的 | |
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10 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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11 infinitely | |
adv.无限地,无穷地 | |
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12 applied | |
adj.应用的;v.应用,适用 | |
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13 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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14 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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15 disappearance | |
n.消失,消散,失踪 | |
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16 diminution | |
n.减少;变小 | |
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17 motive | |
n.动机,目的;adv.发动的,运动的 | |
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18 likeness | |
n.相像,相似(之处) | |
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19 recurrence | |
n.复发,反复,重现 | |
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20 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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21 confiscation | |
n. 没收, 充公, 征收 | |
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22 commotions | |
n.混乱,喧闹,骚动( commotion的名词复数 ) | |
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23 prosper | |
v.成功,兴隆,昌盛;使成功,使昌隆,繁荣 | |
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24 strictly | |
adv.严厉地,严格地;严密地 | |
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25 vehemence | |
n.热切;激烈;愤怒 | |
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26 perturbs | |
v.使(某人)烦恼,不安( perturb的第三人称单数 ) | |
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27 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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28 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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29 relinquish | |
v.放弃,撤回,让与,放手 | |
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30 simultaneously | |
adv.同时发生地,同时进行地 | |
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31 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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32 converging | |
adj.收敛[缩]的,会聚的,趋同的v.(线条、运动的物体等)会于一点( converge的现在分词 );(趋于)相似或相同;人或车辆汇集;聚集 | |
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33 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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