"What will we do," it is asked, "in case of war, if we are at the mercy of England for our iron and coal?"
The English monopolists, on their side, do not fail to exclaim: "What will become of Great Britain in case of war if she depends upon France for provisions?"
One thing appears to be quite lost sight of, and this is, that the dependence2 which results from commercial transactions, is a reciprocal dependence. We can only be dependent upon foreign supplies, in so far as foreign nations are dependent upon us. This is the essence of society. The breaking off of natural relations places a nation, not in an independent position, but in a state of isolation3.
And remark that the reason given for this isolation, is that it is a necessary provision for war, while the act is itself a commencement of war. It renders war easier, less burdensome, and consequently less unpopular. If nations were to one another permanent outlets4 for mutual5 produce; if their respective relations were such that they could not be broken without inflicting6 the double suffering of privation and of over-supply, there could then no longer be any need of these powerful fleets which ruin, and these great armies which crush them; the peace of the world could no more be compromised by the whim7 of a Thiers or a Palmerston, and wars would cease, from want of resources, motives8, pretexts9, and popular sympathy.
I know that I shall be reproached (for it is the fashion of the day) for placing interest, vile10 and prosaic11 interest, at the foundation of the fraternity of nations. It would be preferred that this should be based upon charity, upon love; that there should be in it some self-denial, and that clashing a little with the material welfare of men, it should bear the merit of a generous sacrifice.
When will we have done with such puerile12 declamations? We contemn13, we revile14 interest, that is to say, the good and the useful, (for if all men are interested in an object, how can this object be other than good in itself?) as though this interest were not the necessary, eternal, and indestructible mover, to the guidance of which Providence15 has confided16 human perfectibility! One would suppose that the utterers of such sentiments must be models of disinterestedness17; but does the public not begin to perceive with disgust, that this affected18 language is the stain of those pages for which it oftenest pays the highest price?
What! because comfort and peace are correlative, because it has pleased God to establish so beautiful a harmony in the moral world, you would blame me when I admire and adore his decrees, and for accepting with gratitude19 his laws, which make justice a requisite20 for happiness! You will consent to have peace only when it clashes with your welfare, and liberty is irksome if it imposes no sacrifices! What then prevents you, if self-denial has so many charms, from exercising it as much as you desire in your private actions? Society will be benefited by your so doing, for some one must profit by your sacrifices. But it is the height of absurdity21 to wish to impose such a principle upon mankind generally; for the self-denial of all, is the sacrifice of all. This is evil systematized into theory.
But, thanks be to Heaven! these declamations may be written and read, and the world continues nevertheless to obey its great mover, its great cause of action, which, spite of all denials, is interest.
It is singular enough, too, to hear sentiments of such sublime22 self-abnegation quoted in support even of Spoliation; and yet to this tends all this pompous23 show of disinterestedness! These men so sensitively delicate, that they are determined24 not to enjoy even peace, if it must be propped25 by the vile interest of men, do not hesitate to pick the pockets of other men, and above all of poor men. For what tariff26 protects the poor? Gentlemen, we pray you, dispose as you please of what belongs to yourselves, but let us entreat27 you to allow us to use, or to exchange, according to our own fancy, the fruit of our own labor28, the sweat of our own brows. Declaim as you will about self-sacrifice; that is all pretty enough; but we beg of you, do not at the same time forget to be honest.
点击收听单词发音
1 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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2 dependence | |
n.依靠,依赖;信任,信赖;隶属 | |
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3 isolation | |
n.隔离,孤立,分解,分离 | |
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4 outlets | |
n.出口( outlet的名词复数 );经销店;插座;廉价经销店 | |
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5 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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6 inflicting | |
把…强加给,使承受,遭受( inflict的现在分词 ) | |
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7 whim | |
n.一时的兴致,突然的念头;奇想,幻想 | |
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8 motives | |
n.动机,目的( motive的名词复数 ) | |
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9 pretexts | |
n.借口,托辞( pretext的名词复数 ) | |
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10 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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11 prosaic | |
adj.单调的,无趣的 | |
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12 puerile | |
adj.幼稚的,儿童的 | |
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13 contemn | |
v.蔑视 | |
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14 revile | |
v.辱骂,谩骂 | |
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15 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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16 confided | |
v.吐露(秘密,心事等)( confide的过去式和过去分词 );(向某人)吐露(隐私、秘密等) | |
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17 disinterestedness | |
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18 affected | |
adj.不自然的,假装的 | |
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19 gratitude | |
adj.感激,感谢 | |
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20 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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21 absurdity | |
n.荒谬,愚蠢;谬论 | |
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22 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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23 pompous | |
adj.傲慢的,自大的;夸大的;豪华的 | |
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24 determined | |
adj.坚定的;有决心的 | |
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25 propped | |
支撑,支持,维持( prop的过去式和过去分词 ) | |
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26 tariff | |
n.关税,税率;(旅馆、饭店等)价目表,收费表 | |
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27 entreat | |
v.恳求,恳请 | |
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28 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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