Between this destitution3 and the satisfaction of his wants, there exist a multitude of obstacles which labour enables us to surmount4. It is curious to inquire how and why these very obstacles to his material prosperity have come to be mistaken for the cause of that prosperity.
I want to travel a hundred miles. But between the starting-point and the place of my destination, mountains, rivers, marshes5, impenetrable forests, brigands—in a word, obstacles—interpose themselves; and to overcome these obstacles, it is necessary for me to employ many efforts, or, what comes to the same thing, that others should employ many efforts for me, the price of which I must pay them. It is clear that I should have been in a better situation if these obstacles had not existed.
On his long journey through life, from the cradle to the grave, man has need to assimilate to himself a prodigious6 quantity of alimentary7 substances, to protect himself against the inclemency8 of the weather, to preserve himself from a number of ailments9, or cure himself of them. Hunger, thirst, disease, heat, cold, are so many obstacles strewn along his path. In a state of isolation10 he must overcome them all, by hunting, fishing, tillage, spinning, weaving, building; and it is clear that it would be better for him that these obstacles were less numerous and formidable, or, better still, that they did not exist at all. In society, he does not combat these obstacles personally, but others do it for him; and in return he employs himself in removing one of those obstacles which are encountered by his fellow-men.
It is clear also, considering things in the gross, that it would be better for men in the aggregate11, or for society, that these obstacles should be as few and feeble as possible.
But when we come to scrutinize12 the social phenomena13 in detail, and men's sentiments as modified by the introduction of exchange, we soon perceive how they have come to confound wants with wealth, the obstacle with the cause.
The separation of employments, the division of labour, which results from the faculty14 of exchanging, causes each man, instead of struggling on his own account to overcome all the obstacles which surround him, to combat only one of them; he overcomes that one not for himself but for his fellow-men, who in turn render him the same service.
The consequence is that this man, in combating this obstacle which it is his special business to overcome for the sake of others, sees in it the immediate15 source of his own wealth. The greater, the more formidable, the more keenly felt this obstacle is, the greater will be the remuneration which his fellow-men will be disposed to accord him; that is to say, the more ready will they be to remove the obstacles which stand in his way.
The physician, for example, does not bake his own bread, or manufacture his own instruments, or weave or make his own coat. Others do these things for him, and in return he treats the diseases with which his patients are afflicted16. The more numerous, severe, and frequent these diseases are, the more others consent, and are obliged, to do for his personal comfort. Regarding it from this point of view, disease, that general obstacle to human happiness, becomes a cause of material prosperity to the individual physician. The same argument applies to all producers in their several departments. The shipowner derives17 his profits from the obstacle called distance; the agriculturist from that called hunger; the manufacturer of cloth from that called cold; the schoolmaster lives upon ignorance; the lapidary18 upon vanity; the attorney on cupidity19; the notary20 upon possible bad faith,—just as the physician lives upon the diseases of men. It is quite true, therefore, that each profession has an immediate interest in the continuation, nay21 in the extension, of the special obstacle which it is its business to combat.
Observing this, theorists make their appearance, and, founding a system on their individual sentiments, tell us: Want is wealth, labour is wealth, obstacles to material prosperity are prosperity. To multiply obstacles is to support industry.
Then statesmen intervene. They have the disposal of the public force; and what more natural than to make it available for developing and multiplying obstacles, since this is developing and multiplying wealth? They say, for example: If we prevent the importation of iron from places where it is abundant, we place an obstacle in the way of its being procured22. This obstacle, keenly felt at home, will induce men to pay in order to be set free from it. A certain number of our fellow-citizens will devote themselves to combating it, and this obstacle will make their fortune. The greater the obstacle is—that is, the scarcer, the more inaccessible23, the more difficult to transport, the more distant from the place where it is to be used, the mineral sought for becomes—the more hands will be engaged in the various ramifications24 of this branch of industry. Exclude, then, foreign iron, create an obstacle, for you thereby25 create the labour which is to overcome it.
Here, for instance, are men who are in want of casks for the storage of their wine. This is an obstacle; and here are other men whose business it is to remove that obstacle by making the casks that are wanted. It is fortunate, then, that this obstacle should exist, since it gives employment to a branch of national industry, and enriches a certain number of our fellow-citizens. But then we have ingenious machinery invented for felling the oak, cutting it up into staves, and forming them into the wine-casks that are wanted. By this means the obstacle is lessened28, and so are the gains of the cooper. Let us maintain both at their former elevation29 by a law, and put down the machinery.
To get at the root of this sophism, it is necessary only to reflect that human labour is not the end, but the means. It never remains30 unemployed31. If one obstacle is removed, it does battle with another; and society is freed from two obstacles by the same amount of labour which was formerly32, required for the removal of one. If the labour of the cooper is rendered unnecessary in one department, it will soon take another direction. But how and from what source will it be remunerated? From the same source exactly from which it is remunerated at present; for when a certain amount of labour becomes disposable by the removal of an obstacle, a corresponding amount of remuneration becomes disposable also. To maintain that human labour will ever come to want employment, would be to maintain that the human race will cease to encounter obstacles. In that case labour would not only be impossible; it would be superfluous33. We should no longer have anything to do, because we should be omnipotent34; and we should only have to pronounce our fiat35 in order to ensure the satisfaction of all our desires and the supply of all our wants.

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收听单词发音

1
sophism
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n.诡辩 | |
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2
destitute
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adj.缺乏的;穷困的 | |
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3
destitution
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n.穷困,缺乏,贫穷 | |
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4
surmount
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vt.克服;置于…顶上 | |
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marshes
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n.沼泽,湿地( marsh的名词复数 ) | |
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prodigious
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adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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7
alimentary
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adj.饮食的,营养的 | |
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8
inclemency
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n.险恶,严酷 | |
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ailments
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疾病(尤指慢性病),不适( ailment的名词复数 ) | |
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10
isolation
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n.隔离,孤立,分解,分离 | |
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11
aggregate
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adj.总计的,集合的;n.总数;v.合计;集合 | |
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12
scrutinize
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n.详细检查,细读 | |
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13
phenomena
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n.现象 | |
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14
faculty
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n.才能;学院,系;(学院或系的)全体教学人员 | |
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15
immediate
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adj.立即的;直接的,最接近的;紧靠的 | |
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16
afflicted
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使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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17
derives
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v.得到( derive的第三人称单数 );(从…中)得到获得;源于;(从…中)提取 | |
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18
lapidary
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n.宝石匠;adj.宝石的;简洁优雅的 | |
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19
cupidity
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n.贪心,贪财 | |
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20
notary
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n.公证人,公证员 | |
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21
nay
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adv.不;n.反对票,投反对票者 | |
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22
procured
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v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条 | |
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23
inaccessible
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adj.达不到的,难接近的 | |
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24
ramifications
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n.结果,后果( ramification的名词复数 ) | |
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25
thereby
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adv.因此,从而 | |
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26
proscription
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n.禁止,剥夺权利 | |
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27
machinery
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n.(总称)机械,机器;机构 | |
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28
lessened
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减少的,减弱的 | |
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29
elevation
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n.高度;海拔;高地;上升;提高 | |
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30
remains
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n.剩余物,残留物;遗体,遗迹 | |
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31
unemployed
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adj.失业的,没有工作的;未动用的,闲置的 | |
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32
formerly
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adv.从前,以前 | |
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33
superfluous
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adj.过多的,过剩的,多余的 | |
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34
omnipotent
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adj.全能的,万能的 | |
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35
fiat
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n.命令,法令,批准;vt.批准,颁布 | |
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